The Sociology of Death and Dying: An Overview

This paper reviews the main sociological responses to death and dying by overviewing the central literature in the area known as the ‘Sociology of Death’. The main findings and arguments are outlined and analysed in three sections which cover the Anthropology of Death, the Sociology of Death and the Sociology of Dying. Criticism is summarised at the end of the paper and a suggestion is offered for future work in the area. It is concluded that an examination of dying from the perspective of those dying will give us a more complex understanding of different patterns of death. Such an analysis will fill the large gaps in our present knowledge about the dying process. It will also heavily contrast with simplistic views of dying formed by an over attention to the care givers' realities.     

Bereavement & grief related to the loss of a parent

The death of my mother taught me valuable lessons about life and death (Spear, 2002), and the years since have provided me with a first-hand understanding of the grieving process. These personal experiences have allowed me to develop insight about and sensitivity to the experiences of others who are faced with death and dying, and the resultant psychoemotional feelings associated with permanent loss. It is important for nurses and others to be responsive to the complex and individualized grieving process of those who live through the death of a loved one.     

Altruistic and Vicarious Fear of Crime: Fear for Others and Gendered Social Roles

Fear for others as distinct from personal fear is an understudied phenomenon. Relying on qualitative data, this paper explores gender differences in fear for others and identifies differences linked to social roles. For men, a paternal protector role characterized fears expressed mostly for their wives. For women, a maternal caretaker role characterized fears expressed for their children, elderly parents, and siblings. This paper offers a new way to conceptualize fear for others based on making distinctions between the object of fear and active or nonactive responses: kinship-based altruistic fear, kinship-based vicarious fear, general altruistic fear, and general vicarious fear.

Children’s Disclosure of Sexual Abuse: A Systematic Review of Qualitative Research Exploring Barriers and Facilitators

This study evaluates and synthesizes qualitative evidence addressing factors affecting a child’s decision to disclose an experience of sexual abuse. Childhood sexual abuse is a devastating crime, with long-term negative impacts. Understanding the factors that affect a child’s decision to disclose is vital. Disclosure enables access to support and protection, both therapeutically and legally. A systematic review was conducted focusing on factors affecting a child’s decision to disclose an experience of sexual abuse. Seven studies were identified, quality appraisal undertaken, and meta-ethnography used to synthesize the studies. Six new super-ordinate themes were developed: Fear of what will happen; Others’ reactions: fear of disbelief; Emotions and impact of the abuse; An opportunity to tell; Concern for self and others; and Feelings toward the abuser. Themes indicated the importance of support, structure, and opportunity to facilitate disclosure and should be utilized by agencies to develop practices that facilitate disclosures.     

COVID‐19 as a breakdown in the texture of social practices

‘A lot of things need to be repaired and a lot of relationships are in need of a knowledgeable mending. Can we start to talk/write about them?’ This invitation — sent by one of the authors to the others — led us, as feminist women in academia, to join together in an experimental writing about the effects of COVID‐19 on daily social practices and on potential (and innovative) ways for repairing work in different fields of social organization. By diffractively intertwining our embodied experiences of becoming together‐with Others, we foreground a multiplicity of repair (care) practices COVID‐19 is making visible. Echoing one another, we take a stand and say that we need to prevent the future from becoming the past. We are not going back to the past; our society has already changed and there is a need to cope with innovation and repairing practices that do not reproduce the past.     

Single Mothers “Do” Family

This paper explores how single mothers both incorporate others into family life (e.g., when they ask others to care for their children) and simultaneously “do families” in a manner that holds out a vision of a “traditional” family structure. Drawing on research with White, rural single mothers, the author explores the manner in which these women both endorse their children’s attachment to other caregivers and maintain boundaries around issues of discipline and attachment vis‐à‐vis these others. The author demonstrates that single mothers are willing to share this protected realm of family life with a new man (a fiancé or cohabiting boyfriend) as they pursue the goal of what has been called the “Standard North American Family.”     

Is Death Taboo for Children? Developing Death Ambivalence as a Theoretical Framework to Understand Children’s Relationship with Death,Dying and Bereavement

Children’s voices are missing from debates related to the idea that death is a taboo subject and this limits understandings of how children encounter death. Drawing on data from focus groups with children aged 9–12, this paper aimed to explore if and how children experience death as a taboo, but discovered that the death‐taboo thesis lacks nuance, confining and misrepresenting children’s experiences. Death ambivalence is thus proposed as a conceptual tool to illuminate children’s relationship with death. It identifies policy and practice implications concerned with developing death literacy and brings a new theorisation to death and childhood studies.     

‘No one to trust’: the cultural embedding of atomism in financial markets

The paper ethnographically explores the cultural embedding of atomistic indifference in online, global financial markets: arenas that have been digitally designed according to economic ideals and that demand an extreme form of relational and social dissociation from the partners to exchange and from those affected by the transactions. Its case‐study is lay financial‐trading in Israel, a country undergoing extensive neoliberalization. The study shows that dissociation is embedded in an economic culture marked by constant, multi‐sited declarations that economic‐Others are cold, uncaring and manipulative. It takes shape as traders convert the distrust towards Others into distrust towards portions of the Self that represent links to these Others, namely their own social‐psychology and social concern. Acting atomistically and selfishly in the market thus entails considerable reflexive work. The paper contributes to an ongoing debate on the moral and cultural embeddedness of markets in general and of the expanding financial markets in particular.     

Coming to terms with inequality and exploitation in an African state: researching disability in Sierra Leone

In this article, I describe how during my anthropological research in post‐conflict Sierra Leone with a disabled community, I was confronted by experiences of inequality and exploitation. Many disabled people had previous disabling contact with other researchers, organisations and journalists. Others described difficulties surviving the disabling socio‐economic conditions and were not viewed as ‘development’ partners, despite the fact that their images and stories had played a big role in the rebuilding and ‘healing’ of the Sierra Leonean nation state. I ask whether we as researchers and an international community are still not colluding with structures and institutions that exploit disabled people in post‐conflict and post‐disaster countries.     

Parent‐Child Value Similarity: The Role of Zeitgeist

Reporting a study of German 2‐child families, the article focuses on a neglected issue in value transmission studies: contemporaneous societal context. Parent‐child value similarity depends not only on family characteristics but also on zeitgeist, the modal value climate of a society. To evaluate the role of zeitgeist in value transmission, differences in parent‐child value similarity between families agreeing and disagreeing with the zeitgeist are studied, focusing on a core value of modern societies: hierarchic self‐interest. Results show a weak general zeitgeist effect. A family’s relative position vis‐à‐vis the societal value climate, however, is shown to strongly influence intergenerational similarity in hierarchic self‐interest, families distant from the zeitgeist showing a much higher intergenerational value similarity than families close to the zeitgeist.     

Public Dying: Death in the Media and Jade Goody

Abundant in books, on television, in film, on the internet, and in newspapers and magazines, in the twenty-first century death is hugely accessible. Within recent years, sociologists have responded to this visibility by examining death in the media, including its role and status in popular culture and ‘public mourning’, seen for example following the death of Diana, Princess of Wales in 1997. This article considers a third strand of death in the media that requires sociological attention: public dying. Drawing on the extensive media coverage of reality TV personality Jade Goody’s dying and subsequent death in early 2009, the article examines the way in which Goody’s dying illustrated how it can be commodified.     

Factoring Turbulence Out: Diaspora Regulatory Mechanism and Migration Development Bank

The ongoing economic crisis has shifted much of the policy debate to problems of financial sector regulation, productive capacity collapse, among others. However, this leaves unattended the real situation with labour migration, which directly impacts social and economic inner components of being of millions of individual families across the world. The somewhat ad hoc nature of the process poses several policy issues for the home and host economies alike. Immediate concerns relate to streamlining migrants and remittances flows. This involves sensitive aspects of inequality in migrant workers’ labour efforts vis‐à‐vis domestic workers; migrants’ social and legal status; and less obvious, but still profound, unproductive misallocation of labour resources. Derived from this premise and recognizing the need for an institutional approach, this paper offers alternative policy solutions to temporary labour migration regulation. This research’s original propositions include a Diaspora Regulatory Mechanism and a Migration Development Bank, both operating within a state‐managed temporary labour migration regime. Fiscal action, including multilateral agreements, is crucial. The functionality of these mechanisms will directly impact infrastructure, human capital and entrepreneurial projects development in both home and host economies. Discussion is inspired by the analysis of actual circumstances in the economies of the Commonwealth of Independent States, where migration is a social, economic, and increasingly political issue. In the interlinked world, diasporas become dominant actors across all society strata. The development plateau of the post‐socialist states offers a rich economic and social soil to conduct responsible policy with future outlook. Moreover, conditions of ongoing economic crisis offer a unique opportunity for daring research to propose and for a motivated decisionmaker to implement original, proactive, and beneficial policy solutions aimed at streamlining the (temporary) labour migration process. This paper contributes to the emerging literature on topics of diaspora, labour migration, and remittance flows.     

Norms and Survival in the Heat of War: Normative Versus Instrumental Rationalities and Survival Tactics in the Blockade of Leningrad1

When war challenges civilian survival, what shapes the balance between normative and instrumental rationalities in survival practices? Increasing desperation and uncertainty can lead civilians to focus on their own material interests and to violate norms in the name of survival or gain—to the detriment of the war effort and of other civilians. Do norms, boundaries against transgressions, and considerations of collective interests and identities persist, and, if so, through what mechanisms? Using diaries and recollections from the 872‐day Blockade of Leningrad (1941–1944)—an extreme case of wartime desperation—this article examines how three forms of cultural embeddedness shape variation in the strength of norms against calculative, instrumental rationality. Proximity and empathy with others, the structure of norms and analogies to legitimate instrumental practices, and reflexivity vis‐à‐vis war and others’ response interact dialectically with the war context to shape variation in violating norms and rationalizing transgressions. Theft of food and cannibalism, which involve tactics of survival or gain that also risk the well‐being of victims (theft) or violation of a powerful taboo (cannibalism), demonstrate the weakness of norms on the margins but their power when core norms or other real, visible individuals are threatened.     

When identities collide: masculinity,disability and race

This study is part of a larger project that examined the impact of violently acquired spinal cord injuries (VASCI) on identity among racial and ethnic minority men living in a major American metropolis. Like other individuals who sustain a disabling injury, individuals with a VASCI often struggle with the consequences of the injury vis‐à‐vis redefining their identities and their role in society. For the men in this study the negative association between disability and dependency affected the integration of the injury into their sense of self. The injury and resulting disability violated social understandings of what it means to be a man in their environments. The men noted the injury’s impact on their sense of safety, sexual encounters, body image and choice of intimate partners. Their social context shaped what it meant to be a man, played a role in their injuries and increased the challenges inherent in a life‐changing event.     

“Fractured Reflections” of High-Status Black Male Presentations of Self: Nonrecognition of Identity as a “Tacit” Form of Institutional Racism

ABSTRACT

This article examines the effects of “tacit” expectations about race, which are institutionalized in an Interaction Order that frames how we “see” high-status occupational identity. There is an essential moment in presenting Self before Other(s) when it is the turn of the Other(s) to recognize, respond to, and ratify that presentation. The Self is a social accomplishment that requires mutual cooperation from others. Failure to recognize and ratify competent presentations of self, reported frequently by black men, can strip those presentations of the social identity they claim and the dignity, power, and authority associated with that identity. We argue that these “tacit” expectations about identity follow black men wherever they go—no matter how successful they are. Using accounts drawn from interviews, we examine the persistent failure of Others to recognize and ratify high-status black male identities and the legitimate authority they carry.     

Cutting to Live: A Phenomenology of Self‐Harm

This exploratory study utilizes a phenomenological methodology as described by Moustakas (Phenomenological research methods, Sage Publications, 1994). Data were gathered via qualitative face‐to‐face interviews from a midsize southwestern community. Eleven participants, ten females and one male, were included in this study. Data suggested three categories that described the participants’ experiences of self‐harm: Self‐harm is Misunderstood, Self‐Harm has a Role, and Advice to Professionals. Among these categories, 11 themes emerged, including Self‐Harm is Not Suicide, Self‐Harm is an Addiction, Individuals Who Self‐Harm are Traumatized, Help That’s Not Helpful, Self‐Harm is a Release, Physical Pain versus Emotional Pain, Self‐Harm IS Control, and Need to be Punished. Advice to professionals who work with individuals who self‐harm is offered by the participants. The study concludes with a discussion of the phenomenon of self‐harm, as well as clinical and training implications for professionals. Future directions for research are also discussed.     

Approaches to civil society in authoritarian states: The case of China

Both civil society in China and research on Chinese civil society have developed profoundly over the last three decades. Research on Chinese civil society can be classified into two categories: a structure‐oriented approach and an agency‐oriented approach. Both approaches acknowledge the state's dominant position in restricting the political space for civil society engagement, but they differ in their understanding of state–civil society relations. A key concern within the structure‐oriented approach is to analyze how the autonomy of civil society organizations is shaped by their structural position vis‐à‐vis the state. Agency‐oriented scholars, on the other hand, reject the analytical focus on structural autonomy. Instead, they build on a more nuanced understanding of the authoritarian yet nonmonolithic context in China and analyze how civil society organizations develop specific strategies to be able to operate within their restricted political space. In particular, agency‐oriented scholars have analyzed two ways in which organizations exercise agency: by strategically developing formal or informal ties with state actors and by bringing their engagement into the public sphere to raise awareness and express their voice. What could be further developed in the agency‐oriented approach is, however, a deeper understanding of the political dimensions of civil society agency.     

Assessing interpersonal fusion: reliability and validity of a new DSI fusion with others subscale

The Differentiation of Self Inventory (DSI) is a multidimensional measure of differentiation consisting of four subscales focusing on adults (ages 25+), and their significant relationships, including current relationships with family of origin. Although the DSI full scale and three of its subscales are theoretically and psychometrically sound, the Fusion with Others (FO) subscale is lacking. Therefore, responses of 225 adults were used to revise the FO subscale. Results yielded a 12-item, revised FO subscale with improved internal consistency reliability and construct validity. Greater fusion with others was associated with greater spousal fusion and dimensions of adult attachment insecurity. Implications for Bowen theory and suggestions for future research with the DSI-R are discussed.     

DO TERRORIST ATTACKS IMPACT EXCHANGE RATE BEHAVIOR? NEW INTERNATIONAL EVIDENCE

This study examines whether terrorist attacks affect bilateral exchange rates. Using historical 10‐minute exchange rate data for 21 countries' currency vis‐à‐vis the U.S. dollar, we show that exchange rate returns of all countries are statistically significantly affected by terrorist attacks. Some exchange rates appreciate and some depreciate following a terrorist attack, some currencies experience exchange rate reversals while others experience a persistent effect. Generally, the effect declines but persists as terrorist attacks become stale information. (JEL F31, F37)