Contradictions in the educational theory of Gintis and Bowles

Since its publication in 1976, Bowles and Gintis's Schooling in Capitalist America (hereinafter referred to as Schooling) has received a considerable amount of attention mostly from those sympathetic to its commitment, but critical of its economistic base/super-structure analysis. In ‘Contradiction and reproduction in educational theory’ Gintis and Bowles reply to the criticism of Schooling but limit their reply to a single question—their handling of contradictions within education and contradictions in the capitalist social formation resulting from the specific nature of the educational system. The article begins with a defence of ‘the correspondence principle’, continues with a formulation of sites and practices and concludes with an evaluation of the potential of liberal discourse.     

Tolerance of Homosexuality in 88 Countries: Education,Political Freedom,and Liberalism

Researchers have repeatedly found a positive correlation between education and tolerance. However, they may be victims of an unrepresentative sample containing only rich Western liberal democracies, where political agendas have a liberalizing effect on curricula. In this paper, we specify the relationship between education and liberal attitudes by analyzing data on educational attainment and tolerance of homosexuality (one dimension of liberalism) drawn from a heterogeneous sample of 88 countries over the period 1981–2014. We argue that nonliberal political agendas in some countries undermine the supposed universality of the positive relationship between educational attainment and tolerance of homosexuality. In relatively free countries, education is indeed associated with greater tolerance. However, in relatively unfree countries, education has no effect on tolerance and in some cases encourages intolerance. Specifically, our analysis demonstrates that education is associated with tolerance of homosexuality only when regimes energetically promote liberal‐democratic values. The larger theoretical point is that the agendas of political regimes shape civic values partly via education systems. Especially in an era when democracy is at risk in many countries, it is important to recognize that education is not always a benign force.     

Who Controls Whom? History and Educational Technologies

Abstract

Considering the lack of research on the historisation of educational technologies, the current study attempts to fill this void. To do so, the following research question is posed: To what extent have educational technologies and local histories controlled one another? Data for this question came from a naturalistic enquiry into a university in the Saudi Arabian public sector. Having analysed documents, interviews, and observations by means of the grounded theory technique, two key themes emerged: local histories controlling educational technologies and educational technologies controlling local histories. The consideration of both themes brought forth a theoretical proposition — that there are political dynamics between educational technologies and micro histories, with one continuously directing and driving the other. The recommendation is therefore that policymakers, scholars, and commentators should be more cognisant of the political tensions between local histories and educational technologies.     

Education for the love of the world: Hannah Arendt’s philosophy of education and communication studies

Amidst a challenging moment of transition in American higher education, this article uses Arendt’s examination of American educational institutions and her reflections on the human condition to develop a philosophy of education that speaks to communication studies. Sharply critical of the unreflective emphasis on newness and normalization that she saw in American schools, Arendt suggests an alternative philosophy of education grounded simultaneously in the contemplation of tradition and the pursuit of natality through the active life of labor, work, and action. Together, tradition and natality open a new approach to communication education in the liberal arts tradition that challenges educators and students alike not only to understand the world around them but also to take responsibility for its renewal.     

Understanding 2016: China,Brexit and Trump in the history of uneven and combined development

This article uses the theory of uneven and combined development (U&CD) to produce a novel explanation of ‘Brexit and Trump’ – the two shock political events of 2016. The argument proceeds in three steps. First, we identify the global conjuncture of historical unevenness in which the votes occurred: how the neoliberal transformation of the advanced capitalist countries was synchronized with the radically different process of primitive accumulation in China. Second, we apply the theory of U&CD to this peculiar ‘simultaneity of the non‐simultaneous’: the ‘big country’ effects of China's industrialization, we find, were thrice multiplied by its combination with the advanced sectors of the world economy, which accelerated China's take‐off, brought forward its export phase, and widened its export profile at a moment of maximum openness in international trade. Finally, this produced the pattern of development that led to the events of 2016: the resultant trade shocks intensified the internal inequalities of British and American societies in ways that match the geography of the Leave and Trump votes. The analysis has a wider intellectual implication too, for the phenomena of historical unevenness and combination are intrinsic to the history of the global political economy; and the theory of U&CD therefore has a unique contribution to make to the field of International Political Economy.     

Applicability of standards for evaluations of educational programs, projects and materials in an international setting

This paper starts with a short discussion of the book Standards for Evaluations of Educational Programs, Projects and Materials by the Joint Committee on Standards for Educational Evaluation (McGraw-Hill, 1981). It then goes on to examine the usefulness in countries other than the United States of these standards and argues that evaluation of “programs” is more complicated and more politically biased than evaluation of “projects” and “materials.” In Europe, evaluation of educational programs (school systems) has proved to be highly correlated with the overriding objectives of different political parties, e.g., conservative, liberal, socialist, whereas educational policy in the United States is less bound to political parties, varying rather from case to case. In order to show how generally agreed upon educational goals can be interpreted according to different values, the author has reanalysed some studies of mean achievement in reading comprehension and science for 10- and 14-year-old students in 15 countries (IEA Project, 1973). The rank order of these countries is changed if, instead of national mean achievement, one takes proportion of students under a minimum level or above a prescribed top level as the criterion. Also the national (program) standard is evaluated in terms of between-school variance in results and in proportion of single-school units with exceptionally low or exceptionally high mean results. The conclusion is that the book on standards for evaluations of educational programs provides a good checklist of prerequisites for a reliable and valid evaluation. However, it is also concluded that—due to differences in values of program outcomes—such standards do not guarantee that the result of the evaluation will be indisputable.     

Possibilities for Using the Internet in Japanese Education in the Information Age Society

As the globalization of the economy has accelerated in recent years, the Internet has become an essential part of the infrastructure, primarily as a communications medium. In the Information Age society, the ADC principle (autonomy, distribution, and collaboration) has become an underlying assumption, which also applies to the institution of education. The fading power of Japan may come from its educational system, which emphasizes standardization and uniformity, while discouraging creativity and individuality. Now is the time for Japan to reevaluate its educational system at every level so that it better supports the societal and business needs of the Information Age economy. Therefore, this paper proposes five kinds of changes to the Japanese educational system. They are community networks, digital kids and participatory education, growing up digital and youth education, online higher education, and media literacy education for the elderly. First, community networks provide citizens with better and more convenient access to local services, activities, and information. Second, the notion of the digital kid suggests that it should be participatory, including all members of the community. Third, as digital kids grow up digital using the Internet would enhance both intergenerational and intra‐generational communication in the twenty‐first century. Fourth, online higher education should become widely available in Japanese society in the twenty‐first century. Fifth, although media literacy education for the elderly in Japan is yet to come to its maturity, senior network groups are beginning to receive wider attention as they will provide Japanese elderly with a new avenue for communication. When and only when these educational reforms are pursued, will Japanese people be able to participate effectively in the global society.     

WHY DID UNIVERSITIES PRECEDE PRIMARY SCHOOLS? A POLITICAL ECONOMY MODEL OF EDUCATIONAL CHANGE

Universities were first established in Europe around the twelfth century, although primary schools did not appear until the nineteenth. This paper accounts for this phenomenon using a political economy model of educational change on who are educated (the elite or the masses) and what is taught (general or specific/vocational education). A key assumption is that general education is more effective than specific education in enhancing one's skills in a broad range of tasks, including political rent‐seeking. Its findings suggest that specific education for the masses is compatible with the elite rule, whereas mass general education is not, which refines the conventional association between education and democracy. (JEL O10, O40, P16, N10)     

Invitation to the Barbecue: Political Correctness,Social Criticism and Family Therapy

Marta Lohyn and Andrew Relph were asked to read and comment on two recent works by Australian‐born social commentators: Germaine Greer's The Whole Woman and Robert Hughes Culture of Complaint: The Fraying of America. As they searched for what relevance these two books could have to family therapy practice, Andrew and Marta found themselves discussing political correctness, the fear of voicing an opinion that differs from the dominant one, attitudes to the personal and the political, and the state of male‐female relationships in 2000.     

Union Professors: Framing Processes,Mobilizing Structures,and Participation in Faculty Unions*

This study traces the development of union loyalties among community college professors. Assuming that activism is motivated by contextual and ideological factors, the paper analyzes the ways that social networks, collegiate workplaces, and framing practices transform political bystanders into committed union members. Using data from a study of junior college professors in Kentucky (N = 329), the study finds that union participation is strongly linked to a distrust of campus administrators and having pro‐union friends and colleagues. Likewise, perceptions of union efficacy, a liberal identity as well the professor’s education level predicted the actual joining of their campus’ faculty union.     

The Role of Agency in Shaping the Educational Journeys of Care-experienced Adults: Insights from a Life Course Study of Education and Care

Research examining the low educational attainment of children in care and care leavers tends to underuse social theory (Berridge, 2007). To contribute to addressing this gap, we use life course theory to explore the role of agency in shaping the educational pathways of 18 Irish adults (aged 24–36 years) with care experience. Findings suggest that agency is a valuable conceptual tool for examining the nuance and complexity of how individual actions shape the education of care-experienced adults throughout the life course and interact with contextual and structural factors over time.     

Capitalist development and educational reform

Conclusion The early formulations of reproduction theory fail to grasp uneven educational development because of a reliance on a mechanical, base/ superstructure model of social organization. Unlike neo-Weberian models which attempt to sever the necessary connection between the existence of public education and commodity production, reproduction theory emphasizes the correspondence of public education and the capitalist economy. But this correspondence does not adequately conceptualize the unity of form and content in capitalist relations of production. As a causal model it implies that economic relations develop in the absence of their institutional counterparts. The weight of economic needs then calls institutional reform into play. Such a model reduces historical development to the movement of pure forms.The early formulations of reproduction theory confuse abstract and historical levels of analysis. They also fail to adequately grasp social units. Capitalism is a world economy in which production extends well beyond national boundaries, yet in which labor power is reproduced on the whole by national states. Without an analysis of relations among nations, uneven educational development is unintelligible.The patterns of educational development seen in Ireland and Upper Canada resulted from the colonial status of these countries which made educational reform appear a potential solution to imperialist struggles. Educational reforms blocked in England because of class struggles and sectarian divisions could be invoked in the colonial situation by virtue of the relative independence of the colonial state. These reforms, however, embodied structural features peculiar to capitalist relations of production. Precocious educational development in these cases results from the heightened development of the colonial state in relation to the colonial political economy.Public education does not, one would think obviously, eliminate class relations. Rather, public educational reform is a mode of reformulating class relations by the state. This reformulation changes the appearance of class relations but not their basis. Public education is not compensation for the loss of liberty political subjects endure by consenting to be ruled by the state; it is more usefully seen as one way in which the state administers class relations. As such, it reproduces class struggles in displaced forms. Such displaced struggles are seen by neo-Weberian writers as constellations of interests, but one should not lose sight of the structural origins of such interests.While reproduction theory has presented serious critiques of liberal theory and has stressed the historically specific character of public education, it has embodied functionalist assumptions which limit its ability to come to grips with concrete historical development. To escape these assumptions it is necessary to reject a base/ superstructure model and to seek rather to understand the expanded reproduction of the essential social forms of capitalist society.     

The great trasformismo

ABSTRACT

The purpose of this article is to explore the commonalities and differences between Karl Polanyi and Antonio Gramsci in their assessment of the origins of fascism as located within the rise of capitalism in the nineteenth century and its structural impasse in the twentieth century. Specifically, the aim is to trace a set of associations between Polanyi and Gramsci on the transformations wrought across the states-system of Europe prior to the crises that engulfed capitalism leading to the rise of fascism in the twentieth century. Focusing on the class structures that emerged out of the expansion of capitalism across Europe in the nineteenth century reveals that there was less a ‘great transformation’ in terms of a rupture with the past through the rise of liberal capitalism. Rather, there was more a slow and protracted process of class restoration known as passive revolution, or a ‘Great Trasformismo’, referring to the molecular absorption of class contradictions marking the consolidation and expansion of capitalist social relations. In sum, it is argued that The Great Transformation is understood better if read through the epoch of passive revolution, or The Great Trasformismo, which entailed the restoration and maintenance of class dominance through state power. This approach therefore opens up questions, rather than forecloses answers, about the historical geographies constituting the spaces and places of the political economy of modern capitalism.     

The Bulgarian Educational System and the Challenge of Interculturalism

The following article discusses the manner in which the Bulgarian educational system has dealt with the problem of minority group education during different periods of history: liberal democracy (1878‐1934), authoritarianism (1934‐1944), people's democracy (1944‐1948), communism (1948‐1989) and post‐communism (1989‐). At the end of the article we take a more detailed look at intercultural education in Bulgaria today.     

Ideology and Education for Social Work Practice

Three approaches to social work practice (Personal Deficiency, Ecological, and Political Economy) which emerge from different ideological positions (conservative, liberal and socialistlfeminist, respectively) are summarized. Utilizing a case example demonstrates how the assumptions inherent in each approach result in different problem detinitions and practice interventions. Only one of these approaches (Political Economy) supports methods of intervention which foster social transformation. Guidelines and implications for social work practice and social work education adhering to a political economy approach are discussed. Substantively different practice methods and educational models are required if sociar transformation is to be supported.     

Why are professors liberal?

The political liberalism of professors—an important occupational group and anomaly according to traditional theories of class politics—has long puzzled sociologists. This article sheds new light on the subject by employing a two-step analytic procedure. In the first step, we assess the explanatory power of the main hypotheses proposed over the last half century to account for professors’ liberal views. To do so, we examine hypothesized predictors of the political gap between professors and other Americans using General Social Survey data pooled from 1974–2008. Results indicate that professors are more liberal than other Americans because a higher proportion possess advanced educational credentials, exhibit a disparity between their levels of education and income, identify as Jewish, non-religious, or non-theologically conservative Protestant, and express greater tolerance for controversial ideas. In the second step of our article, we develop a new theory of professors’ politics on the basis of these findings (though not directly testable with our data) that we think holds more explanatory promise than existing approaches and that sets an agenda for future research.     

Early adolescents' reflections on social justice: Facing History and Ourselves in practice and assessment

This article describes Facing History and Ourselves, an international moral, character and civic education program, and introduces an assessment instrument used to explore young people’s perspectives on their and others’ choices in relation to social exclusion and teasing among peers. The instrument, developed collaboratively by educational researchers and practitioners, is based on a theory of psychosocial development and core themes and practices of the program. The assessment elicits students’ responses to a true story about a girl who had been ostracized by peers and is then invited to join them in teasing another girl. A rubric is introduced for analyzing perspectives on the girls’ choices as a bystander to teasing.     

MOVING TOWARD A MORE INCLUSIVE EDUCATIONAL ENVIRONMENT? A MULTI-SAMPLE EXPLORATION OF RELIGIOUS DISCRIMINATION AS SEEN THROUGH THE EYES OF STUDENTS FROM VARIOUS FAITH TRADITIONS

This multi-sample study of master of social work students from various faith traditions (N=391) explores the extent to which religious discrimination is perceived to exist as a problem in social work education programs. No difference in perceptions emerged between religiously affiliated and non-affiliated respondents. Evangelical Christians generally reported higher levels of discrimination than theologically liberal and mainline Christians. The confirmation of the second hypothesis suggests that professional attention may be needed to ensure compliance with the profession's ethical and educational standards, while the failure of the first hypothesis suggests that progress toward a more inclusive educational environment may be occurring.     

Peripheries,suburbanisms and change in sub-Saharan African cities

The ‘revisionist’ view of South African history has an advantage in understanding the role of values in terms of class structures, as opposed to liberal orthodoxy that sees ‘race’ as an autonomous variable: a view that is both static and unhistorical. The problem of explaining these values, however remains for class analysis can be accused of economic determinism. Pluralism may, therefore, be of use as a supplement to class analysis by interpreting values in a subjective sense. Class becomes only one of a number of forms of political consciousness (i.e. religious, ‘tribal’ or ethnic) and the analysis shifts to a market of competing political ideologies. This view is explored empirically by the example of the rise of a segregationist ideology in South Africa in the twentieth century.     

People and Contexts: Social Development from Birth to Old Age,by Henry S. Maas. Englewood Cliffs,New Jersey: Prentice-Hall,Inc., 1984

Abstract

Throughout the history of professional social work education, the liberal arts have been regarded as not simply the most suitable basis for professional education but as the essential basis. As undergraduate programs developed more fully, liberal arts content inevitably decreased. Also, because graduate programs rely increasingly on undergraduate programs for students, the need to define clearly the nature and purpose of liberal education for social work students has become even more apparent. This article addresses the purposes of liberal education and the “content” versus “perspective” controversies and their relation to social work preparation. The premise is that social work has a natural alliance with the liberal arts. For one reason, social work is a complex set of “ideals” reflecting many ideas that have had currency over the century in the literature, politics, economics, history, philosophy, and the human and natural sciences that compose the liberal arts. Social work is not so much “technology of intervention” or science, as it is applied humanistic value. As such, the relationship of social work to the liberal arts is one of intertwined strands. This article proposes that social work education emphasize the ideas, assumptions, and events that have shaped, and are shaping, the profession, and in so doing, recast and strengthen its relationship with the liberal arts.