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In the past two decades economists have developed efficiency wage theories, which suggest a link between wage rates and worker productivity, while attempting to explain the existence of involuntary unemployment in equilibrium labor markets. Henry Ford's 1914 announcement of the five-dollar day, an overnight doubling of wage rates, is regularly used as the textbook application of efficiency wage theories put into practice. While previous research demonstrates that the effects of the five-dollar day were largely consistent with those predicted by efficiency wage theories, Ford's wage policy was principally motivated by the fallacious wage-aggregate demand link expressed by the so-called“high-wage doctrine”-a belief that many economists claim significantly contributed to the unemployment problem of the 1930s. In addition to exploring Ford's high-wage motives, I discuss the role Ford's wage statements and policies played in the acceptance and implementation of high-wage public policies during the Great Depression. I appreciate helpful comments from Ranjit Dighe, George Selgin, and participants at the Economic and Business Historical Society meetings.  相似文献   

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Henry Ford Health Systems (HFHS) won the 2011 Baldrige Award, a major accomplishment. This achievement resulted from a systemwide focus on minimizing and controlling medical errors, a cultural shift to stimulate innovation and creative problem solving, and service excellence at every level. The five‐year effort centered on meeting Baldrige Award criteria, typically utilized in the for‐profit setting. When applied to the nonprofit sector, HFHS managed to reduce costs, reduce medication and treatment errors, introduce multiple creative clinical programs, and launch a new Ritz Carlton‐quality, hotel‐style service.  相似文献   

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ABSTRACT

This essay offers a comparative analysis of the work of Henri Lefebvre and C.L.R. James, both key contributors to the emergence of a humanist form of Marxism in the twentieth century. Independently of each other, both writers, I show, developed a mode of critique which emphasised capitalism’s dehumanizing social effects, and which rejected a merely instrumental or utilitarian political response. Consequently, both writers placed critical emphasis on those longings and demands made evident in the insurgent politics of everyday life and popular culture; in what both conceptualised as a search for ‘happiness‘. But at the same time, the comparison is important because it makes evident the extent of the divisive intellectual legacies of empire within European Marxism. Lefebvre’s work bears in itself the marks of a racialised understanding of human relations; the ’human’ of which he speaks is limited in ways that James challenged consistently.  相似文献   

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Defining “political salience” as the “timeliness, frequency, and public prominence of a response to apolitical event,” the author found in a literature review of social work education and practice, 1968–1972, a predominance of social policy and program development content, usually conceptual or analytic in approach. Discussion of practice roles, values, and skills appropriate to the new political realities of thai period were minimal. Part of the reporting gap was caused by publication policy and technology. A more rapid level of information transfer is suggested to assure course and practice material that would be useful in political and organizational terms.  相似文献   

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In this article, I focus on problem substance use as one outcome of an underlying, "slow-motion disaster" caused by the long-term collision between corrosive structural processes, counterproductive social policies, and vulnerable populations. Using the city of Detroit as an illustration, I offer an original conceptual model for linking the causes and cascading consequences of slow-motion disasters. This model highlights the embedded connections between structural factors, such as racial segregation and systemic unemployment, and multiple destructive outcomes, including health and crime disparities, as well as problem substance use. Finally, I conclude that sociological researchers must engage with broader publics and diverse coalitions if they are to contribute to an alternative social policy—a holistic, regional "disaster response"—that takes multiple layers of causality into account, and addresses the core of vulnerabilities that make such disasters possible.  相似文献   

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Abstract

Throughout the history of professional social work education, the liberal arts have been regarded as not simply the most suitable basis for professional education but as the essential basis. As undergraduate programs developed more fully, liberal arts content inevitably decreased. Also, because graduate programs rely increasingly on undergraduate programs for students, the need to define clearly the nature and purpose of liberal education for social work students has become even more apparent. This article addresses the purposes of liberal education and the “content” versus “perspective” controversies and their relation to social work preparation. The premise is that social work has a natural alliance with the liberal arts. For one reason, social work is a complex set of “ideals” reflecting many ideas that have had currency over the century in the literature, politics, economics, history, philosophy, and the human and natural sciences that compose the liberal arts. Social work is not so much “technology of intervention” or science, as it is applied humanistic value. As such, the relationship of social work to the liberal arts is one of intertwined strands. This article proposes that social work education emphasize the ideas, assumptions, and events that have shaped, and are shaping, the profession, and in so doing, recast and strengthen its relationship with the liberal arts.  相似文献   

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