Butch bottom-femme top? An exploration of lesbian stereotypes

Lesbian gender labels (i.e., butch, soft butch, butch/femme, femme, and high femme) have set the stage for assumptions about lesbian attractions to sexual behaviors. This study explored the intersection of lesbian gender labels and attraction to sexual behaviors in 214 lesbian-identified women. Participants ranged in age from 18 to 69 with 48% being women of color. Contrary to stereotypes about sexual behavior in the lesbian community, very few differences emerged in regard to lesbian gender label. Overall, results do not support stereotypes about lesbian gender labels and suggest that behaviors in the lesbian community are fluid across labels.     

Breaking the Silence: Lesbian Fans, the Internet, and the Sexual Politics of Women's Sport

Women who play sports are often conflated as lesbian. Thus, athletes, coaches, and administrators in women's sport are constrained to never speak of the lesbians who play and work in sport. The injunction against speech keeps lesbians in the closet and controls all women in sport who must constantly monitor their appearance, behavior, and speech to ensure that they project an appropriately heterosexual image. The code of silence is, typically, justified by the assertion that fans and sponsors would abandon women's sport if lesbian participants were vocal and/or visible. Traditional media support the injunction to silence. They rarely speak of lesbians, and when they do, they typically marginalize and sensationalize lesbian participants. The authors analyze two threads of discussion on an Internet newsgroup devoted to women's basketball. The results indicate that the Internet offers fans a chance to challenge the code of silence and that contributors to this newsgroup are supportive of lesbians in sport.     

"A whole stadium full": lesbian community at Women's National Basketball Association Games

Using qualitative interviews with lesbian, bisexual, and heterosexual female Women's National Basketball Association (WNBA) fans, I argue that the (perceived) large lesbian attendance at WNBA games enables the construction of a lesbian community by lesbian and bisexual fans in a site qualitatively different from traditional locations of lesbian community. Because the WNBA is not an explicitly lesbian or queer space, the process of speculating about which players, coaches, and fans are lesbians is a meaningful part of being a WNBA fan for many lesbian and bisexual fans. Fantasizing a large lesbian presence enables lesbian and bisexual fans to actively and interpretively create lesbian community at the games. The women socialize and connect with lesbian and bisexual women, construct lesbian ownership of WNBA games, and define WNBA games as a unique space that is different from lesbian bars and other traditional "gay-only" spaces.     

Lesbian Identity Management at Various Stages of the Coming Out Process: A Qualitative Study

This qualitative study is designed to explore how women at various stages of lesbian identity development make decisions about managing their identities. Management of identity was studied in terms of how women came out or stayed hidden and how they made decisions both to disclose and to conceal. The Cass (1984) Stage Allocation Measure was used as a means to categorize women at various stages of lesbian identity development. Twenty-five adult women were individually interviewed using a semi-structured interview schedule. A journal was kept by each woman for one month. The major findings indicated that women at different stages of lesbian identity development use both disparate and similar identity-management and decision-making strategies. Underlying and connecting lesbian identity management and development was the need to maintain self-esteem and safety.     

Standing OUT/Fitting IN: Identity,Appearance, and Authenticity in Gay and Lesbian Communities

Sexuality scholars have noted the historical connection between appearance and gay or lesbian identity. However, as the social landscape for lesbian women and gay men has shifted over the past forty years, little research has documented how such changes influence gay and lesbian individuals' appearance choices as they form, manage, and maintain their identities. To explore the impact of this “post‐closet” ( Seidman 2002 ) era on the identities and appearances of lesbians and gays, in‐depth interviews were conducted with twenty individuals, aged eighteen to thirty. Findings suggest that while most people use appearance to attain a sense of authenticity after “coming out,” achieving a feeling of authenticity in gay and lesbian spaces presents unique challenges as individuals come under scrutiny by the community.     

Lesbian discourses in mainstream magazines of post-war Japan: is onabe distinct from rezubian?

This paper elucidates the changes in the meanings associated with the term rezubian (the Japanese term for "lesbian") through an analysis of its discourse in magazines for general readership published in post-war Japan. The category of "rezubian" first appeared in mainstream magazines in the 1960s as a generic category that referred to both "masculinized women" and "women who engage in sexual acts with other women." Masculinized women, in particular, were called "onabe." At first "onabe" denoted "a tachi rezubian," meaning a lesbian who plays "top," but gradually a distinction came to be made between "rezubian who are onabe" and "rezubian who aren't." The early 1990s saw the differentiation of "onabe" as a category distinct from that of "rezubian." Focusing particularly on this process of differentiation, this paper traces the transitions in the signifying practices pertaining to the category rezubian. doi:10.1300/J155v10n03_09.     

Neutralizing the political threat of the marginal woman: Lesbians’ beliefs about bisexual women

One might expect lesbian and bisexual women to form a strong alliance because of their common marginalization in a heterosexist and sexist society. But previous research has shown that tension exists between lesbian and bisexual women and that some segments of the lesbian community consider bisexuality a threat to lesbian politics. In this article I report data on beliefs about bisexual women gathered from 346 self‐identified lesbians via self‐administered questionnaires and discuss the relationship between lesbian and bisexual women as a special case of intergroup relations. Most lesbian respondents believed that bisexual identity is more likely than lesbian identity to be a phase or a way of denying one's true sexuality and that bisexual women are less personally and politically loyal and more willing and able to pass as heterosexual than are lesbians. Lesbians’ beliefs about bisexual women were uncorrelated with demographics, but lesbians who reported having some heterosexual feelings were less inclined to hold derogatory beliefs about bisexual women than were lesbians whose feelings were exclusively homosexual. On the basis of intergroup relations theory, I argue that lesbian‐bisexual relations are in the “amicable consensus” stage of political development (Jackman & Senter, 1983) and that lesbians’ attitudes are likely to change as the nascent bisexual political movement grows in strength. Methodological issues pertaining to the measurement of lesbians’ attitudes toward sexuality, including the reactivity of these attitudes to various measurement strategies, are discussed.     

WINNING ARTICLE 1986 ALPHA KAPPA DELTA UNDERGRADUATE PAPER COMPETITION

Using the example of "woman athletes," or more specifically, women basketball players, this is a case study in the management of contradictory essential and relational identities. Two types of data are used. Survey data demonstrates member understanding of the social identity of "female athlete"; observational data illustrates the management of incongruent identities on three stages: the woman athlete on the basketball court, the athletic woman attending a formal dinner, and the metamorphosis of identities in the locker room. The results indicate that even though the identity of female athlete is, by definition, deviant, it offers a positive alternative to the deviant identity of woman. However, this study demonstrates that in order for an actor to achieve this identity of female athlete she must be willing and able to consistently manage the dilemmas and contradictions inherent in the role itself. That is, this study demonstrates how female athletes must simultaneously uphold loyalty to both the essential identity of female as well as to the relational identity of athlete.     

Out in the Margins

Using a social construction model of both disability and lesbianism this paper focuses on the intersection of these two identities in questioning the accessibility of the lesbian community to women who are both lesbian and disabled. Whilst many physical barriers and lack awareness can contribute to the exclusion of disabled lesbian women from the lesbian community, so also can the unquestioned assumptions by many ablebodied lesbian women that disabled lesbian women are asexual and are somehow 'other', and are 'different' from themselves. Disabled lesbian women may be forced to contend with, and resist, discrimination from both an ablebodied heterosexist society and ablebodied discrimination from within the lesbian community. Within the discussion of identities will be an attempt to problematize my own ablebodied lesbian identity in both doing the research and in writing this paper. The challenges of addressing the complex issues of identity commonality, difference, and diversity will be discussed within a feminist perspective.     

Being a Lesbian and Being in Love:

Clinicians and laypeople alike have assumed that lesbian identity is a unitary phenomenon, a central component of which included involved in a romantic or sexual relationship with another women. This paper is an empirical examination of the ways in which lesbian women construct their identities and the role of relationships in lesbian identity construction. Based on a sample of 94 lesbian and bisexual women, three identity accounts, or the meanings that women attach to their lesbian identity, are described. The first emphasized the public, political meanings of lesbian identity; the second emphasized the importance of social and romantic relationships with other women; and the third emphasized bisexuality and relationships with men. A Final section discusses practical implications of the diversity of lesbian identities.     

Career Development With Lesbian and Gay Clients

Trends in career counseling with lesbian and gay clients are reviewed along with discussions on considering lesbian women and gay men a different cultural minority. The role and direction of career development with lesbian and gay clients is presented based on current information regarding employment discrimination, the decision to pass as heterosexual on the job, counselor and student training issues, age-related factors, and differences between gay men and lesbian women with respect to careers. Concrete suggestions are made to career counselors who wish to prepare themselves to work with this group or to extend their effectiveness, and suggestions for services are also presented.     

“She foreswore her womanhood”: Psychoanalytic views of female homosexuality

Just as in early psychoanalytic views of female sexual development women's sexual anatomy, psychic development, and object relations were seen relative to male norms and found wanting, in much of psychoanalytic thinking the sexual and psychic development of women in lesbian relationships are seen relative to heterosexual women and found lacking. Various etiological explanations of female homosexuality attempt to isolate a particular developmental arrest or disorder characteristic of female homosexual relations. This paper reviews the major psychoanalytic formulations of female homosexuality and discusses them in terms of two phallocentric assumptions: 1.) A woman who loves a woman must be a man, or be like a man, or must want to be a man; and 2.) A relationship between two women must always remain incomplete compared to the complementarity assumed in a heterosexual relationship. Increased understanding of the sexual desires and experience of women in lesbian relationships would contribute to expanded perspectives about female sexuality and development. The paper offers two paradigms for thinking about homosexual object choice which are not based on analogies to pathological conditions.If you don't know the kind of person I am and I don't know the kind of person you are a pattern that others made may prevail in the world and following the wrong god home we may miss our star. from A Ritual to Read to Each Other, William Stafford     

Considering lesbian identity from a social-psychological perspective: two different models of "being a lesbian"

One long-standing project within lesbian studies has been to develop a satisfactory working definition of "lesbian." This article proposes two new models of a definition using principles of social psychology. Each model (a) utilizes the premise that gender lacks a categorical essence and (b) separates behavioral adherence to cultural stereotypes of femininity and masculinity from one's gender self-categorization. From these premises, I generate and critique two internally coherent models of lesbian identity that are inclusive (to different degrees) of various gender identities. For each model, the potential inclusion of trans men, trans women, genderqueers, and lesbian-identified cisgender men is evaluated. The explanatory power of these models is twofold. One, the models can serve as theoretical perspectives for scholars who study the intersection of gender and sexual identity. Two, the models can also characterize the everyday experience of people who have tacit working definitions of lesbian identity.     

Educating the “Variant,” Educating the Public: Gender and the Rhetoric of Legitimation in The Ladder Magazine for Lesbians

This article explores the rhetorical strategies used within The Ladder magazine to legitimate its producers, and by extension all lesbians, as participants in the public dialogue regarding the problem of homosexuality. The Ladder was the first lesbian-produced, nationally distributed magazine in the United States, publishing continuously from 1956 through 1972. Unlike early publications by male homophile groups, the producers of The Ladder had two delegitimating statuses to overcome in order to establish legitimacy–their stigmatized sexuality and their delegitimated gender. This article examines the ways that gender expectations experienced by women during the magazine's early years of publication shaped and constrained the discursive practices within The Ladder in its quest for legitimation. Three rhetorical strategies are analyzed: normalization (constructing the lesbian as heterosexual woman), status elevation (the lesbian as man), and emphatic individualism (the lesbian as idealized citizen).     

Relighting the Fire: Visualizing the Lesbian in Contemporary India

This article revisits the controversy surrounding Deepa Mehta's Fire (1996), India's first publicly released film depicting female same-sex desire. The film has become a touchstone for discussions of the representation of queer and lesbian, gay, bisexual, and transgender (LGBT) lives in India. While the majority of critical accounts of the film have rejected the use of “lesbian” on the basis of its Anglo-American specificity, this article seeks to recast lesbians at the heart of Fire by filtering them through the lens of transnational protest, and by offering a close reading of the film's own play on religious and cultural symbolism. Viewed almost two decades after its release, in the light of the Delhi rape case of December 2012 and subsequent events, including the upholding of a law criminalizing gay sex in November 2013, the film now more than ever seems to offer a fantasy of the future, rather than a viable reality in the present day. Within Fire, the circumnavigation of heteronormative power and desire is certainly queer, but the film's labeling as “lesbian” subsequent to its release in India opened up an important public forum for a debate about female desire and independence that continues to resonate today. This article does not attempt to offer a conclusive argument about the use of the term “lesbian” to label the relationship between women that is depicted within the film, but it does examine the way in which the film itself visualizes desire between women, and in particular the use of Hindu narratives, imagery and motifs. The film's interpellation into lesbian politics is facilitated by the strong emphasis on a female-centered desire that is not defined by motherhood, that cannot be contained, and that demands to be seen.     

The Influence of Minority Stress,Gender, and Legalization of Civil Unions on Parenting Desire and Intention in Lesbian Women and Gay Men: Implications for Social Policy and Clinical Practice

Although the rate of lesbian and gay (LG) parents is increasing, lesbian and gay adults are less likely than heterosexual adults to be parents, as desire and intention to become a parent tend to be lower. This study aims at assessing 290 childless LG individuals (120 lesbian women and 170 gay men) to explore the influence of minority stress, gender differences, and legalization of civil unions in Italy on parenting desire and intention. The results indicated that the minority stressors associated with parenting dimensions included prejudice events, outness, and internalized homophobia for lesbian women, but only felt stigma among gay men. Support from family or significant others buffered the effects of minority stressors on parenting dimensions. Thus, the minority stress processes partly explain the intention and desire to become parents in LG childless individuals. Furthermore, lesbian women showed higher levels of parenting desire and intention than gay men and the levels of these parenting dimensions increased after the law on civil unions was enacted. The findings have important implications for both social policies and clinical practice.     

Becoming the professors of lesbian love

We tell here our all-too-unusual story of living and working together, reflecting on both the obstacles and the forces that made it possible for us to find each other, stay together, and develop a collaborative working relationship. Despite experiencing various forms of discrimination, we have been able over the years to contribute to the creation of a queer community through hiring lesbian colleagues, attracting lesbian and gay students, participating in the lesbian, gay, bisexual, and transgender movement, and advocating social justice for women and gay, lesbian, bisexual, and transgender people in our respective professional associations. This is the story of becoming the "professors of lesbian love," a title bestowed upon us by the drag queens we studied in our most recent joint project.     

Gender Nonconformity and Butch–Femme Identity Among Lesbians in China

Previous studies have indicated that the butch–femme identities of lesbian women are related to gender roles (e.g., instrumentality and expressiveness). This study examined the association between butch and femme lesbian identities and gender nonconformity in both childhood (Study 1: 434 lesbian women and 230 heterosexual women) and adulthood (Study 2: 207 lesbian women and 342 heterosexual women) among women in China. In Study 1 (97 femmes, 76 androgynous women, and 264 butches), butches recalled more childhood gender nonconformity (CGN) than did femmes, androgynous, and heterosexual women, and androgynous women recalled more CGN than did heterosexual women. In Study 2 (43 femmes, 44 androgynous women, and 120 butches), butches reported more adulthood gender nonconformity (AGN) based on a “people–thing” dimension of interests than did femmes and heterosexual women, and androgynous women reported preferring more masculine hobbies than did femmes or heterosexual women. There was no significant difference in CGN and AGN between femmes and heterosexual women. These results indicate that femmes are quite similar to heterosexual women with regard to CGN and AGN, thus providing an important extension of previous studies based on a Chinese sample.     

Not All Laws are Created Equal: Legal Differences in State Non-Discrimination Laws and the Impact of LGBT Employment Protections

In this paper, I study the impact of legal differences in state employment nondiscrimination acts (ENDAs) for gay men and lesbian women on labor market outcomes. Employing a DDD approach, I show that enacting an employment non-discrimination act is associated with increased wages of gay men and decreased employment of lesbian women. If all employment non-discrimination acts are treated as identical, these laws increased the hourly wages of gay men by 2.7% and decreased the employment of lesbian women by 1.7% and their hours worked by 0.7 hours. The results show that the strength of the law can result in heteroge-neous effects of the laws for gay men, but not for lesbian women. ENDAs with both punitive and compensatory damage provisions resulted in smaller wage increases for gay men than ENDAs with only compensatory damage provisions. ENDAs with longer statutes of limitations for complaints increased the employment of gay men, whereas laws with shorter statutes of limitations decreased employment. Based on the estimates from the state-level employment non-discrimination acts, I argue that extending federal protections under Title VII would lead to a small increase in the wages of gay men, but would significantly reduce the employment of lesbian women.     

LABOR SUPPLY DIFFERENCES BETWEEN MARRIED HETEROSEXUAL WOMEN AND PARTNERED LESBIANS: A SEMI‐PARAMETRIC DECOMPOSITION APPROACH

Using 2000 U.S. Census data we illustrate the importance of accounting for household specialization in lesbian couples when examining labor supply differences between heterosexual married and partnered lesbian women. Specifically, we find the labor supply gap is substantially larger between married women and partnered lesbian women who specialize in market production (primary earners) than between married women and partnered lesbian women who specialize in household production (secondary earners). Applying a semi‐parametric decomposition approach we show that controlling for children significantly reduces the gap between married women and secondary lesbian earners both in terms of the decision to remain attached to the labor market (the extensive margin) and annual hours of work conditional on working (the intensive margin). Further, the effect of controlling for children primarily reduces the percentage of secondary lesbian earners working extremely high annual hours. (JEL J15, J16, J22)