Sociology as a vocation

What does it mean to be a sociologist? Does it still make sense to “commit a social science”? This essay reflects on the former question and answers the latter affirmatively. It accepts much of Weber’s argument in “Science as a Vocation,” but it goes beyond Weber by suggesting that the practice of sociology is meaningful in ways he did not fully recognize. The point of doing sociology is not only being dedicated to specialized scholarly work or called to illuminate human affairs, but also being oriented to certain virtues and moved by a particular kind of passion.     

Nonverbal Behavior in the Digital Age: Explorations in Internet Social Communication

This Special Issue of the Journal of Nonverbal Behavior explores nonverbal issues in the digital age, with an emphasis on how information is communicated and received on social networking sites such as Facebook. In addition to showing that a variety of user characteristics play an important role in the exchange of information, the featured articles also reveal the impact of different types of nonverbal cues individuals use to create and manage impressions.     

The acquisition,development, and maintenance of fruit machine gambling in adolescents

In the U.K., the major commercial gambling activity in adolescents is the playing of slot machines (commonly known as “fruit machines”). Over the past few years, the negative effects of “fruit machine addiction” have been reported by various helping organizations (e.g. Gamblers Anonymous) and the national press, including allegations of attempted murder, suicide and prostitution as well as a wider incidence of petty crime. Fifty adolescent fruit machine players from a ‘user population’ participated in a face-to-face interview and questionnaire study examining factors in the acquisition, development and maintenance of gambling behaviour. Nine adolescent males were deemed to be pathological gamblers as measured by the American Psychiatric Association DSM-III-R diagnostic criteria, and a number of serious consequences were reported including gambling debts, truancy and stealing.     

Micromomentary movement and the deconding of face and body cues

A new version of the Profile of Nonverbal Sensitivity Test (PONS)—a standardized test of sensitivity to nonverbal cues—was developed to determine the effects of five levels or sequences of micromomentary movement on accuracy in decoding nonverbal face and body cues, presented for 125 microseconds (msecs). The five sequences were: backward movement, partially backward movement, no movement, partially forward movement, and fully forward movement. Two versions of this test—the Test of Micromomentary Movement Effects (TOMME)—were administered to two samples of female high school and college students. The results, averaged over face and body cues, showed that as the movement sequences more closely approximated the fully forward sequence, decoding accuracy increased. These results, showing the benefits of adding properly sequenced information at split second (42 msec) exposures, not only support the findings of previous researchers that micromomentary facial affect displays may be helpful in decoding nonverbal facial cues, but also suggest that micromomentary movements may be important for decoding body cues as well.     

Polyfidelity

Kerista Village is an equalitarian, nonmonogamous, utopian community in San Francisco whose members claim to have eliminated sexual jealousy. Responses of 15 Keristans to a specially designed “Sexual Jealousy Inventory” were compared to responses given by 87 Americans and 17 Israelis. Results indicate that Keristans indeed report significantly less sexual jealousy than the other two groups. Various interpretations of these results are offered, all within a social psychological perspective.     

Specification of nonverbal behaviors for clinical assessment

Nine categories of nonverbal behavior (extremity movements, self-manipulations, facial expression, posture, orienting, gestures, voice quality/tone, speech rate/pressure, and sense of timing) were tested in a standardized role play situation of social skills. Each category was judged using a new midi-level system of assessment which permitted specification of component behaviors but allowed observers to make single ratings at the ends of videotaped episodes. The midi-level measurements were as reliable and practical as more traditional global measures of social skill and social anxiety. Midis were superior to globals (i.e., single overall ratings of skill and anxiety) in terms of predicting physiological indices of social anxiety. Voice quality/tone and sense of timing appeared to be the best predictors of criterion social skill measures and self-manipulations, extremity movements, and gestures had the highest weights in predicting criterion measures of social anxiety.     

Health Care and Disability NGOs in Croatia: State Relations,Privatization, and Professionalism in an Emerging Field

Although nongovernmental organizations (NGOs) in post-socialist countries have been under a microscope since their inception, their relations with the state are only beginning to come into focus and to be the subject of comparative and theoretical assessment. What these relationships mean to different stakeholders, whether they take trajectories similar to those in the West, and how they will be shaped by socialist legacies, are important questions to address before such relations are naturalized as “the way things are.” This paper examines NGO/state relations in the development of health care and disability services in Croatia, a nation newly admitted to membership in the European Union. The paper explores policy and institutional legacies, health care privatization, and relations with health professionals as forces affecting the financing, structure, and experience of relationships between NGOs and the post-socialist state.     

Reprise

This article attempts to offer a rebuttal to some of the criticisms advanced by the authors of the three rejoinders to my article “Black Polygamous Family Formation.” It focuses on the nature, meaning, and conceptualization of a polygamous pratice whereby a legally married man takes on a second consensual mate, begins a second family, and lives with it in coexistence with the first family. Both African and African-American patterns are explored to see what the fundamental differences or similarities are between these two patterns of plural marriages—or what I call “polygynous relationships.”     

Integrated Organizational Identity: A Definition of Hybrid Organizations and a Research Agenda

In contemporary societies an increasing number of social needs have to be financed by market activities. In this regard, scholars started to discuss whether ‘Social Innovation’, ‘Social Entrepreneurship’, ‘CSR’, ‘Social Enterprise’, ‘Enterprising Nonprofits’, and ‘Social Business’ are able to provide solutions for financially sustainable social services. Just how these so-called Hybrid Organizations balance the tension between social and economic issues still requires conceptualization. This paper introduces the following definition based on the literature on organizational identity, civil society, and marketized nonprofits: Hybrids are characterized by an organizational identity that systematically integrates civil society and markets, exchange communal solidarity for financial and non-financial resources, calculate the market value of communal solidarity, and trade this solidarity for financial and nonfinancial resources. In other words they “Create Functional Solidarity”. Criteria to empirically observe Hybrid Organizations are also introduced and compared to similar concepts. The paper concludes with an outline of a research agenda.     

Do tests of nonverbal decoding ability measure sensitivity to nonverbal cues?

Compared to efficient decoders (who excel on tests of nonverbal decoding ability), inefficient decoders may (1) use a restricted repertoire of nonverbal cues; (2) use the same repertoire but be less sensitive to the cues; or (3) be more sensitive to cues of high informative utility and less sensitive to cues of lesser utility. Subjects were asked to identify romantic heterosexual couples in photographs. Potential cues were generated by think aloud protocols (Study 1); their presence and informative utility were determined through ratings (Study 2). Study 3 estimated cues' influence on “couple” decisions. Decisions were affected by all the informative cues (“proximity,” “contact,” and “context”) with efficient decoders being more sensitive to “proximity” than inefficient decoders. However, inefficient decoders weremore sensitive than efficient decoders to uninformative cues suggesting couples' similarity. Hence, the present test does not measure sensitivity (Hypotheses 1 and 2) but measures sensitivity-tuning (Hypothesis 3).     

Using reflection and dialogue to prepare social work students for practice with LGBT populations: An emerging pedagogical model

ABSTRACT

Using analysis of student focus groups, this article describes the learning experiences of graduate social work students in a semester-long course on social work with lesbian, gay, bisexual, and transgender (LGBT) individuals and families. Deconstructing their beliefs about sexuality, gender, religion, and family was for many students both an uncomfortable and rewarding learning process. Drawing from students' voices and using the concept “creative tension” (Palmer, 1998 Palmer, P. (1998). The courage to teach: Exploring the inner landscape of a teacher's life. San Francisco, CA: Jossey-Bass.[Crossref] , [Google Scholar]), this article describes students' growth processes and how providing forums for personal reflection and dialogue supported students in this deconstruction process. An emerging pedagogical model that expands and deepens what it means to create a “safe” classroom environment for learning about LGBT issues is offered.     

Nonverbal intimacy,sex, and compliance: A field study

The present study was designed to explore further the effects of nonverbal behaviors and sex on compliance. Male and female subjects who had just found a dime in a phone booth were approached by a male or female experimenter and were asked to return the dime that the experimenter had supposedly just lost. In the Eye Contact condition, the experimenter gazed at the subject as the request was made, whereas in the No-Eye Contact condition he/she did not. In addition, the experimenter lightly touched half of the subjects while making his/her request, but did not touch the other half. Replicating previous findings, it was found that both eye contact (significantly) and touching (marginally) produced increased rates of compliance. Extending prior results, these effects were obtained for male experimenters. Furthermore, a Sex of experimenter times Sex of subject interaction effect was obtained, such that subjects were much more willing to comply with the request of an opposite, rather than same sex experimenter. Questionnaire data suggested that: 1) subjects were aware of the touch, but not of the eye contact variable, and 2) the requesters were perceived as much more attractive when they were of the opposite, rather than the same sex as the subjects.     

Similarities with a (Crucial) Difference: Reply to Commentaries by Shapiro and Marshall

Reviewing Sigmund Freud's essays and correspondence during World War I, we find that for the most part he minimized or denied the impact the war was having on him and his patients. Just as Sandor Ferenczi's emphasis on the impact of “real” childhood events and the “real” relationship between patient and analyst was seen as aberrant, so too was Ferenczi's warning Freud to leave Germany in 1933 Ferenczi , S. ( 1933 ). Confusion of tongues between adults and the child—the language of tenderness and of passion . Contemporary Psychoanalysis , 24 , 196 – 206 . [Google Scholar] treated as paranoia. Freud's later works apply his psychoanalytic theories to society as a whole but do not consider ways to “cure” social ills, so it is not surprising that Freud didn't hear Albert Einstein's famous question, Why War? as a plea for insight into how to end war. The author suggests a reconsideration of Einstein's question from the perspective of Buddhist psychology and finds a more optimistic albeit difficult answer.     

PAGANS ONLINE AND OFFLINE: LOCATING COMMUNITY IN POSTMODERN TIMES

This article examines the ways Australian Pagans use e-mail discussion lists as a means of fostering community among dispersed offline practitioners. Sociologists struggle with ways of characterizing the Pagan movement. It appears to lack the necessary set of uniform beliefs and organizational features that reference community relations in other religions. However, new information and communication technologies (ICTs) accompanying globalization are changing the forms of human association and have stimulated speculation regarding the extent to which they foster community. Existing conceptualizations of community suffer from the historical emergence of the “virtual”/“real” distinction and are inadequate to characterizing sociability in the networked society. Wenger's theory of a “community of practice” (1998 Wenger , Etienne . 1998 . Communities of Practice . Cambridge , UK : Cambridge University Press .[Crossref] , [Google Scholar]) is suggested as a way through this dilemma. The “community of practice” model is used to examine how Pagans integrate online and offline communications. Pagan social practices illustrate the ways in which individuals negotiate personal meanings and a sense of community in postmodern times.     

Religious and Secular Voluntary Participation by Immigrants in Canada: How Trust and Social Networks Affect Decision to Participate

Participation in voluntary associations is an important part of an immigrant’s integration into a host country. This study examines factors that predispose an immigrant’s voluntary involvement in religious and secular organizations compared to non-immigrants (“natives”) in Canada, and how immigrants differ from natives in their voluntary participation. The study results indicate that informal social networks, religious attendance, and level of education positively correlate with the propensity of both immigrants and natives to participate and volunteer in religious and secular organizations. Immigrants who have diverse bridging social networks, speak French and/or English at home, and either attend school or are retired are more likely to participate and volunteer for secular organizations. Further, social trust matters to native Canadians in their decision to engage in religious and secular organizations but not to immigrants. Pride and a sense of belonging, marital status, and the number of children increase the likelihood of secular voluntary participation of natives but not of immigrants. These findings extend the current understanding of immigrant integration and have important implications for volunteer recruitment.     

Surplus,excess, dirt: slavery and the production of disposability in South Africa

ABSTRACT

Centuries before apartheid, South Africa was fundamentally shaped by 176 years of slavery, a period of racialised and gendered brutality that lasted from 1658 to 1834. Enslaved people were brought to the Cape by the Dutch East India Company from African and Asian territories around the Indian Ocean, and eventually came to constitute the majority of the population of the Colony. Françoise Vergès (2005 Vergès, F. 2005. “One World, Many Maps.” Interventions 7 (3): 342–345. doi:10.1080/13698010500268155.[Taylor & Francis Online] , [Google Scholar]) asserts that slavery in South Africa generated “processes of disposability” that transformed enslaved people and indigenous Africans, the majority of the population, into “surplus” and expendable objects. The scale of this expendability is difficult to discern today because of the invisibility of slavery in conceptions of the country’s history. In this article, I use the lens of “dirt” to render such “processes of disposability” visible. I do so by analysing two texts in which African bodies are portrayed as filthy, menacing and contaminating – the novel Unconfessed and a television advertisement titled “Papa Wag Vir Jou” (“Daddy’s Waiting for You”) – which I situate within a discussion of South Africa’s extraordinarily high rates of incarceration and sexual violence. I point to the seamless continuity in industrial levels of imprisonment employed by the colonial and the modern South African state.     

Social Networks,Migration, and Care in Tanzania

This paper explores the impacts of the HIV/AIDS epidemic on children and families in northern Tanzania using the concept of social resilience.1 1. This paper is based on a presentation entitled, “Social Networks, Migration and Care in Tanzania: Supporting Women, Children and Young People's Resilience,” prepared for the 2nd African Conference on the Social Aspects of HIV/AIDS Research, International Convention Centre, Cape Town, May 9–12, 2004, organized by the Human Sciences Research Council, South Africa (see: www.sahara.org.za). View all notes The study is based on the findings of child-focused research with street children and children and families from HIV/AIDS-affected households. The paper illustrates the coping strategies that children and young people, and parents and caregivers adopt at the household level. In particular, it examines how the burden of care affects different generations of women and highlights their resilience, together with the importance of social networks and the fluidity of movement between rural and urban areas. The research suggests that migrating to urban areas to seek a living in the informal sector represents a survival strategy adopted by some children and young people orphaned by AIDS when their families and communities are unable or unwilling to support them. The paper concludes by exploring parents’, caregivers’, children's, and young people's views on the forms of social support that would promote their resilience and thereby help to mitigate the impacts of the epidemic at the household level.