Socio-cultural History and Sex Roles in an Urban Minority of India

Abstract

The Anglo-Indians, descendents of intermarriage between British fathers and Indian mothers, are India's most urbanized minority group. This article traces their socio cultural and historical development in relation to the Indian urban economy. It is suggested that the greater employment potential of Anglo-Indian females than of males has affected gender roles in this group, resulting in a partial reversal of male-female roles.     

Religious multiculturalism and intercultural education: Reflections on the educational experiences at the Waldensian Collegio della Santa Trinità in Torre Pellice (Italy)

In this paper the author reflects on the educational experience of students attending the Waldensian high school in Torre Pellice (Italy), drawing on the findings of her own ethnographic fieldwork in the Waldensian valleys. The original research aim was to explore the meaning that education and schooling traditionally have for this religious minority group, and their relevance to the latter's identity construction as minority persons, as well as Italian citizens. But additional findings emerged which allow for an interpretation of the Collegio della Santa Trinità as a place where intercultural education has also been achieved. Fifteen fifth year high school students describe in in-depth interviews how this denominational high school is both open to diversity and attentive to a pluralism of views. As a consequence the school is perceived as providing its students not only with high quality education but also with a distinctive cultural perspective built around the common concerns of its students.     

Ethnic intermarriage among immigrants: human capital and assortative mating

This paper analyzes the determinants of interethnic marriages by immigrants in the United States. The dependent variable is intermarriage across ethnic groups (on the basis of ancestry and country of birth) and the inclusion of the explanatory variables is justified by a simple rational choice economic model. A binomial logistic regression is estimated using data from the 1980 US Census, the last Census where post-migration marriages can be identified. Results show that the probability of intermarriage increases the longer a migrant resides in the U.S. and the younger the age at arrival. Both relationships can be attributable to the accumulation of US-specific human capital and an erosion of ethnic-specific human capital. Inter-ethnic marriages are more likely between individuals with similar education levels, providing evidence of positive assortative mating by education for immigrants. The construction of the “availability ratio” for potential spouses from one’s own group and group size where one lives using data from several Censuses provides a the measure of the marriage market. Intermarriage is lower the greater the availability ratio and the larger the size of one’s own group. Linguistic distance of the immigrant’s mother tongue from English indirectly measures the effect of English language proficiency at arrival and is found to be a significant negative predictor of intermarriage. Those who report multiple ancestries and who were previously married are more likely to intermarry.     

Kenyan Religious Leaders’ Views on Same-Sex Sexuality and Gender Nonconformity: Religious Freedom versus Constitutional Rights

Religion plays an important role in framing the public discourse on sexuality, especially in countries where religion fully permeates social life. We explored the perspectives of Kenyan religious leaders on sexual and gender diversity in their country’s specific context. A total of 212 Catholic, Islamic, and Protestant leaders from urban centers and rural townships completed a self-administered questionnaire specifically developed for this study. The leaders’ perspectives were predominantly negative. Limited acceptance was conditional on sexual minorities not engaging in same-sex practices or seeing such practices as sinful. A substantial minority (37%) endorsed the use of violence for maintaining social values, especially regarding homosexuality and gender nonconformity. The majority of religious leaders agreed on the difference between civil law and religious doctrine. Human rights principles enshrined in Kenya’s Constitution were considered to be applicable to sexual and gender minorities. Decriminalization of same-sex sexuality was seen as against one’s religion. Perspectives were less negative if leaders were familiar with lesbian, gay, bisexual, and transgender (LGBT) persons. Interventions that promote intergroup contact could be effective in changing religious leaders’ mind-sets and advancing human rights and health for sexual and gender minorities.     

Scientist and non-scientists share a diversity of dimensions in their relations to urban nature

In the current biodiversity crisis, conservation scientists are urgently asked to involve themselves in education and communication initiatives toward non-scientists, who are considered as lacking knowledge to correctly value biodiversity. This is particularly argued in urban areas.In this paper, we showed however with an anthropological survey that urban citizens do express a variety of relations toward surrounding urban nature. Then, in an independent survey, we showed that these ways of being connected with nature were shared by students in conservation sciences. Conservation scientists and non-scientific city dwellers have therefore much more in common than is taken for granted in their relations and perceptions of urban nature, notably concerning emotional, sensorial and memorial relationships. Acknowledging these common features in the scientific community could improve the communication between science and the general public about urban nature, help bridge the gap between science and the society and eventually participate to build a new social contract on nature.     

Who intermarries in Britain? Explaining ethnic diversity in intermarriage patterns

This paper investigates trends, patterns and determinants of intermarriage (and partnership) comparing patterns among men and women and among different ethnic groups in Britain. We distinguish between endogamous (co‐ethnic), majority/minority and minority/minority marriages. Hypotheses are derived from the theoretical literatures on assimilation, segmented assimilation and opportunity structures. The empirical analysis is based on the 1988–2006 General Household Surveys (N = 115,494). Consistent with assimilation theory we find that, for all ethnic minority groups, the propensity to intermarry is higher in the second generation than in the first. Consistent with ideas drawn from segmented assimilation theory, we also find that substantial differences in propensity to form majority/minority marriages persist after controls for individual characteristics such as age, educational level, generation and length of residence in Britain, with men and women of Indian, Pakistani or Bangladeshi background having higher propensities to form endogamous partnerships. However, we also find that opportunity structures affect intermarriage propensities for all groups alike, with individuals in more diverse residential areas (as measured by the ratio of majority to minority residents in the area) having higher likelihood to form majority/minority partnerships. We conclude then that, beginning from very different starting points, all groups, both minority and the majority groups exhibit common patterns of generational change and response to opportunity structures. Even the groups that are believed to have the strongest community structures and the strongest norms supporting endogamy appear to be experiencing increasing exogamy in the second generation and in more diverse residential settings. This suggests that a weak rather than a strong version of segmented assimilation provides the best account of British patterns.     

Religious homogamy and voluntary childlessness in Canada

The aim of this study was to determine the influence of religious affiliation, religious homogamy, religiosity, and religious marriage on voluntary and temporary childlessness and to compare childlessness patterns among Canadian-born and foreign-born women. Data were obtained from the 1984 Canadian Fertility Survey of 2863 women aged 18-49 years who were married to their first husband or living in consensual unions. The sample included 216 childless women, of whom 98 were voluntarily childless and 91 were temporarily childless. Analysis performed with probit maximum likelihood techniques and bivariate forms revealed that homogamous Catholics were less likely to remain temporarily childless but more likely to be voluntarily childless than non-Catholics. Multivariate analysis found that age, marriage age, education, and husband's income were statistically significantly related to voluntary childlessness. The likelihood of childlessness was also influenced by young age, later marriage, higher education, employment, women with husbands with lower income, and women who attend church services less frequently. Religious homogamous marriage was unrelated to childlessness. Frequent church attendance decreased the odds of deciding not to have children. Neither Catholic homogamy nor non-Catholic homogamy had an important effect after interaction terms for both religiosity and homogamy were included. Childlessness among foreign-born women was significantly more likely among those whose husbands had lower income, nonreligious women, and non-Catholic women who married heterogamously. Canadian women's childlessness was significantly related to education, husband's income, religiosity, and non-Catholic homogamy.     

Racial,religious, and national origin intermarriage in the U.S.: review of selected theory,method, and research

"This article summarizes the intermarriage literature with special reference to books and articles in the social sciences. The literature is partitioned into theoretical approaches, conceptualization and operationalization, computational formulas used in the reporting of intermarriage, general findings on the extent and types of intermarriage, [and] correlates of and attitudes toward racial, religious and national origin intermarriage. The authors conclude that a variety of theories and methods have [been] and continue to be employed to investigate this phenomenon. Among the findings reported are that racial intermarriages are least prevalent and national origin intermarriages the most prevalent in the United States."     

Ethnic economies, affirmative action, and mining cultural capital

If the goal of affirmative action is to make the marketplace a more congenial place for women and minority persons to improve their economic situation, then its champions and detractors are bound to be disappointed. Only a comparatively small number of persons will ever benefit materially from such policies, and they are not likely to view their accomplishment as requiring them to give something back to the larger community or group in whose name the assistance was provided. An affirmative action plan organized around practices common to “ethnic economies,” on the other hand, would spread the benefit and the responsibility for an individual person's material success to a bigger and more inclusive community or ethnic group.     

The problem posed by immigrants married abroad on intermarriage research: the case of Asian Americans

"Cross-sectional and longitudinal variations in rates of intergroup marriage [in the United States] have often been used as indicators of assimilation for minority groups. This article demonstrates that both types of comparisons can give misleading results when census data are used for calculating intermarriage rates without restrictions. Census data include immigrants who married abroad (IMAs) in the enumeration. The inclusion of these individuals in the study of intermarriage inevitably biases the level of minority inmarriage upward, making cross-sectional and longitudinal comparisons of intermarriage rates for groups with different levels of IMAs inappropriate. Cumulation of IMAs also inflates the inmarriage rates of older cohorts, leading to a misimpression of increasing outmarriage among younger cohorts. These problems are illustrated for several Asian groups using 1980 Public Use Microdata Sample data for California. Alternative approaches for remedying the problem are proposed and their different implications for assimilation theory and research are discussed."     

Effects of biodiversity and environment-related attitude on perception of urban green space

Green space in cities contributes to the quality of life for city dwellers, e.g., by increasing the opportunity for recreation. However, perception of urban green space is influenced by multiple factors. We investigated effects of biodiversity and environment-related attitudes on visual and auditory perceptions of urban green space. Field measurements of biodiversity were conducted in six sites across an urban gradient in Gothenburg, Sweden, and three categories of biodiversity—high, medium, low—were established. Households were sent a survey on aesthetic perception of urban green space, sound perception and the importance of trees and plants for the perception of bird species. Each respondent focused on the site that was located nearby. The environment-related attitudes comprised “Nature-oriented” and “Urban-oriented” persons and were based on participants’ own attitude estimations. It was shown that participants’ “subjective” aesthetic and sound-related perception of urban greenery were in line with the “objectively” measured subdivisions of high, medium and low biodiversity. So also were their estimations of the importance of trees and plants for perception of bird species in urban greenery, although differing only between high and medium/low biodiversity conditions. Persons rating themselves as highly nature-oriented were shown to give higher scores to urban green space aesthetics and to value greenery-related sounds higher, and to attach greater importance to trees and plants in their perception of bird species in urban greenery, than less nature-oriented persons. Highly urban-oriented persons compared to less urban-oriented persons did the same, but only regarding urban greenery-related aesthetics and sounds of nature. We conclude that environment-related attitudes influence perceptions of green space. Moreover, our findings support the idea that biodiversity per se also influences perceptions; people value green space significantly more with high than with low measured biodiversity. Urban planning needs to provide city inhabitants with green spaces that are species-rich, lush, varied and rich with natural sounds.     

少数民族高等教育机会的城乡差异研究

我国少数民族学生的高等教育入学机会存在显著的城乡差异,农村少数民族学生高等教育机会获得的数量和质量都要低于城市少数民族学生：较之汉族,少数民族高等教育入学机会的城乡差异程度更为明显,反映了少数民族群体内部入学机会的城乡分化甚于汉族群体。分析我国少数民族群体内部高等教育入学机会的城乡分化状况及其成因发现,城乡教育机会的差异不是单纯的教育问题,其背后隐藏的是我国城乡二元分割的社会结构以及与此相关的一系列政治、经济、文化、教育等制度性和现实性的分离。农村少数民族学生受经济、文化、教育等多方面因素的制约,成为我国实现高等教育机会均等的最薄弱环节之一,亟待引起重视。     

The Nonmetro/metro Context of Racial/ethnic Outmarriage: Some Differences between African Americans and Mexican Americans1

Abstract Data from the 1990 U. S. Census are used to examine nonmetro-metro distinctions in the outmarriage patterns of the nation's two largest minority groups—African Americans and Mexican Americans. The analysis is guided by a multilevel model combining individual- and community-level determinants of outmarriage. Consistent with notions suggesting that persons in metro areas are less traditional and, perhaps, more tolerant of those different from them, we find that African Americans living in metro areas are more likely to be married to someone from another racial/ethnic group than their peers in nonmetro areas, even after residential differences in individual and community characteristics are taken into account. On the other hand, controlling for other factors, Mexican Americans living in metro areas are not any more likely than those living in nonmetro settings to be exogamous. One possible explanation for this divergent pattern is the relatively recent urbanization of the Mexican American population.     

Visible Minorities and Majority Giving

We examine if the presence of minority individuals in the community affects the decision to give to charities by majority individuals. We focus on two giving decisions by the majority population. The first is giving to any charitable organization; the second is giving to organizations geared to international causes. We also examine these two decisions when the sample is split into religious and non-religious individuals. We find that the larger the proportion of minorities in a given community, the less likely that members of the majority group give to charity in general—supporting the idea that heterogeneous communities deter outreach—but the more likely they are to give to international causes, giving credence to Allport’s ‘contact’ hypothesis.     

Disability and abuse in relation to substance abuse: a descriptive analysis

This analysis reviewed five years of a state's substance abuse treatment admissions and discharges in order to identify specific patterns among persons who had a disability. Using a series of group comparisons, Chi-squares, and logistic regressions, specific patterns of violence and abuse to this population were identified. Results indicate that persons who had a disability and abused substances were more likely to be victimized by physical abuse and domestic violence when compared with their peers without a disability. A person with a disability had about one-half to one-third the odds of receiving long-term residential, short-term residential and intensive outpatient care when compared with persons without a disability.     

Juvenile imprisonment and human capital investment

This paper analyzes the effect of juvenile imprisonment on educational investment incentives. The model shows that if some adolescents are likely to be in trouble with law, their chances to complete education and thus the expected value of investment in their human capital are negatively affected. As a consequence, their parents not only optimally invest less in the offspring’s education but also give birth to more children. The analysis helps to understand why some minority groups who for exogenous reasons are more likely to be convicted of crime exhibit higher reproduction rates and lower levels of education. It also demonstrates that prison education may have unintended adverse consequences.     

Homogamy and Intermarriage of Japanese and Japanese Americans With Whites Surrounding World War II

Although some sociologists have suggested that Japanese Americans quickly assimilated into mainstream America, scholars of Japanese America have highlighted the heightened exclusion that the group experienced. This study tracked historical shifts in the exclusion level of Japanese and Japanese Americans in the United States surrounding World War II with homogamy and intermarriage with Whites for the prewar (1930-1940) and resettlement (1946-1966) marriage cohorts. The authors applied log-linear models to census microsamples (N = 1,590,416) to estimate the odds ratios of homogamy versus intermarriage. The unadjusted odds ratios of Japanese Americans declined between cohorts and appeared to be consistent with the assimilation hypothesis. Once compositional influences and educational pairing patterns were adjusted, however, the odds ratios increased and supported the heightened exclusion hypothesis.     

The Influence of Religiosity on Reaction to Alcohol Advertisements and Current Drinking Among Seventh and Eighth Graders

This study explored the impact of religiosity on adolescent perceptions of alcohol-related advertising. Data were collected via a survey administered to 972 seventh and eighth graders at 6 schools in 2 western states. Students who reported being less religious were more likely to believe alcohol ads reflect reality, present situations similar to their own lives, and use characters who possess desirable traits worth emulating more so than those who reported being more religious. Less religious students were also more likely to believe that drinking is a normal part of teenage life and that it brings about positive outcomes. Hierarchical logistic regression indicated that those respondents who reported being less religious were more likely to have consumed an alcoholic beverage in the 30-day period prior to the administration of the survey than those who reported being more religious.     

She Was Born in a Small Town: The Advantages and Disadvantages in Political Knowledge and Efficacy for Rural Girls

Recent work suggests that girls learn more about politics and are more efficacious in places with less conflict and greater homogeneity. Given that rural communities are often more homogeneous than metropolitan areas across several dimensions, this article asks whether young girls growing up in rural communities have higher levels of political knowledge and efficacy than those in more urban, diverse communities. It argues that the average girl benefits from the stronger social bonds between residents in smaller places, but young women who hold minority views about the importance of equality are likely to suffer in their levels of knowledge and efficacy. Being in the minority seems to be particularly difficult for girls in smaller places. This article raises questions about the ways in which gender gaps vary across different places and the varying effects of minority status.     

Religious Pluralism and School Provision in Britain

Popular education in Britain grew out of the social conscience of the Christian churches. Government investment in schools only began in the last quarter of the 19th century and even where schools were funded it was primarily to plug the gaps left by the voluntary organisations. Throughout the 20th century, Britain had a dual system of provision by which state and churches cooperated in the provision and funding of schools. The last 30 years have witnessed an interesting development in Britain in the political response to religious diversity and education. Some members of the more recent religious minority communities have sought to join the dual system by seeking funding for religious schools on the same basis as the Christian churches. In the last 5 years, several schools run by minority religious groups have received state funding. In its latest Green Paper, the government argues the case for greater diversity in educational provision and looks to increasing the participation of Christian and other religious groups in educational provision, not least by reducing the financial quota which religious bodies have to pay towards the upkeep of such schools. In the light of continuing problems with personal and institutional racism at many levels of British society, and the well-documented increase in Islamophobia, this paper explores what model of pluralism is likely to suit Britain's future society best and what form of educational provision might prove the most effective in promoting it.