共查询到19条相似文献,搜索用时 281 毫秒
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中国与伊朗文化交流源远流长,据史料记载,早在公元前二世纪,两国之间就有经济文化交往。至17世纪后,随着中国穆斯林前往麦加朝觐及中东一带游学人数的增多,两国穆斯林之间文化交流更加频繁,也有一些传教师东来中国传播伊斯兰教苏非派学理,一大批伊朗伊斯兰教哲学家的关于认主学、伦理学、教法学、教义学的著作传入中国。中国穆斯林学者将这些经典从波斯文、阿拉伯文翻译成汉文,介绍给中国穆斯林群众,极大地丰富和发展了中国伊斯兰哲学思想。本文将着重探讨伊朗伊斯兰哲学思想东传及其对中国穆斯林的影响。一、伊朗伊斯兰哲学著作对中国穆斯… 相似文献
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《西北民族研究》2016,(1)
中国穆斯林及中国伊斯兰教界的国际交往历史悠久,内容丰富。千百年来,中外穆斯林在经济、文化以及宗教领域一直保持着联系,往来不绝。中国穆斯林富有特色的民族文化,既是中华文化的重要组成部分,也是中华文明与阿拉伯伊斯兰文明交往、交融的历史成果。中华人民共和国建立后,中国穆斯林及中国伊斯兰教界的国际交往进入了新的历史时期,交往领域不断拓宽,交往层次显著提升。今天,在进一步全面深化改革开放、推动"一带一路"建设的新形势下,中国伊斯兰教界和各族穆斯林以更加开放的姿态和更加自信的精神开展国际交往,对于弘扬伊斯兰教的和平精神,抵御和防范各种极端思想的流布,增进中国穆斯林与世界各国穆斯林之间的友谊,弘扬"亲诚惠容"的外交理念,促进中国人文外交事业的发展,具有重要的现实意义。 相似文献
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重视研究西部大开发中的伊斯兰教现实问题 总被引:1,自引:0,他引:1
实施西部大开发战略 ,必须正确处理大开发与伊斯兰教的关系 ,从而动员和团结广大穆斯林群众积极投身于西部大开发的伟大进程 ,组织和推动伊斯兰教界在实施西部大开发中作出应有的贡献 ,积极引导伊斯兰教与社会主义社会相适应。本文作者根据工作实践 ,提出一些与西部大开发有关的伊斯兰教现实问题 ,并认为应切实加以研究探讨 ,如维护祖国统一 ,反对民族分裂主义和宗教极端主义 ;关注中国穆斯林与西部地区城市化的关系 ;加紧培养造就新世纪伊斯兰教事业接班人 ,其中包括伊斯兰教高层人士或领袖人物 ,也包括一批高素质、爱国爱教的年轻阿洪或毛拉 ;在广大穆斯林中进一步加强民族宗教政策和法制教育 ;研究和掌握利用网络技术传递伊斯兰教信息等问题 相似文献
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实施西部大开发战略,必须正确处理大开发与伊斯兰教的关系,从而动员和团结广大穆斯林群众积极投身于西部大开发的伟大进程,组织和推动伊斯兰教界在实施西部大开发中作出应有的贡献,积极引导伊斯兰教与社会主义社会相适应。本文作者根据工作实践,提出一些与西部大开发有关的伊斯兰教现实问题,并认为应切实加以研究探讨,如维护祖国统一,反对民族分裂主义和宗教极端主义;关注中国穆斯林与西部地区城市化的关系;加紧培养造就新世纪伊斯兰教事业接班人,其中包括伊斯兰教高层人士或领袖人物,也包括一批高素质、爱国爱教的年轻阿洪或毛拉;在广大穆斯林中进一步加强民族宗教政策和法制教育;研究和掌握利用网络技术传递伊斯兰教信息等问题。 相似文献
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Mustafa Amin Farooq 《Journal of Muslim Minority Affairs》2017,37(1):14-29
This paper is the first specific exploration of Muslim slaves in front of American courts and legal mechanisms more broadly from the seventeenth century through the nineteenth century. As hundreds of thousands of slaves who came to America had Muslim backgrounds, many of those Muslim slaves found themselves in front of legal regimes and American courts. However, the Muslim identities of these slaves, despite the importance that their religious beliefs might have had for them, were rarely discussed in the case law or not mentioned at all. Drawing from Patterson’s notion of the “socially dead” slave, this paper draws on numerous examples from cases like Amistad to cases dealing with wills and estates to note that the ties to Islam in these cases were obfuscated and minimized. The social death of Muslim slaves in the way that the court documented their experiences silences the voices of American Muslim slaves who reacted in unique ways to their condition of slavery. 相似文献
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伊斯兰教与穆斯林性文化 总被引:1,自引:0,他引:1
本文首次较深入地探讨了穆斯林性文化的主要内容及其特点 ,分析了伊斯兰教对穆斯林性文化的影响 ,最后指出了穆斯林性文化对现代人的借鉴意义。 相似文献
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Nuraan Davids 《Journal of Muslim Minority Affairs》2017,37(3):309-320
If media outlets and political rhetoric are to be believed, then the way to counter “radical” Islam is through “moderate” Islam. Seemingly, “moderate” Islam is that which “radical” Islam is not. In appointing “moderate” Islam as an antidote to “radical” Islam, the implication is that, conceptually at least, the two terms are contradistinctive. Yet, while much is, perceivably, known about “radical” Islam, with its associated ills of an unequivocal Islamic worldview, very little attention has been afforded to this signifier, “moderate”. Inasmuch as this term is bandied around, even scholars of Islam will acknowledge that, within Islamic education, understandings of and debates on conceptions of moderation, and moderate Muslim communities, have been somewhat overlooked. What, therefore, is a “moderate” Islam? What is a “moderate” Muslim community and how would it act? What are the implications for a “moderate” community in relation to pluralist societies? And, can such a “moderate” community offer a practical response not only to “radical” Islam, but, perhaps, more importantly, to increasingly antagonistic, liberal contexts? 相似文献
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Kasim Randeree 《Journal of Muslim Minority Affairs》2016,36(2):219-234
This paper examines the challenges facing Muslim societies in the early part of the twenty-first century. The paper examines tensions between “liberal” interpretations of Islam and extreme views within a globalisation paradigm and how these are changing. Specifically, the work investigates how the spotlight on Islam and its adherents in a post-9/11 world has manifest among Muslim individuals, groups and societies and how these may change to accommodate or react to the shifting global frame of mind towards Islam and the Muslims. Analysis is provided within the context of Muslim minority dwellers, with focus on Muslims living in Britain. The paper further proposes a fundamentalism continuum based on Dekmejian’s1 model and analyses its impact on the Muslim Diaspora. 相似文献
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Hasan Shahid 《Journal of Muslim Minority Affairs》2019,39(2):231-245
Converts form a growing portion of the Muslim community in São Paulo, Brazil. Often introduced to Islam through media representations, they turn to religion for a variety of reasons, including the desire to search for spiritual truth. This article will examine questions of identity that arise during the process of religious conversion, using data gathered from extensive fieldwork. Specifically, it will analyze how male converts view the place of Islam within the context of Brazilian society and how they reimagine concepts of personal identity through religious conversion. The study suggests that converts hold diverse points of view regarding the development of their spiritual identity, emphasizing both the challenges and benefits of being Muslim and practicing Islam in Brazil. 相似文献
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Prashant Waikar 《Journal of Muslim Minority Affairs》2018,38(2):153-178
This paper uses the Wittgensteinian method of discourse analysis to analyze the narratives of Islamophobia in Donald Trump’s speeches and interviews. Theoretically, the analysis is informed by hegemonic neoliberal ideology. It argues that to sustain itself, hegemonic neoliberalism must contrast itself against other belief systems that it unilaterally denounces as inferior. After having done so, hegemonic neoliberalism then seeks to neoliberalize those belief systems. In this vein, this paper contends that hegemonic neoliberalism has an Islamophobic “face” because it “otherizes” Islam and Muslims in order to justify its neoliberalization of Islam and Muslims. Thus, this paper defines neoliberal Islamophobia as the conceptualization of Islam and Muslims as antithetical to neoliberal values. In all, Trump’s speeches and interviews contain five Islamophobic narratives: (1) radical Islam is the sole cause of terrorism; (2) radical Islamic terrorism is a global existential threat; (3) Muslim refugees and immigrants are a threat to American security; (4) the proposal to suspend entry of Muslim refugees and immigrants to the US; and (5) the faux humanitarian policy of establishing safe zones for Muslim refugees in Syria. The paper concludes with policy implications. 相似文献
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王岱舆所谓"正教",即伊斯兰教.所谓"正学",就是以伊斯兰教经训为内容和对象的学问.也就是说,有关伊斯兰教的宗教知识就是所谓"正学".明清之际的穆斯林学者从伊斯兰教立场出发,以弘扬伊斯兰教义为宗旨,在探讨"正教"与"正学"时,有时涉及对于儒释道各家思想学说的批评和议论,为我们提供了伊斯兰教关于该问题的一种学术思考. 相似文献
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This paper presents findings from a qualitative study in Britain on international Muslim students’ perceptions of media portrayals of Islam. Eighteen international students were interviewed; they came from a range of countries so that a diversity of opinion could be gathered. The paper reveals that participants perceived the representation of Islam in the British media to be negative, being associated with conservatism, economic backwardness and terrorism. Participants criticised the media’s tendency towards the homogenisation of Muslims and of Muslim communities and countries. They also called on media organisations to balance the negative portrait of Islam with positive news stories and to be more responsible in their reporting of terrorism. Interestingly, it could be observed that their direct consumption of UK media was limited, pointing to the possibility that their views were either “discursively” driven or were the product of “passive media consumption”. 相似文献
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以《古兰经》和"圣训"为基本精神的伊斯兰教的婚姻伦理观,是指导穆斯林婚姻的行为准则和规范,在伊斯兰教的日常生活和实践中占有重要地位。回族的婚姻伦理观受伊斯兰教的直接影响和中国儒教的间接融合,呈现丰富多彩的内容和价值。尤其是近代以来,随着社会的变革,回族的婚姻伦理观也在发生着变迁,逐渐趋于成熟和理性。 相似文献