Metropole and Colony: Irish Networks and Patronage in the Eighteenth-Century Empire

This study examines how social networks helped to overcome problems of physical distance in the British Empire during the eighteenth century. In particular, it explores the relationships between ethnicity, patronage and place by focusing on a group of Irish professionals. By piecing together connections between lawyers, merchants and medical doctors in various places including Ireland, London, Jamaica and Senegambia, this essay suggests that Irish networks were flexible enough to allow for dialogue, disagreement and change, but were also durable enough to transcend time and space. These qualities were crucial for sustaining the obligations of patronage that characterised the 'Old Society' of eighteenth-century Britain and generated the means to overcome some practical problems of imperialism.     

'Operating in the Ethnic Sphere': Irish Migrant Networks and the Question of Respectability in Nineteenth-Century South Wales

This study explores the problems of entry by middle-class Irish migrants into respectable urban elite networks in British towns. Although opportunities to participate in political, cultural and charitable institutions were plentiful in nineteenth-century urban Britain, few Irish migrants achieved such distinctions. In the context of south Wales, this was because there were few opportunities for Irish migrants to acquire the necessary occupational status for entry into public life. Those Irish who worked in 'middle class' occupations, were more likely to do so in the retail and service sectors than in the professions, from which ranks local 'worthies' were more likely to be drawn. As a result, they struggled to attain status and remained on the margins of respectable Welsh middle-class life. For these Irish, the 'ethnic sphere' provided an alternative network within which status and recognition could be achieved.     

'We are Irish Everywhere': Irish Immigrant Networks in Charleston, South Carolina, and Savannah, Georgia

In the nineteenth century, Irish immigrants in Charleston, South Carolina, and Savannah, Georgia, showed a strong interest in the affairs of Ireland and its residents. Although a distinct minority in these 'southern' cities, they formed networks through societies, clubs, militias and Irish nationalist organisations to encourage social activities and ethnic connections among their fellow countrymen and those friendly towards Irish interests. These groups provided opportunities for upwardly-mobile immigrants to improve their social status in America, while retaining their 'Irishness'. Charity towards new migrants was thus an important element in retaining ethnicity. Irish Protestants initially dominated these networks, but increasingly, as the century progressed, Irish and Irish-American Catholics came to prominence. Nonetheless, interdenominational networks remained strong. Class and sectarian divisions within the Irish communities of these two cities were not as deep or rigid as they were in some other Irish-American communities. Overall this study highlights the great importance of immigrant networks in assuring Irish integration into host societies.     

Networking Respectability: Class, Gender and Ethnicity among the Irish in South Wales, 1845-1914

Irish migrants in nineteenth-century Britain are often seen as embodying the antithesis of the hegemonic values of respectability, temperance, self-help and mutuality that became entrenched among sections of the British working class from c.1850. This essay argues that Irish friendly and temperance societies in south Wales embraced these values and acted as networks for the dissemination of such ideals in Irish communities, assisted by the Catholic Church. A consideration of the activities of Irish societies reveals the complex interplay between ethnic, class and gender identities in a minority ethnic group. These identities are explored through an examination of the nature of ethnic networks and the messages they sought to convey. The study also examines the performative aspect of identity formation by considering Irish public processions, the dress of processionists and the responses to them.     

‘Operating in the Ethnic Sphere’: Irish Migrant Networks and the Question of Respectability in Nineteenth-Century South Wales

This study explores the problems of entry by middle-class Irish migrants into respectable urban elite networks in British towns. Although opportunities to participate in political, cultural and charitable institutions were plentiful in nineteenth-century urban Britain, few Irish migrants achieved such distinctions. In the context of south Wales, this was because there were few opportunities for Irish migrants to acquire the necessary occupational status for entry into public life. Those Irish who worked in ‘middle class’ occupations, were more likely to do so in the retail and service sectors than in the professions, from which ranks local ‘worthies’ were more likely to be drawn. As a result, they struggled to attain status and remained on the margins of respectable Welsh middle-class life. For these Irish, the ‘ethnic sphere’ provided an alternative network within which status and recognition could be achieved.     

Networking Respectability: Class,Gender and Ethnicity among the Irish in South Wales, 1845–1914

Irish migrants in nineteenth-century Britain are often seen as embodying the antithesis of the hegemonic values of respectability, temperance, self-help and mutuality that became entrenched among sections of the British working class from c.1850. This essay argues that Irish friendly and temperance societies in south Wales embraced these values and acted as networks for the dissemination of such ideals in Irish communities, assisted by the Catholic Church. A consideration of the activities of Irish societies reveals the complex interplay between ethnic, class and gender identities in a minority ethnic group. These identities are explored through an examination of the nature of ethnic networks and the messages they sought to convey. The study also examines the performative aspect of identity formation by considering Irish public processions, the dress of processionists and the responses to them.     

‘We are Irish Everywhere’: Irish Immigrant Networks in Charleston,South Carolina,and Savannah,Georgia

In the nineteenth century, Irish immigrants in Charleston, South Carolina, and Savannah, Georgia, showed a strong interest in the affairs of Ireland and its residents. Although a distinct minority in these ‘southern’ cities, they formed networks through societies, clubs, militias and Irish nationalist organisations to encourage social activities and ethnic connections among their fellow countrymen and those friendly towards Irish interests. These groups provided opportunities for upwardly-mobile immigrants to improve their social status in America, while retaining their ‘Irishness’. Charity towards new migrants was thus an important element in retaining ethnicity. Irish Protestants initially dominated these networks, but increasingly, as the century progressed, Irish and Irish-American Catholics came to prominence. Nonetheless, interdenominational networks remained strong. Class and sectarian divisions within the Irish communities of these two cities were not as deep or rigid as they were in some other Irish-American communities. Overall this study highlights the great importance of immigrant networks in assuring Irish integration into host societies.     

Deconstructing Diasporas: Networks and Identities among the Irish in Buffalo and Toronto, 1870-1910

With a view to contributing to recent calls for the integration of comparative and transnational perspectives in Irish migration history, this essay describes various networks established within Irish communities in two North American cities from 1870 to 1910, and explores their role in personal and group identity formation in particular. Case studies from Buffalo and Toronto are used to underscore the importance of spatial, as well as historical, contingency in appreciating the geographies of not simply one, but several, interrelated Irish diasporas. Focusing on these cities also illuminates the difference that these networks made to the everyday lives and social landscapes of Catholics and Protestants of Irish background in the United States and Canada during a period of intensified industrialisation. As this study shows, networks socially interconnected economic, cultural, religious and political spheres for these migrants, while also linking their localities to social fields operating at wider geographical scales.     

'Women of the Wild Geese': Irish Women, Exile and Identity in Spain, 1750-1775

This study focuses upon the experiences of first and second generation Irish female migrants in Spain during the mid-eighteenth century. Recent scholarship has sought to place Irish migrants in Europe within a broad context of assimilation. The experience of Irish communities in Spain appears to have been particularly positive, with the Irish as a group being awarded equal citizenship at the beginning of the seventeenth century. However, the gendered experience of Irish assimilation into Spanish society has received limited scholarly attention. This essay analyses the experiences of two groups of Irish women living in Spain: women who lived in religious communities and the female members of one of the most elite families to have migrated from Ireland. The lives of the daughters of Ignatius White reveal the ways in which Irish women worked their way into spheres of power and influence, including the Spanish court. The networks and activities of these women show a crystallisation of the ambitions of many Irish from the first and second generation to be born in Spain. The relationship between these women, their kinship groups and their networks of power and influence offers a positive and successful example of Irish female migrant experience.     

A Note on Boston's Racial Problems

This article offers an explanation of the underlying factors concerning relations among the blacks, Italians and Irish in Boston. Two studies were examined involving the economic situation of the Italians and Irish in Boston in order to understand this city's racial problems. These three groups (Italians, Irish and blacks) have been over represented in the lower occupation level and in the poorer housing areas. It is shown that the racial problems between the white ethnics (Irish and Italians) and blacks are caused by a lack of job and housing opportunities.     

Deconstructing Diasporas: Networks and Identities among the Irish in Buffalo and Toronto, 1870–1910

With a view to contributing to recent calls for the integration of comparative and transnational perspectives in Irish migration history, this essay describes various networks established within Irish communities in two North American cities from 1870 to 1910, and explores their role in personal and group identity formation in particular. Case studies from Buffalo and Toronto are used to underscore the importance of spatial, as well as historical, contingency in appreciating the geographies of not simply one, but several, interrelated Irish diasporas. Focusing on these cities also illuminates the difference that these networks made to the everyday lives and social landscapes of Catholics and Protestants of Irish background in the United States and Canada during a period of intensified industrialisation. As this study shows, networks socially interconnected economic, cultural, religious and political spheres for these migrants, while also linking their localities to social fields operating at wider geographical scales.     

‘Women of the Wild Geese’: Irish Women,Exile and Identity in Spain, 1750–1775

This study focuses upon the experiences of first and second generation Irish female migrants in Spain during the mid-eighteenth century. Recent scholarship has sought to place Irish migrants in Europe within a broad context of assimilation. The experience of Irish communities in Spain appears to have been particularly positive, with the Irish as a group being awarded equal citizenship at the beginning of the seventeenth century. However, the gendered experience of Irish assimilation into Spanish society has received limited scholarly attention. This essay analyses the experiences of two groups of Irish women living in Spain: women who lived in religious communities and the female members of one of the most elite families to have migrated from Ireland. The lives of the daughters of Ignatius White reveal the ways in which Irish women worked their way into spheres of power and influence, including the Spanish court. The networks and activities of these women show a crystallisation of the ambitions of many Irish from the first and second generation to be born in Spain. The relationship between these women, their kinship groups and their networks of power and influence offers a positive and successful example of Irish female migrant experience.     

Manufacturing national attachments: gift-giving, market exchange and the construction of Irish and Zionist diaspora bonds

This article explores nation building as an organizational accomplishment and uses the concept of boundary object to explain how the groups that compose the nation cooperate. Specifically, the article examines the mechanisms devised to secure a flow of money from the Irish-American and Jewish-American diasporas to their respective homelands. To overcome problems associated with conventional philanthropy, Irish and Jewish nationalists issued bonds and sold them to their American compatriots as a hybrid of a gift and an investment. In the Irish case, disagreements about the entitlement to the proceeds resulted in the termination of the bond project. In the Jewish case, the bond served as a boundary object allowing American and Israeli Jews to cooperate despite ongoing tensions. The Israeli bond provided Jewish-Americans with an additional way to invest themselves financially and emotionally in Israel. This bond is an example of a socio-technical mechanism used to create national attachments.     

REFRAMING ONLINE: ULSTER LOYALISTS IMAGINE AN AMERICAN AUDIENCE

This article examines one initiative aimed at taking advantage of new technologies to build new transnational connections between a political movement in the “homeland” and a diaspora population in the United States. It analyzes an initiative by Ulster loyalists in Northern Ireland to mobilize Americans of Ulster Protestant descent in support of their cause, while simultaneously attempting to undermine the American support base of their Irish nationalist opponents. By contrast with Irish nationalists, Ulster loyalists have never had significant support networks in the United States. This attempt to mobilize a distant diaspora has met with little success. This article argues that loyalist understandings of their imagined audience in the United States are built on a misleading caricature of Irish-American support networks for Irish republicans. These misunderstandings direct loyalists towards a strategy that places undue weight on the role of homeland propaganda in converting shared ancestry into political support for ethnic compatriots in the “homeland” to the neglect of more fundamental factors in the mobilization of transnational support networks. The article argues that new technologies are of minimal significance for the mobilization of transnational support networks on the basis of shared ancestry in the absence of other fundamental conditions for mobilization. However, the new technologies allow movements to learn more about distant and little-understood support pools. The reflexive character of online interaction is illustrated by the way in which at least some loyalists have begun to explore other bases for transnational co-operation.     

Transnationalism,Networks and Emigration from Post-War Ireland

Transnationalism is one of the widely-used concepts in the study of contemporary migrations. This article assesses the value of a transnational approach to the study of post-war Irish migration, when over a million people left Ireland, the vast majority travelling to Great Britain. The principal conclusion is that informal personal networks transcended the borders of the nation state and the Irish in Britain existed in a transnational social space which spanned the Irish Sea and included fellow-migrants, and family and friends living at home.     

Transnationalism, Networks and Emigration from Post-War Ireland

Transnationalism is one of the widely-used concepts in the study of contemporary migrations. This article assesses the value of a transnational approach to the study of post-war Irish migration, when over a million people left Ireland, the vast majority travelling to Great Britain. The principal conclusion is that informal personal networks transcended the borders of the nation state and the Irish in Britain existed in a transnational social space which spanned the Irish Sea and included fellow-migrants, and family and friends living at home.     

Imagined Irish Communities: Networks of Social Communication of the Irish Diaspora in the United States and Britain in the Late Nineteenth and Early Twentieth Centuries

The discussion in this essay clarifies three neglected aspects of the comparative destinies of the Irish in America and Great Britain. First, it explores an apparent if generally unrecognised discrepancy between theories of nationalism and those of ethnicity, attempting to close a loophole in the literature. Secondly, it assesses what being Irish meant to the networks bridging the diasporic experience in the old country and adopted lands. Thirdly, it looks at tours overseas, mainly to the United States, by nationalist figures from the vantage point of the formation of an imagined community or network. It is suggested that the disjunction and a degree of misunderstanding about the networking process arises because the literature presumes an already existing or nearly formed Irish Catholic identity among the immigrants on arrival in new lands. Charles Stewart Parnell's trip in early 1880 also allows elucidation of theoretical paradigms. This linkage of theory and a specific form of ethnic networking yields a fresh dimension to the debate about immigration. Finally, in conclusion the analysis offers a new angle on the curious phenomenon of a resurgence or expansion of Irish 'ethnicity' or purported 'new Irishness' in the United States and elsewhere from around 1960.     

Overcoming “Crisis”: Mobility Capabilities and “stretching” a Migrant Identity among Young Irish in London and Return Migrants

We bring into dialogue the migrant identities of young Irish immigrants in the UK and young returnees in Ireland. We draw on 38 in-depth interviews (20 in the UK and 18 in Ireland), aged 20–37 at the time of interview, carried out in 2015–16. We argue that “stretching” identities – critical and reflective capabilities to interpret long histories of emigration and the neglected economic dimension – need to be incorporated into conceptualizing “crisis” migrants. Participants draw on networks globally, they choose migration as a temporary “stop-over” abroad, but they also rework historical Irish migrant identities in a novel way. Becoming an Irish migrant or a returnee today is enacted as a historically grounded capability of mobility. However, structural economic constraints in the Irish labour market need to be seriously considered in understanding return aspirations and realities. These findings generate relevant policy ideas in terms of relations between “crisis” migrants and the state.     

'Bands of Fellowship': The Role of Personal Relationships and Social Networks Among Irish Migrants in New Zealand, 1861-1911

Utilising personal correspondence, this study explores the practical assistance and emotional benefit that newcomers derived from Irish expatriate kin and neighbourhood networks in New Zealand. These social networks frequently provided new arrivals with practical assistance relating to employment and accommodation, as well as enabling access to marital partners. Besides demonstrating the existence and operation of Irish migrant ties among correspondents, this study also explores the quality of these relationships. It is suggested that high levels of community solidarity rather than their absence, together with the 'cultural baggage' of migrants, may have had negative social consequences such as drunkenness and interpersonal conflict. Yet settlement abroad was not necessarily a crippling undertaking characterised by loneliness and maladjustment. Rather, the succour and support offered by informal expatriate ties helped alleviate feelings of dislocation and proved much more instructive than companionship provided by formal networks.     

Imagined Irish Communities: Networks of Social Communication of the Irish Diaspora in the United States and Britain in the Late Nineteenth and Early Twentieth Centuries

The discussion in this essay clarifies three neglected aspects of the comparative destinies of the Irish in America and Great Britain. First, it explores an apparent if generally unrecognised discrepancy between theories of nationalism and those of ethnicity, attempting to close a loophole in the literature. Secondly, it assesses what being Irish meant to the networks bridging the diasporic experience in the old country and adopted lands. Thirdly, it looks at tours overseas, mainly to the United States, by nationalist figures from the vantage point of the formation of an imagined community or network. It is suggested that the disjunction and a degree of misunderstanding about the networking process arises because the literature presumes an already existing or nearly formed Irish Catholic identity among the immigrants on arrival in new lands. Charles Stewart Parnell's trip in early 1880 also allows elucidation of theoretical paradigms. This linkage of theory and a specific form of ethnic networking yields a fresh dimension to the debate about immigration. Finally, in conclusion the analysis offers a new angle on the curious phenomenon of a resurgence or expansion of Irish ‘ethnicity’ or purported ‘new Irishness’ in the United States and elsewhere from around 1960.