Muslim Immigrants in Greece: Religious Organization and Local Responses

Muslims are the second largest religious group in Greece. In this essay their migration process, numbers, settlement patterns and demographic characteristics are presented. It is shown that Muslims in Greece include not only economic migrants but also an indigenous population residing in the northern part of the country. The essay discusses mainly the immigrants' efforts to establish associations and prayer halls as well as the state's initiative to establish a central mosque in the suburbs of Athens. It argues that although Muslims are now an integral part of a multi-religious Greece, there is a long way to go to achieving their integration.     

Islam and Muslim Immigrants in Austria: Socio-Political Networks and Muslim Leadership of Turkish Immigrants

This essay outlines the unique historical and legal aspects of the institutionalization of Islam in Austria and its various organizations. Major attention, however, is given to the concept of socio-political networks in understanding the motives for, and processes of, self-organization of Turkish Muslim migrant communities. Finally, Turkish Muslim leadership (the imams), in Austria is discussed. Based on a pioneer study for Austria, the essay argues that in the context of migrant studies, the religious elites of Muslim immigrants have been largely neglected so far and, hence, deals with their function in the Muslim community and their situation in Austria.     

Islam and Muslim Immigrants in Austria: Socio-Political Networks and Muslim Leadership of Turkish Immigrants

This essay outlines the unique historical and legal aspects of the institutionalization of Islam in Austria and its various organizations. Major attention, however, is given to the concept of socio-political networks in understanding the motives for, and processes of, self-organization of Turkish Muslim migrant communities. Finally, Turkish Muslim leadership (the imams), in Austria is discussed. Based on a pioneer study for Austria, the essay argues that in the context of migrant studies, the religious elites of Muslim immigrants have been largely neglected so far and, hence, deals with their function in the Muslim community and their situation in Austria.     

Employment Differentials of Second-Generation Muslim Immigrants: Assimilation and Discrimination Hypotheses

Focusing on the status of Muslim women, this paper examines the market employment of the second generation of migrants in multicultural Australia and highlights their differentials with non-Muslims. This group of Muslim women was born and educated in a country clearly characterised by a high level of women's employment. Accordingly, it is theorised that the employment level of second-generation Muslim migrants might also be high as a consequence of assimilation and a greater freedom from religiously ascribed gender roles. The possibility of disadvantage through discrimination is also considered in this analysis. Dealing with assimilation and discrimination hypotheses, the empirical findings of this analysis explain the employment differentials of the second generation of Muslim migrants with non-Muslims in this multicultural setting.     

Religious Microaggressions: A Case Study of Muslim Americans

ABSTRACT

The increasing population of Muslims in America faces challenges not uncommon to other faith and immigrant communities. One particular challenge is Muslim experiences of various forms of discrimination, prejudice, anti-Muslim bigotry, and microaggressions, especially in post-9/11 America. While microaggressions have been discussed in the social sciences literature, religious microaggressions have not been clearly addressed in the social work literature. This article aims to fill this gap in the literature by examining the connections among racial microaggressions, the racialization of religion, and ultimately religious microaggressions. The article concludes by presenting implications for social work policy, practice, and education in the area of religious microaggressions.     

从法国穆斯林移民的生存现状透视法国的移民模式

法国季节性人口迁移由来已久,且迁移的地域遍及欧洲。欧洲国家对人口迁徙情况进行清查和评估始于1805年法兰西第一帝国时期,当时实行以"血统主义"为原则的国籍制度,其用意在于保证拿破仑军队充足的兵源,这与后来共和政体实行的"属地主义"原则相对立。21世纪初,移民问题成为法国对内政策面临的一大挑战,它与公共安全、国民身份认同、就业市场、欧盟公共事务政策的制订以及在第二代移民中实现法国模式的"共和"与"非宗教化"的融合等重大问题息息相关。欧洲国家之间与欧洲国家之外的人口迁移引发以下问题:欧洲居民的原国籍问题、法国国籍问题、法国公民权的行使问题以及在重组后的家庭种族构成愈加复杂的条件下个人身份的构建问题等。     

从法国穆斯林移民的生存现状透视法国的移民模式

法国季节性人口迁移由来已久,且迁移的地域遍及欧洲。欧洲国家对人口迁徙情况进行清查和评估始于1805年法兰西第一帝国时期,当时实行以“血统主义”为原则的国籍制度,其用意在于保证拿破仑军队充足的兵源,这与后来共和政体实行的“属地主义”原则相对立。21世纪初,移民问题成为法国对内政策面临的一大挑战,它与公共安全、国民身份认同、就业市场、欧盟公共事务政策的制订以及在第二代移民中实现法国模式的“共和”与“非宗教化”的融合等重大问题息息相关。欧洲国家之间与欧洲国家之外的人口迁移5I发以下问题：欧洲居民的原国籍问题、法国国籍问题、法国公民权的行使问题以及在重组后的家庭种族构成愈加复杂的条件下个人身份的构建问题等。     

Peer Relationships and Indonesian Muslim Adolescents' Religiosity and Religious Coping: Selection and Influence

The religious similarity of adolescents and their friends can arise from selection or influence. Prior studies were limited because of confounds that arose from the ethnic and religious heterogeneity of the samples and the use of cross-sectional designs. SIENA was used in this two-year longitudinal study of 825 Indonesian Muslim high school students (445 girls; mean age = 16.5 years) to assess peer selection and influence as these pertained to religiosity and religious coping. The analyses yielded significant influence but not selection effects for both religiosity and religious coping. This study is an important methodological advance over prior research and although limited by correlational data, nevertheless, provides evidence that adolescents influence their peers' religiousness.     

Neighborhood Organization and Local Social Action:

This case study examines the history, structure and social, economic, and political changes of an urban neighborhood in Ohio, and how local social actors and organizations affect those changes. The data are based on personal interviews, meeting minutes, newsletters, newspaper articles, and other documentation and materials. The analysis shows that (1) individual social actors are the most important factors in bringing about change consistent with the local social action system, (2) there is a significant and positive relationship between the economic condition of the neighborhood and the success of the changes in the neighborhood, (3) changes consistent with the local social action system are most effectively induced when various organizations and social groups are organized independently of each other but at the same time associated through coalition activities, and (4) the larger urban system (both political and economic systems) in which the neighborhood is located can have strong influence on the neighborhood change.     

John Porter Book Prize Lecture: Bringing the Social Back In—On the Integration of Muslim Immigrants and the Jurisprudence of Muslim Minorities

In much of the academic debate on the integration of Muslims into Western liberal democracies, Islam is often treated as one or the sole independent variable in the lives of Muslims. Offering to view Islam—or the understanding of Islam among Muslims—as the dependent variable, The Muslim Question in Canada discusses the influence of socioeconomic forces in shaping the Muslim immigrants’ opinions, modes of thinking, and even interpretations of their faith. Drawing on this general approach, which is introduced and developed in the book using a variety of both quantitative and qualitative data, this article focuses on a school of thought within the Islamic jurisprudence known as fiqh al‐aqalliyyat al‐Muslema (the jurisprudence of Muslim minorities). The premise of the jurisprudence of Muslim minorities is that the lived realities of Muslims who reside in non‐Muslim countries are so fundamentally different from those of the Muslim‐majority nations that traditional Islamic jurisprudence cannot offer meaningful solutions for their problems. Therefore, there is a need to establish an entirely different jurisprudential approach centered around the lives of the Muslim minorities. The purpose of the bulk of jurisprudential theorization efforts in this line of reasoning is to facilitate the lives of the Muslim minorities; as well, they aim to create a foundation for the moral obligations of Muslims toward non‐Muslims in such environments. I argue that a crucial element that triggers such a development is the existence of a positive relationship between Muslims and non‐Muslims in immigrant‐receiving countries. Souvent au sein des débats sur l'intégration des Musulmans dans des démocraties libérales de l'Ouest, l'Islam est traité comme un ou le seul enjeu dans la vie des fidèles. The Muslim Question in Canada examine l'Islam ou la compréhension de l'Islam chez les Musulmans comme un enjeu dépendent et aborde l'influence des forces socio‐économiques sur les opinons des immigrants musulmans ainsi que sur leurs modes de pensée et même sur la manière dont ils interprètent leur foi. Inspiré par cette approche, que l'on présente et développe dans le livre, et qui se sert de données à la fois quantitatives et qualitatives, cet article se concentre sur une école de pensée à l'intérieur de la jurisprudence islamique, connue sous le nom de fiqh al aqalliyyat al‐Muslema (la jurisprudence des minorités musulmanes). La prémisse de la jurisprudence des minorités musulmanes est que les réalités vécues par les Musulmans qui vivent dans des pays non‐musulmans sont au fond tellement différentes de celles de la majorité musulmane que la jurisprudence traditionnelle ne présente pas de solutions pertinentes pour résoudre leurs problèmes. Ainsi, il faut établir une approche jurisprudentielle totalement différente, axée sur la vie des minorités musulmanes. L'objectif de la plupart des efforts au niveau de la théorisation de la jurisprudence qui adoptent cette vision est de rendre la vie des minorités musulmanes plus facile. Ces efforts tentent aussi de faire en sorte que les Musulmans ressentent une certaine obligation morale envers les non‐Musulmans dans ces environnements. J'avance ici que l'aspect qui déclenche un tel développement est le rapport positif entre les Musulmans et les non‐Musulmans dans les pays qui reçoivent des immigrants.     

Stepping from Illegality to Legality and Advancing towards Integration: The Case of Immigrants in Greece1

This paper highlights how the social and economic situation of immigrants changes after their formal legalization and discusses what they nave to go through for their complete integration. Legalization can hardly solve the problem of immigrant employment, nor can it pull all immigrants out of the underground labor market and integrate them into the Greek economy ana society. The process towards complete integration is painful and involves a series of successive phases of various durations. During this period, apart from economic conditions, various institutional and cultural factors can hinder or delay integration. With respect to economic integration, immigrants seem to fare rather well. Their official unemployment rate is only slightly higher than the Greek unemployment rate, the two rates converging over time. This suggests increasing relative opportunities for immigrant employment, precarious or stable as it might be. Immigrant jobs come as a result of their flexible adjustment to the needs of the labor market ‐ official or underground ‐ compared to the inflexibility in the supply of Greek workers, due to labor mismatches and relatively high reservation wages. Wages of immigrants are generally lower, but are approaching the wages of their Greek counterparts. Educated immigrants much more than educated Greeks are forced by the circumstances to exercise jobs not measuring up to their qualifications.     

Choice of Money Transfer Methods in the Case of Albanian Immigrants in Greece

This paper investigates the choice of the method that immigrants use for the transfer of savings to their home country. The paper examines the example of Albanian immigrants in Greece using a sample of permanent and seasonal immigrants. Three methods were proposed to the immigrants: the banking network, money transfer companies and hand carried transfer by their or a relative’s return in Albania. Cost and quickness of transfer were considered as a parameter for the choice. The paper finds that despite the growth of remittances through the official network and the growth of this network in Albania, immigrants prefer to send money through the parallel market by their return or a relative’s in Albania. Within the official market, permanent immigrants are more likely to use the banking network while seasonal immigrants prefer to use the money transfer companies’ network.     

Religious and Secular Voluntary Participation by Immigrants in Canada: How Trust and Social Networks Affect Decision to Participate

Participation in voluntary associations is an important part of an immigrant’s integration into a host country. This study examines factors that predispose an immigrant’s voluntary involvement in religious and secular organizations compared to non-immigrants (“natives”) in Canada, and how immigrants differ from natives in their voluntary participation. The study results indicate that informal social networks, religious attendance, and level of education positively correlate with the propensity of both immigrants and natives to participate and volunteer in religious and secular organizations. Immigrants who have diverse bridging social networks, speak French and/or English at home, and either attend school or are retired are more likely to participate and volunteer for secular organizations. Further, social trust matters to native Canadians in their decision to engage in religious and secular organizations but not to immigrants. Pride and a sense of belonging, marital status, and the number of children increase the likelihood of secular voluntary participation of natives but not of immigrants. These findings extend the current understanding of immigrant integration and have important implications for volunteer recruitment.     

Sociology of a Newcomer: Muslim Migration to Italy - Religious Visibility, Cultural and Political Reactions

The religious presence of Islam in Europe seems to have become an important issue in the public debate. This also relates to the religious visibility of Islam itself. Some considerations will be proposed on this subject. As in other countries of Europe, Islam has also become a significant religious presence in Italy. I will describe the main aspects of this presence, showing some important elements of the sociography of Islam in Italy, and proposing some interpretative criteria in order to understand the main dynamics at work. Finally, I will focus on how Islam and Muslims have become an object of debate in the Italian public space, particularly in political, religious and cultural circles, drawing attention to some aspects of the present, apparently conflictual situation.     

Religious Freedoms versus Gender Equality: Faith-Based Organizations, Muslim Minorities, and Islamic Headscarves in the New Europe

The intersections of gender and civil society in the formersocialist countries of Eastern Europe have been examined primarilythrough the lens of Western Aid to support feminist nongovernmentalorganizations (NGOs). What has received less scholarly attentionis the growing number of NGOs advocating for a return to moreconservative gender roles and more restricted public roles forwomen. Many of these organizations are so-called "faith-based"organizations (FBOs), and are bound to particular religiousdenominations. In this article, I will examine the presenceof Islamic FBOs in Bulgaria and how they mobilize a liberal"rights" discourse to justify practices that could be locallyinterpreted as being oppressive to women. Their insistence onguaranteeing women's "right to choose" certain religious practicesputs feminists and women's NGOs in an increasingly difficultposition.