Perspectives on the West in the Orthodox Church press of Kyiv diocese, 1900–1914

As Russian Orthodoxy in the late imperial period faced new pressures for freedom and democratization in society, the state, and the Church, Orthodox churchmen sometimes looked to the West – its culture and its religious confessions – as either cautionary tale or inspiration. This article examines how clergy and ecclesiastical academy scholars in the borderland diocese of Kyiv analyzed the West in the diocesan press. Their views of the West and of Russia helped to shape the Church’s varied responses to modern culture, political change, and calls for Church reform. Some contributors praised Western political freedom and law, but many experienced a fraught relationship with modernity. The Slavophile ideal of communal wholeness, which contrasted with Western impersonal legalism and atomization, and a reluctance to cede authority constrained the Orthodox response to modernity’s pressures. Retaining the Church’s role in society while addressing Western material vitality, modernist influences, and demands for freedom of conscience proved challenging. Some cautiously welcomed the Duma as a brake against bureaucracy but only as a consultative body, lest it curtail the tsar’s autocratic power. Rejecting the divisive individualism of Protestantism, they sought to soften Church hierarchy through conciliarism but stopped short of radically laicizing authority in the parish.     

A transient presence: black visitors and sojourners in Imperial Germany, 1884–1914

The onset of German colonial rule in Africa brought increasing numbers of black men and women to Germany. Pre-1914 the vast majority of these Africans can best be described as visitors or sojourners and the black population as a whole was a transient one. This makes recovering their presence in the archival record exceptionally difficult and it is not surprising that the existing historiography is dominated by biographies of well-documented lives. Through utilising a number of recently digitised archival materials, particularly the Hamburg Passenger Lists, this article draws upon a database with information on 1094 individuals from sub-Saharan Africa who spent time in Germany over the period 1884–1914 in order to widen our understanding of the black presence as a whole. It offers new insights and detail into the composition and character of this fluid population – where visitors came from, why they came to Germany, their age on arrival – as well as more accurate information on the temporal and spatial distribution of African visitors.     

The black presence through criminal records, 1780–1830

Over the past two decades historians have displayed an increasing interest in the history of black people in Britain. As a result of important recent work much is now known of a group of exceptional black literary figures (Equiano, Sancho, and Cugoano), the ‘leaders’ of the black community, whilst the vast majority of eighteenth and nineteenth century black people remain in anonymity. This anonymity is attributable in part to the paucity of primary source material relating to rank‐and‐file blacks. In order to gain insights into the black community, this article analyses criminal records — a class of records whose value for our purposes is that it focuses essentially on the eighteenth and nineteenth century poor, both black and white.     

Has social mobility in Britain decreased? Reconciling divergent findings on income and class mobility

Social mobility has become a topic of central political concern. In political and also media circles it is widely believed that in Britain today mobility is in decline. However, this belief appears to be based on a single piece of research by economists that is in fact concerned with intergenerational income mobility: specifically, with the relation between family income and children's later earnings. Research by sociologists using the same data sources – the British birth cohort studies of 1958 and 1970 – but focusing on intergenerational class mobility does not reveal a decline either in total mobility rates or in underlying relative rates. The paper investigates these divergent findings. We show that they do not result from the use of different subsets of the data or of different analytical techniques. Instead, given the more stable and generally less fluid class mobility regime, it is the high level of income mobility of the 1958 cohort, rather than the lower level of the 1970 cohort, that is chiefly in need of explanation. Further analyses – including ones of the relative influence of parental class and of family income on children's educational attainment – suggest that the economists' finding of declining mobility between the two cohorts may stem, in part at least, from the fact that the family income variable for the 1958 cohort provides a less adequate measure of ‘permanent income’ than does that for the 1970 cohort. But, in any event, it would appear that the class mobility regime more fully captures the continuity in economic advantage and disadvantage that persists across generations.     

Sacred lambencies and thin crusts: Scottish writers,industrialisation and anomie, 1785–1914

Abstract

You think that a wall as solid as the earth separates civilisation from barbarism. I tell you the division is a thread, a sheet of glass’ ... This essay is a biography of this traumatic Edwrdian image, expressed in J. G. Fraser and H. G. Wells as well as in John Buchan's first thriller, The Power‐House of 1913. It traces the creer of the volcanic metaphor, particularly eruptive in Scotland, beyond Carlyle's French Revolution to the scientific controversies of the Enlightenment.     

Black Gotham: African Americans in New York City, 1900–2000

For almost four centuries, African Americans in New York City have engaged in ethnic “dream-work,” shaping the city and being shaped by the city in return. The longstanding practice of racism forced a heterogeneous community of Blacks—originating in different parts of the country and the world, speaking many languages, and comprised of different economic classes— to coalesce as a community in order to challenge their subjugation. This article explores the issues, conditions, and experiences that frame the coalescence of the African American community in New York City during the twentieth century, highlighting how racial identities have been produced in the city. In the first part of this article, I reflect on the presence of Blacks in New York City to illuminate some of the common themes that have emerged from the African American experience in Gotham. The second section is a historical exploration of the black experience in New York City, illuminating the conditions, expectations, events, and spaces that have shaped its formation.

     

To Aid the Fatherland. German-Americans,Transatlantic Relief Work and American Neutrality, 1914–17

Abstract

This article explores German-American war relief for Germany during First World War, concentrating on the period of American neutrality, 1914–17. Based on financial ledgers, meeting protocols and the publications of ethnic organisations, it shows how German-American charity served as a force of mobilisation on behalf of the old fatherland after August 1914 even as American public sentiments turned increasingly hostile towards Germany. The article nuances common notions of American humanitarianism during the period of neutrality and broadens our understanding of how German-Americans (and by extension, ethnic groups more generally) tried to balance political loyalty to their ‘hostland’ with emotional attachment to their ‘homeland’.     

Networks,Communication and the Irish Protestant Diaspora in Northern England,c.1860–1914

This study seeks to explore transnational communication among migrants of the Irish diaspora through an examination of the Orange Order's networks. It draws upon rare local and district records and press accounts to explain the migratory links and social worlds of Orange emigrants from Ulster. The substance of the study echoes the findings of Canadian historians who have much richer records than exist in the public domain in Britain. It demonstrates how Orangemen in Ireland came to recognise the diasporic dimension of their movement, and how members used the Order to negotiate some of the pathways of migration that were an important feature of their lives, and in the lives of the working class more generally. The essay generally seeks to demonstrate that the Orange Order acted as a network of friendship, camaraderie and support for emigrants and immigrants in the British World in the late nineteenth and early twentieth centuries.