Under the Rainbow Flag: Webbing Global Gay Identities

This essay analyzes contemporary global and local constructions of gay identities on World Wide Web sites. The authors rely on core cultural symbol analysis and visual imagery content analysis in their rhetorical-critical examination of texts and images. Three heavily trafficked, U.S.-domained Web sites are analyzed first, acknowledging the hegemonic positioning of U.S. cultural space as a physical, ideological, and cyber realm that enables the coming out process but also a realm in which cultural imperialism and commodification of other experiences reign. By comparing and contrasting the analyses of these sites with gay, lesbian, bisexual, and transgender sites originating in Mainland China, Japan, and Germany, the authors document both the transformative and empowering aspects of transnational identity constructions and the dynamics of localized constructions that take part in, support, negotiate, and resist such global constructions.     

Life on the Edge: Balancing Gendered and Occupational Identities among Unauthorized Mexican Migrant Roofers

Scholars have addressed the economic, gendered, and emotional dimensions of migration, especially as migrants move from origin to destination. However, scholarship on return migration and the subjective experiences of reintegrating to origin communities is poorly understood. In this paper, we examine the return migration of formerly unauthorized migrants who labored as roofers in the United States. We argue that the migration process redefines men’s masculinity as they attempt to balance family life in Mexico and their occupational lives in the U.S., all of which are essential for their identity but remain separated by an international border. We draw on 40 in-depth interviews with return migrant men in a small city in Guanajuato, Mexico to examine the emotional tensions men experience regarding the decision to remain in close proximity to family in Mexico and a desire to return again to their economically and emotionally fulfilling occupations in the U.S. We find that migrants’ nostalgia for prior U.S. labor market experience, in juxtaposition to reentry into the Mexican labor market, competes with current feelings of happiness and contentment obtained through family reintegration. These competing feelings, together with economic need, help explain the complex meaning of migration for return migrant men. We conclude by suggesting that once men have been exposed to U.S. life, the occupational identity becomes a “pull” that encourages future migration trips.     

The Many-Headed Hydra: Sailors, Slaves, and the Atlantic Working Class in the Eighteenth Century

Abstract This article uses the myth of the many-headed Hydra, commonly employed by members of various ruling classes around the Atlantic to describe the class struggles that surrounded them, to illuminate the history of the working class in the eighteenth century. It concentrates on two groups of workers, wage laborers (especially sailors) and slaves, two zones of the Atlantic, Europe and North America, and four moments in the history of the Atlantic working class: 1747, when, in the Knowles Riot in Boston, sailors and slaves fought the King's press gangs and in so doing created one of the central ideas of the 'Age of Revolution' 1768, when, in the London port strike, sailors, Irish coal heavers, and others pioneered one of the central ideas and activities of the modern working-class movement, the strike; 1776, when, in the American Revolution, sailors and slaves helped to instigate and win the world's first colonial war for liberation; and 1780, when, in the Gordon Riots, the polyglot working class of London liberated the prisons amid the greatest municipal insurrection of the eighteenth century. It argues that fixed, static notions of race, ethnicity, and nationality among historians have obscured a vital world of cooperation and accomplishment within a multi-racial, multi-ethnic, international working class.     

Making connections: Global Production Networks and World City Networks

This article offers a sympathetic critique of recent attempts to forge a dialogue between Global Commodity Chain (GCC) and World City Network (WCN) approaches to global economic change. While broadly supportive of the endeavour, we make three observations about this ongoing project. First, we question the utility of emphasizing the common roots of these approaches in World Systems Theory given that both have subsequently moved into new epistemological terrain and, additionally, that the language of core and periphery seems ever less pertinent to global economic realities. Second, we seek to highlight the potential dangers of essentializing the global system as one that is primarily shaped by certain kinds of connections – namely the intra-firm relationships of advanced producer service firms – between certain kinds of cities – namely the leading tiers of global cities. Third, we point to the need to expand the interpretations of relationality within global networks to include a wider variety of actors, particularly beyond the corporate realm, and to explore the dynamic power relations between those actors. We also discuss the methodological challenges of expanding the purview of research in this way. This commentary has been stimulated by the articles in the special issue of Global Networks on 'World City Networks and Global Commodity Chains'.     

Resistance,Space and Political Identities: The Making of Counter-Global Networks

Activists in seven US cities were interviewed about why they thought people in their communities mobilized against alcohol-related problems. The data were analyzed in light of the focus on resource mobilization theory in the social movement literature. In contrast with claims that resources are the primary catalyst for change, informants emphasized the role of grievances, and to a lesser extent, bridging factors that caused residents to be more aware of or frustrated by problems, and thus ready for change. Resources seemed to provide necessary but insufficient conditions for explaining movement participation, suggesting that, to be effective, resources must be channeled to address and be linked to the grievous social conditions of inner city communities.     

European Migrant Professionals in Chinese Global Cities: A Diversified Labour Market Integration

Since the early 2000s, Chinese metropolises have been emerging as hubs for the national and global economy. They attract increasing numbers of foreigners with diverse socio‐economic and educational backgrounds who tend to immigrate independently of the Chinese initiatives focused on “foreign talents”. Our analysis contributes to the understanding of these migrants’ integration into the labour market. Through a Bourdieusian capital lens, this article unpacks the access to the labour market and occupational positions of Swiss and Swedish migrant professionals in mainland China. Differentiated by how they can capitalize upon their educational, occupational, social and cultural resources in this specific context, the article distinguishes between three categories: corporarate expatriates, local hires and entrepreneurs and concludes with policy recommendations to stabilize their residence conditions.     

新世纪以来美国对伊朗的政策研究

在小布什政府时期,阿富汗战争、伊拉克战争及伊朗核问题等构成了美国与伊朗关系的特殊背景。依据小布什政府在此背景下实施的一系列具体的对伊政策,可归纳出如下结论:小布什政府对伊朗政策的核心目标是伊朗停止铀浓缩活动,其根本目标是伊朗的政权更迭。在奥巴马政府执政初年,美伊关系的原有背景没有太大变化,但美对外政策受国内金融危机影响日增,因此奥巴马政府对伊朗政策的目标和限制因素同小布什政府的基本相同,但在实现目标的手段上作了调整,突出表现在对伊朗实施了无条件接触政策。但因接触政策效果不佳,以及受后来的撤军伊拉克、中东剧变、战略重心加速东移等影响,奥巴马政府在其实现目标的手段上逐渐回归小布什政府的强制性外交老路,而且有过之无不及。与此同时,奥巴马政府还加强了对伊朗的秘密战争。     

Downloading New Identities: Ethnicity,Technology, and Media in the Global Greek Village

This article addresses the ways in which new media and technology contest how Greek ethnic communities in Canada are organized and structured. New technologies allow Greeks to go beyond their physical community and interface, via computer, television, or periodicals with Greeks on a global scale. I argue that current uses in media and technology signal the creation of new dimensions to Greek diasporic identity and imply stronger ties with the homeland and other diasporic communities, thus contesting traditional assimilation paradigms indicating that European ethnic groups are in the twilight of their existence. These findings suggest an increase in the application of new technologies among the first and second generations with interesting implications for our understanding of ethnic identity. I propose that the advent of high-tech forms of media in the last fifteen years has created new outlets for expressing ethnicity among those who already have some Greek ethnic consciousness. The means of acquiring social and cultural capital within diasporic communities is expanded to include these new forms of media, with implications for habitus and daily practices.     

Identities Within Identities: Queering the Priestly Woman

It has been part of the Christian tradition that a convert is given a new name and thus a new identity when accepted into the faith. This new identity is meant to signify the overcoming of brokenness in a salvation event that unifies, celebrates, and reorients all the former selves under Christ. But for gays, lesbians, bisexuals, and transgender people it is not the Christian identity but the Queer identity that brings wholeness. This discovery is traced in this essay through the journey of a lesbian Episcopal priest.     

Deconstructing Diasporas: Networks and Identities among the Irish in Buffalo and Toronto, 1870-1910

With a view to contributing to recent calls for the integration of comparative and transnational perspectives in Irish migration history, this essay describes various networks established within Irish communities in two North American cities from 1870 to 1910, and explores their role in personal and group identity formation in particular. Case studies from Buffalo and Toronto are used to underscore the importance of spatial, as well as historical, contingency in appreciating the geographies of not simply one, but several, interrelated Irish diasporas. Focusing on these cities also illuminates the difference that these networks made to the everyday lives and social landscapes of Catholics and Protestants of Irish background in the United States and Canada during a period of intensified industrialisation. As this study shows, networks socially interconnected economic, cultural, religious and political spheres for these migrants, while also linking their localities to social fields operating at wider geographical scales.     

Urban Identity as a Global Phenomenon: Hybridity and Contextualization of Urban Identities in the Social Environment

Major sociospatial transformation processes are taking place, and so concepts such as tradition, distinctiveness, and identity have become fundamental but delicate factors in the context of the social environment. Consequently, identity has become not only a term, but rather a comprehensive theme and concept, in making new places and built environments. In this context of argument, this article elucidates the implication of identity at different scales. It emphasizes the importance and hybridity of urban identities and how they may become entities or even mechanisms to overcome globalization issues. This article looks at global examples to exemplify various manifestations of urban identities. This theoretical article aspires to promote debates that can benefit current research programs in the context of globalization, urban identity, and sociocultural diversity. Finally, the aim here for specifying different levels of urban identities is not necessarily toward categorizing them, but rather to identify their roles and propositions in various scales that are related to humans and their social environments.     

Gender Differences in the Role of Migrant Networks: Comparing Congolese and Senegalese Migration Flows

This paper uses recent longitudinal data collected within the Migration between Africa and Europe (MAFE) project to investigate gender differences in the role of migrant networks in international mobility. Furthermore, we compare Congolese and Senegalese migration streams to examine how the interplay between gender and networks varies across contexts of origin. We go beyond previous studies by considering the case of spousal reunification alongside other forms of migration: we separate the role of the migrant spouse from other network ties, as failing to do so overestimates the role of migrant networks in female mobility. We further find that Senegalese women are more likely than men to rely on geographically concentrated networks, composed of close kin and established abroad for a long time. Gender differences are much less pronounced in the Congolese case, which we relate to the more rigid patriarchal norms in Senegal, restricting female autonomy both in terms of mobility and economic activity.     

The Balangingi Samal: The Global Economy,Maritime Raiding and Diasporic Identities in the Nineteenth-Century Philippines

In the early nineteenth century, an entire ethnic group, the Samal Balangingi of the Sulu-Mindanao region, specialised in state-sanctioned maritime raiding, attacking Southeast Asian coastal settlements and trading vessels. This paper traces the process of the formation of the Samal Balangingi as an ethnic group comprised of 'pirates' and their captives, and their continued sense of belonging to the island stronghold of Balangingi, even after its inhabitants were forcefully resettled between 1848 and 1858. The paper also stresses just how critical the Spanish resettlement policy directed against the deported Samal Balangingi was for their future cultural and social life. It highlights the inextricable relationship between maritime raiding, slavery, forced migration, 'homeland' and cultural identity as being critical factors that led to the emergence of new ethnicities and diasporas. By highlighting the problems of self-definition and the reconstruction of identities and the meaning of homeland and lost places, as a revealing social and psychological process in its own right, the case of the Samal Balangingi challenges lineal notions of history and bounded static conceptions of 'culture' and ethnic groups that were imposed, imagined and maintained by Europeans both prior to and after colonisation.     

Priests, Publicans and the Irish Poor: Ethnic Enterprise and Migrant Networks in Mid-Nineteenth-Century Liverpool

Part of the outreach mission of one of the earliest Catholic parishes in Irish Liverpool, the St Patrick's Society developed into one of the largest collecting societies in Victorian Britain, offering burial benefit to tens of thousands of poor Irish migrants beyond the reach of organised labour or industrial insurance. Growth soon led to scandal and litigation, revealing a number of fault lines within the migrant community. Catholic clergy withdrew in protest as publicans and other 'Micks on the make' came to the fore, secular ethnic culture brokers who accentuated the 'Irishness' of the Society, running it as a machine which looked less to the respectability (or religion) of the members than to their assurance of an adequately funded 'wake'. It was this 'Irish' image, as much as the alleged financial irregularities, which brought the Society into disrepute (and ruin), a judgement yet to be challenged by historians. The study examines this mutualist network and explains the rise and fall of an important, but until this point, unexamined feature of the communal life of the Irish neighbourhoods of Liverpool.     

Priests,Publicans and the Irish Poor: Ethnic Enterprise and Migrant Networks in Mid-Nineteenth-Century Liverpool

Part of the outreach mission of one of the earliest Catholic parishes in Irish Liverpool, the St Patrick's Society developed into one of the largest collecting societies in Victorian Britain, offering burial benefit to tens of thousands of poor Irish migrants beyond the reach of organised labour or industrial insurance. Growth soon led to scandal and litigation, revealing a number of fault lines within the migrant community. Catholic clergy withdrew in protest as publicans and other ‘Micks on the make’ came to the fore, secular ethnic culture brokers who accentuated the ‘Irishness’ of the Society, running it as a machine which looked less to the respectability (or religion) of the members than to their assurance of an adequately funded ‘wake’. It was this ‘Irish’ image, as much as the alleged financial irregularities, which brought the Society into disrepute (and ruin), a judgement yet to be challenged by historians. The study examines this mutualist network and explains the rise and fall of an important, but until this point, unexamined feature of the communal life of the Irish neighbourhoods of Liverpool.