Handlungszuschreibung und Situationsdefinition

Action as meaningful behavior and action as an attributional category are usually understood to represent competing concepts of action. In contrast, the present paper argues that the sociological theory of action should include both views. One main reason is that the concept of social action does not only rely on the social actor’s own meaningful behavior but requires him or her to interpret the behavior of the other(s) as action and thus implies the attribution of action. Attributed actions are not just imagined actions. Rather, when attributed actions become the social actor’s reference point for his own actions, they gain a reality of their own. Especially when the attribution of action takes place within the frame of reference of intersubjective definitions of the situation, attributed actions tend to gain such a reality of their own. This effect is connected with two different forms of intersubjective definitions of the situations: those who are commonly shared and those who are effectively enforceable. Additionally, the paper distinguishes between two modes of attributing actions: attribution of reasons and attribution of causation. Using these both distinctions, the paper analyses different ways of how attributed actions come into effect within social action.     

Using video and dialogue to generate pedagogic knowledge: teachers,learners and researchers reflecting together on the pedagogy of social research methods

Developments in pedagogical knowledge in the teaching of social research methods have largely been generated through teachers reflecting on their practice. This paper presents an alternative approach to generating data through reflective dialogue between researchers, teachers and learners. The approach incorporates elements of video stimulated recall and reflective dialogue within focus group interviewing. The rationale and affordances are discussed in relation to the goals of discussing teachers’ pedagogical decision-making and learners’ experience of, and response to, various pedagogical practices. The context is a study of capacity-building short courses in advanced social science research methods, specifically courses on: multi-modal analysis, computer-assisted qualitative data analysis software, multi-level modelling, and systematic review. The paper examines the methodological challenges of capturing the everyday realities of methods classrooms for teachers and learners and the affordances of using dialogue on observed teaching sessions to gain further insight into each other’s thinking and action. It concludes with lessons learned about methodological and pedagogical processes and an argument about the value of bringing methods and standpoints together in creative dialogue.     

Embodying the environment in everyday life practices1

This paper suggests ways in which ‘the environment’ needs to be reconfigured so that it better resonates with how people are experiencing politics, nature and everyday life. Through empirical research on environmental concerns and everyday practices, this paper sketches a framework through which the values associated with contemporary environmentalism might be developed in a more reflexive relationship to wider transformations in society. In particular, the research critically evaluates the standard storyline of a ‘global nature’ under threat and in need of collective action by a global imagined community. In contrast to rhetorics of the global environment, this paper explores ways in which the environment is being embodied, valued and experienced in an array of social practices. The paper further outlines the significance of such embodied practices as significant yet undervalued points of connection for wider, global environmental issues.     

Holding Mutual Vulnerability in Brilliant Sanity

Others’ suffering impacts the body-mind of the clinician, thus exposing his or her own vulnerability during the encounter. Self-defensive reactions naturally arise, probably reflecting one’s own embodied relational history and thus the difficulty to hold difficult affects. Reflecting on some contemplative aspects of Francisco Varela’s life, this paper explores how mindfulness and compassion practice may help therapists in establishing an open and nondissociated relation toward inner and intersubjective worlds. It suggests how particular qualities of being present may act as implicit modeling to mutually regulate and integrate experience. A clinical case investigates the interest of acknowledging mutual embodied vulnerability co-emerging in the encounter, fostering the therapeutic space potential for deep dialogue, connection, and mutual transformation.     

The quality of manhood: masculinity and embodiment in the sociological tradition

This paper argues for the need to revisit classical sociological texts with a view to excavating the masculinity that inheres in these texts and saturates the concept of the social. Primarily through an examination of Durkheim and Simmel, it explores the strategies whereby masculine individuals could be released from corporeality and granted the sort of embodiment that allowed them to transcend their particularity and become social agents. It is argued that male embodiment is deeply sedimented in the sociological imaginary as the very condition of social action and the constituent of social agency. Thinking through the conceptual lenses of corporeality, embodiment and agency exposes some of the ways in which the analytical scaffolding of ‘the social’ rests on a deeply gendered ontological foundation. While the sociological tradition may indeed have continued salience for contemporary sociologies of the body, a relatively unreflexive recuperation of these texts is problematic. This paper challenges those who seek to rehabilitate the classics in the service of an embodied sociology to produce a much fuller accounting of the truncated corporeal terrain upon which classical sociology developed, and one which explicitly recognizes its gender.     

Ultimate concerns in late modernity: Archer,Bourdieu and reflexivity

Through a critique of Margaret Archer's theory of reflexivity, this paper explores the theoretical contribution of a Bourdieusian sociology of the subject for understanding social change. Archer's theory of reflexivity holds that conscious ‘internal conversations’ are the motor of society, central both to human subjectivity and to the ‘reflexive imperative’ of late modernity. This is established through critiques of Bourdieu, who is held to erase creativity and meaningful personal investments from subjectivity, and late modernity is depicted as a time when a ‘situational logic of opportunity’ renders embodied dispositions and the reproduction of symbolic advantages obsolete. Maintaining Archer's focus on ‘ultimate concerns’ in a context of social change, this paper argues that her theory of reflexivity is established through a narrow misreading and rejection of Bourdieu's work, which ultimately creates problems for her own approach. Archer's rejection of any pre‐reflexive dimensions to subjectivity and social action leaves her unable to sociologically explain the genesis of ‘ultimate concerns’, and creates an empirically dubious narrative of the consequences of social change. Through a focus on Archer's concept of ‘fractured reflexivity’, the paper explores the theoretical necessity of habitus and illusio for understanding the social changes that Archer is grappling with. In late modernity, reflexivity is valorized just as the conditions for its successful operation are increasingly foreclosed, creating ‘fractured reflexivity’ emblematic of the complex contemporary interaction between habitus, illusio, and accelerating social change.     

Basic‐Level Categories,Mirror Neurons,and Joint‐Attention Schemes: Three Points of Intersection Between G.H. Mead and Cognitive Science

Recent research in cognitive science has provided broad empirical support for the model of cognition and self‐development formulated by G.H. Mead. This is demonstrated specifically through three distinct cognitive mechanisms: basic‐level categories, mirror neurons, and joint‐attention schemes. These mechanisms illustrate a form of embodied sociality that underscores the intersubjective foundation of mind and self articulated by Mead. Research on basic‐level categories, mirror neurons, and joint‐attention schemes further extends Mead's relevance outside standard sociological and social psychological circles to the field of cognitive science and its emerging focus on sociality and social interaction.     

Re-approaching interview data through qualitative secondary analysis: interviews with internet gamblers

ABSTRACT

This paper addresses two interrelated questions concerning what interview data are and how researchers might use them. The first considers the value of a shift from a predominant or exclusive focus upon how data are constructed and produced at interview, and towards how such data might be apprehended through different forms of engagement. The second question relates to how and what qualitative secondary analysis (QSA) might be used to tell about the social world. In exploring this, we advance a critique of the divide between primary and secondary analysis, recasting the debate in terms of different degrees and qualities of ‘proximity’ and ‘distance’ from the formative contexts of data generation, and the distinctive analytical affordances that relate to these. Using QSA of interview data from a study of problem internet gambling as an empirical crucible, we consider the kinds of participation that interviewees develop through reciprocal engagement with interviewers. We illustrate how participants reflexively negotiate the affordances and limits to the narratives through which they frame and recount their experiences. Finally, we show how interview data can be used both to speak of the temporal, relational, spatial, epistemic contexts of their production, and also to contexts and questions beyond these.     

Practice wisdom in social work: an uncommon sense in the intersubjective encounter

Social work is not, and should not be, a practice of common sense. The author revisited a vast array of literature on practice wisdom in social work and parallel conceptions in cognate disciplines. For better or worse, the idea of practice wisdom has been revitalized in standing against the deprofessionalization of social work. However, its ambiguity in meaning has somehow overridden its reputation. Practice wisdom is intuitive, tacit, and spontaneous in nature. It is an embodied phronesis of experienced practitioners. The author argues that practice wisdom in social work is not only the wisdom of analytical experience, but it is also the wisdom or a quality characterized by courtesy, kindness, consideration, compassion, and benevolence. It is uniquely uncommonsensical and has to be cultivated through the intersubjective encounter between the practitioner and service user.     

Disability activisms: social model stalwarts and biological citizens

The Disabled People’s Movement (DPM) in the UK rejects the view that disability is an illness. For the DPM it is the social processes of discrimination and oppression that create the material circumstances out of which solidarity and politicisation arise. The DPM has also been shy about impairment, arguing that it is generally irrelevant to the issue of disability and that a clear distinction between impairment and disability is necessary if disability is to be understood as a basis for identity politics. The biological citizens that support embodied health movements use impairment, genetic status, biomedical diagnosis and classification as calling cards that signal their claims to identity. Whilst the DPM has challenged medical hegemony and scientific ideas, many ‘biosocial’ groups embrace the specialised medical and scientific knowledge associated with their ‘condition’, particularly where it might be used to enhance their claims to citizenship. This paper argues that disability activism in the UK is bifurcating. It addresses the difference in perspective and action between the ‘social model stalwarts’ of the DPM and biological citizens that organise politically around particular diagnostic labels.     

Hard men, shop boys and others: embodying competence in a masculinist occupation

Emerging studies on private security work in Britain's night‐time economy explore important sociological themes such as masculinities and violence. Contributing rich ethnography to this literature, and in furthering an embodied sociology, this paper describes the gendered construction of competency among ‘bouncers’ or door supervisors within the context of their potentially violent work. Centrally, it explores the door supervisors’ variable bodily capital (comprising body build and acquired techniques of the body) alongside normative limits to their violence. Here physicality is central to the practicalities of doorwork, risk management and the embodiment of dominant and subordinate masculinities. Within doorwork culture, embodied typifications such as ‘hard men’, ‘shop boys’ and others (eg,‘bullies’ and ‘nutters’) are related to assessments of possible violence against doorstaff, the delineation of (flexible) boundaries for their own (in)appropriate violence against ‘problematic’ customers and the construction of competent identity. Besides contributing empirical data to the literature this paper underscores the integrative potential of embodiment for social scientists and urges policy makers to appreciate the degree to which (potential) violence is embodied in the night‐time economy.     

‘We are actually,after all,just children’: caring societies and South African infantilisation of adults with intellectual disability

This article comments on infantilisation by attending to South African adult intellectual disability (ID) care through an intersubjective ethics of care lens, and shows how such an ethic can shine light on shifting our responses towards ID. Care performance data were gathered from three sources within two South African specialist ID care sites – from 10 adult residents, 16 nurses as spatiotemporal carers, and three wards as ethnographic sites. Deeply embedded and interwoven throughout various care practices is the disabling of adults with intellectual impairment when literally referred to as ‘children’. These adult-unmaking processes constitute practices that fall short of Tronto and Kittay’s caring societies ethic. Care exchanges generate relational and intersubjective spaces in which people are understood as never meeting full criteria for personhood. Infantilising care dynamics require urgent attention if we wish to change ways in which ID is viewed and responded to in South Africa.     

‘Joy is resistance’: cross-platform resilience and (re)invention of Black oral culture online

ABSTRACT

Existing research has affirmed that Black people historically mastered oral communication strategies to resist subjugation and oppression by dominant groups, and have emerged as leaders in technological innovation. This article takes seriously Black users’ social media engagement and focuses particularly on Black joy online. We analyze a rich collection of discourse spanning both Twitter and Vine through which Black users utilize the affordances of both platforms to challenge dominant narratives that demean and dehumanize Black people. We argue that Black users seize upon the interplay of the applications to not only express and foster joy, but to extend historic legacies of Black oral culture and further cultivate contemporary strategies that leverage – but also transcend – the affordances of each platform.     

The Intersubjective Experience of the Physical Body in the Clinical Setting of Eating Disorders

This paper will illuminate one dimension of self-disclosure as it relates to the inescapable presence of the body in treatment, and the female clinician’s ability to bring her physical body into clinical discussions during an encounter with a female client with an eating disorder. Although the clinical literature on eating disorders validates that transference and countertransference issues are particularly powerful, it generally neglects the exploration of these issues specific to the body’s physical presentation. Since body dissatisfaction is increasingly normative for women today, female clinicians need to have a theoretical road map on which to rely when they encounter a shared body experience. Thus, in order to encourage discussions of the therapist’s body in clinical social work practice, the body needs to be situated in a larger theoretical framework within which it can be explained and located; this framework is object relations theory viewed through an intersubjective lens. Concepts from object relations theory will demonstrate the importance of the body in the clinical exchange by highlighting the parallel between Winnicott’s ‘good enough’ mother and the ‘good enough’ therapist’s body. When the therapist is able to judiciously invite discussions of her body into the clinical arena, the client is given the opportunity to move from object relating to object usage. A case presentation exemplifies how this conceptual framework can be applied to clinical social work practice, strengthening the relationship between knowing and doing.     

Marrying the social and the biological? A rejoinder to Newton

Marrying the biological and the social raises a complex series of issues that defy easy answer or simple resolution. In this brief rejoinder to Newton's (2003 ) recent paper in this journal –‘Truly embodied sociology: marrying the social and the biological?’– I take up some of these issues through: (i) a restatement of my own position in these debates and the broader sociological context within which it is located; (ii) a discussion of various problems and tensions within Newton's own critique of this ‘nascent material‐corporeal’ project to date. Newton's paper, it is concluded, is a welcome, timely and topical contribution to these (evolving) debates, though any such ‘dispute’ is probably more apparent than real: a case, in short, of reinforcing arguments about the complexity of these relations and the consequent need to ‘tread warily’.     

‘Showing them you love them”: gift giving and the dialectic of intimacy

One of the tasks for a critical social psychology is to describe the contradictory social matrix of intimacy in capitalist societies. That is particularly necessary in order to understand the social experiences of women, since they continue to have the principal responsibility for expressive functions. The present paper is concerned with the structuration of intimacy through the giving of gifts. It is suggested that this is a useful vantage point from which to explore the extent of the autonomy of the private family. Gift giving is described as a means through which individuals communicate the values which they assign to their significant others. It is suggested that the intersubjective signs of value employed in gift transactions are affected by the characteristics of an industrial capitalist society. The symbolic process therefore demonstrates the limits to the autonomy of familial culture.     

Health activism and the logic of connective action. A case study of rare disease patient organisations

This exploratory work investigates the role of digital media in expanding health discourse practices in a way to transform traditional structures of agency in public health. By focusing on a sample of rare disease patient organisations as representative of contemporary health activism, this study investigates the role of digital communication in the development of (1) bottom-up sharing and co-production of health knowledge, (2) health public engagement dynamics and (3) health information pathways. Findings show that digital media affordances for patient organisations go beyond the provision of social support for patient communities; they ease one-way, two-way and crowdsourced processes of health knowledge sharing, exchange and co-production, provide personalised routes to health public engagement and bolster the emergence of varied pathways to health information where experiential knowledge and medical authority are equally valued. These forms of organisationally enabled connective action can help the surfacing of personal narratives that strengthen patient communities, the bottom-up production of health knowledge relevant to a wider public and the development of an informational and eventually cultural context that eases patients’ political action.     

Oasis in a concrete jungle: arts-informed methods in social work classrooms

This article presents a qualitative arts-informed inquiry on teaching and learning in social work education. Using arts-informed research methodology and grounded theory methodology, the research analyses ten interviews of social work educators in two Canadian provinces. This article focused on how university educators use arts-informed methods of teaching about social justice through anti-racist and decolonizing lenses; also discussed are the educators’ personal and professional transformation and development within this process. The main findings discuss the importance of creating an ‘artful’ space as a platform for experiential, embodied and emotive learning, which offers an innovative, more holistic and comprehensive way of teaching social justice. This way of teaching emphasizes personal transformation, giving space to marginalized voices and expression; as well as collective co-creation of meaning and creating practical tools for future social change. The study also touches upon challenges and gaps in using an arts-informed approach, which include student resistance to alternative ways of education, expressed specifically by racialized educators and ambiguity related to assessing artful works in an academic setting. The paper ends with recommendations for social work education.     

Family and nation: Brazilian national ideology as contested transnational practice in Japan

Studies of Brazilian Nikkeis (Japanese emigrants and their descendants) living in Japan tend to conceptualize ‘family’ and ‘nation’ as two distinct entities. Such distinctions are filtered through mutually exclusive discourses and understandings of national and ethnic identity. In this article, however, I view national attachments and migrant experiences in Japan through the lens of ideology, embodied experience and kinship relations. Treating national ideology as lived process sheds fresh light on the dynamics of state—society relations in transnational social spaces. I suggest that the ability of Brazilian state actors to impose social, moral and economic regulation on its citizens in Japan is compromised by the extent to which such discourses are ontologically grounded in the social relations of migrant family life. It is through these kin ties, I argue, that people set the tone and rules of play for state interests to encroach or otherwise on their everyday lives in these transnational social spaces.     

Social media,temporality, and the legitimacy of protest

ABSTRACT

This article examines how the rise of social media affects the temporal relations of protest communication. Following a relational approach, it traces how regimes of temporality are constructed and transformed through the entanglement between media infrastructures, institutions, and practices. These regimes involve particular ‘speeds’ -the rate at which media content is renewed – as well as ‘temporal orientations’ towards present, past, and future. The article questions how specific temporal regimes enable or complicate protestors’ efforts to gain public legitimacy. A large body of research suggests that it is difficult to gain such legitimacy in the mainstream news cycle, in which protest is primarily covered from an ‘episodic’ perspective, ignoring larger protest issues. The present analysis suggests that despite the participatory affordances of social media, it has not become any easier to generate sustained public attention for structural protest issues. Drawing examples from three case studies, it demonstrates that the dominant mode of social media protest communication reproduces and reinforces the episodic focus of the mainstream news. While other temporal perspectives on protest are certainly developed in the alternative and mainstream news, as well as in activist social media communication, these do not fundamentally challenge the prevailing temporal orientation towards the present, towards the event.