Radical Islamic Militancy and Acts of Terrorism: A Quality-of-Life Analysis

Horrific acts of terrorism have emerged as defining features of Islamic–Western relations throughout much of this still young century. Arising from decades, indeed centuries, of mutual distrust contemporary patterns of radicalized Islamic terrorism toward the West are rooted in their shared histories, traditions, values, norms and, for some, deeply held religious convictions. They also are the product of centuries-long colonization of large regions of the “Islamic world” by Western powers or their proxies. This paper presents an innovative approach for advancing the quality of life of Islamic and Western societies through a fuller understanding of the origins and dynamics of Islamic-inspired terrorist acts against the West. The paper examines the relationship that exists between acts of terrorism associated with a select group of 27 member states of the Organization for Islamic Cooperation (OIC) and: (1) their years of independence since colonization; (2) their current types of polity; (3) the extent of their civil liberties and political freedoms; (4) country levels of perceived public corruption; and (5) the overall level of each country’s broad-based social development (or quality of life). The paper concludes with an “evolving agenda for action” that seeks to advance the quality of life of all people living in Islamic and Western nations.     

Displaced and segregated: The socio-economic status of the second generation of internally displaced Palestinians in Israel

This study investigates the effects of displacement on the socio-economic status of second-generation Palestinian internally displaced persons (IDPs) in Israel. The results show that members of this group do not differ from non-displaced Palestinians in their educational or occupational attainment, but that displaced households experience higher rates of poverty and poorer housing conditions than non-displaced households. I find that the relationship between displacement and the prime indicators of social mobility—education and jobs—was weakened by three factors: extreme spatial segregation between Palestinians and Jews, the concentration of disadvantage among Palestinian IDPs within the host communities, which were Palestinian spaces, and a high level of dependence on resources concentrated in Jewish spaces among all Palestinians, not just IDPs. These three conditions, however, do not eliminate gaps in assets and land ownership between IDPs and non-displaced Palestinians, which, I argue, contribute to higher poverty rates among displaced households.     

Competition, substitution, or discretion: an analysis of Palestinian and foreign guest workers in the Israeli labor market

This paper investigates the effects of foreign workers on labor market outcomes for Palestinian workers in the Israeli labor market. The paper utilizes a micro-dataset on the Palestinian labor force combined with time-series data on foreign workers in Israel. The data covers the period 1999–2003, a period in which Israel enforced a strict closure on labor (and goods) movement, particularly in 2001 and 2002. The evidence suggests that foreign workers in Israel do not affect Palestinian employment; however, an increase in the number of foreign workers in Israel tends to reduce Israeli wages paid to Palestinian workers from the Gaza Strip. The Israeli closure policy appears to be the main cause for the substantial reduction in long-run Palestinian employment levels in Israel, not the presence of foreign workers.     

The Experience of Material and Emotional Hardship in Israel: Do Some Groups Cope Better than Others?

While official poverty measures tend to focus on income alone, measures of material hardship also incorporate aspects of need. Families experience material hardship when they have difficulty paying bills or buying things the household needs, such as food, medicine and medical care. The current study develops four measures of material and emotional hardship and focusses on two groups that have high risks of poverty in Israel, namely Israeli–Palestinians and Ultra-orthodox Jews—Haredim, and compares them with the non-Haredi Jewish majority. Comparing Israeli–Palestinians, Haredim and non-Haredi Jews provides an opportunity to study the intersection of poverty and group membership. Group membership may affect hardship because groups differ in living conditions, poverty histories, social networks, access to resources, and perceptions of needs. The study draws on Israel’s 2013 Social Survey, conducted by Israel’s Central Bureau of Statistics (n = 7438). The findings point to substantial degrees of inequality among the disadvantaged. Although Haredim and Palestinians have similar levels of income-poverty, the study shows that the consequences of low-income in terms of deprivation and hardship are more severe among Israeli–Palestinians than among (Haredi and non-Haredi) Jews. Israeli–Palestinians experience higher levels of material and emotional hardship than Haredim after controlling for household income.     

The number of Israeli immigrants in the United States in 1990

In this paper we estimate the size of several categories of “Israeli” immigrants in the United States. According to the 1990 U.S. census, there were about 95,000 Israeli-born immigrants in the United States in that year. Using the language and ancestry information available in the Public Use Microdata Sample (PUMS) of the 1990 census, we estimate that of this total, about 80,000 are Jews and 15,000 are Palestinian Arabs born in Israel. In addition to the Israeli-born, we present a range for the number of Jewish immigrants from Israel who are not Israeli-born (about 30,000-56,000). Thus our estimate for the total number of Jewish immigrants from Israel in the United States in 1990 is between 110,000 and 135,000. Fertility information available in the PUMS, also enable us to provide estimates for the number of second-generation Israelis in the United States in the 1990 (about 42,000). Finally, using both the 1980 and 1990 PUMS, we provide estimates for the rate of return migration among Israeli-born Jewish immigrants in the United States.     

“There is a Massacre of Women”: Violence Against Women,Feminist Activism,and Hashtags in Turkey

Abstract

In academic and popular debates about sexualisation, the “mainstreaming of sex in the West” is a common catchphrase. As noted by post-colonial and critical race scholars, categories such as “the West” remain powerful discursive ideas shaping how both researchers and researched border and construct race, difference, and sexuality. However, there is very little research that employs a post-colonial analysis of young people’s negotiations of sexualised media, most particularly studies that elucidate how the oppositional frameworks of colonial discourse sets up normative and “othered” subjectivities. In order to address this gap, I turn to Stuart Hall’s classic paper The West and the Rest to reflect on a project undertaken in South Australia with young people from a broad range of cultural backgrounds. In a fascinating set of reflections, the young people present a powerful set of challenges to the binary of the West and the Rest through their narratives on sexualised media. Taken together, these complex and sometimes contradictory narratives remind us of the problems associated with talking in generalised and universalising ways about “sexualisation in the West.”     

Narrating Instability: Political detouring in Jerusalem

Abstract

This paper contributes to the ethnography of guided tours in politically contested spaces by interrogating their use for political advocacy by Palestinian guides in the Old City of Jerusalem. It advances the guided tour genre as a potentially transformative encounter for tourists, while offering reflection on its possibilities and limitations for solidarity. Analyzing the narrative framework of the tour vis-à-vis the cityscape shows that guides strategically employ both discourse and movement to convince tourists of the injustice of the Israeli occupation through a practice called political detouring. It reveals how guides manipulate the tour genre’s dynamic nature by spontaneously altering its trajectories to expose the corresponding instability of Palestinian lives in Jerusalem.     

Oswald Spengler on Cosmopolis and Depopulation

Historians are professionally averse to grand civilizational themes, especially where predictions may be entailed. The German historian Oswald Spengler (1880–1936), whose membership in the academic fraternity of his discipline has often been questioned, was an exception. His two‐volume magnum opus. The Decline of the West, published in 1918 and 1922 (English translation, 1928), in its time attracted much public and professional attention. (It remains in print.) It presents an enormously ambitious tableau of universal history seen as the unfolding of the fates of eight cultures, with a focus on four main strands: Indian, Classical, Arabian, and Western. In Spengler's interpretation, imbued with cultural and historical pessimism, the West was exhibiting symptoms found in earlier civilizations in decline. “Civilization,” in Spengler's vision, was a stage that follows cultural flowering—creative manifestations of the culture's unique soul expressed in art and thought. Civilization's preoccupation is with the enjoyment of material comforts; the sequence from “culture” to “civilization” represents the very antithesis of progress. Spengler saw the West as having entered that latter phase in the nineteenth century: a phase in which, in the words of the synoptic chart appended to Volume 1 of The Decline of the West, “The body of the people, now essentially urban in constitution, dissolves into formless mass.” Urbanism, the emergence of “megalopolis,” or “cosmopolis“—the world city—is a distinguishing and crucial feature of that declining civilization. A passage (section V, including some translator's notes) from the chapter titled The Soul of the City in Vol. II of The Decline of the West, which has the subtitle Perspectives of World History, is reproduced below. It offers arresting characterizations of the morphology of urban forms and of the rise of the world city. As longer‐term consequences (for the West “between 2000 and 2200”) Spengler foresaw the “formation ofCeasarism”; “victory of force‐politics over money”; “increasing primi‐tiveness of political forms”; and “inward decline of the nations into a formless population, and constitution thereof as an Imperium of gradually increasing crudity and despotism.” As to demographic consequences, Spengler highlights the emerging “sterility of civilized man“—“an essentially metaphysical turn toward death.”“Children do not happen, not because children have become impossible, but principally because intelligence at the peak of intensity can no longer find any reason for their existence.”“Prudent limitation of the number of births” eventually leads to a “stage, which lasts for centuries, of appalling depopulation.” Immigration apart, the time scale specified by Spengler for depopulation—“for centuries”—may be seen today as relatively cautious. Should Europe's current period fertility level—slightly below a TFR of 1.4—be translated into cohort performance, it would yield an intrinsic annual rate of population growth of roughly ‐1.5 percent. Within 200 years, such a growth rate would reduce a population to 5 percent of its original size. From The Decline of the West: Volume 2 by Oswald Spengler, translated by C. F. Atkinson, copyright 1928 and renewed 1956 by Alfred A. Knopf, a division of Random House, Inc. Used by permission of Alfred A. Knopf, a division of Random House, Inc.     

Coming In: Queer Narratives of Sexual Self-Discovery

Many models of queer sexuality continue to depict a linear narrative of sexual development, beginning in repression/concealment and eventuating in coming out. The present study sought to challenge this by engaging in a hermeneutically informed thematic analysis of interviews with eight queer people living in Western Australia. Four themes were identified: “searching for identity,” “society, stigma, and self,” “sexual self-discovery,” and “coming in.” Interviewees discussed internalized homophobia and its impact on their life; experiences and implications of finding a community and achieving a sense of belonging; the concept of sexual self-discovery being a lifelong process; and sexuality as fluid, dynamic, and situational rather than static. The article concludes by suggesting that the idea of “coming in”—arriving at a place of acceptance of one’s sexuality, regardless of its fluidity or how it is viewed by society—offers considerable analytic leverage for understanding the journeys of sexual self-discovery of queer-identified people.     

Protracted national conflict and fertility change: Palestinians and Israelis in the twentieth century

This article examines atypical trends of birth rates and fertility—their irregular time trends and relatively high levels—among Palestinians and Israelis in light of the protracted conflict between them and related political developments. Migration, in itself a major dimension of the conflict, has been formative in contrasting evolutions of fertility: convergence among the Jews, originating from various countries but gradually coalescing in Jewish Israeli society, as opposed to divergence for the Palestinians, members of the same initial society but dispersed by the conflict and subjected to political and socioeconomic conditions varying with their place of residence. Demography is at stake in the conflict, and pronatalism becomes a dimension of nationalism, for Palestinians as well as for Israelis. Political and civil institutions influence fertility through redistribution of resources that subsidize procreation. For both sides, it seems that belligerence has produced excess fertility.     

The Quest for Inclusion: Jewish-Israeli Gay Men's Perceptions of Gays in the Media

This article seeks to understand the gendered dynamics of political leadership in contemporary Israeli society by examining how the Israeli press dealt with the issue of Tzipi Livni's “womanhood” and “feminine style” (or lack thereof) in the course of the 2008–2009 campaign. By analyzing the media debate surrounding Livni's candidacy to the premiership, I am able to complicate the discussion concerning the media's treatment of the issue of gender and political leadership in general and in Israel in particular. The main sources of data are some fifty items published in the daily national newspapers during the election campaign, and Livni's website. Employing a rhetorical analysis, I chart the persistent power of gender ideologies in Israeli public and political discourses and outline the ways in which they are accepted, contested and subverted. I find that although creative appropriation attempts were made to produce an alternative leadership discourse, these came fairly late in the campaign and were unfocused, and thus, ultimately, were unable to pose a serious challenge to Israeli gender ideologies concerning leadership.     

For Western Girls Only?

Much of the literature on post-feminism concerns the “Western” world and variously conceptualizes post-feminism as “Western culture.” This article argues that, as a result, feminist cultural scholars have not sufficiently imagined, theorized, or empirically researched the possibility of post-feminism in non-Western cultural contexts. By briefly reviewing what has been said in the literature about post-feminism and the non-West, and by putting this in dialogue with transnational feminist cultural scholarship, this article makes a case for a transnational analytic and methodological approach to the critical study of post-feminism. It argues that such an approach provides an understanding of post-feminism as a transnationally circulating culture, and thus can better account for the fact that the culture interpellates not only women in the West but also others elsewhere. The article concludes by outlining what it means and could afford feminist cultural scholars to work with a new conceptual view of post-feminism as transnational culture.     

Imagined Rural/Regional Spaces: Non-Normative Sexualities in Small Towns and Rural Communities in Croatia

This research aims to critically examine how the complexity of the ongoing process of “coming out” in small towns and rural spaces in Croatia undermines the imagined hierarchical distinction between rural/urban spaces. The narratives of LGBQ individuals living in these spaces subvert imaginaries of their communities as homogeneously hostile and threatening. Some participants did, however, perceive other spaces as either “gay-friendly” or “deeply homophobic.” As Croatia is transnationally perceived to be a part of a larger “homophobic region,” the construction of the rural/urban hierarchical distinction is (re)produced and (re)configured within discourses that signify Western countries and so-called more developed regions within Croatia as “more open and liberal” as opposed to “more homophobic and backward” spaces. These distinctions between countries, regions, and the rural/urban spaces come into contradiction with each other and are undermined by my interviewees’ own incongruous experiences.     

A two-sex nuptiality-mortality life table

The “problem of the sexes” has been one of trying to reconcile inconsistent male and female demographic rates. The present paper deals with that question in the context of a two-sex nuptiality-mortality life table. A “rectangular” population, with equal numbers of persons in each age-sex group, is introduced as a standard, and a standardization relationship expressed in equation (9) relates changes in rectangular population rates to changes in age-sex composition. The standardization relationship is shown to satisfy a number of desirable properties and produce a realistic two-sex model. The standardization approach is then applied to data from Sweden for 1973, and the results and their implications are discussed. In particular, it is seen that the total number of marriages in a two-sex population neither is nor should be bounded by the total numbers of marriages in the associated male and female one-sex nuptiality-mortality tables.     

Determinants of Life Satisfaction Among Immigrants from Western Countries and from the FSU in Israel

This study examines the integration of immigrants via their satisfaction with life in the new country. While most studies on immigrant integration have focused on objective integration parameters such as education, occupation and salary (e.g., Borjas in Friends or strangers: the impact of immigrants on the US economy. Basic Books, New York, 1990), subjective parameters have traditionally received less attention. However, in recent years it has become increasingly clear that subjective perceptions carry considerable weight in the social-integration process of immigrants (McMichael and Manderson in Human Organ 63(1):88–99, 2004; Massey and Redstone in Soc Sci Q 87(5):954–971, 2006). The study group consists of Jewish immigrants who arrived in Israel during the past two decades from two different regions of origin: Western countries, and the Former Soviet Union (FSU). All of these immigrants are generally highly educated and skilled, but they came to Israel from different societies and contrasting motives. The objective of this study is to learn about the integration of these immigrants via their satisfaction with life in Israel and to understand the factors that explain it, taking into account the differences between the immigrant groups. The findings, based on the 2007 Ruppin representative survey data (The data for this study was obtained with the support of the Israeli Ministry of Immigrant Absorption.), point to significant differences between the two immigrant groups under discussion. Western immigrants are more satisfied with their lives in Israel than FSU immigrants and have higher scores in most of the independent variables tested. The multivariate analyses for predicting an immigrant’s life satisfaction reveal that those reporting the greatest satisfaction are women, religious, with a high standard of living, with no academic education, and stronger Israeli identity (personal and as perceived by others). In addition, different variables play a role in predicting the life satisfaction for each immigrant group. This knowledge may be of service to Israeli policymakers dealing with the immigration and integration of highly skilled immigrants in Israeli society.     

Jill Meagher CCTV

“Jill Meagher CCTV,” the security camera recording of Melbourne woman Jill Meagher's last minutes alive, registered more than 677,000 views on YouTube by early 2014. Little happens for most of its 232 seconds and, as would be expected with surveillance footage, there is no sound. In Australia, “Jill Meagher CCTV” forms part of a haunting iconography of a rape and murder victim that not only resonates with fictional narratives in other places, but also influences the way the Jill Meagher story, as a whole, is read. As Melissa Jane Hardie (2010) suggests of the “true crime” story (citing Bronski 2005, 29), the public reaction to high profile stories of violent crime “is often an emblematic cultural citation that represents a social problem or fixation.” This article considers “Jill Meagher CCTV” as such a cultural citation and goes further by highlighting its gothic tendencies. Highlighting the gothic aspects of “Jill Meagher CCTV” resonates with surrounding narratives of violence and gender justice, which have material consequences for women in the way that the most prevalent forms of violence against women continue to be downplayed in those narratives.     

Psychological Mechanism of Subjective Well-Being: A Stable Trait or Situational Variability

This study explored the holistic configuration of self-control and self-esteem with Latent Profile Analysis and examined the effect of self profiles on five adolescent quality of life indicators, including deviant behavior, friendship, academic achievement, time management and life satisfaction. The sample included 488 Taiwan junior-high students selected from a panel data. Four-group solution is considered optimal across years. At time 1, the “Quality Selves” group (high SC–SE) had consistent best performance in all the adolescent quality of life indicators while the “Disadvantageous Selves" group (low SC–SE) displayed consistent the worst. Given the same level of SC in “Baseline” group and “Self-Esteem” group, higher SE in the “Self-esteem” was related to higher evaluation of life satisfaction while no difference was found in other 4 quality of life indicators. At time 2, “Self-Esteem” became the “SC-Improved” who had the same best quality of life as the “Quality Selves,” while the “Baseline” was renamed as the “Lower Baseline” who performed similarly as the worst adjusted “Disadvantageous Selves” in indicators, except fewer deviant behaviors. Group membership was generally stable and self-profile transitions were more likely upward than downward. Along the adolescent period, findings suggest the level of SC need to be strengthened in order to sustain a good quality of life. Meanwhile, higher SE seems to be a propelling factor for students to gain better SC at a later time. Educational programs solely aim at cherishing self could move beyond for a double-core direction that also enhances adolescent social adaption with self-discipline training.     

“They Are All Good Boys”

This paper analyzes the construction of incidents of gang rape in Israeli newspapers between the years 2000 and 2010. The study examines the differences between the news media framing of gang rape and individual rape. Results indicate that the coverage of gang rape significantly differs from that of individual rape. Newspaper coverage over-emphasizes instances of gang rape in relation to individual occurrences of rape by means of sensational headlines and “yellow” journalism. Moreover, the construction of gang rape reflects a convergence of gender, race, and class oppression through the blaming and marginalizing of victims, criminalizing rapists from socially marginal groups, and absolving offenders most closely associated with the upper middle class. These findings suggest that the Israeli media play a key role in perpetuating patriarchal hegemony and social inequality.     

Soziale Kompetenz: Hierarchisiert, vergeschlechtlicht und ökonomisiert

This paper discusses the gender-dimension of the notion “social skill” and states that different uses of the term support the gender hierarchies. In the 1970ies “social skills” were attributed to women. Nowadays “social skills” are forming part of the curricula in the educational system. In this process “social skills” are used to fit economic interests and appear to be gender-neutral. A closer look shows that depending on the context the notion has a “male” or “female” bias. The radical shift of work and employment is described by terms like dispersion of borders between life and work, subjectivity and rationalization and has its equivalence in the educational system.     

A Poisson-Based Framework for Setting Poverty Thresholds Using Indicator Lists

Poverty is one of the most important concepts in the social sciences, yet commonly-used thresholds for the operationalization of poverty have little or no conceptual basis. This is especially true of the “relative deprivation” poverty concept, where the arbitrary threshold of missing k ≥ 3 items from a list of socially defined necessities is the accepted operationalization. This paper presents a conceptual framework for meaningfully setting k based on the properties of the Poisson distribution. Data from the 2011 Swiss Household Panel are used to illustrate this approach for three poverty concepts: conventional relative deprivation based on non-affordability of items (“afford-deprivation”), simplified relative deprivation based on non-possession of items (“possess-deprivation”), and a novel approach based on the status syndrome concept (“high life burden”). Proof-of-concept analyses suggest thresholds of k ≥ 2 for conventional afford-deprivation, k ≥ 5 for possess-deprivation, and k ≥ 6 for high life burden. In addition to providing a rationale for k, the Poisson-based approach allows for the systematic variation of k in different empirical contexts. It also supports the estimation of “adjusted” poverty rates that account for the chance probability that non-poverty households are accidentally miscategorized as being in poverty.