Drinking as a Feminine Practice: Post-Feminist images of women's drinking in Swedish women's magazines

Previous feminist analyses have pointed out how the news media demonize women who drink, labelling them as irresponsible, disturbing or behaving “like men.” Popular media such as women's magazines, however, construct alternative representations, that frame women's drinking encouragingly and as part of a successful and “modern” femininity. This study carries out an analysis of fashion reports from six Swedish women's magazines, published between 1984 and 2008. It concludes that despite the fact that women's magazines create an alternative to problematizing portrayals of women who drink, this does not necessarily make them unproblematic from a feminist point of view. While the prevalence of positive and encouraging images may be interpreted as indicating a change towards more gender equal or gender neutral depictions of drinking; this article argues instead that these images should be regarded as parts of a discourse that celebrates stereotypical femininity and reproduces gender difference. As such, the present article brings new perspectives to the complex discourses that give shape to ideas about gender and alcohol in general, and women's drinking in particular.     

At the threshold of retirement: From all-absorbing relations to self-actualization

To investigate the complexities of the retirement process, the present article draws on a case study of Eva, a Swedish woman who “awakened” from all-absorbing relations. It considers the ways in which retirement can enable liberation from patriarchal kinship structures and embodied values of respectability. The aim is to illuminate how deep, embodied values can become conscious and explicit during precarious life situations and transitional phases. The relation between the Swedish welfare state, an I-we balance, and gender equity values are illuminated. These analytical dimensions support the analysis by providing insights into the ways in which individuals embody and use cultural and social structures when they aim to manage unpredictability and to create change toward self-actualization.     

I Think It More of a White Persons Sort of Awareness: Condoms and the Making of a White Nation in Media Representations of Safer (Hetero)sex

In recent years, both the media and the government in the UK have been increasingly preoccupied with the problem of rape involving alcohol. For example, in order to increase low conviction rates, the government proposed, yet eventually rejected, reforms equating drunkenness with incapacity to consent to sexual intercourse. Research evidence, for example studies by Benedict (1992) or Finch and Munro (2005, 2007), suggests that conviction rates are influenced by an interplay of cultural discourses and legal arrangements. This article uses discourse analysis to identify and critically examine the major discourses which are produced around rape involving alcohol in one major daily newspaper, the Daily Mail. This conservative paper disapproves of women's binge drinking and is unsympathetic to victims of rape involving alcohol. The analysis indicates that its discourses deprecate and delegitimise victims by a) reinvigorating and refashioning old rape myths, b) re-gendering rape involving alcohol as a problem of female drinking rather than male sexual violence, and c) masquerading women's responsibilities and risks as rights. These findings open up the possibility for research into the popularity of these discourses across contemporary culture and their impact on cultural consumers, including those involved in legal decision-making processes.     

From gender identity disorder to gender identity creativity: true gender self child therapy

True gender self child therapy is based on the premise of gender as a web that weaves together nature, nurture, and culture and allows for a myriad of healthy gender outcomes. This article presents concepts of true gender self, false gender self, and gender creativity as they operationalize in clinical work with children who need therapeutic supports to establish an authentic gender self while developing strategies for negotiating an environment resistant to that self. Categories of gender nonconforming children are outlined and excerpts of a treatment of a young transgender child are presented to illustrate true gender self child therapy.     

从性别角度看农村劳动力非农转移

本文主要运用了文献法,从性别视角对农民工流动的相关影响因素进行了分析,着重描述了婚姻状况以及城乡收入差距对男女两性迁移决策的不同作用。对于婚姻状况对女民工的影响主要从未婚与已婚两个变量支进行考虑,在此分析的基础上进一步证实传统性别分工对劳动力转移的重要作用;在承认女民工在流动中处于弱势地位的同时,本文也尝试提出了一些不同于主流思想的一些观点,即女性具有比男性更强的迁移动机,这主要体现在收入差距的解释变量中。     

Digital media responses to a feminist scholarly article: a critical discourse analysis

In this critical discourse analysis, I identified the linguistic tools and discourses used in the articles, blog posts, discussion forums, and tweets published in response to my article on STEM in Higher Education that identified gendered discourses in instructional language. Beginning from the standpoint of the author of the journal article, I examined digital media publications to understand how linguistic tools such as stance and deixis were used to convey meaning, emotion, and power and negotiated through language. Analysis suggested that linguistic tools and trolling strategies seen throughout the corpus were used to generate support for calls to denounce the research and silence me, as the author of the journal article. These findings provide insight into how opposition to academic feminist work builds, in many cases, in reaction to the recontextualization of the research instead of responding to the research itself.     

Visibility patterns of gendered ageism in the media buzz: a study of the representation of gender and age over three decades

Abstract

The mainstream media provides a constant flow of visual images of men and women, whether it is via newscasts, billboards, magazines, or television. In media research, these different media types are usually investigated separately. The aim of this study is to analyse the accumulated gender representation of all images that we passively or actively take part in, here defined as “the media buzz.” To capture the representation of gender and age in the media buzz, this study focuses on images from one day in the most circulated media within Sweden: news, feature stories, fiction, and advertising. The empirical data is drawn from three different decades—1994, 2004, and 2014. Overall, the study indicates there to be a general male/female balance in terms of numbers. However, when turning older, both men and women become almost invisible, even though older men are more visible than older women. Older persons rarely reach the news and they are more likely to be found in advertising and feature material. The work presented here suggests that the structures of visibility and the clusters of gender-age representation in the media foster stereotyping. The media buzz not only contributes to ageism, but is also still distinctly gendered.     

Destabilizing Science From the Right: The Rhetoric of Heterosexual Victimhood in the World Health Organization's 2008 HIV/AIDS Controversy

This article examines the 2008 World Health Organization/Joint United Nations Program on HIV/AIDS controversy through original reports and media coverage. Analysis reveals that discourse rhetorically exonerates heterosexuals from HIV/AIDS while reifying homophobic and morally righteous ideology about HIV/AIDS and homosexuality. Discourses of “fraudulent science,” “heterosexual absence,” and reverse victimization destabilize meaning of HIV/AIDS and heterosexuality. “AIDS,” “heterosexuality,” and even victimhood and minority status were destabilized and resignified in a rhetoric that benefited from its status as science even as it rendered past science suspect as ideological.     

Listening to children imagining gender: observing the inflation of an idea

Using three of the clinical articles in this special issue of the Journal of Homosexuality as examples, the author attempts to show how their views of gender may influence clinicians' conceptualizations and treatment choices in response to children diagnosed with gender identity disorder (GID), or gender dysphoria. In particular the author argues that the belief that gender is a psychophysiological entity that is organismic and transhistorical, that is, the view known lately as essentialism, promotes more invasive interventions (e.g., endocrinological and surgical) and mistakenly deemphasizes psychological therapies as a clinical response to the suffering of trans children. He tries to show that the drawbacks of essentialism and its correlated treatment approaches are twofold, that a) they promote treatments with insufficient attention to our limited knowledge regarding their safety and efficacy, and b) they advance a reified differentiation of the genders that is politically problematic. The author suggests that a better response to trans children would be one that emphasizes the child's broadly subjective role in his or her construction of transgressive, gender-related psychological and interpersonal phenomena (both painful and not), thus, offering a deeper validation for trans children's challenges to our gender system.     

The Quest for Inclusion: Jewish-Israeli Gay Men's Perceptions of Gays in the Media

This article seeks to understand the gendered dynamics of political leadership in contemporary Israeli society by examining how the Israeli press dealt with the issue of Tzipi Livni's “womanhood” and “feminine style” (or lack thereof) in the course of the 2008–2009 campaign. By analyzing the media debate surrounding Livni's candidacy to the premiership, I am able to complicate the discussion concerning the media's treatment of the issue of gender and political leadership in general and in Israel in particular. The main sources of data are some fifty items published in the daily national newspapers during the election campaign, and Livni's website. Employing a rhetorical analysis, I chart the persistent power of gender ideologies in Israeli public and political discourses and outline the ways in which they are accepted, contested and subverted. I find that although creative appropriation attempts were made to produce an alternative leadership discourse, these came fairly late in the campaign and were unfocused, and thus, ultimately, were unable to pose a serious challenge to Israeli gender ideologies concerning leadership.     

Sexual Messages in Black and White: A discourse analysis of Essence and Cosmo

The research presented employed critical discourse analysis to examine advice columns on sex and women's sexual freedom as expressed in two popular women's magazines, Essence and Cosmopolitan, over a three-year period. Essence has a Black female audience, Cosmo a predominantly White female audience. Critical discourse analysis is concerned with language as a primary force for the production and reproduction of ideology and belief systems that come to be accepted as common sense. The study asked whether and to what extent sex talk in these two magazines mirrored tenets of sexual liberation as set forth by “second-wave feminism.” Findings showed that while both magazines reinforced women's right to sexual pleasure and to ask for what they wanted, Essence came closest to mirroring the tenets of women's liberation by advocating women's right to say no to men's bad behavior and to be their own persons. By contrast, Cosmo advised women to be innovative in exciting and keeping their men and to be more flexible in managing men's less than desirable behavior.     

#BlackDontCrack: a content analysis of the aging Black woman in social media

Abstract

This paper examines how positive social media representations of aging Black female bodies problematize existing notions of aging as an almost uniformly negative phenomenon. Using the social media platform Tumblr, this study reveals that the framing of age, race, and gender is both complex and nuanced. Images which challenge deeply set historical notions of female beauty include those of celebrities, noncelebrities and comparisons between aging Black women and historically standardized representations of physical attractiveness. Findings illustrate that managing impressions vis-à-vis social media is a complex, sometimes messy performance in which images both challenge and substantiate problematic assumptions. Some images that framed Black women positively but did so at the expense of other women. This paper adds to the body of work that explores how social media is used as a vehicle for counter narrative messaging. These findings offer additional insight into how impression management theory is used to analyze social media content.     

Argumentum ad misericordiam: the cultural politics of victim media

This article discusses the widespread use of victim tropes in contemporary Anglo-American culture by using cultural theory to analyse key social media memes circulating on Facebook in 2015. Since the growth of social media, victim stories have been proliferating; victim narratives are rhetorical, they are designed to elicit pity and shame the perpetrator. They are deployed to stimulate political debate and activism, often to appeal to an all-purpose humanitarianism. Victimology has its origins in Law and Criminology, but this paper opens up the field more broadly to think about the cultural politics of victimhood, to consider how the victim-figure can be appropriated by/for different purposes, particularly racial and gender politics, including in the case of Rachel Dolezal. In formulating an ethical response to the lived experience of victims, we need to consider the different kinds of critical intimacies elicited by such media.     

Entertaining mobility: the racialized and gendered nation in House Hunters International

House Hunters International invites viewers in the United States to temporarily and vicariously escape their daily lives through the stories of those fellow citizens and the occasional foreign nationals fortunate enough to buy homes abroad, including vacation homes in the tropics. Of course, other people, including viewers with access to the show, actually live their daily lives in those vacation paradises. The actors are presented as seeking an “authentic” experience away from the local population that is often tokenized and seen as static or invisible. In many instances, women and people of color who are a part of the visual landscape represent these places. This paper considers the ways the show frames mobility as entertainment, which ignores the politics of gender, race, and class that enables such mobility in the first place. This article concludes by considering María Lugones’ conceptualization of “traveling worlds” in order to propose a different way to articulate international house hunting.     

From Navigation to Negotiation: An Examination of the Lived Experiences of Black Gay Male Alumni of Historically Black Colleges and Universities

This research presents an examination of Black gay men and their lived experiences while undergraduates at historically Black colleges and universities (HBCUs). Based on 10 in-depth interviews with self-identified Black gay men, the author presents four emergent themes, which reveal the complex ways in which Black gay men navigate and negotiate the intersections of their multiple identities as related to race, sexual orientation, and gender at HBCUs. The findings of this research have implications for larger discussions of community, Black masculinity, and gay identity in predominantly Black and non-Black contexts.     

社会性别意识的构成及影响因素分析——以福建省厦门市的调查为例

本文以福建省厦门市的调查数据为依据,通过因子分析方法研究社会性别意识的构成因素。回归分析结果表明,两性在对待女性的压制态度和倾斜态度上存在相当大的性别差异,年龄、受教育程度、个人经济收入和婚姻关系等都对性别意识的不同方面产生不同程度的影响。构建和谐的性别关系,不仅需要增强文化和性别意识教育,在发挥女性主体意识的同时,也要让男性更充分地认识和肯定女性的价值,此外,还要进一步发挥公共决策在维护妇女权益和实现男女平等中的作用。     

Where Kinsey,Christ, and Tila Tequila Meet: Discourse and the Sexual (Non)-Binary

Drawing on 80 interviews and 17 months of participant observation in Lexington, Kentucky, this article details how individuals drew on three areas of national and local discourse to conceptualize sexuality. Media, popular science, and religious discourses can be viewed as portraying sexuality bifocally—as both a binary of heterosexual/homosexual and as a non-binary that encompasses fluidity. However, individuals in Lexington drew on each of these areas of discourse differently. Religion was thought to produce a binary vision of sexuality, whereas popular science accounts were understood as both binary and not. The media was understood as portraying non-binary identities that were not viable, thus strengthening the sexual binary. These differing points of view led identities such as bisexual and queer to lack cultural intelligibility.     

Contributions of Parents,Peers, and Media to Attitudes Toward Homosexuality: Investigating Sex and Ethnic Differences

Although research on sexual socialization continues to grow, still little is known about the processes by which youth learn about homosexuality and about how ethnicity and sex influence their learning experiences. To explore these issues, 745 undergraduates were interviewed and asked to indicate the amount and content of parental, peer, and media communication they regularly encounter about homosexuality. Results indicated that media and peers addressed the topic of homosexuality more frequently than parents; men and Black participants tended to receive fewer positive messages than did women and members of other ethnic groups, although results were moderated by religiosity and parental education.     

Being Transgender: The Experience of Transgender Identity Development

This article is based on a grounded theory analysis of interviews with transgender-identified people from different regions of the United States. Participants held a variety of gender identities under the transgender rubric (e.g., crossdresser, transman, transwoman, butch lesbian). Interviews explored the participants’ experiences in arriving at their gender identity. This article presents three clusters of findings related to the common processes of transgender identity development. This process was made possible by accessibility of transgender narratives that injected hope into what was a childhood replete with criticism and scrutiny. Ultimately, participants came to their identities through balancing a desire for authenticity with demands of necessity—meaning that they weighed their internal gender experience with considerations about their available resources, coping skills, and the consequences of gender transitions. The implications of these findings are considered in terms of their contribution to gender theory, research, and clinical support for transgender clients.