Evaluation as a social practice: Disenchantment,rationalities and ethics

We live in an age where evaluation is omnipresent. However, as a social practice, it has become hard to distinguish from auditing, inspection, quality assurance and other means of social control. As a result, the evaluation occupation is now widely viewed as intrusive and burdensome – a self-serving commercial enterprise. Yet, evaluation at its creation was conceived (or perhaps imagined) as a vocation devoted to the public good. This article probes the root causes of the spreading disenchantment; puts Weber’s logic of social action to work; and puts his rationalities concepts to work to explore the ethical and professional challenges currently faced by the evaluation community.     

Infant and child observation as preparation for social work practice

This paper argues that infant and child observation is not only valuable as part of social work training for work with children and families but that it has a wider value in equipping workers with assessment skills relevant in all areas of social work, including care management. It describes the introduction of infant and child observation as a required component of the BA/Diploma in Social Work at The University of Reading and the effect on students' learning and their practice skills. It shows how child observation festers the development of reflective practice, enabling workers to look beyond the presenting problem and to understand the situation as a whole. The resulting intervention is then more likely to be appropriate in meeting a client's needs.     

Youth using research: learning through social practice, community building, and social change

Traditional teaching runs directly counter to the natural learning process, which is a dynamic, socially conscious process whereby students learn by doing. This educational philosophy and practice is also predicated on serving the community. In the course of helping to build one's community, essential academic and personal skills are developed. This chapter provides examples of a high school program in Boston that uses community action project-based learning as a tool to create a better community. Through this process, students learn about finding and using their power to make change happen for them and their communities.     

Governing social practice

In this article, we extend the concept of technology beyond the conventional understanding of systems and artifacts as embodiments of particular functionalities that are variously enacted in local settings. Technological artifacts or systems epitomize operational couplings that extend beyond the human-technology interface. Such couplings entail multiple, unobtrusive, back-staged links that evade human interpretation yet are critically involved in the reproduction and control of social relations. Cast in this light, technologies emerge as complex rationalized embodiments for structuring social relationships and, in this quality, complement and occasionally compete with institutional modes of governance. We explore these ideas in the empirical context of cultural memory organizations (e.g., libraries, archives, museums). As the outcome of the technological developments that have marked the field over the last two decades, the operations of memory institutions increasingly mingle with those of information aggregators and search engines. These developments reframe longstanding professional practices of memory organizations and, in this process, challenge their institutional mandate.     

Kairos and practice wisdom in social work practice

Practice wisdom is a form of practical moral reasoning when social workers face the complexity and uncertainty encountered in practice. Following a literature review on practice wisdom in social work, its essential features are discussed, identifying a neglected element in the literature—the element of time. The element of time is found to be implicitly considered in models of social work practice but not in relation to practice wisdom. If the right action has to be taken in the right place, and at the right time, the concept of practice wisdom would be much impoverished if the element of time is not considered in its discussion. Hence, the concepts of kairos—qualitative time, and chronos—quantitative time, are discussed. The relevance and usefulness of kairos in social work practice are pointed out. Social workers need to work with ‘time within time’, be conscious of clients’ sense of time, know what to do as well as what not to do at the appropriate time. Finally, the inextricable link between time and space and the possible emergence of novelty and ingenuity are examined to bring out the creative dimension of practice wisdom.     

Time use surveys,social practice theory,and activity connections

Social practice theory (SPT) represents a growing body of research that takes the ‘doings and sayings’ (social practices) of everyday life as its core unit of enquiry. Time use surveys (TUS) represent a substantial source of micro-data regarding how activities are performed across the 24-h day. Given their apparent complementarities, we ask why TUS have not been utilised more extensively within SPT-inspired research. We advance two contentions: (1) ontological tensions obscure the relevance of TUS data in addressing core SPT research questions, and (2) SPT concepts do not readily translate for application in TUS analysis. In response, we operationalise Schatzki's (2019) concepts of activity events and chains to explore types and forms of temporal activity connection. Using TUS data we examine three activity events: sleeping, reading, and eating. Two types of temporal activity connection (sequence and synchronisation) are identified, together with four forms of connectivity (degrees of uniformity/diversity, sequential directionality, time-varying connections, and symmetrical/asymmetrical relationships). While practices cannot be reduced to activity connections, we argue that this analytical approach offers a systematic basis for examining the ways in which activities combine to underpin the organisation of social practices. Further analysis to compare activity connections across practices, between different groups of practitioners, and over time would offer a valuable resource to empirically examine claims regarding core processes of societal change. We further contend that SPT approaches offer insights for time use research by providing a framework capable of recognising that activities are dynamic and variable rather than homogeneous and stable categories.     

Vedanta and social work practice

Spirituality holds an important place in the lives of social workers and their clients. It informs our understanding of the world, our morals and values, and our conduct. Spirituality is a powerful tool of guidance and healing. Recognizing its importance, efforts have been made to integrate spirituality into social work practice. A gap in these efforts is the inclusion of epistemological foundations of key Eastern religions and spiritual practice. Concepts such as yoga and meditation have been adapted as healing methods; however, the knowledge base that informs them has been neglected. This article addresses this gap with an exploration of Vedanta and how it can be integrated into social work practice. Vedanta is the body of knowledge that informs the traditions of yoga, Ayurveda, and Hinduism. This article explains key concepts of Vedanta including Advaita Vedanta, the five sheaths (ways of knowing), pathways to Vedanta (methods of obtaining knowledge), dharma, karma/reincarnation, the nature of reality, and the lineage of Gurus. The second part of the article focuses on the application of Vedanta to social work practice within existing literature and identifies areas for further research.     

Violence,resistance, and social transformation in anarchist thought and practice

ABSTRACT

Dating to the nineteenth century, anarchism has been commonly associated with violence and revolutionary upheaval. Yet, there have also been a number of nonviolent anarchists, including those that set up social work projects, alternative organizations, or those that advocated for educational or spiritual transformation. To date, violence and its relation to anarchism remain vague. This study analyzes a sample of historical and contemporary anarchists (N = 56) along with their respective viewpoints and experiences with violence and its alternatives. It discovers several tendencies inherent to violence rejection and acceptance in anarchism. These findings raise implications for anarchism and its relation to social work.     

Property,wealth, and social change: Piketty as a social science engineer

This paper applauds the vision and originality of Piketty's Capital and Ideology. We draw attention to the distinctive methodological perspective which he adopts, which we liken to call “social science engineering.” This allows a problem oriented perspective on long‐term global social change which sidesteps siloed disciplinary debates in social science and history about the meaning of modernity, the rise of capitalism, the formation of social groups, and the primacy of nations. We bring out how his theory of property permits him to take forward his overarching insight that economic growth leads to wealth accumulation. This, therefore, challenges long standing sociological perspectives by insisting that modernity is a conservative, rather than a revolutionary and transformative process. We build on this essential contribution by noting some areas where his work can push forward even further, notably that his focus on shifting relativities obscures qualitative historical changes, and more particularly means his analysis of the 20th century is not as provocative as that of the 19th century.     

Relationship-based thinking and practice in social work

Abstract

Relationships with the users of social work are increasingly seen in procedural, legal and administrative terms. However, research studies examining both client satisfaction and intervention effectiveness regularly find that the psychosocial qualities of the worker-client relationship are a major component in the success or otherwise of the service offered. The case is made that the psychological selves of both practitioners and users acquire many of their characteristics, including personality, esteem, efficacy and defensive behaviours, within relationships throughout the lifespan. The level of social understanding and social competence that people develop depends on the quality of their relationship history. If poor relationships are where psychosocial competences go awry, then good relationships are where they are likely to recover. This observation has major implications for the quality, character and skill of the relationship experiences offered to clients by social workers     

Personality theory and clinical social work practice

This paper investigates the relevance of personality theories for clinical social work practice. Writings in comparative personality theory and the epistemology of clinical psychology and social work are sources. Clinical action, the time with a client, and clinical reflection, the thinking about or presenting of the client, are seen as importantly different moments in practice. Clinical action is characterized by humanistic, narrative forms of thought more than scientific, paradigmatic ones. Formal theory informs action indirectly through its shaping of the clinician's philosophy, attention, and priorities. Clinical reflection is shaped more directly by formal theories and benefits from the holding of multiple theories.     

Disability and spirituality in social work practice

In working with social work clients, issues of religion and spirituality are sure to arise. Religious views on disability can have both positive and negative effects on the individual. In our increasingly pluralistic society, these issues must be approached with sensitivity and patience since it is common to work with adherents of minority or nontraditional religious groups or groups whose values conflict with the social work profession. The purpose of this article is to enhance and develop sensitivity to diverse religious views in order to respect the values and life beliefs of the client while enhancing the development of adaptive religious and spiritual views.     

The contribution of social anthropology to social work practice

This article is a brief reply to the article “Charity Begins at Home—Participation and the A.A.P.”, Australian Social Work, Vol. 28, No. 1. That article examined the development of the Australian Assistance Plan in the Blacktown-Penrith areas. Three aspects are investigated in this reply: