Location shooting in “the Wild East”: risk and masculinity in Hollywood productions in the Philippines

This essay argues that risk has become a crucial part of Hollywood’s transnational media productions, revealing these productions’ links to various forms of masculinity. Entailing the deliberate confrontation of uncertainty, the concept of risk connotes rational decision-making, territorial exploration, economic investment, and, more implicitly, the kinds of masculinities associated with these practices. As such, risk becomes a means of understanding how the older forms of white masculinity associated with empire map onto newer geopolitical contexts, gendering production narratives that seek to mythologize filmmakers as auteurs, businessmen, and danger-seekers. Focusing on American productions in the Philippines, the essay examines risk and white masculinity in three cases of filmmaking: 1970s exploitation cinema commemorated in Machete Maidens Unleashed!; Apocalypse Now and Coppola’s subsequent tourism ventures; and the blockbuster The Bourne Legacy.     

Framing "Killer Women" Films: Audience Use of Genre

This paper examines cinematic images of gender in the South Asian diaspora through four recent films—Bend It Like Beckham, Bollywood/Hollywood, Monsoon Wedding, and Second Generation. Using post-colonial theory along with feminist film theory, I analyze the father/daughter dynamic in the above films for their treatment of race, gender, sexuality, and generation. I pose the following two questions: 1) how do father/daughter representations in these films perpetuate ideas of dominant fatherhood within the diaspora; and 2) how do these representations offer images of “oppositional fatherhood,” which challenge stereotypes of South Asian patriarchy? I look at the colonial influence on contemporary homeland and immigrant identities. I then discuss the patriarchal component of South Asian father/daughter relations. I move on to examine notions of good fatherhood (represented through love and loss) and bad fatherhood (as sexually violent) and how the different films deal with these issues.     

Playing With Time: Gay Intergenerational Performance Work and the Productive Possibilities of Queer Temporalities

This article examines the tendencies of LGBT intergenerational theater projects. By engaging with ideas of queer time, temporal drag, and the pervasive heteronormative imagery of heritability and inheritance, this article explores the possibility that LGBT intergenerational projects may generate some of the problems they aim to challenge. Through the lens of queer time, the article describes the normativity generated in LGBT intergenerational theater projects as a form of restrictive interpellation. The article explores the temporal complexities at play in such theater productions as The Front Room, a specific LGBT intergenerational theater project performed in the United Kingdom in 2011. The article concludes by noting some ways in which intergenerational theater projects might seek to work through the embodiment of the historical quotidian as a mode of resistance to normativity’s recirculation.     

“Out of place” bodies and gender: urban exclusion and emplacement as documentary method in My Own City

In this paper, I investigate Indian filmmaking that emerges from the encounter between urban experience and documentary practice to examine how Indian feminist critique responds to neoliberal discourses of urbanism and gender. I consider the analysis of urbanism in Sameera Jain’s documentary My Own City (2011) which depicts how women become “out of place” in neoliberal cities by focusing on the gendering of urban temporality, mobility and belonging, in relation to which women’s subjectivities and performances are mediated in the nation’s capital New Delhi. In the second section, I conceptualize the use of a deliberate strategy of place-specific performance in the film as “emplacement” which enables a visible field of gender performances and observable mutations of both, subject and space. In contrast to documentary staging or re-enactment, conceptualized as emplacement, the audiovisual recording of complex relations of “becoming” allows place-specific ecologies of material, sensory and social environments to be considered together in the construction of gender. Following the film, the paper outlines provocations regarding critical ways of conceptualizing place in how cultural forms like documentary represent gender in relation to geographies and environments.     

Evaluating the Phobias,Attitudes, and Cultural Competence of Master of Social Work Students Toward the LGBT Populations

Abstract

Background. Evidence suggests there is bias toward lesbian, gay, bisexual, and transgender (LGBT) persons by social workers; unfortunately, little research has been conducted to examine Master of Social Work (MSW) students' views toward these populations. The purpose of this study was to develop an assessment scale to evaluate the attitudes, phobias, and cultural competence of MSW students toward the LGBT populations.

Methods. An assessment scale was developed and administered to MSW students (n = 173) at a Midwestern American university.

Results. The majority of MSW students reported low phobia and a positive attitude toward the LGBT populations, yet participants reported having a low level of cultural competence in serving LGBT clients.

Conclusion. More education and training is needed for MSW students to effectively serve the LGBT populations.     

Health Needs and Experiences of a LGBT Population in Georgia and South Carolina

ABSTRACT

The 2016 Municipal Equality Index rated Augusta, the largest city in the Central Savannah River Area (CSRA), as one of the least lesbian, gay, bisexual, and transgender (LGBT) friendly cities in America. To understand the context of our region in relation to LGBT wellness, we conducted the first LGBT health needs assessment of the CSRA, assessing physical and mental health status and health care needs and experiences in the community. Participants (N = 436) were recruited using venue and snowball sampling and completed an anonymous online survey. Overall, the health problems experienced (i.e., obesity, depression) were not uniformly experienced across sexual orientation and gender identity; some groups experienced significantly higher rates of these conditions than others. Similarly, transgender individuals in particular reported higher rates of negative experiences with health care providers. Regional and national dissemination of these findings is critical to reducing health disparities and improving wellness of our local LGBT community.     

Staying in the Hood: Black Lesbian and Transgender Women and Identity Management in North Philadelphia

ABSTRACT

The concept Don’t Ask, Don’t Tell regarding Black LGBT sexuality in Black communities has been an acceptable form of identity management for Black LGBT people. In other words, Black LGBT people are accepted as long as they are not vocal about their sexuality. However, this is changing with the issue of gay marriage, which is creating a space where Black LGBT people are more open about their gender identity and sexuality in heterosexual Black spaces. This new form of openness allows Black LGBT people to “stay in” their communities, as opposed to coming out. In this article I examine how Black LGBT women in North Philadelphia stay in their communities: being politically active regarding LGBT issues, disengaging from LGBT issues, passing, and educating straight Black people about issues affecting the Black LGBT community. I conclude with implications of staying in and intersectionality among Black heterosexual and LGBT women fighting for social change.     

The South Carolina LGBT Needs Assessment: A Descriptive Overview

Limited quantitative information exists about the demographics and needs of lesbian, gay, bisexual, and transgender (LGBT) persons in South Carolina, a predominately rural Southern state. Responses to a needs assessment survey (n = 715) were analyzed to understand the diversity and needs of members of the LGBT community in SC. The purpose was to inform future programming and guide the development of a more comprehensive portfolio of services to be offered by a local LGBT community center. Findings suggest that a diverse LGBT community exists in SC and needs include increased programming for community members as well as efforts to provide policy-level support and increased acceptability and understanding of LGBT persons in South Carolina.     

Compassion in Kim Longinotto’s documentary practice

Kim Longinotto’s documentary work avoids many of the weaknesses often associated with crosscultural documentary, such as the tendency toward voyeurism, or exploitation of an exotic “Other.” While other scholars have recognized her attention to transnational feminist solidarity, there has been no discussion of the emotional qualities inherent to her work. I argue that Longinotto’s working practice can and should be acknowledged as exercises in compassionate filmmaking. My analysis focuses on the emotional and ethical qualities of her film texts and also addresses questions of authorship as it appears on screen as well as off screen in the relationship between the filmmaker and participants.     

Portraying Trafficking in Lukas Moodysson's Lilya 4-Ever

The issue of human trafficking is frequently represented in visual images on television and in cinema. These narratives often focus on the selling of young women into the sex industry. One of the most prominent productions on the subject is the Swedish film Lilya 4-Ever (2002). Written and directed by Lukas Moodysson, the film tells the story of a tough adolescent, Lilya. Abandoned by her mother and left to fend for herself, Lilya turns to prostitution in order to survive. She is later trafficked to Sweden. She eventually commits suicide. Set in an unnamed post-Soviet city, the film reflects the reality of the increase in trafficked women from this region since the collapse of the USSR. The article analyzes Moodysson's film as an important model for depicting trafficking. Specific focus is given to the way the director defines Lilya and her milieu and engages seriously with issues of globalization, poverty, post-Soviet realities, and the very real issue of human trafficking. Most notably, Moodysson's film offers a depiction of trafficking that eschews any sexual objectification of the film's protagonist and combines progressive filmmaking with a melodramatic narrative to create a film that inspires extra-diegetic activism. Lilya 4-Ever is an emotionally impactful narrative, a modern-day melodrama for the twenty-first century.     

LGBT Family Lawyers and Same-Sex Marriage Recognition: How Legal Change Shapes Professional Identity and Practice

ABSTRACT

Lawyers who practice family law for LGBT clients are key players in the tenuous and evolving legal environment surrounding same-sex marriage recognition. Building on prior research on factors shaping the professional identities of lawyers generally, and activist lawyers specifically, I examine how practice within a rapidly changing, patchwork legal environment shapes professional identity for this group of lawyers. I draw on interviews with 21 LGBT family lawyers to analyze how the unique features of LGBT family law shape their professional identities and practice, as well as their predictions about the development of the practice in a post-Obergefell world. Findings reveal that the professional identities and practice of LGBT family lawyers are shaped by uncertainty, characteristics of activist lawyering, community membership, and community service. Individual motivations and institutional forces work to generate a professional identity that is resilient and dynamic, characterized by skepticism and distrust coupled with flexibility and creativity. These features are likely to play a role in the evolution of the LGBT family lawyer professional identity post-marriage equality.     

LGBT Studies Without LGBT Studies: Mapping Alternative Pathways in Perú and Colombia

ABSTRACT

Our article tackles gender and sexual diversity scholarship in Colombia and Perú, two countries without institutionalized LGBT studies programs. By analyzing the impact of literary works in Perú and an annual conference in Colombia’s capital, we show how LGBT-related scholarship (and activism) has been advanced in these Andean countries with tactful maneuvering, as they offset contemporary violence—and a strong religious influence. Our comparison allows us to showcase two of the most common ways through which these countries have engaged in LGBT research and activism. This region-centered, dual-country approach underscores the broader need of researching and documenting these efforts.     

Creating Welcoming Spaces for Lesbian,Gay, Bisexual,and Transgender (LGBT) Patients: An Evaluation of the Health Care Environment

ABSTRACT

Health outcomes are affected by patient, provider, and environmental factors. Previous studies have evaluated patient-level factors; few focusing on environment. Safe clinical spaces are important for lesbian, gay, bisexual, and transgender (LGBT) communities. This study evaluates current models of LGBT health care delivery, identifies strengths and weaknesses, and makes recommendations for LGBT spaces. Models are divided into LGBT-specific and LGBT-embedded care delivery. Advantages to both models exist, and they provide LGBT patients different options of healthcare. Yet certain commonalities must be met: a clean and confidential system. Once met, LGBT-competent environments and providers can advocate for appropriate care for LGBT communities, creating environments where they would want to seek care.     

Queering Poetics: The Impact of Poetry on LGBT+ Identity in Singaporean Adolescents

ABSTRACT

This qualitative study explores identity formation in LGBT+ Singaporean adolescents, and how reading, writing, and listening to poetry shapes Singaporean adolescents’ social identities as queer people. Analyzing in-depth interviews with nine LGBT+ Singaporean adolescents, four themes were found: (1) LGBT+ Singaporean adolescents interested in poetry believe that reading, writing, and/or listening to poetry has been an integral part of constructing their queer identities; (2) the poems that have impacted LGBT+ Singaporean adolescents’ queer identities the most have been informed by queer sociocultural values; (3) poetry provides validation to LGBT+ Singaporean adolescents that their identities are real and that others before them have experienced the same challenges they are going through; and (4) poetry serves as a third space for LGBT+ Singaporean adolescents to safely construct their growing queer identities. Implications for teachers, counselors, and adult supporters of queer Singaporean adolescents are discussed, and recommendations for future research are provided.     

el barrio de La Chueca of Madrid,Spain: An Emerging Epicenter of the Global LGBT Civil Rights Movement

The purpose of this article is to examine and deconstruct the lesbian, gay, bisexual, and transgender (LGBT) barrio (community) of Chueca in Madrid, Spain, from political and sociological perspectives. First, we develop a critical framework for understanding the historical, political, social, cultural, and economic changes that took place in Spain after Franco's death in relation to LGBT issues. Ethnographic research was conducted from May to July 2007 in the Spanish cities of Madrid, Barcelona, and Ibiza, and focused primarily on the community of Chueca. A social constructionist perspective was used to examine sociocultural issues in this ethnosexual community through an in-depth study of the dynamics of this barrio. The theoretical framework of intersectionality and the constitutive relations among social identities is exemplified in Chueca. Hence, individuals in Chueca and their intersectionality perspective reveal that their identities influence and shape their beliefs about gender and symbols. We describe how Chueca reflects recent progressive changes in LGBT-related laws and statutes drafted by the federal government and how these have influenced the high level of societal acceptance toward intimate same-sex relationships in Spain. Additionally, we exemplify and present Chueca as an enclave that has been affected by the globalization of the private market, “gay” identity, and enterprise, having a direct effect on cultural norms and social behaviors. Last, we examine the current state of the Chueca community relative to other developing LGBT Latino/a communities in the United States.     

Assessing LGBT People’s Perceptions of Police Legitimacy

ABSTRACT

Although lesbian, gay, bisexual, and transgender (LGBT) people have achieved increased acceptance and access to social institutions in recent years, they have continued to be confronted with persistent homophobic attitudes, including from U.S. law enforcement personnel. Police culture often fosters these beliefs, and consequently results in the under-policing of LGBT citizens when victimized, but over-policing in places of leisure. This relationship is exacerbated when considering the intersectional effect of gender and sexual orientation, undoubtedly impacting legitimacy perceptions due to perceived (and actual) procedural injustice. Using original data collected at an LGBT festival in Arizona (N = 428), the current study examines the relationship between procedural justice and perceptions of police legitimacy among a historically marginalized population. Implications for theory and policy are discussed, with special attention given to contextualizing the findings within the current legitimacy crisis faced by American law enforcement.     

Considering the Role of Nativity in the Health and Psychological Wellbeing of Black LGBT Adults

ABSTRACT

Recent scholars have underscored how the experiences of LGBT people of color cannot be fully understood by considering only the independent contributions of race and sexual orientation. Framed by an intersectional lens, the current study seeks to address this gap in understanding by considering the role of nativity on the health and wellbeing of Black sexual minority adults; we also examined the moderating effects of family support and racial community climate on this relationship. Using national data from the Social Justice Sexuality Project (N = 2,166), we discovered that foreign-born Black LGBT adults had similar levels of psychological wellbeing and physical health as their native counterparts; family support and racial community climate did not moderate this relationship. Our findings did, however, substantiate the importance of family and community support for all Black LGBT adults, regardless of immigration status. Implications of this finding, in addition to directions for future intersectional work on racial minority LGBT people, are discussed.     

Lesbians and Gay Men’s Vacation Motivations,Perceptions, and Constraints: A Study of Cruise Vacation Choice

ABSTRACT

This study explores the push-pull vacation motivations of gay male and lesbian consumers and examines how these underpin their perceptions and purchase constraints of a mainstream and LGBT¹ cruise. Findings highlight a complex vacation market. Although lesbians and gay men share many of the same travel motivations as their heterosexual counterparts, the study reveals sexuality is a significant variable in their perception of cruise vacations, which further influences purchase constraints and destination choice. Gay men have more favorable perceptions than lesbians of both mainstream and LGBT cruises. The article recommends further inquiry into the multifaceted nature of motivations, perception, and constraints within the LGBT market in relation to cruise vacations.     

Queerest Little City in the World: Gay Reno in the Sixties

This article is a history of the lesbian, gay, bisexual, and transgender (LGBT) community in Reno, Nevada, during the 1960s. Despite prevalent beliefs that there was not a coherent LGBT community in Reno before Stonewall, my article shows the opposite. Linked by several LGBT-owned businesses and public places, Reno had a well-defined community that people knew about. The article also shows how Reno was looked at as a failing marginalized city throughout the 1960s and that this, in turn, allowed it to become a prime place for LGBT peoples to move and start gentrifying the area. The article also shows how the unusual nature of Nevada and its relation to vice during the middle decades made it fertile ground for businesses to spring up that catered to the LGBT community. Overall, the article shows a dense series of networks between LGBT Northern Nevada natives, tourists, and the spaces they inhabited during the 1960s.     

Linking LGBT inclusion and national innovative capacity

This paper investigates the relationship between the social inclusion of lesbian, gay, bisexual and transgender (LGBT) people, and technological innovation. It empirically establishes that LGBT inclusion helps foster human capital skills, thus strengthening national innovative capacity. Exploiting cross-country data, this research provides suggestive evidence that social tolerance towards homosexuality is positively correlated with the economic complexity index, a novel measure of cross-country differences in innovative capabilities. Individual-level analyses, based on data from the World Values Survey, reveal that surveyed respondents who self-report tolerance towards homosexual acts tend to have positive attitudes towards technological innovation, ceteris paribus. This lends credence to the international evidence. Further analyses indicate that the link between LGBT inclusion and innovation is partially mediated through the accumulation of human capital. The main findings suggest that the social exclusion of LGBT people, at least to some extent, impedes long-run economic development by hindering innovative activities.