Food Sovereignty in Everyday Life: Toward a People-centered Approach to Food Systems

Abstract

This paper proposes a theoretical approach that de-centers ‘food’ in food-related research, placing social life as the point of departure for a critical analysis of food systems and the search for alternatives. Using a relational conception of food as a nexus of multiple, intersecting social-historical processes, a ‘people-centered’ approach illuminates the social elements that can inform resonant and locally inflected strategies for food sovereignty, particularly for urban communities in the USA. Building on theoretical concepts of primitive accumulation, articulation, and everyday life, as well as empirical work with the Chicago-based Healthy Food Hub, this paper explores the relationship between everyday food practices and historical processes of proletarianization as they are produced, reproduced, and contested at multiple conjunctures. In these spaces of contestation, the capacity for diverse communities to re-articulate social relations through everyday food practices could provide a potentially powerful pathway not just to food sovereignty, but an alternative to life under capitalism.     

Migrants and Changing Urban Periphery: Social Relations, Cultural Diversity and the Public Space in Istanbul's New Neighbourhoods

This study examines the dynamics of socio-cultural change in a peripheral neighbourhood in Istanbul, an "edge city" that is ethnically mixed, culturally heterogeneous, socially differentiated and spatially multi-functional. One major focus in the study is the changing nature of social relations in traditional groups. Though kinship, hemşeri (place of origin) and neighbourhood solidarity is still crucial in the lives of the migrants, participation in these groups becomes more voluntary and the ties among members less obligatory. Secondly, the ethnic and religious groupings in the neighbourhood are not always exclusive, authoritarian and patriarchal communities. What generally appears as rigid communitarian fragmentation is often one of cultural diversity for the residents of the locality. The associational pluralism that exists in the neighbourhood enables people to claim multiple ethnic, religious, political and cultural identities. Thirdly, though they compare unfavourably with their middle class counterparts in the city, the new neighbourhoods provide greater opportunities and more public space for interaction among the members of the locality than for instance, the rural communities. The study also questions the often taken-for-granted image of a rigidly polarized city in view of empirical evidence that indicates the multiple and complex economic and political links between the new neighbourhoods and the broader urban society. Finally, isolation from middle class areas in the city does not necessarily lead to the exclusion of the whole peripheral urban population from urban life, urban institutions and urban culture. These become increasingly present in the new neighbourhoods and available for the majority of the residents. The main conclusion is that Istanbul contains a number of such edge cities, which have powerful integrating and urbanizing influences on individuals.     

Mobile Selves: Gender, ethnicity and mobile phones in the everyday lives of young Pakistani-British women and men

This paper focuses on mobile phone use by a young minority ethnic group as a medium through which to explore diversity and technology use in everyday life. Recent research with young people has shown that mobile phones are instrumentally, socially and emotionally important but few have problematized the homogeneous concept of 'youth'. This paper argues for increased recognition of the intersections of social categories such as youth, gender and ethnicity with technologies, specifically mobile phones, in order to understand complexity of use. Drawing on new empirical, qualitative data from an urban area in the North East of England we explore the focus group narratives of young Pakistani-British Muslim women and men focusing on the notion of 'shifting' gendered and cultural identities and social practices, developed and reworked in relation to the use of mobile phones. We look at the gendered dynamics of mobile use, including gender talk and text, and ask whether the young women and men experience mobiles differently in everyday life. We also explore the ways in which mobiles are used to create 'space of one's own' and the gendered dynamics of remaining connected, especially to key peer groups. The paper concludes with the assertion that in order to fully explore the mutability of youth cultures across space and time, we need to develop a more dynamic concept of 'mobile selves' by exploring the place and meaning of technologies such as mobile phones in the rich tapestries of young people's lives.     

Public life in Bangkok's urban spaces

The paper examines public life within Bangkok's urban spaces on the premise that user needs and satisfaction should play an integral component in the design of these spaces. An ecology-culture-behaviour paradigm is introduced to appropriately rationalise the relationship between urban design, ecology and sociology. Bangkok, a canal- and river-based port city, echoes the urban morphological processes of early Southeast Asian coastal settlements, but differs in its social and physical construct because of its lack of exposure to colonial dominance. Only in the latter part of the 19th century, when Western influence was introduced and became stronger, a change in its physical form was manifest, but the city still retained the social construct within its urban spaces and activity nodes (i.e. informal, commercial and religious spaces). Bangkok street users and their corresponding activities within the contemporary urban street space are also examined through field observation and survey to paint an overall picture of the behaviour and attitudes of the street users. The Bangkok experience presents a case of a dynamic city with competition between its traditions and the Western contemporary influences on its urban spaces. Finally, the paper reiterates the significant need to reconsider the intrinsic relationship between ecology, culture and behaviour to better understand the life between structures to create an urban space that satisfies its end users.     

CHARTING THE LUDODROME The mediation of urban and simulated space and rise of the flâneur electronique

Urban spaces have become blended even more seamlessly with their portrayal. Such representations are generated via a broad range of media which both influence and sculpt our sense of their constitution so that our sense of what the urban 'is' is inflected by a range of interpretations, atmospheres, inherited viewpoints, dialogues and scenarios derived from these media. In this paper this interpretive skew is looked at as generated through intense video gaming activity and from a particular simulated urban context, the city of the game Grand Theft Auto 3: Liberty City. The objective is to conceptualize the linkages between gamers' apprehension of the relative realism of this in-game environment and its influence on their experience of traversing 'real' urban environments. The authors suggest the notions of slipped and segued viewpoints as a means of understanding the differential degrees to which real and artificial interactive representations, based around violence, gang ecologies and dystopian urban space, bleed unevenly into the everyday urban life of these players. This sense of space appears to influence perceptions of risk, the navigation of urban space, and received understandings of social ecologies and stereotypes which overlap with the non-game world. Gamers move within what the authors call the ludodrome - a mediated space between immersion in urban simulation and a real world that is simultaneously generated, destabilized and blurred by the effect of such gameplay.     

The social life of images

This paper presents a theoretical and methodological approach to analysing images in public space as part of a transformative visual dialogue in everyday life. Images are conceptualised through the lens of sociocultural psychology and analytically approached through the metaphor of ‘the social life of images,’ by which the life cycle of images is followed as they respond and borrow from one another in a continuous dialogue. The analytical framework starts by situating the image and identifying its spatial and temporal contexts. Then, it considers the social actors influencing the image’s social life and the different stages in an image’s trajectory. Leading to an analysis of the political dynamics of an image and its potential symbolic power to influence the public discourse. Examples from street art, online, and news images will be used to illustrate the analytical approach.     

Urban homelessness: The negotiation of public spaces

Homeless people usually live in the urban public space. Properly, public space does not belong to any peculiar social group. Public space is designed to let people circulate, and its borders change quickly. Homeless people who live in the public space break up its rules and transform it into their private environment. That is why homeless are often considered “unbearable people” by others. If homeless people want to go on living in the public space they must learn to be invisible to the others. If they want to survive in their “privatized” public space they must not intrude in everyday life routines. This article tries to visualize the symbols which flexibly define the borders between public and private space.     

Alone together: Public and private dimensions of a Tel-Aviv cafe

An illustrative case is presented which analyzes the temporal, physical, social and cultural borders of a Tel-Aviv cafe. The paper shows how the boundaries of a social setting change so that a private space becomes public, and vice versa, and how people themselves can feel they are in a private and public space at the same time. The findings are examined in view of the sociological discussion of public and private spaces. The conclusions point to the dynamic and elastic nature of social places as expressed in the specific cultural context of Israeli society, which is characterized by a unique blend of aloneness and togetherness. Finally, the study is related to the current theoretical debate between the interactionist and the structuralist approaches to everyday life.We would like to thank our colleagues, in particular Haim Hazan and Eviatar Zerubavel, for their valuable comments on earlier versions of this paper. We are also indebted to our friends at Afarcemon—owners and customers—for their cooperation.     

The myth of everyday life: Toward a heterology of the ordinary

The aim of this paper is to contribute to the rethinking of everyday life as a central, if highly diverse and problematic, theme of modern philosophy and social theory. The focus of the essay concerns the uncertain ontological status of ‘the everyday’ within the human sciences. An initial exploration of the ambiguity of the expression ‘everyday life’ points to a more consequential type of undecidability once it is fully recognized how the ideology of ‘everyday life’ functions to suppress the materiality, contingency, and historicity of human experience. This can be seen in the contrast between powerful atemporal conceptions of everyday life and more critical understandings of the lifeworld framed in temporal categories. The distinction between everyday life and lifeworld proves useful as a marker for two very different approaches to the ordinary. The paper claims that the ordinary has been systematically denigrated in the very act of being theorized as ‘everyday life’. A tradition of binary and dichotomous theorizing is uncovered as one of the fundamental sources of the myth of an ahistorical, unmediated everyday life. After mapping a range of more reflexive perspectives toward the investigation of ordinary life, the paper concludes on a positive and reconstructive note by suggesting that any attempt to go beyond the dualisms and antinomies of contemporary theory must first abandon this mythology to reveal the histor(icit)y and alterity of lifeworlds in their rich natural, incarnate, political, and reflexive imbrications.     

Metrolingual multitasking and spatial repertoires: ‘Pizza mo two minutes coming’

Drawing on data from two restaurants in Sydney and Tokyo, this paper describes the ways in which linguistic resources, everyday tasks and social space are intertwined in terms of metrolingual multitasking. Rather than the demolinguistic enumeration of mappable multilingualism or the language‐to‐language or language‐to‐person focus of translingualism, metrolingualism focuses on everyday language practices and their relations to urban space. In order to capture the dynamism of the urban linguistic landscape, this paper explores this relationship between metrolingual multitasking – the ways in which linguistic resources, activities and urban space are bound together – and spatial repertoires – the linguistic resources available in a particular place – arguing that a focus on resources, repertoires, space, place and activity helps us understand how multilingualism from below operates in complex urban places.     

The role of social work in the field of mental health: dual diagnoses as a challenge for social workers

This paper provides a discussion about the relevance of medical terminology within the social work context. The authors use the example of dual diagnoses to argue for less stigmatised attitudes toward people who become, in the process of help, labelled as people with dual diagnoses. It sets out that using medical terminology in the field of social work is more often a strategy to exclude people from the system of help than as a moment of providing adequate help. It is concluded that social workers do not need the knowledge about diagnoses – knowing the diagnosis is important only as information that illustrates users’ specific experience and perception of reality, the available resources and obstacles that people face in their everyday life. The planning of a social work intervention should be based on an operational definition of everyday life, e.g. how people live through the day, what are the important and valued roles they play in life, what are their wishes and needs.     

The time and space of everyday life

This article argues that everyday life is related to all social relations and activities, including both the ‘official’ practices that are codified and normalized and the ‘unofficial’ practices and articulations of experience. Indeed, everyday day life is seen as the single plane of immanence in which these two forms of practice and articulation interrelate and affect one another. The lived experience of everyday life is multidimensional, composed of various social fields of practice that are articulated, codified and normalized to different degrees and in different ways (either officially or unofficially). Moving through these fields in daily life, we are aware of passing through different zones of time and space. There are aspects of everyday relations and practices more open to government, institutionalization, and official codification, while others are more resistant and provide the basis for opposition and social movements. Everyday life is a mixture of diverse and differentially produced and articulated forms, each combining time and space in a unique way. What we refer to as ‘institutions’ associated with the state or the economy are attempts to fix social practice in time and space – to contain it in specific geographical sites and codify it in official discourses. The relations and practices more often associated with everyday life – such as friendship, love, comradeship and relations of communication – are more fluid, open and dispersed across time and space. However, the two should not be uncoupled in social analysis, as they are necessarily interrelated in processes of social and political change. This is especially so in contemporary capitalism or, as Lefebvre called it, the ‘bureaucratic society of controlled consumption’.     

The multiplicity of iPod cultures in everyday life: uncovering the performative hybridity of the iconic object

This article looks at the Apple iPod as an iconic and hybrid music object and explores the multiplicity of iPod cultures in everyday life. It reviews the existing literature on the iPod and advances two main paradigms on iPod culture – the individual cognition enabled by the Apple object during private and mobile listening practices or the algorithmic socialization afforded by the use of the Genius recommendation system for example. Tackling these two existing paradigms, I pose the hybridity of the iPod as the basis of its iconicity. Thus, the iPod allows its users to associate its materiality with various sorts of activities in everyday life (individual mobile listening, music sharing, algorithmic connections), and with other material objects (computers, earphones) and media (music social media). As an iconic object that accompanies the various moments of users’ everyday lives, the iPod embodies the new possibilities and directions of music consumption in the digital age of technologies and entangles issues that emerge in contemporary society, such as the increasing blurry separation between individual experiences and social structures.     

The Haunting of Shame: Autoethnography and the Multivalent Stigma of Being Queer,Muslim, and Single

Sociology has neglected the terrain of the gay Muslim single as a sociological phenomenon. Produced and managed via meaningful social conduct, the gay Muslim single often holds negative symbolic and cultural worth, one of lacking identification and presence. The stigma of the gay Muslim single is actively reproduced through social and power relations. I examine multiple stigmas and dichotomies by using autoethnography to illustrate the human lived experience of a gay Muslim single, who is silenced, invisibilized, and embodies a social life of “emptiness.” The gay Muslim single, bringing about a “moral panic,” confronts temporal regulations, norms, and values, notably those of heterosexual ones in everyday social life. He is cast as an “outsider,” which reinforces his stigma in everyday social life.     

‘It feels as if time has come to a standstill’: Institutionalised everyday lives among youth with a mental illness

This paper focuses on the everyday lives of young people with a severe mental illness living temporarily at a social psychiatric housing facility in Denmark. In the paper we take a temporal approach to the analysis of this and we draw on Henri Lefebvre’s work on rhythm analysis to investigate the differences between the rhythms of everyday life within the institution and the rhythms of what is perceived as the everyday life of ‘ordinary’ youth. We also show how digital technologies play a central part in these institutionalised everyday lives by creating connections as well as disruptions between different time-spaces. Centrally, we point to the positive and negative consequences this has for the young peoples’ sense of self. Empirically, the paper is based on a four-month ethnographic fieldwork at the housing facility in 2014.     

Social-ecological innovation: adaptive responses to urban environmental conditions

Novel approaches to natural resource management, particularly those which promote stakeholder participation, have been put forward as fundamental ingredients for establishing resilient, polycentric forms of environmental governance. This is nowhere more pertinent than in the case of the complex adaptive systems associated with urban areas. Decentralisation of urban green space management has been posited as an element thereof which, according to resilience thinking, should contribute to the adaptive capacity of cities and the ecosystem services upon which they rely. Implicit in this move towards increased adaptive capacity is the ability to manage through innovation. Although the importance of innovation towards system adaptability has been acknowledged, little work has thus far been carried out which demonstrates that innovative use of urban green space represents a form of adaptive response to environmental conditions. The current paper reports on research which maps examples of organised social-ecological innovation (OSEI) in an urban study area and evaluates them as adaptive responses to local environmental conditions which may contribute to system resilience. The results present OSEI as a coherent body of responses to local social and environmental deprivation, exhibiting diversity and adaptability according to individual contexts. The study therefore provides evidence for the importance of local stakeholder-led innovation as in the building of adaptive capacity in urban social-ecological systems.     

Reading the Queer Domestic Aesthetic Discourse

Abstract

The stereotype of the gay man as arbiter of domestic style and design is widely recognized. Robin Williams humorously referenced this in a joke: “We had gay burglars the other night,” he notes, “They broke in and rearranged the furniture.” What remains unclear is the ways in which stereotypes relate to the lives of ordinary people and the homes they inhabit. This article brings together the idiosyncrasies of queer design that circulate at a number of levels in a mainly transatlantic discourse—thanks to the help of mass media, television programs, and a niche of scholarly literature—with a study of ordinary homes belonging to lesbian, gay, bisexual, transgender, and queer (LGBTQ) lives in a global city. It is argued that this wider queer aesthetic penetrates everyday space and shapes homes in complicated ways; there is a tension between these two domains. The empirical research draws from in-depth semi-structured interviews with Londoners gathered as part of a larger project on sexual minority identity at home in London, UK. Looking to these domestic case studies allows for a spatialized reading that challenges celebrated and exclusive interiors. Offering a timely and distinct architectural approach looking to the everyday users of ordinary domestic space aims to modestly move in another direction towards a model of diversity, opening up queer domesticity and sexual minority identity to multiple representations.     

The role of local actors in transforming the urban fringe

In interpreting the transformation of rural space, much attention has been given to the macro scale processes shaping capitalist society, particularly those of accumulation and uneven development. Often, the role of the individual and of local agency generally is relegated to that of a pawn. However, with the retreat of the central state from many domains, the role of the individual and particularly the local community in shaping development processes has received more and more attention. Proactive roles have been recognized increasingly for communities and individuals in relatively depressed regions as being an integral part of the emerging ‘new economy’, but the urban fringe has received little attention from this perspective. Glimpses of the role for local agency come partly from research into urban fringe agriculture over the past 20 years which has profiled the role of the individual farmer and farm family, but little progress has been made in the appreciation of locality, or socially constructed localized action space, in the urban fringe, particularly in its manifestation through the actions of local groups, organizations and communities. A conceptual framework is proposed to advance our understanding of local agency in the processes of differentiation within the urban fringe. Local agency acts upon the transformation of the local environment to become one of the driving forces behind the process of uneven development and, more generally, differentiation of urban fringe space.     

Intimations of everyday life: Ubiquitous computing and the city

Ubiquitous computing seeks to embed computers into our everyday lives in such ways as to render them invisible and allow them to be taken for granted, while social and cultural theories of everyday life have always been interested in rendering the invisible visible and exposing the mundane. Despite these related concerns, social and cultural studies have been almost entirely absent in discussions of the design of ubiquitous technologies. This essay seeks to introduce researchers in both fields to each other, and begin to explore the ways in which collaboration might proceed. By exploring mobile and ubiquitous technologies currently being used to augment our experiences of the city, this paper investigates notions of sociality, spatialization and temporalization as central to our experiences of everyday life, and therefore of interest to the design of ubiquitous computing.     

TOURIST WORLDS: TOURIST ADVERTISING, RITUAL, AND AMERICAN CULTURE

Previous work on tourist advertising typically explains promotional imagery in terms of the economic interests of advertising or the social psychology of consumption. The symbolism and meaning of such material can also be interpreted through a cultural analysis of tourism as a secular ritual. If tourism is conceptualized as a social ritual that renews meaning and person through a structured, periodic break from everyday life, then tourist advertising becomes the cultural text that symbolically transforms ordinary places and times into extraordinary tourist worlds. In contemporary American culture, tourist advertising accomplishes this task by presenting tourist worlds as places of plentitude, nature, leisure, history, and paradise, thus transcending the earnest reality of urban, everyday life. This symbolic presentation is documented through a qualitative and quantitative analysis of verbal and visual imagery in the promotional literature of the 50 states.