Servicing the body: placing glasses on the client’s head at the opticians

Various forms of service work rely upon personnel undertaking activities that necessitate close, and in some cases potentially intimate, contact with a client’s body. In this paper, we consider the ways in which opticians place and position glasses on the head of their clients and how they avoid, or at least ameliorate, the problems and sensitivities that might arise in this close encounter with the co-participant. The paper is based on the analysis of a substantial corpus of video-recordings, augmented by field work, undertaken both in UK and Denmark. The analysis draws on ethnomethodology and conversation analysis and contributes to our understanding of the interactional accomplishment of body work and embodied conduct and to the growing corpus of research concerned with ‘multimodality’ and the social organisation of service encounters.     

Gender in Political Sex Scandals in Contemporary Turkey: Women’s Agency and the Public Sphere

Sex scandals in politics lead to intense public debates about fundamental issues, such as morality, publicity, and privacy, rendering gender inequalities more visible than ever. This article aims to reveal the complex gendered dynamics of the political culture by looking at sex scandals in contemporary Turkey. The ways in which these scandals have been narrated, negotiated, and resolved among the public and political actors provide grounds for analysis about the nature of patriarchal dynamics regarding women’s agency and public credibility communicated through their sexuality in contemporary Turkey.     

Ignorance at Risk: Interaction at the Epistemic Boundary of Bernard Madoff’s Ponzi Scheme

Most long-lived organizational deceptions require the cooperation of outsiders who are close enough to the deception to suspect it, yet deliberately limit their knowledge so as to maintain plausible deniability. The interaction of such “proximate outsiders” with insiders—those who are fully “in the know”—can be a delicate affair, yet its careful management is essential to the survival of the deception. I analyze a phone conversation between Ponzi schemer Bernard Madoff and executives at Fairfield Greenwich, the investment firm that funneled him the most money, in which they discussed an impending SEC examination. First I examine Madoff’s attempts to cajole the executives into affirming (to Madoff and eventually to the SEC) that their hands-off approach to his operation was unremarkable. Next I consider two instances in which Madoff floundered in his explanations, repeatedly aborting and restarting sentences as he attempted to explain the inexplicable and reconcile the irreconcilable. Finally, I analyze Madoff’s handling of two of the executives’ more intrusive questions, and the part that each side played in the resulting non-answer. The three parts of the analysis illustrate what I argue are recurring and generalizable challenges of interaction at the epistemic boundary, associated with coaching, reconciling, and answering.     

Social Work Responses to Domestic Violence During the COVID-19 Pandemic: Experiences and Perspectives of Professionals at Women’s Shelters in Sweden

Clinical Social Work Journal - This study explores how social work professionals at women’s shelters in Sweden experience, understand, and are responding to domestic violence under the impact...     

“Our Artistic Home”: Adolescent Girls and Domestic Interiors in the Girl’s Own Paper

Abstract

By zooming in on the Girl’s Own Paper (GOP), this essay demonstrates how the production and dissemination of shared domestic cultures are directed at adolescent girls through esthetic practices of furnishing and decorating the home. The essay aims to contextualize the role of household art in the relationship between female adolescence and bourgeois domestic interiors in fin de siècle Britain. The relationship reveals three important aspects of domestic cultures: household art, do-it-yourself crafts, and material collecting. First, the GOP advises adolescent girls to read and interpret the language of household art through selection and placing, which, in turn, facilitates the construction of the textuality of interior furnishings. The GOP’s esthetic theory, an integral part of educating and improving girls’ taste, functions to enhance their room-layout skills and also construct their architectural identities. Second, adolescent girls are credited with the active role of young home-makers in the GOP. The practice of amateur upholstery shapes female youth’s artistic self-expression and manifests their autonomous control over the making of home-crafted objects. And thirdly, the act of collecting furniture pieces and decorative items functions to address the various components of a room alongside contemporary social concerns about good taste. The accumulation of artifacts allows girls to achieve a sense of materiality and ownership contained within the domestic sphere. Home decoration in general provides a focal point for understanding how the familial space becomes the site of adolescent girls’ artistic labor and household elegancies.     

Mastering authority: J.M. Coetzee’s Diary of a Bad Year

J.M. Coetzee’s fiction has, from its inception, parodied language which claims to speak as the public use of reason. Diary of a Bad Year departs from this position to some degree by offering a series of public reflections on the times; however, these reflections are embedded within a narrative structure which disallows us from taking them at face value. Such narrative framing raises the question of authority: not only the authority of the reflections themselves, but the authority of the voice and the voice in the text. The relationship between fiction and the public sphere is such that fiction foregrounds the problem of authority in public discourse and seeks to capture the position of authority through heightened forms of mimesis and self‐consciousness.     

The Transsexual’s Turn: Uncanniness at Wellesley College

A controversy over the admission of transmen into an all-women’s college featured in a recent article in The New York Times, “When Women Become Men at Wellesley” (Padawer, 2014), captures the ways in which transsexuality orients discussions of identity, sociality, at-homeness, and modes of gender self-fashioning. The presence of transmen in an all-women’s college also incites debates over the history of the school’s identity and the challenges of colleges in transition.

Rather than entering the debate of whether transmen should or should not be allowed into the college, my articlearticle addresses the terms of this debate through its arguments over the conceptualization of gender. Whereas transmen at Wellesley College bring to the fore social implications, my discussion approaches conflictive orientations to gender through a psychoanalytic lens with special attention to the fantasy structure of gender. Working with Freud’s (1919) idea of the uncanny, the essay explores the question, How may the presence of transmen in an all-women’s college be thought of as opening an emotional experience and as signifying for the college a transitional time between adolescence and adulthood? Is there something about a segregated community that is desirable for transitioning? In the case of an all-women’s school that carries a historical legacy involving a number of transformations regarding how we approach questions of race, gender, desegregation, and the recognition of the struggle of lesbians, the article argues that the transmen’s request to belong at the college is the college’s historical legacy. The article concludes with the old question that Freud asked about women: What does the transman want?     

Expressive Free Speech,the State and the Public Sphere: A Bakhtinian–Deleuzian Analysis of ‘Public Address’ at Hyde Park

In this paper I explore how struggles around free speech between social movements and the state are often underpinned by a deeper struggle around expressive images of what counts as either ‘decent’ or ‘indecent’ discussion. These points are developed by exploring what is arguably the most famous populist place for free speech in Britain, namely Hyde Park. In 1872 the state introduced the Parks Regulation Act in order to regulate, amongst other things, populist uses of free speech at Hyde Park. However, although the 1872 Act designated a site in Hyde Park for public meetings, it did not mention ‘free speech’. Rather, the 1872 Act legally enforced the liberty to make a ‘public address’ and this was implicitly contrasted by the state of an expressive image of ‘indecent’ speakers exercising their ‘right’ of free speech at Hyde Park. Once constructed, the humiliating image of ‘indecent’ free speech could then be used by the state to regulate actual utterances of public speakers at Hyde Park. But the paper shows how in the years immediately following 1872 a battle was fought out in Hyde Park over the expressive image of public address between the state and regulars using Hyde Park as a public sphere to exercise free speech. For its part the state had to engage in meaningful deliberative forms of discussion within its own regulatory framework and with the public sphere at Hyde Park in order to maintain the legal form, content and expression of the 1872 Act. To draw out the implications of these points I employ some of the theoretical ideas of the Bakhtin Circle and Gilles Deleuze. Each set of thinkers in their own way make valuable contributions for understanding the relationship between the state, public sphere and expressive images.     

Beyond Triangulation: Reconstructing Mandela’s Writing Life through Propulsive Facilitation at the Archive

Qualitative Sociology - Multimethod studies generally fall under what are referred to as “confirmatory” or “complementary” approaches. Yet in addition to these two...     

Culture’s Coherence: How the Trees Compose the Woods

In cultural sociology, the concept of culture refers to processes and products of meaning-making. This concept sustains coherence while also encompassing empirical complexity and theoretical difference. Much of the variety in the way cultural sociologists talk about culture is simply attributable to inconsequential terminological difference, and the remainder is attributable to differences of empirical angle and theoretical emphasis within the field which are encompassed by this core idea. Cultural sociologists understand meaning as transcending biology, irreducible to social structure, and public rather than private. These conceptual boundaries provide a firm foundation for empirical research and guide the development of cultural theory. Further exploration of the concept of “meaning” is better pursued in the analytic philosophy of meaning, but such exploration is unnecessary and potentially counter-productive for cultural sociology.     

Peering into the Abyss: Andreev’s Rejoinder to Tolstoi’s Kreutzer Sonata

This essay argues that Leonid Andreev’s (1871–1919) short story “The Abyss” (Bezdna) is an important and often misunderstood response to Lev Tolstoi’s (1828–1910) novella Kreutzer Sonata (Kreitserova Sonata), representing a fundamental shift in the way that pessimistic philosophy and degeneration theory would be incorporated into the cultural, intellectual and literary discourse of the Russian fin de siècle. For Andreev, intellectual currents were suggesting that civilized society was under attack by forces beyond its control. Tolstoi, however, asserted that celibacy and mortification of the flesh could conquer humanity’s primitive urges. In response, Andreev animated popular theories on sexual degeneracy to reject moral restraint as an option against sexual aggression. This rejoinder is significant for many reasons, not the least of which as an important intellectual segue between Tolstoi and subsequent decadent literary discourse on sexuality. After all, morality was no longer solely resident within religious thought in fin de siècle Russia, especially in light of mounting evidence that moral insanity was the result of hereditary taints and biological regression. Consequently, “The Abyss” should be reinterpreted as an important intellectual bridge between what would be deemed high- and lowbrow literature on human sexuality at the turn of the century.     

McDonald’s at the Gym? A Tale of Two Curves®

In this paper I present findings from an ethnographic study of interaction patterns among members and workers in two Curves® franchises in different locations. Curves® International markets rationalized fitness programs for women. Using a mixed methodology of participant observation, staff interviews, and comparison of facilities’ official data, I analyze these patterns in relation to the rules of the Curves® system and the possible factors that contribute to the observable differences across the two facilities. I argue that despite the corporate mandate for rapid and rationalized (McDonaldized) fitness, local Curves® organizational cultures and client preferences may constitute internal resistance to the McDonaldization process.     

Spivak’s Fantasy of Silence: A Secular Look at Suicide

Gayatri Spivak’s response to the attack of the World Trade Center on September 11, 2011, the event otherwise known as 9/11, was one of many responses that denote the event’s traumatic impact. In psychoanalytic terms, the psychic condition of trauma, identified by Lacan as the encounter with the real, is a shock which the subject initially misses; as such, the subject is compelled to make intelligible what was missed through what Lacan calls ‘fantasy.’ According to Zizek in Welcome to the Desert of the Real, the cinematic quality of the planes crashing into the towers, iterating the fantasies of Hollywood disaster films (16), pointed to a haunting in America of some historical trauma that returned in the real of 9/11 (17). Zizek’s reflection on 9/11 as a haunting in cinematic terms, pointing to a confluence of his scholarship and the event, sets a precedent for this paper’s focus on seeing in Spivak’s response to the suicide acts of 9/11 a haunting of the suicide rite of Sati in her earlier scholarship. This paper reviews Spivak’s representation of suicide in “Can the subaltern speak?” (1988) and “Terror: A Speech After 9/11” (2004), noting the non-coincidental echoes between these projects with respect to secularism and silence, affirming this paper’s proposal that in Spivak’s work, a trauma shared by western secular society is evident as a fantasy of silence.     

Agency in the twenty-first century: the emperor’s new clothes

Ideas about people with disabilities have evolved dramatically since the 1950s – from individuals ‘suffering from illness’ and dependent on others, to today’s credo stressing participation and social inclusion. People with a disability are considered to have capacities and bear responsibility to achieve active citizenship, which is positive in that a person’s capacities are addressed rather than their limitations. The focus on capacities stems from the Independent Living Movement that originated in the 1960s in the USA, advocating self-determination, self-respect and equal opportunities for people with disabilities. They demanded equal access to both the public domain and they requested assistance to enable their participation. As such, their early effort was to strive for agency. This article will explore changing and competing constructions of agency, participation and citizenship.     

The political is the personal: women’s participation in Taiwan’s Sunflower Movement

This article examines women’s lived experiences as new activists in social movements. Taiwanese women – many of them housewives – joined the Sunflower Movement, a large-scale protest against a trade pact with China, and a related anti-nuclear movement in 2014. This study demonstrates how new women activists’ everyday political practices mutually construct the public and private spheres in the Taiwanese context. By ‘making private public’, these new activists use discourses of citizenship and maternalism to connect politics to social issues and daily life. Public participation makes these women feel empowered, and their daily actions transform politics from a set of formal, institutionalized practices to a practical fact of everyday life. This research also challenges the reproduction of a rigid private/public division in previous feminist scholarship that regards family and childcare as a separate realm that hinders women’s public participation. In a marked break from past accounts, these women don’t separate their caring responsibilities from their political actions. By focusing on new activists’ political action in and through their family and childcare, this research calls into question scholarly discussions that view maternalism primarily as a public discourse for mobilizing women or a visual strategy for collective protest. By considering the disruptive potential of all acts of mothering, this study paints a more complex and nuanced picture of women and mothers as protesters and reveals how activist women’s actions in the family and private social networks can be a central part of maternalist strategies’ radical potential.     

International and Domestic Dimensions of Russia’s G8 Presidency in 2006

In 2006, as president of the Group of Eight (G8), Russia intended to increase its global status, respond to foreign criticism about its democratic credentials, and advance key policy positions. In determining whether these goals were met, the author examines six important issues that Russia’s G8 presidency covered, including its agenda items (global energy security, infectious diseases, and education), nuclear nonproliferation, counter-terrorism, and the crisis in the Middle East. Informed by international socialization theory, the author finds that the G8 presidency gave Russia a high-profile platform on which to assert its national interests and sovereignty. President Vladimir Putin showcased Russia’s strengths in various ways, ranging from symbolic images of its renewed grandeur to demonstrations of its independent policy line on energy security and rhetoric about its democratizing the G8 decision-making process. He also benefited from the fact that other G8 leaders did not publicly press him on issues related to Russia’s authoritarian backsliding. However, Russia’s achievements as G8 president were soon overshadowed by worsening relations with the United States and the European Union; by further restrictions on civil society; and by high-profile assassinations. The behaviour of Russian officials during 2006 indicates that international socialization was not taking place in any meaningful way beyond a display of diplomatic code (e.g., rhetoric on consensus-building).     

Nikolai Gogol'’s Self-Fashioning in the 1830s: The Postcolonial Perspective

This study examines Gogol'’s complex self-fashioning during the time of the creation and reception of his Ukrainian tales Vechera na khutore bliz Dikan'ki [Evenings on a Farm near Dikan'ka] (1831–1832) in light of the postcolonial concept of mimicry. Gogol'’s self-fashioning is studied through his submission to the symbolic power responsible for branding him as the Other in imperial Russian culture, as well as through his deliberate strategy of mimicry. Not only did Gogol'’s marginal social status and his Ukrainian ethnicity create a social hierarchy responsible for fashioning him as “an outsider within” imperial culture, Gogol' himself engaged in the colonial mimicry, trying to reverse the colonial gaze that imagined him as a “sly” Ukrainian. Challenging the accepted view of Gogol' as one who internalized the colonial stereotype of a “sly” Ukrainian, this study treats Gogol'’s identity as strategic, positional, and ambivalent. The first part of the study focuses on the manipulation of stereotypes of the Other within the Russian nationalist imagination in the early 1830s; the second part examines Gogol'’s ambivalent visual self-representation and social performance that simultaneously mimicked and menaced the colonial authority.