Carrying Firearms for Protection: A Causal Model*

The authors develop a causal model of the determinants of carrying firearms for protection. It is argued that the examination of carrying a gun as a dependent variable is methodologically more advantageous than using gun ownership as the dependent variable. Through use of path analysis, the direct and indirect effects on gun carrying behavior are identified. The results suggest most crime specific variables, e.g. fear of criminal victimization, do not directly influence the tendency to carry a gun, although these factors had minor indirect effects on the dependent variable. The most important direct influences on carrying a gun were age, gender, and the belief that the presence of guns is an effective deterrent to crime.     

Culture,Region, and Cross‐National Violent Crime

Past cross‐national crime research has focused on structural factors with considerably less attention paid to cultural predictors. We extend the culture of honor thesis by identifying the importance of cultural gender inequality and test a direct measure of it on cross‐national violent crime rates. While prior research typically uses regional variables as proxies for culture, by using a direct cultural measure we are also able to identify whether culture contributes to explaining the regional associations found previously. Based on national surveys of 153 nations and more than a million respondents, this study is able to explore cultural, structural, and regional predictors of violent crime rates cross‐nationally. Two regions, Latin America and sub‐Saharan Africa, are far above the rest of the world in terms of violent crime rates. It turns out that most of the standard structural variables found to be important in previous cross‐national studies no longer have significant effects when controls for these two regions are imposed. On the other hand, we find that our measure of cultural gender inequality has one of the largest associations with violent crime rates, net of region, and also explains portions of both regional associations.     

Decomposing culture: an analysis of gender,language, and labor supply in the household

Despite broad progress in closing many dimensions of the gender gap around the globe, recent research has shown that traditional gender roles can still exert a large influence on female labor force participation, even in developed economies. This paper empirically analyzes the role of culture in determining the labor market engagement of women within the context of collective models of household decision making. In particular, we use the epidemiological approach to study the relationship between gender in language and labor market participation among married female immigrants to the U.S. We show that the presence of gender in language can act as a marker for culturally acquired gender roles and that these roles are important determinants of household labor allocations. Female immigrants who speak a language with sex-based grammatical rules exhibit lower labor force participation, hours worked, and weeks worked. Our strategy of isolating one component of culture reveals that roughly two thirds of this relationship can be explained by correlated cultural factors, including the role of bargaining power in the household, and the impact of ethnic enclaves and that at most one third is potentially explained by language having a causal impact.     

THE PRESENTATION OF ETHNIC AUTHENTICITY:

Ethnic entrepreneurs in American society often carve out an economic niche by means of business enterprises and cultural events that are open to the general public and showcase ethnic culture. These locations depend upon a display of the ethnic culture that is simultneously seen as "authentic" and within the bounds of cultural expectations ("Americaized"). In a society that values toleration and cross-cultural contacts, many consumers desire a unique, yet comfortable experience, given their own cultural preferences. We focus on the presentation of ethnic food in four Chinese restarants in a small southern city. Ethnic tradition continues but in the context of a continuous process of adaptation. Authenticity is not an objective criterion but is socially constructed and linked to expectations. We contrast two broad classes of Chinese restarants—consumption-oriented and connoisseur-oriented—to describe strategies by which restaurateurs fit Chinese food into market niches. We conclude by suggesting some directions for the study of public ethnic culture.     

Myth,allegiances, and the study of social control

That sociology subscribes to certain popular myths and has aligned itself with the welfare of some groups over others complicates research into social control. This is especially so when the research deals with stereotypes and their effects on differential legal treatment. That the discipline has historically taken sides regarding certain commonly held stereotypes and been supportive of certain groups, means that findings that challenge those stereotypes or that are viewed as detrimental to the supported groups are brought into question. Our research on a regulatory mechanism of social control—the Black Book, a list of persons excluded from licensed gaming in Nevada because of their perceived threat to the industry—is illustrative of these complications. Our findings that the Black Book is largely symbolic and is applied discriminatorily challenge not only beliefs in its efficacy but certain myths and allegiances within sociology. That a group sociologically identified with the problem was discriminated against, and that a well-protected group elicited preferential treatment at the hands of regulators who identify with them have been particularly problematic for the acceptance of the findings. We argue here that debunking myth and value neutrality are essential to scientific endeavor and should override such disciplinary tendencies toward the tolerance and protection of some groups over others. Her research has dealt with aspects of culture, organized crime, and social elites. She is currently working on a book on high society and thoroughbred racing. His publications have dealt with issues of labeling and secondary deviation, the role of stereotypes in the legal process, and the legal reaction to corporate crime.     

Nothing to Declare: J. Hillis Miller and Zero's Paradox

In Australian law, the protection of cultural property or cultural rights is built upon generalisable notions of culture, cultural belongings and properties. These notions have tended to reflect non‐Indigenous preconceptions and, as a result, Aboriginal cultural rights have been inadequately recognised and legal protection offered has often failed to protect what is valuable and significant to Aboriginal peoples. In the context of these issues, this article considers the relationship between the representation of culture and notions of cultural identity and property.     

Subordinating Myth: Latino/a Immigration,Crime, and Exclusion

Rhetoric about “crime‐prone immigrants” has contributed to increased enforcement of the U.S.‐Mexico border, the passage of punitive immigration laws, and state and local efforts to make life difficult for new arrivals. Yet scholarly research refutes the notion that immigrants commit more crime. How do we explain this glaring contradiction? By reviewing recent research on immigration, crime, and social control in the context of racial stratification, this article describes the criminalization of Latino/a immigrants in the U.S. as a subordinating myth; that is, a falsity used as part of a larger effort to misallocate material, political, and cultural resources. Four ways in which the criminalization of immigrants contributes to racial exclusion are discussed: the profiting from immigration detention; the political scapegoating of racialized immigrants; the degrading of racialized bodies in enforcement efforts; and the literal control of exploitable populations. The article concludes with a call to develop further our understanding of the relationship between immigration and crime from this critical perspective in order to subordinate the myth of immigrant criminality.     

Schooling and violence in South Africa: Creating a safer school

The legacy of the brutality of apartheid in South Africa is a violent social context characterized by high levels of unemployment, extremes of wealth and poverty, continuing racism, the easy availability of guns and patriarchal values and behaviours. Violent crime is widespread in South Africa and schools in disadvantaged areas suffer from serious problems of gang-related crime. This article discusses a pilot project with a cluster of three schools in Durban which investigated whether intervention and training coupled with mutual support between cooperating schools, and between schools and the police, can reduce incidents of crime and violence. The idea behind the project was to see whether a small-scale, simple and inexpensive intervention could help to improve security in a relatively short time span. The article describes the nature of the project, evaluates its outcomes and discusses emergent issues for South African education. The overall conclusion stemming from the project is that South African schools are not helpless in the face of an onslaught of crime and violence. While there is no complete and foolproof solution to the problem, schools can nevertheless be helped to find simple, relatively cheap and practical measures to reduce crime and violence.     

Crime news,fear of crime,and mistrust: an examination of protective factors against influences of local crime news

This study investigates interpersonal communication ties and a neighborhood context as moderators of the influences of local crime news on fear of crime and mistrust. Data from a web survey of residents in Chicago show that the relationship between attention to local crime news and fear of crime is weaker for respondents who more frequently communicate with neighbors both intimately and casually and who live in more walkable neighborhoods. Data also indicate that the relationship between local crime news and mistrust is weaker for those who more often communicate with neighbors intimately and live in more walkable neighborhoods. Findings are discussed in terms of protective factors against the negative influences of local crime news.     

THE ROLE OF PARENTS IN THE MAINTENANCE OF SECOND GENERATION VIETNAMESE CULTURAL BEHAVIORS

Although previous research shows that biculturalism is adaptive for the children of immigrants, in the United States there is a great deal of pressure for assimilation. This study examines whether parents who model cultural behaviors and encourage interaction with co-ethnics increase the likelihood that their adult children will engage in cultural behaviors. Data are from a survey of second generation Vietnamese members between the ages of 18 and 30 (N=66) living in Atlanta. Results indicate parents' cultural behaviors (speaking and reading) affect adult children's cultural skills and the ethnic composition of their social networks enhances the likelihood that their children's networks are ethnically based. Moreover, the parents' influence is direct, not mediated by children's social networks. Mothers exert stronger influence than fathers, but respondents' own gender does not predict cultural retention. We discuss results in terms of implications for maintaining ethnic cultures in a context that encourages assimilation.     

Discursive and institutional intersections: women,health and law in modern India

While important foci of feminist legal jurisprudence have highlighted the patriarchal bias in the areas of legal theory, sexuality, race, and violence, an important area that has received little attention is the interface between health law, gender, and power, particularly in the context of post-colonial societies. This paper explores these concepts in contemporary India, the underlying idea being that health is as much an issue of violence as violence is an issue of health, and both carry critical implications for the gender power configurations in society. This discussion is framed in the interstices between the Indian state and the women's movement that have interfaced in fashioning law as a critical instrument of social change and women's empowerment. Several assumptions foreground this paper: Firstly, culture is the ground upon which gender and power dynamics play out in any society. Secondly, law is also taken to be one of the sites of cultural engagement and is very much embedded in and the product of prevailing values, norms, and practices; it is not outside culture. And lastly, although this paper is India-specific, it raises issues which have cross-national resonance, particularly in the South Asian context.     

Unemployment and Fatherhood: Gender,Culture and National Context

Hegemonic representations of masculinity and dominant images of fatherhood have usually been linked to the domain of work. This article explores the experiences of men under the hardship of unemployment and the impact of these experiences on the construction of their gender identities, specifically on the construction of their fatherhood identity. In addition, the article examines how culture and national context affect the interrelationship between unemployment and fatherhood. Drawing on a post‐structural constructivist theoretical perspective, the article describes a qualitative study of low‐income unemployed Palestinian fathers in Israel. The study examines three areas of interest: perceptions of fatherhood, the experience of unemployment and the impact of unemployment on the construction of fatherhood. On the theoretical level, the article proposes a conceptualization of the relationship between unemployment and fatherhood. It argues that in order to generalize the impact of unemployment on fatherhood, we must first examine the context in which gendered and cultural perceptions of fatherhood are embedded. On a policy level, the article offers some recommendations for developing more contextualized, gender‐ and cultural‐sensitive policies for unemployed fathers.     

The Gender Gap in Fear: Assessing the Interactive Effects of Gender and Perceived Risk on Fear of Crime

In this research we explore the interaction between gender and perceived risk of victimization on levels of fear of crime. Much of the previous research on the effects of gender on fear of crime assumes that crimes are not gendered and that the effects of gender would operate the same regardless of type of crime. Challenging this assumption, we examine crimes that disproportionately victimize women or men. We find that there is greater nuance in both fear of crime and perception of risk when explored in this way. In fact, men's fear of crime actually surpasses women's fear at high levels of perceived risk for those crimes in which men are more likely to be victimized. We offer explanations for this finding, concluding that gendered perceptions of crime and victimization may drive these differences. In sum, our study indicates that future research on fear of crime must be even further attuned to the gender gap in fear.     

CULTURAL AND ECONOMIC SOURCES OF HOMICIDE IN THE UNITED STATES

Are high rates of homicide better explained by cultural or economic factors? Some research suggests that a regional culture of violence underlies high rates of homicide, whereas other research suggests that poverty or economic inequality increases the likelihood of homicide. A major limitation of this body of research has been the failure of researchers to include an indicator of cultural support for violence that is analytically separate from measures of southern region. In this article, a 12-item Legitimate Violence Index (LVX) is introduced that measures cultural support for violence. Using the 50 states as the units of analysis, hypotheses derived from cultural and economic theories of homicide are investigated using multiple regression. Several additional variables are included in the analysis to control for spurious relationships. The results show that legitimate violence, poverty, and economic inequality are significantly associated with state-to-state differences in the incidence of homicide.     

Avatarculture: Narrative, power and identity in virtual world environments

Drawing on the work of Raymond Williams, this paper examines avatar culture through the interplay of emergent and residual forces. A dual process is at work in the formation of cultural identities in which the enabling conditions of virtual worlds are understood alongside and in relation to pre-existing off-line phenomenon. Avatar culture confirms structure for participants, especially in relation to gender and sexuality, whilst at the same time providing a reflexive space to break with pre-existing features of social identity. Virtual environments are thus microcosms of a grounded cultural materiality that is simultaneously improvised on and transformed. With regard to the distinctive aspects of avatar culture the paper focuses on issues of narrative, representation, censorship and power relations and their formation within virtual worlds. It discusses how virtual worlds incrementally acquire a peculiar power and meaning in the lives of participants. The paper discusses the flows of social interaction in virtual environments and how intermittence best describes how users participate and withdraw from different encounters. Avatar culture binds people together temporarily and loosely and then frees them up to relocate themselves elsewhere. In this context, virtual environments might be regarded as putting structure and power into movement. The ethnographic approach adopted helps peel back the residue of social structure to reveal a virtual agency with its emerging shells of avatar-derived affiliations, tensions and conflicts.     

Women's fear of crime: A rural perspective

This paper examines women's experience of fear of crime in rural areas. It argues that much existing research on issues of gender, fear and safety have focused on urban areas and that as a result we know relatively little about women's experience of fear in a rural context. As well as arguing that we need to redress the balance and respond to the dearth of knowledge about rural women's fear, the paper asserts the importance of a rural perspective in understanding the relationship between fear and the social and cultural construction of place. The rural in particular provides an important site for such an understanding since, as is argued here, the notion of safety is central to constructions of rurality. The paper presents data on rural women's experience of fear and crime from research carried out in New Zealand and the UK. It draws on work undertaken in four rural communities and begins to identify the extent and nature of women's fears and how these relate to their experience of rurality. The paper shows how while popular constructions of the rural as friendly, safe and largely crime free endure, there is a recognition amongst rural women of the growing problems surrounding personal safety. It also demonstrates the importance of social constructions of the rural community in identifying the relevance of the ‘stranger’ and the marginalised ‘other’ to women's feelings of fear.     

AN ALTERNATIVE METACRITIQUE OF POSTCOLONIAL CULTURAL STUDIES FROM A CULTURAL SOCIOLOGICAL PERSPECTIVE

This paper examines some of the current metacritical perspectives to postcolonial cultural studies, and discusses an alternative cultural contextualist perspective through the case of Hong Kong cultural studies. I first demarcate between contextualist and non-contextualist metacritical perspectives as well as between political-economic and cultural-contextualist ones. Then I identify major metacritiques that are currently made against postcolonial studies, and by showing how they may be applicable to Hong Kong cultural studies, I suggest ways to re-interpret these metacritiques from a cultural sociological perspective. I shall highlight important structural characteristics of Hong Kong cultural studies, and analyse them in terms of a cultural sociology of the postcolonial intellectual field. Ultimately, I argue that the problems associated with this postcolonial intellectual field appear to originate from the hierarchical global cultural context.     

Self‐Esteem,the Fear of Crime,and the Decision to Protect Oneself From Victimization

This research extends prior work that examines self‐esteem as an outcome of protective behaviors against crime victimization by focusing instead on the moderating influence of self‐esteem on the relationship between the fear of crime and the decision to protect oneself from victimization. The fear of crime is conceptualized as two separate components (fear of victimization and perceived risk) in accordance with prior work. Self‐esteem is conceptualized as three separate components (worth, efficacy, and authenticity), and measured with a recently designed instrument for capturing each aspect of self‐esteem separately. Data are collected through surveys of a population at high risk for victimization (undergraduate college students). Logistic regression analyses demonstrate that self‐esteem does play a role for deciding whether to engage in protective behaviors, and that the specific components of self‐esteem moderate defensive behavioral outcomes differently. Specifically, the self‐worth, self‐efficacy, and authenticity components of self‐esteem influence the decision to carry protection, but not the decision to take a self‐defense class. Implications for both the fear of crime and self‐esteem literatures are addressed.