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Via four case studies we explore the extent to which digitization is transforming how people access and engage with the arts. The first case study is the online auction house eBay. We focus on a unique system whereby millions of users rate each other's integrity and reputations in a digital venue via a transparent system open to all users and visitors alike. The second case study examines the Screen Actors Guild strike against the advertising industry, which drew attention to the potential for and limitation of the replacement of human actors by digitized replicas. Third, we focus on e-books in the context of the prediction that most books, music and film entertainment will eventually be distributed electronically to the average household. The fourth case study analyzes the Napster debate over file sharing and duplication of online music. We focus on the ability of Napster to create a huge community of users sharing their own copies of digital music. From this point of view Napster represented a uniquely efficient and large-scale dream, a modern form of the cooperation and sharing of property envisaged by classical anarchist philosophers of the nineteenth century. On the other hand, and as always in anarchistic uprisings, another class claimed proprietary ownership in the material being shared and saw in Napster mostly collective theft on the part of ordinary citizens. Three of these four case studies centrally involve ordinary people using the digital media in creative and innovative ways. We conclude by arguing, against those who are skeptical about the transforming power of digitization, that even in the short time that it has been widely available digitization has so increased people's ability to interact creatively with products that this amounts to a qualitative change which, over the next few decades, is likely to develop so far as to justify the label revolution.  相似文献   

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The globalized new economy is bound up with transformations of language and identity in many different ways (cf., e.g. Bauman 1997; Castells 2000; Giddens 1990). These include emerging tensions between State-based and corporate identities and language practices, between local, national and supra-national identities and language practices, and between hybridity and uniformity. Ethnolinguistic minorities provide a particularly revealing window into these processes. In this paper, I explore ways in which the globalized new economy has resulted in the commodification of language and identity, sometimes separately, sometimes together. The paper is based on recent ethnographic, sociolinguistic research in francophone areas of Canada.  相似文献   

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ABSTRACT

The multiplicity of violent techniques employed to impose land control and extraction remains under acknowledged. This article reviews research conducted between the years 2014 and 2018 and draws on three case studies: wind energy development in Mexico, coal mining in Germany, and copper mining in Peru. The idea of 'engineering extraction' is advanced through counterinsurgency to acknowledge the extent of extractive violence, arguing that the term ‘land grabbing’ is indeed a more appropriate term than ‘land deals’. Engaging with the land grabbing literature, the three cases seek to advance discussions around ‘the political reactions “from below”’ by emphasizing ‘insurrectionary’ positions with resistance movements fighting land deals and extractive projects. This is followed by offering a typology of ‘hard’ coercive techniques and ‘soft’ technologies of social pacification that surfaced in each case. The conclusion reflects on the social technologies of resource extraction, recognizing how social discord, ecological and climate crises are engineered and enforced.  相似文献   

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The relationship between scientists and journalists has evolved in recent years with the advent of numerous sociocultural changes and drastic shifts within the media ecosystem. Media professionals have traditionally been the gatekeepers of scientific information, but new media technologies grant scientists more power than ever before to be proactive about their public communication. In this article, I provide an overview of the science–media relationship and scientists as public communicators. Specifically, I recount the relationship that has traditionally existed between scientists and media professionals, explain how this relationship has evolved over recent years, and highlight what I believe are some of the most salient and exciting areas for future research examining scientists' efforts to engage with the public.  相似文献   

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Female adolescents who have experienced violence often struggle to maintain a sense of agency and control over their own bodies—bodies that have been objectified through direct physical assault. In order to understand more fully the impact of direct violence on the meaning of the body for female adolescents, the author discusses normative aspects of the meaning of the body and their relationship to the developmental processes of individuation and connectedness as well as subjectivity and objectivity. Case vignettes are used to explore the intersection of violence and the meaning and use of the body for female adolescents. Implications for intervention are proposed.  相似文献   

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In recent years, there has been a renewed interest in the criminal victimization of elderly persons. Given that homicides of the elderly are thought to occur primarily in the context of robbery/burglary situations, this study seeks to identify situational as well as structural and cultural factors that influence the murder of older persons. In particular, it has been noted that Southern culture promotes a notion that one should 'respect their elders.' Using conservative Protestant affiliation as a proxy for Southern culture, this study also examines the relationship between Southern culture and homicide of the elderly. Findings show that Southern culture as reflected in conservative Protestant affiliation does not insulate the elderly from victimization.  相似文献   

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Max Weber and Georg Simmel began their long and important association not later than the mid-1890s. Both emerged from the upper middle class intellectual life of Berlin, but with different starting points: Protestant political and moralistic culture for Weber; the Jewish experience and the new aesthetic culture of modernism for Simmel. Despite such a contrast, Weber and Simmel were drawn together essentially because of a shared interest in problems of modern culture. The historical evidence shows that this interest developed around an assessment of Nietzsche's significance and a critique of ‘psychologism’. The German Sociological Society both helped to establish in 1909 then became a notable, if brief, episode in the attempt to clarify the tasks of sociology as a ‘science of culture’. Their relationship (and Marianne Weber's) to the debate over the prospects for a unique ‘female culture’ illustrates a neglected aspect of the cultural problem. Notwithstanding their different sociologies, Weber and Simmel can be seen as raising a similar question about the ‘fate’ of our culture, and it is this question that continues to make their work significant.  相似文献   

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In the 1970s and early 1980s, patterns of divestment dotted Harlem's landscape with abandoned buildings and the urban blight this engenders. With government subsidies, many of these properties have been refurbished and are now occupied by African American professional homeowners. Overall, capital investment in housing property is up and businesses are taking an interest in a community that was previously avoided. This article looks at the impact of gentrification in Central and West Harlem, New York. It identifies key actors and institutions involved in facilitating this transformation, examines social relations among black professional residents, and considers how these may be informed by class and race inequalities. This article is also critical of theoretical and ethnographic approaches to African American life that mythologize the middle class, erase the working class, and fail to acknowledge fragmentation in both groupings. It concludes with a brief discussion of some of the responses to this research that were shared by project participants and other anthropologists.  相似文献   

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Gender identity is clearly as much of an issue for men as it is for women. However, that fact is just beginning to be recognized in development practice and mainstream development still takes men's gender identities for granted. While some women may benefit from their position in a patriarchal society, some men are disadvantaged. Certain men benefit more than others in society since gender identity cuts across other forms of social differentiation, including race, age, and economic class. Each man has varying success in conforming to the norms of masculinity, depending upon experience, upbringing, and external context. Agencies and analysts should seriously consider how men's self-perception in society affects development outcomes and challenges existing approaches to work on gender issues. Including men and masculinities in the gender perspective should broaden and deepen the understanding of power and inequality between both men and women as well as in other social relationships, increasing the effectiveness of development interventions.  相似文献   

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