Women migrants in the global economy: a global overview (and regional perspectives)

ABSTRACT

Huge advances have been made in deepening and expanding our knowledge of gendered migration over the last decades in both theoretical and methodological terms. Empirically it is, however, still the case that North–South migration is at the basis of most theorisations, leaving the characteristics of South–South migration at the margins. In this paper we, therefore, shift the focus to intra- and trans-regional migration in a South–South context in exploring what this means for women migrants. While feminist scholars have highlighted care and the ways in which migration challenges social reproduction as an important issue, mainstream approaches continue to focus predominantly on the ‘productive’ lives of migrant workers. With migration theories still largely drawing on the experience of South–North migration, there continues to be relatively little understanding of South–South migration’s gender dynamics, despite the fact that many of the highly feminised, yet hyper-precarious, migration flows occur intra-regionally.     

Introduction: Aspiring migrants,local crises and the imagination of futures ‘away from home’

This special issue addresses the imagination of futures ‘away from home’ in a globalising world. While a growing number of migration scholars have taken into account that migration considerations are always socially embedded and culturally informed, the processes at work among a mounting number of (young) men and women throughout the world, who are convinced that a better life can only be found ‘away from home’, have been notably understudied. This special issue goes beyond the study of migration aspirations as a question of migration only. It focuses on the specific contexts (in five different countries) within which migration dreams are born, and sometimes even cultivated. It explores the sociocultural embedding of these aspirations by investigating the interpretation of local realities versus global possibilities, and examines how the aspirations of so many worldwide link up to the wider interconnections between globalisation and the sociocultural, political and economic transformations ‘back home’.     

Toward a critical sociology of lifestyle migration: reconceptualizing migration and the search for a better way of life

This article places under critical and reflexive examination the theoretical underpinnings of the concept of lifestyle migration. Developed to explain the migration of the relatively affluent in search of a better way of life, this concept draws attention to the role of lifestyle within migration, alongside understandings of migration as one stage within the ongoing lifestyle choices and trajectories of individual migrants. Through a focus on two paradigms that are currently at work within theorizations of this social phenomenon – individualization and mobilities – we evaluate their contribution to this flourishing field of research. In this way, we demonstrate the limitations and constraints of these for understanding lifestyle migration; engaging with long‐standing debates around structure and agency to make a case for the recognition of history in understanding the pursuit of ‘a better way of life’; questioning the extent to which meaning is made through movement, and the politics and ethics of replacing migration with mobilities. Through this systematic consideration, we pave the way for re‐invigorated theorizing on this topic, and the development of a critical sociology of lifestyle migration.     

The rights of migrant workers: Economics,politics and ethics

The labour immigration policies of high‐income countries are characterized by trade‐offs between openness to admitting migrant workers and some of the rights granted to migrants after admission. This empirical observation lies at the heart of the author's 2013 book, The price of rights: Regulating international labor migration. In this article, he reviews its main findings, arguments and policy implications and responds to a critical review of the book that was published in the International Labour Review in 2015. He concludes with a plea for more open debate on the linkages between migrant rights, labour migration and development among national and international organizations concerned with these issues.     

Religiously Motivated Migration

Self‐interested motives are typically assumed when addressing migration causation. However, values, such as those from religion, can also motivate migration. This study develops a theoretical framework of religiously motivated migration. Inasmuch as values are derived from and reinforced within groups, religions with strong cohesion are more likely to act on one of three value‐based religious migration motivations: sacred command, context conducive for religious practice, and awareness of potential membership losses from competition. This theoretical framework is demonstrated through Amish‐Mennonite migration. Generalizability is suggested from a brief review of the Puritans, Jews, Muslims, Mormons, and Russian Mennonites.     

Life here beyond now: Chronotopes of the ideal life among Iranian transnationals

I address how U.S.‐based Iranian transnationals’ migration paths affect their (re)‐construction of chronotopes of the ideal life. Adopting an ethnographically grounded, discourse‐analytic approach, I illustrate how participants with student visas and U.S. Green Cards position themselves differently relative to images of success here [in the U.S.] and lack of success there [in Iran]. I argue that the chronotopes of success here and lack of success there (re)‐constructed by non‐resident Iranian students are prompted by a large‐scale cultural chronotope which pertains to their aspiration to stay in the U.S. This chronotope of ‘life beyond’ is less about a ‘remove from homeland’ and more about an ideal future in the host country. Migrants’ desires and anxieties, I argue, can determine what receives topical prominence in migration chronotopes – as in the case of Iranian educational migrants whose future positionings make temporality topically more prominent than spatiality.

     

Rich dad,poor dad: the impact of family background on educated young people’s migration from peripheral China

Along with its rapid economic growth, economic inequality rises and intergenerational mobility declines in China. Meanwhile, significant growth in HEIs’ enrolment has contributed to major migration flows across the country. This research investigates the impact of family background on the migration location choice of educated young people from peripheral China, based on data from a life-course survey of recent graduates of tertiary education institutions originating from Chaohu, China. Logistic models are employed to analyse young people’s migration to receive higher education, whether inside or outside the home province, and the location trajectories afterwards. While the findings confirm the association between university and post-university location choice, substantial interaction effects are found between location choice and family background. Young people from different family backgrounds adopt different strategies of geographical mobility in their transition to adulthood. In particular, young people from privileged families are more likely to leave the home province for higher education and return after graduation, whereas those from underprivileged families are more likely to study within the home province and then move away.     

Evaluating Climate Migration

Climate change will negatively impact human communities and ecosystems, including driving increased food insecurity, increased exposure to disease, loss of livelihood and worsening poverty. Recent climate debates have focused attention on climate migrants, people who are displaced by the ecological stresses caused by climate change. To date, these debates have focused a great deal of attention on state security issues and have left the gender implications largely unexplored. In this article we examine the securitization of climate migration debates through gender lenses. We find that gender helps reveal and focus attention on the human security implications of climate migration and offers a useful discourse for climate policymaking.     

Crafting Migrant Women's Citizenship in Japan: Taking "Family" as a Vantage Point

Abstract:  To adequately approach the question of migrant women's citizenship claims, sociological studies of "family problems" of migrants need to be linked with theoretical discussions in feminist citizenship studies. This paper makes such an attempt by using "family" as a vantage point for understanding migrant women's location within the Japanese citizenship regime. I will tentatively use the concept of "citizenship regime" (J. Jenson) to designate a matrix of institutional rules and arrangements that regulate relations among different categories of citizens, as well as citizens and non-citizens. The aim of the paper is to show in what ways the dimension of "family" is constitutive of Japanese citizenship regime. "Family" will be approached in its aspect of empirical family situations on the one hand and on the other, in its aspect of legal and ideological construct that assures "intergenerational identities" of the nation. The paper will be divided into two parts. In the first section, I will examine the status of the two largest groups of migrant women (Filipinos and Nikkei Brazilians) within the citizenship regime, particularly in reference to labor and "family". In the second half of the paper, drawing extensively on the findings of collaborative research conducted from 2001 to 2003, I will trace the endeavors of migrant women to enhance their autonomy through economic as well as associational activities. In conclusion, I shall discuss briefly the significance of these endeavors in relation to the transformative politics of Japanese women's citizenship in the last two decades.     

One Family, Two Households: Rural to Urban Migration in Kenya

Many households in sub-Saharan Africa allocate their labor resources between rural and urban areas to diversify risks and maximize income. One such strategy would be for a husband in a rural area to migrate to an urban area while his wife and family remain in the rural area without any chance of joining the migrant husband in the urban area. The family maintains a rural home and an urban home. This article explores possible determinants of this type of migration using data from Kenya. Nontrivial findings suggest that such migratory behavior may be motivated by agglomeration effects of household size in the rural area, an increase in remittance by the migrant husband to his rural family, a relatively low education for the husband, and a high urban cost of living.     

Breaking the in‐group out‐group: shifting boundaries in transnational partner choice processes of individuals of Moroccan,Tunisian, Algerian,Turkish, Punjabi Sikh,Pakistani and Albanian descent in Belgium

The ongoing popularity in some second and third generation migrants in Western Europe of marrying a partner from the countries of origin of their (grand)parents is considered to be problematic for micro and macro level societal integration of some migrant populations. Partner choice and marriage practices in migrant communities are problematized in public, media and political discourses by discriminating them from marriage practices in the ‘native’ population on the basis of three related dichotomies: (1) agency versus structure, (2) us versus them and (3) romantic versus instrumental marriage intentions dichotomies. By means of in‐depth qualitative research methodologies on the partner choice processes of women and men of Turkish, Moroccan, Algerian, Tunisian, Punjabi Sikh, Pakistani and Albanian descent in Belgium and an intersectional theoretical approach, this article aims to deconstruct popular and simplifying dichotomous representations of partner choice processes in these migrant populations. Our study reveals how religious, gender and social class boundaries are stretched to meet personal/individual desires and preferences. Individuals do experience social restrictions when it concerns social group boundaries and the potential partners that they can look for. At the same time individuals are never fully determined by their social environment, they creatively develop strategies to by‐pass certain restrictions and to some extent are able to meet their personal needs while being sensitive to the desires of their social environment.     

Using reflexivity to explain variations in migration among the highly-skilled

ABSTRACT

Migration literature has traditionally distinguished between different motivations of migration, such as labour, family and newly also lifestyle migration, never fully exploring the background of these motivations. This article suggests that these different motivations may be explained by different modes of reflexivity as distinguished by Margaret Archer. Linking modes of reflexivity with migration motivations addresses two problems in current migration literature. First, it provides for practical application of reflexivity in explaining migration motivations, which has been missing so far. Second, the article advocates using psycho-social approach as opposed to more commonly adapted ethnical or class based explanations in understanding migration behavior, hence avoiding the potential trap of falling into the trap of methodological nationalism or classism. Through the interview with highly-skilled Estonian migrants it is shown that the reasons of migration among highly skilled are versatile and cannot be explained solely by their class background.     

Retired Tibetan migrants’ adaptation experiences in Chengdu,China

Diverse types of mobility have emerged in contemporary China, among which consumption-led ethnic retired migrants have received little academic attention. This study addresses the seasonal mobility of retired Tibetan migrants who previously had careers in governmental and public sectors in Tibet. After retirement, they purchase second-home apartments in Chengdu for health and leisure reasons. Through semistructured interviews, nonparticipant observation, and the application of Schnell’s multidimensional model, this article analyzes the migration and adaptation experiences of retired Tibetan migrants in Chengdu. It is revealed that, physically, they reside in mixed communities and share activity spaces with the local people, and, socially, maintain their life-long social relationships and form new local relationships. They feel satisfied and comfortable in their new situation, maintain their primary identity as Tibetan, and gradually establish a sense of home in Chengdu. Their political privilege and governmental support in the destination also contribute to their positive migration and adaptation experiences.     

‘There it will be better … ’: Southern Sudanese in Khartoum imagining a new ‘home’ away from ‘home’

At the time of the research, Khartoum was a multi-ethnic and multinational metropolis of 8 million people. A considerable part of the population consists of Southern Sudanese migrants and displaced persons that came during the 20 years plus of civil war in South Sudan to the capital. These people were categorised after the Comprehensive Peace Agreement (CPA), as displaced people regardless as to whether they come to the capital as labour migrants, students or because of the war to the capital. The notion of displacement assumes that they are people who are ‘out of place’: thereby assuming a former situation of being in place, a place that can be called ‘home’. After the CPA from 2005, this frequently only imagined home became a real place for the IDP’s to which they are supposed to go back. Yet, many migrants and displaced people are reluctant to move to Southern Sudan. Their decision about going to the South or staying in Khartoum depends not only on the opportunities and perspectives in their respective ‘home’ areas but also on the perceptions of belonging and identity. The imaginations and aspirations about the future life in South Sudan, which I analyse in this article, reflect this ambivalent positioning.     

One world is not enough: the structured phenomenology of lifestyle migrants in East Asia

The paper is based on original empirical research into the lifestyle migration of European migrants, primarily British, to Thailand and Malaysia, and of Hong Kong Chinese migrants to Mainland China. We combine strong structuration theory (SST) with Heideggerian phenomenology to develop a distinctive approach to the interplay between social structures and the lived experience of migrants. The approach enables a rich engagement with the subjectivities of migrants, an engagement that is powerfully enhanced by close attention to how these inner lives are deeply interwoven with relevant structural contexts. The approach is presented as one that could be fruitfully adopted to explore parallel issues within all types of migration. As is intrinsic to lifestyle migration, commitment to a better quality of life is central to the East Asian migrants, but they seek an uncomplicated, physically enhanced texture of life, framed more by a phenomenology of prosaic well‐being than of self‐realization or transcendence. In spite of possessing economic and status privileges due to their relatively elite position within global structures the reality for a good number of the lifestyle migrants falls short of their prior expectations. They are subject to particular kinds of socio‐structural marginaliszation as a consequence of the character of their migration, and they find themselves relatively isolated and facing a distinct range of challenges. A comparison with research into various groups of migrants to the USA brings into relief the specificities of the socio‐structural positioning of the lifestyle migrants of the study. Those East Asian migrants who express the greatest sense of ease and contentment seem to be those who have responded creatively to the specific challenges of their socio‐structural situation. Often, this appears to have been achieved through understated but active involvements with their new settings and through sustaining focused transnational connections and relationships.     

Migrant visits over time: Ethnographic returning and the technological turn

This paper reflects on four decades of research (via ethnographic returning) to explore the social transformations in travel and communication technologies that have impacted the lived experiences, and consequently the theoretical conceptualization, of migrant visits. A comparison of migration waves between Italy and Australia reveals both continuities in visiting experience as deeply relational practices that facilitate a mutuality of being, but also transformations brought about by the technological turn. Visits take on different meanings depending on individual/ family life stage, generation, and community and national histories. The capacity for both physical and virtual copresence must be understood as coconstitutive, requiring a temporal perspective. The experiences of immobile migrants in residential care suggest that, in the context of rich histories of copresence over time, digital kinning can provide the capacity to share a mutuality of being that safeguards the socio-relational ties of individual and collective identities and belonging that make us human.     

Navigating a new life: Syrian refugees and their smartphones in Vienna

ABSTRACT

Networked technologies are a key tool for today’s refugees; not only on the move but also upon arrival in their new surroundings. Where mobile Internet access is affordable and infrastructures are stable, as in Europe’s metropoles, refugees can use smartphones to cope with everyday challenges. The paper presents findings from a qualitative interview study with Syrian refugees who recently settled in Vienna, Austria. The study implemented a three-fold methodology, combining face-to-face interviews, WhatsApp chats, and participant research. Results are presented from a localized appropriation notion (the act of making use of local specific media environment when drawing a media technology into one’s life) identifying practices in the contexts of: place-making and geographical orientation; information access and self-help; language learning and translation; and ‘doing family’. Hence, refugees are both emotionally attached to and technically dependent on their devices. The article concludes that smartphones hold an untapped potential for integration processes.     

Chinese Newcomers in the Global City Tokyo: Social Networks and Settlement Tendencies

Abstract: What I will present here is mainly about the research I engaged in from 1988 until now, on the Chinese newcomers problem in the global city of Tokyo. From the community‐study point of view, I explored the migration process of Chinese newcomers from sojourning to settling. Migration processes of Chinese newcomers are different from those of old overseas Chinese in Japan. This paper presents the new immigration tendencies of Chinese newcomers. A transnational social space is forming between Japan and the places where immigrants come from. In the age of globalization, there will be new circumstances and formations of ethnic networks of Chinese newcomers at the global level. At present, both of these tendencies can be found in Japan's society. The process for Chinese newcomers to new overseas Chinese differs from that of the old overseas Chinese. In the near future, Japan may bring in some high‐level specialized personnel by adopting a method of welcoming immigrants. At the same time, new immigrants can also form a new transnational social space. The field research I have carried out on the Chinese newcomers during these ten years fully illustrates these points.     

The Economic and Psychological Burden to Hospitals and Care Facilities of Accepting EPA Candidates in Japan

The Japanese government has encouraged the opening of the domestic market to foreign workers under the Economic Partnership Agreement (EPA) as a “special case” in order “to promote the trade relationship between Japan and the countries that sign the agreement” since 2008. According to the literature, the introduction of nurses and care workers is not at all economical. Many empirical studies indicate that the costs of accepting EPA candidates is crucial for accepting institutions. In this study, the authors developed a multiple regression model for the economic and psychological burden of EPA and evaluated the goodness of fit of the model by comparing hospitals and care facilities. The multiple regression analysis indicated a good fit model for hospitals, but not for care facilities. The authors speculate that there are some differences in management between hospitals and care facilities that should be considered in interpreting this phenomenon.     

“Who Are You?”: The Making of Korean “Illegal Entrants” in Occupied Japan 1945–1952

Recent progress in the study of migration history in Japan has cast new light on the influx of Koreans to Japan just after the end of the Second World War in August 1945. Both the Japanese Government and the Supreme Commander for the Allied Powers called this migration illegal entry or smuggling, and tried to suppress it., One important question remains to be solved about this migration; namely; how was it prohibited? Before the Immigration Control Act (1951) was enshrined, and at a time when Koreans in Japan still held Japanese citizenship, how were the authorities able to regard Korean migration to Japan illegal? How did this migration became a political and social problem? Focusing on the legislation process and performance of the law, this article attempts to answer these questions. Politics, legislation, and social interaction all contributed to making the ethnic and legal category of Korean in postwar Japan.