Reformulating tradition and modernity: Moroccan migrant women and the transnational division of ritual space

In this article I analyse the rituals that transnational migrants who live and work in Europe (mainly Italy) perform in Morocco during their return there for summer holidays. The transnational dimension of rituals and ceremonies reveals the diverse ways in which Moroccan families gain social recognition across transnational space. I explore how migrants construct and display their identities contextually and in opposition to multiple Others. By performing the traditional rituals associated with important turning points in their lives in Morocco, migrants seek to reintegrate themselves and maintain their membership of their community of origin. At the same time, however, these performances bring to the surface a hidden agenda: the assertion and exhibition of migrants’ differences with respect to those who have stayed behind. These rituals, which provide a perspective through which to analyse the intersection of global and local interconnections, also reveal complex and shifting interpretations of ‘tradition’ and ‘modernity’, and the practices in which these are embedded. I conclude by suggesting that, in this process, migrants develop a creative interplay with ‘traditional practices’ by subverting, reformulating and giving new creative shape to their meaning and content.     

Transnational Islamic charity as everyday rituals

In this article, through a case study of transnational Islamic charity, we explore the intersection between migrant development engagements and religious practices. While migrant engagement in development is well known, the intersections of these with everyday religious practices are less so. We use the prism of ‘everyday rituals', understood as human actions that connect ideals with practices. Everyday rituals not only express but also reinforce ideals, in this case those of Islamic charity in a context of sustained migrant transnationalism. The article draws on 35 interviews about Islamic charity, transnationalism and development with practising Muslims of Pakistani origin in Oslo, Norway. We argue that everyday rituals are a useful tool for exploring the role of religion in motivating migrant development engagements. This is because they include transcendental perspectives, bridge ideals and practices that connect the contemporary to the hereafter, encompass transnational perspectives, and are attentive to the ‘here’ and ‘there’ spatially in migrants’ lives.     

Gender relations,transnational ties and rituals among Bosnian refugees

In this article I show how Bosniak (Bosnian Muslim) refugees reproduce, contest and construct their ethnic and religious identities. Using ‘ritual’ in a broad sense to refer to everyday routinized activities and practices that characterize family hierarchies and gender relations, as well as more easily identifiable religious rituals, I show that rituals assert belonging to a community and an identity, but are also, in the process of construction and contestation, selectively evoked and ignored. ‘The Other’ constructed through certain rituals is not merely the non–Muslim Bosnian (Serbs and Croats), but also, for refugees, other Bosnian Muslims who stayed behind. Moreover, engagement in secular and religious rituals, and the wider issue of identity constructions cannot be understood fully without exploring the dynamics between refugees and people who have remained in Bosnia. Competing constituencies claiming ‘Bosnianness’ and ‘Muslimness’ can be found across national boundaries and complicate the attempt to construct a community of believers or nationals, or both.     

Place,gender and power in transnational Sikh marriages

In this article I explore the importance of place during transnational marriages and in particular during wedding rituals. The rituals described are two Sikh weddings taking place in East Africa and the Punjab respectively. Highlighting the importance of status and hierarchy during wedding events, the ethnography focuses on how transnationalism is experienced as a generator of status as well as a potential risk to status. Through an account in the article of ritual practices in transnational marriages and households, I underline place as a significant factor in gender relations during wedding events.     

Beyond migration? Alternative articulations of transnational religious networks

A growing body of scholarship on transnational religion is grounded within the analytical framework of the religion–migration relationship and has highlighted migrant individuals and groups as main players in forging religious networking. This ignores a wide range of alternative drivers that are forceful in the (re)making of transnational religious networks. In this introduction of the special issue, we therefore open a collection of nine articles which contribute to alternative articulations of transnational religious networks. In particular, our contributors introduce three alternative drivers – ideas, institutions and digital technologies – in (re)producing religious mobilities, connections and networks across nation borders. At the same time, they offer fascinating insights into the diversified ways alternative actors and channels weave together religious migrants’ imaginations, practices and experiences, formulating new, complex forms of religious (re)production in a transnational world. This special issue also highlights the creativity, flexibility and vitality of Asian religions in the 21st century modernity.     

The Real Book of Mormon Musical: Latter-day Saint Family Home Evening as a Weekly Ritual

Abstract

Scholars of religious ritual have noted that inadequate attention has been paid to religious ritual in the social sciences. Based on what has been done, it is apparent that sacred family rituals (when done well and with relational sensitivity) can enhance structure, meaning, and family unity. The present study examines the family-level ritual practice of weekly Family Home Evening among members of 26 Latter-day Saint (LDS) families (N?=?58 individuals). Qualitative analyses found the following three themes: (a) Family Home Evening as a Conversation; (b) Challenges of Family Home Evening; and (c) The Value of Family Home Evening. Primary data that support and illustrate the three themes are presented, along with implications and applications.     

Ritualizing the Routine: Collective Identity Affirmation

Groups use rituals to create and preserve collective identities. Separation of sacred practices from customary activities has long been considered a key property of ritual. However, customary activities form the basis of some ritual celebrations. We explain how a different process of identity creation results: identity affirmation. We find that groups affirm their customary practices on ritual occasions when they intend to celebrate practices already associated with the sacred, and we explain the structure of such rituals using a case study of a university centennial celebration. We argue that attention to variation in ritual casts light on the values and collective identity of groups.     

Salvadoran economic transnationalism: embedded strategies for household maintenance,immigrant incorporation,and entrepreneurial expansion

This article presents a case study of the transnational economic practices linking two Salvadoran settlements in the United States and El Salvador. It considers the relationship between economic transnationalism, immigrant settlement and economic development in the country of origin. Four processes are examined including: (1) the creation of border‐spanning social networks by migrants and their home country counterparts; (2) the construction of transnational economic activities and institutions; (3) the broader transnational social formations in which these are embedded; and, (4) the cumulative and unintended consequences of economic transnationalism for migrant households, the immigrant community, and El Salvador. The article applies the concepts of social network, social capital, and embeddedness, to explain the sources and determinants of individual‐ and community‐level variation in types of transnational economic practices. The conclusions drawn are that economic transnationalism is both part of a transnational settlement strategy and holds potential for economic development in the country of origin.     

Invisible Development? Remittances for Housing and Transnational Reproduction Strategies among Migrant Households in Colombia

In recent years, the Colombian government has embraced the migration‐development agenda by designing programmes to channel remittances to key sectors such as housing and finance,in an attempt to institutionalise migrant households’ transnational economic practices. However, little is known about migrant households’ multifaceted transnational practices, their broader impact on households’ and localities’ socioeconomic development and migrants’ engagement with these migration‐for‐development programmes. Drawing on qualitative data collected along the Colombia‐UK migration network, this paper contrasts the narrow interpretation of development that underpins the migration‐development agenda, as exemplified by the remittances‐for‐housing programmes implemented in Colombia, with the more nuanced social and economic contributions that remittance‐financed housing investments have for migrant households’ and communities’ socioeconomic development. Thus, it provides a more nuanced interpretation of development to account for the often invisible, socioeconomic spinoffs that occur in the process of migrant households’ attempts to produce and reproduce their livelihoods transnationally.     

Transnational religion: Hindu and Muslim movements

In this article I deal with transnational Hindu and Muslim movements. I reject the common assertion that migrant communities are conservative in religious and social matters by arguing that ‘traditionalism’ requires considerable ideological creativity and that this significantly transforms previous practices and discourses. I suggest that religious movements, active among migrants, develop cosmopolitan projects that can be viewed as alternatives to the cosmopolitanism of the European Enlightenment. This raises a number of challenges concerning citizenship, integration and political loyalty for governmentality in the nation‐states in which these cosmopolitan projects are carried out. I suggest that rather than looking at religious migrants as at best conservative and at worst terrorist one should perhaps pay some attention to the creative moments in human responses to new challenges and new environments.     

“You Know,Abraham Was Really the First Immigrant”: Religion and Transnational Migration

The purpose of this article is to summarize what we know about the role that religion plays in transnational migration and to outline a strategy for further research in this area. While migration scholars now generally acknowledge the salience of migrants' economic, social, and political transnational activities, we have largely overlooked the ways in which religious identities and practices also enable migrants to sustain memberships in multiple locations. My goals in this article are threefold. First, I provide a brief overview of related bodies of work on global, diasporic and immigrant religion and differentiate them from studies of migrants' transnational religious practices. Second, I selectively summarize what we have learned about the role of religion in transnational migration from prior research. Finally, I propose an approach to future research on these questions.¹     

Merchandizing the Sacred: Commodifying Hindu Religion,Gods/Goddesses,and Festivals in the United States

The Immigration and Nationality Act of 1965 opened the gates for immigrants from India, who have come to the United States for various reasons other than religion. Their religious consciousness has grown along with the age of their children who are born in the United States. They have felt the need to retain and hand down their tradition and culture. In the process, sustaining their tradition and culture has become equivalent with religion, so they express it through rituals and festivals. With these festive observances has developed an intimate connection between commerce and religion, fashion and festival, celebration and consumption. In this scholarly essay, I analyze how Hindu religion has succumbed to the world of advertisements, mass production, and marketing in the United States. This aspect is significant because it gives an opportunity to conceptualize a larger transnational space that deals with Hindu religious practices and sees the participation of retailers and businesses located in various Hindu diasporic spaces using various marketing media strategically.     

Inequalities in Transnational Families

Over the past two decades, interest in the transnational lifestyles of contemporary migrants has grown significantly. In this article, we focus not on transnational identities, processes or structures, but rather on the emergent literature on transnational families in the context of migration to the United States. Transnational family studies broadly fall into two thematic camps: 1) those that describe transnational households as cooperative units in the face of economic, political and legal constraint and 2) those that show how the conditions that lead family members to live apart exacerbate and create new sources of conflict within families. Whether highlighting family conflict or cooperation, contemporary transnational family studies differ theoretically from prior research on immigrant families. Instead of focusing on immigrant incorporation, this literature demonstrates how global structures of inequality at the macro-level affect the everyday lives of transnational family members, as well as how individual action reproduces or challenges these broader social inequalities.     

On not ‘being there’: Making sense of the potent urge for physical proximity in transnational families at the outbreak of the COVID-19 pandemic

This paper investigates transnational families’ experiences of the COVID-19 pandemic outbreak and the accompanying sudden and unexpected travel restrictions. Our data consist of written stories collected in April–June 2020 from migrants with ageing kin living in another country. For many respondents, the situation provoked an acutely felt urge for physical proximity with their families. By analysing their experiences of ‘not being there’, we seek to understand what exactly made the urge to ‘be there’ so forceful. Bringing into dialogue literature on transnational families with Jennifer Mason's recent theoretical work on affinities, we move the focus from families’ transnational caregiving practices to the potent connections between family members. We argue that this approach can open important avenues for future research on families—transnational or otherwise—because it sheds light on the multisensory and often ineffable charges between family members that serve to connect them.     

The last of the Li: ritual texts and shifting ethnicities in Hainan

On Hainan, it is commonly believed that people who identify themselves as Han employ ritual masters (commonly known as daogong 道公) who use texts, while those who view themselves as Li employ the service of geba (no applicable Chinese characters) who do not. This paper argues that the use of Chinese ritual texts implies that the specialist possessing them belongs to a larger religious movement, while those specialists without texts emphasize their own powers as well as those of the masters who instructed them. At the same time, however, my historical and field research indicates that the use of texts has been spreading throughout the Five Finger Mountain region throughout the nineteenth and twentieth centuries, thereby prompting significant changes towards hybrid rituals and the denial of any Li connection. While the ethnic differentiation (minzu shibie 民族識別) campaigns beginning in the 1950s have promoted a sense of ethnic identity, the growing use of written texts indicates that Li ritual practices have been converging with those of the Han.     

Ayahuasca healing beyond the Amazon: the globalization of a traditional indigenous entheogenic practice

Ayahuasca commonly refers to a psychoactive Amazonian indigenous brew traditionally used for spiritual and healing purposes (that is as an entheogen). Since the late twentieth century, ayahuasca has undergone a process of globalization through the uptake of different kinds of socio‐cultural practices, including its sacramental use in some new Brazilian religious movements and its commodified use in cross‐cultural vegetalismo practices, or indigenous‐style rituals conducted primarily for non‐indigenous participants. In this article, I explore the rise of such rituals beyond the Amazon region, and consider some philosophical and political concerns arising from this novel trend in ayahuasca use, including the status of traditional indigenous knowledge, cultural appropriation and intellectual property. I discuss a patent dispute in Unites States and allegations of biopiracy related to ayahuasca. I conclude the article with some reflections on the future of ayahuasca drinking as a transnational sociological phenomenon.     

Digital media,ageing and faith: Older Sri Lankan migrants in Australia and their digital articulations of transnational religion

To date, older adults have received little attention in the newly emerging technological narratives of transnational religion. This is surprising, given the strong association of later life with spiritual and religious engagement, but it likely reflects the ongoing assumption that older adults are technophobic or technologically incompetent. Drawing on ethnographic interviews with older Sinhalese Buddhist migrants from Sri Lanka, living in Melbourne, this paper explores the digital articulations of transnational religion that arise from older migrants’ uses of digital media. We focus on how engagements with digital media enable older Sinhalese to respond to an urgent need to accumulate merit in later life, facilitating their temporal strategies for ageing as migrants. We argue that these digital articulations transform both the religious imaginary and the religious practices that validate and legitimize a life well-lived.     

Grandparents on the move: a multilevel framework analysis to understand diversity in zero‐generation care arrangements in Switzerland

Among the various forms of transnational grandparenting is the engagement of the so‐called zero generation – the transnationally mobile parents of adult migrants – in caring for their grandchildren abroad. It constitutes a distinct kind of intergenerational solidarity within transnational families. By taking migrant families in Switzerland as a case in point, in this article we attempt to broaden the existing research by adopting a comparative, qualitative approach towards understanding the commonalities and differences of childcare organization involving grandparental support in European and non‐European transnational families. By taking into account the main objective and the temporality of grandparents' visits in Switzerland, we identify six different types of childcare arrangements. While these arrangements are shaped by the discriminatory Swiss migration regime, several other institutional, familial, and individual factors help to promote or impede them, or to change their dynamics. Thus, we introduce an innovative, multi‐level, analytical approach towards studying the various ways in which the parents of adult migrants of different nationalities take part in the transnational circulation of care.     

Global System Theory and ‘Market-friendly’ Religion

This article explores some implications of the interplay of neoliberal economic policy and religion for Leslie Sklair's global system theory (GST), and some implications of Sklair's theory for the study of contemporary religion. We first suggest that Sklair needlessly restricted his theory's scope by analyzing culture in terms of consumerist ideologies without systematic consideration of religious doctrines and practices. Second, based on studies of ‘market Islam’ and our own research on neo-Pentecostal Christianity in Guatemala, we argue that Sklair's notion of a transnational capitalist class is needed for an adequate understanding of the rapid growth of these religious movements. We conclude that GST can benefit from consideration of contemporary religious change, while the study of contemporary religion has perhaps even more to gain from theorizing the influence of transnational elites.     

Nigerians in China: Health maintenance,circulation and everyday transnationalism in Guangdong Province

The challenges facing Africans in Chinese cities have been examined from different perspectives, including healthcare-related challenges and barriers. However, how they navigate health problems through circulation and transnational practices has received scant attention. The article explored the importance of circulation and everyday transnationalism in health maintenance using qualitative data from 37 Nigerians in Guangdong Province, China. It revealed that transnational practices involving the flows of people, medicinal commodities and information were crucial in managing their health issues with circulating migrants, family members and healthcare professionals at home playing important roles. Circular migrants import herbal medicines and hard-to-acquire pharmaceutical drugs between Nigeria and China, family members and relatives also send over-the-counter drugs to migrants and health professionals in Nigeria supply medical information through transnational consultation. The article advanced the literature as it responds to the growing call for adopting a transnational lens for interrogating the link between migration and health.