共查询到20条相似文献,搜索用时 15 毫秒
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Krista Lynn Minnotte Daphne E. Pedersen Susan E. Mannon Gary Kiger 《Marriage & Family Review》2013,49(3):224-241
Scholars, recognizing emotion work as a type of domestic labor, have examined whether domestic labor theories explain emotion work. Few studies, however, have investigated the predictors of emotion work with children. In this study, the authors examine the usefulness of 3 domestic labor theories (i.e., time availability, relative resources, and gender ideology) in explaining relative emotion work with children. Data are from a random sample of couples with children (N = 96 couples). The results suggest that men's labor force hours are negatively related to men's relative performance of emotion work with children and positively related to women's relative performance. Further, women's traditional gender ideologies are related to increased relative emotion work performance with children for women and decreased relative performance for men. Relative income is also a significant predictor of women's performance of emotion work with children. The authors discuss the implications of the study. 相似文献
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Journal of Nonverbal Behavior - For many people, emotions are frequently expressed in the context of communication with their God. The practice of prayer is clearly embodied and affords the study... 相似文献
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Journal of Nonverbal Behavior - 相似文献
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The recent explosion of cultural work on social movements has been highly cognitive in its orientation, as though researchers were still reluctant to admit that strong emotions accompany protest. But such emotions do not render protestors irrational; emotions accompany all social action, providing both motivation and goals. Social movements are affected by transitory, context-specific emotions, usually reactions to information and events, as well as by more stable affective bonds and loyalties. Some emotions exist or arise in individuals before they join protest groups; others are formed or reinforced in collective action itself. The latter type can be further divided into shared and reciprocal emotions, the latter being feelings that protestors have toward each other. 相似文献
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Simon Gottschalk 《Symbolic Interaction》2003,26(3):355-380
Although most studies of the Second Generation typically account for their social psychological orientations by relying on psychiatric and psychological models, I propose an alternative “listening” to this cohort. I analyze in‐depth interviews by adopting Hochschild's insights on emotion work as a sensitizing framework and suggest that (1) four interrelated types of “deep acting” they continuously feel compelled to perform can account for the psychological “symptoms” commonly attributed to them and (2) these types of deep acting constitute adjustments and reactions to problematic emotional dynamics characterizing their survivor families. I conclude with a discussion of the reciprocal effects of this emotion work. 相似文献
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Jonathan H. Turner 《Sociological inquiry》2010,80(2):168-199
Like all valued resources, positive and negative emotions are unequally distributed in a society and constitute an important basis of social stratification. In this article, a general conceptual scheme and a more specific theory of emotions are employed to offer a preliminary explanation of the dynamics of emotional stratification. This theory attempts to explain which specific positive and negative emotions will be aroused and distributed across the social class system as well as among members of differentially evaluated social categories. The theory emphasizes the importance of repression and subsequent attribution processes as central to understanding the nature, intensity, and distribution of negative emotions among individuals in lower social classes and devalued social categories. By viewing emotions as not just reactions to the unequal distribution of other resources but, rather, as a valued or punishing resource in their own right, it becomes possible to better understand how micro‐level dynamics occurring in face‐to‐face encounters are affected by, and have effects on, meso‐level and macro‐level social structures and their respective cultures. In particular, the distribution of emotions can help account for both the processes of legitimatization of macrostructures and, at the same time, de‐legitimization of, and collective action against, macrostructures. This analysis of emotions questions much recent theorizing and commentary, often within postmodern analysis, about the authenticity of people’s emotions in contemporary society. The stratification of emotions is as real as inequality in money and power, and it has significant effects on the dynamics of human societies. 相似文献
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Gabriela Gonzalez Vaillant 《Social movement studies》2013,12(4):377-396
Based on focus groups and in-depth interviews with young leftist political party activists in Uruguay, this article analyzes the dilemmas faced by young people as they use images from the past to interpret and orient their situation in the present and their aspirations for the future. They are the heirs to a highly romantic image of what it means to be a political activist on the Left; in this sense, the shadow of the radical Sixties and the omnipresent image of armed struggle and military dictatorship define them. But the reality of politics in contemporary democratic Uruguay is that of pressing for incremental and routine social reform inside a ‘Broad Front’ where ideological definitions for the future have become hazy. This paper explores the various ways that young Uruguayan Leftists work to reconcile these different senses of time and how these mediate their relationships with ‘significant generational others’. In so doing, I place the concept of time, of the perceived and socially constructed sense of acting in the current of a particular historical time, at the center of analysis. 相似文献
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Manifold factors have been identified as causal mechanisms in social change, but an important one–temporality–has been neglected. Temporality is the social time that characterizes any society, and that social time is consequential for the rate and direction of change. The three dimensions of temporality are temporal pattern, temporal orientation, and temporal perspective. The differences between the Japanese and Chinese along these three dimensions help explain their differential responses to the 19th century Western challenge. Specifically, two propositions are examined in the light of the historical data: a society's temporality limits the range of adaptive responses to new circumstances, and the symbols of social time act as a mechanism of social control. 相似文献
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Helen A. Moore Katherine Acosta Gary Perry Crystal Edwards 《The Sociological quarterly》2010,51(2):179-204
Using labor market theory, we assess how we have constructed the teaching of required courses on diversity, with the potential splitting of the academy into distinctive labor markets. In‐depth interviews with instructors of color and nonminorities who teach required diversity‐education courses at a predominately white university are qualitatively assessed and describe the differences in the emotional labor attached to this segmented academic market. We identify specific dimensions of diversity teaching that attach to the job conditions of secondary labor markets, including the distortion of work loads and evidence of differential barriers in the emotional labor attached. These labor market conditions may structurally limit opportunities for career survival and advancement of minority and female instructors. 相似文献
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The Bitter End: Emotions at a Movement's Conclusion 总被引:1,自引:0,他引:1
Jacqueline Adams 《Sociological inquiry》2003,73(1):84-113
In Chile, not long after Pinochet stepped down, many shantytown women who had fought hard in the pro‐democracy movement felt very bitter. What explains this despondence, despite the positive outcome of their movement? This article addresses a question the social movement literature neglects: the question of how people feel when a movement ends. In doing so, it contributes to the literatures on movement decline and emotions in movements. I use ethnographic data from a year's fieldwork in Chile to suggest that at the end of a movement, even when it has succeeded in terms of achieving its goals, activists can feel disillusioned, disconnected, and abandoned. 相似文献
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Shirley A. Staske 《Symbolic Interaction》1998,21(1):59-86
This paper is based upon recent investigations into emotional talk between close relational partners. Analysis of conversations between romantic partners, same-sex friends, and cross-sex friends (which were videotaped and transcribed) illustrates conversants’ interactive work to “normalize” emotional experiences which are seen to be problematic. This was accomplished with the use of both direct strategies, which define the experience as a product of the ordinary human world, and indirect strategies, which included partner-matching of the experience and the linking of the problematic emotion to larger, positive individual or relational processes. 相似文献
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Processes of control remain central tomanagerial and critical theories of organization, buttheir inherently emotional form has been largelyneglected. The experience and expression of emotions aremore than simply objects and outcomes of control,they also shape its context, processes, andconsequences. Drawing upon observations of interpersonalencounters between environmental regulatory inspectorsand industrial managers in the U.K., an emotionalframing of the dynamics of control is developed. Thispresents emotion as a condition and consequence ofinteracting socioeconomic roles and power structures such as those associated with occupations,gender, and capitalism. It also provides a way ofanalyzing control that is sensitive to its emotionalcharacteristics and may be applied to other, moreconventional control contexts.Requests for reprints should be addressed to either author at School of Management, University of Bath, Bath BA2 7AY, United Kingdom. 相似文献
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Nine mature aged, experienced practitioners enrolled to gain a BSW qualification in social work were interviewed regarding a course requirement to complete the first placement. At the time of interview no recognition of prior learning for previous experience in the field was made possible for these students. As educators we had experienced considerable hostility from students who believed they should be exempt from completing this course requirement. This paper reports on interviews with the nine students, where we consider how student sentiment about completing the practice learning component might impact upon their learning experience. As anticipated, some students expressed strong negative views about being on placement. However, others were much more positive about the experience. These mixed views prompted us to explore further the relationship between emotion and practice learning. The article begins with a review of the literature concerning mature student engagement with tertiary education, followed by an overview of theory and research related to the ways feelings and emotion influence learning. Using passages from the interviews, expressions of participant anxiety, anger and excitement about the practicum are discussed with the view to extending discourse about practicum learning to include consideration of emotional intelligence and investment. 相似文献
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Mitofsky Waksberg: Learning From The Past 总被引:1,自引:1,他引:0
Warren Mitofsky and Joseph Waksberg were two of the most influentialresearchers in telephone surveys and survey research methods.Their development of the Mitofsky–Waksberg method forrandom digit dialing sampling revolutionized telephone samplingand surveys. Jointly and separately, Waksberg and Mitofsky wereinstrumental in the development of many innovative methods andapplications. This article reviews some of their contributionsand discusses how their approaches to these problems may bea model for addressing issues that are being encountered currentlyin the United States in cell phone research. 相似文献
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《Journal of marriage and the family》2000,62(3):847-871
Middletown: A Study in Modern American Culture. R. S. Lynd & H. M. Lynd. Predicting Success or Failure in Marriage. E. W. Burgess & L. S. Cottrell, Jr. Family, Socialization and Interaction Process. T. Parsons & R. F. Bales. The Social Psychology of Groups. J. W. Thibaut & H. H. Kelley. Husbands and Wives. Dynamics of Married Living. R. O. Blood & D. M. Wolfe. World Revolution and Family Patterns. W. J. Goode. Blue‐Collar Marriage. M. Komarovsky. Emerging Conceptual Frameworks in Family Analysis. F. I. Nye & F. M. Berardo (Eds.). Family and Social Network(2nd ed.). E. Bott. The Future of Marriage. J. S. Bernard. All Our Kin: Strategies for Survival in a Black Community. C. B. Stack. Children of the Great Depression. G. H. Elder. Inside the Family: Toward a Theory of Family Process. D. Kantor & W. Lehr. A Treatise on the Family. G. S. Becker. 相似文献