Adolescent Identity Formation and Rites of Passage: The Navajo Kinaaldá Ceremony for Girls

Psychosocial and anthropological conceptions of adolescent identity formation are reviewed relative to identity formation of American Indian adolescents. The Dunham, Kidwell, and Wilson (1986) ritual process paradigm, an extension of van Gennep's (1908/1960) tripartite rites of passage model, is presented as a useful approach to examine identity transformations embedded in pubertal coming‐of‐age ceremonies. The rich array of rituals that constitute rites of passage ceremonies are argued to lead to optimal identity formation as delineated by Erikson (1968, 1987a) . To illustrate a synthesis between psychosocial and anthropological approaches, the Navajo female pubertal coming‐of‐age ceremony called Kinaaldá is described and analyzed using the published literature, observations of two ceremonies, and discussions with experts on the topic. It is concluded that through a series of complex rituals, an identity is ascribed to the young woman that connects her and transforms her into the primary female supernatural being of the culture.     

14‐Month‐olds anticipate others’ actions based on their belief about an object's identity

Past research has accumulated evidence regarding infants’ false‐belief understanding, measuring their gaze patterns or active helping behaviors. However, the underlying mechanisms are still debated, specifically, whether young infants can compute that others represent the world under a certain aspect. Such performance requires holding in mind two representations about the same object simultaneously and attributing only one to another person. While 14‐month‐olds can encode an object under different aspects when forming first‐person representations, it is unclear whether infants at this very age could also predict others’ behavior based on their beliefs about an object's identity. Here, we investigate this question in a novel eye‐tracking‐based unexpected‐identity task. We measured 14‐month‐olds’ anticipatory looks combined with their looking time, using a violation‐of‐expectation paradigm. Results show that 14‐month‐olds look longer to an actor's reach that is incongruent with her false belief about the identity of an object compared to a congruent reach. Furthermore, infants correctly anticipated the actor's reach based on her false belief. Thus, as soon as infants represent dual identities they can integrate them in belief attributions and use them for consequent behavioral predictions. Such data provide evidence for the flexibility of false‐belief attributions and support proposals arguing for infants’ rich theory‐of‐mind abilities.     

Dementia at the Intersections: A unique case study exploring social location

Research exploring the experiences of persons living with dementia has been criticized for failing to situate individual experience in a broader socio-cultural context. In particular, little attention has been devoted to examining how social location shapes the subjective experiences and responses of persons with dementia. This paper examines how one woman's position as a younger, aboriginal woman of lower socio-economic status living with a same-sex partner, helped construct her experiences with dementia. Data for this unique case study are based on in-depth personal and family interviews and video-taped participant observation. Three themes dominated her story. First, receiving a diagnosis of dementia triggered this woman's desire to connect with her cultural heritage. Through this claiming of her cultural identity as an aboriginal woman, the dementia was reinterpreted as facilitating a closer connection with her ancestors and this released for her a sense of creativity, productivity and peacefulness. Second, the refusal of this woman to adopt a more conventional interpretation of dementia, compounded by her younger age and atypical presentation, resulted in a tendency by others to discount the impact of the dementia in her life. Finally, the lack of recognition afforded to her female partner increased her partner's isolation and created challenges for their relationship. This paper will focus on embedding this woman's lived experience within a broader socio-cultural context in order to demonstrate how aspects of one's identity and social location interact to construct one's subjective experience.     

Passion,Submission and Motherhood: The Negotiation of Identity by Unmarried Innercity Chicanas*

This paper examines the negotiation of young unmarried women's sexual identities in the cultural context of an innercity Chicano community. Previous work often views the unmarried mother status as unproblematic, that is, as deviant or as equal to a married mother. Values are assumed to determine directly the evaluation of the status of unwed mother, and motherhood is viewed as an instrumental action. This analysis of premarital sex and motherhood suggests that motherhood plays an expressive role and that the evaluation of a young woman's sexual identity is not directly determined by her becoming premaritally pregnant and an unwed mother, but her identity is negotiated. In this negotiation process traditional values are blurred and changed. Here nonuse of birth control cannot be explained by lack of information or irrationality but must be understood as part of the process of developing a sexual identity within a particular cultural context. The relationship between behavior and identity is viewed as problematic and the construction and symbolization of this relationship in a public dialogue is the concern of this analysis.     

The Role of Premigration Status in the Acculturation of Chinese–Vietnamese and Vietnamese Americans

Drawing from fifty in‐depth interviews, this research examines the role of existing parental language knowledge on the ethnic identity negotiation of two ethnically distinct children of immigrant groups—Vietnamese and Chinese–Vietnamese—whose families have emigrated from Vietnam to the Southern California region of the United States. While previous research focused primarily on the influence of premigration status on first‐generation immigrants, this article considers how a central aspect of premigration status (intranational ethnicity) applies specifically to the children of first generation immigrants. By taking the premigration approach of comparing the experiences of different ancestral‐origin groups from a single nation (the intranational ethnicity perspective), this analysis suggests that a family's premigration ethnic status shapes the 1.5 and second‐generation's ethnic self‐identification choices through the mediation of parental language knowledge. Specifically, for the children of immigrants with twice‐minority status (Chinese–Vietnamese Americans), parental language knowledge serves as an easy ethnic identity default during these children's early self‐identification process.     

Art work or money: Conflicts in the construction of a creative identity

The identity projects of novice creative practitioners must take account of the economy of art work. It has been suggested ( McRobbie, 2002a ) that in the contemporary cultural industries in the UK, a new understanding of the connection between creative work and money has replaced past ‘anti‐commercial’ notions. This claim is investigated through a narrative‐discursive analysis of interviews from a longitudinal study with current and recent Art and Design postgraduates. Their ongoing identity projects are shaped by established understandings of creative work and the prospects it offers for earning and employment, and also by more local discursive resources given by personal life contexts. An analysis of two interviews with a single speaker shows how these resources are taken up within her ongoing and distinctive identity project. Both old and new repertoires of art and money are in play in her talk. She must negotiate dilemmas and potentially troubled positionings in order to reconcile a creative identity with relationships and responsibilities towards others. Coherence is only achieved momentarily and is disrupted by new life circumstances. By investigating an identity project at the level of talk, the analysis shows the complexity of the speaker's work to construct and claim a creative identity.     

Heteroglossia in text‐messaging: Performing identity and negotiating relationships in a digital space

This article uses Bakhtin's concept of heteroglossia to explore how linguistic repertoires are exploited in the performance of identity and management of relationships through text‐messaging. The study focuses on text‐messages sent and received by ‘Laura’, a middle‐class woman who has returned from university to her family home in rural England. Qualitative analysis of Laura's texted exchanges, informed by quantitative corpus data and ethnographic interview, details the role of heteroglossia as Laura and her interlocutors position themselves in relation to each other and negotiate differences in gender, class, education, past experience, and personal aspiration. The study shows how heteroglossia can emerge even in interactions between individuals from similar backgrounds with largely shared language resources, and highlights the need for sociolinguistic studies of linguistic repertoire to consider the part that digitally‐mediated linguistic resources play in individuals’ wider identity projects.     

The Relation between Mothers' Mirroring of Infants' Behavior and Maternal Mind‐Mindedness

Maternal mind‐mindedness, which is a measure of maternal mentalization involving mothers' speech, was examined as a predictor of mothers' mirroring of infant behavior during interaction. Five‐month‐old infants and their mothers engaged in a Still‐Face Task in which the mother's mirroring of the infant's behavior was assessed. After the task, the mother was shown a video of her infant in the task and asked to comment on what was happening for her infant; her comments were assessed for mind‐mindedness. Maternal mind‐mindedness when mothers were asked to reflect upon what was happening for their infants during the task predicted mothers' mirroring behaviors while engaged with their infants in the task. Maternal mirroring behavior may be a manifestation of maternal mentalization that is salient to infants.     

‘Coming Out Tales’: Adult Sons and Daughters' Feelings About Their Gay Father's Sexual Identity

Coming out to their children is a dilemma that concerns many gay, bisexual, and lesbian parents with children from previous heterosexual relationships. How children found out about having a father who identified himself as gay, and their feelings about their father's sexual identity, were explored through qualitative analysis of semi‐structured interviews with 36 sons and daughters (aged 19 to 36 years) whose gay fathers participated in the Gay & Bisexual Parenting Survey (Barrett and Tasker, 2001). Interpretative Phenomenological Analysis revealed that awareness of their father's sexual identity was often left unspoken for various reasons, and that acceptance came about through gradual understanding as well as direct discussion. Interview data indicated the complexity of the relationship between the young adult's personal acceptance of their father's gay identity and their consideration of social context when deciding how open to be to others about their father's sexual identity. This research has varied implications for therapeutic work with gay and bisexual fathers coming out to their children from previous heterosexual relationships.     

Growing Up Punk: Negotiating Aging Identity in a Local Music Scene

Punk music, in its thirty‐odd‐year history, is traditionally conceived of as a youth subcultural phenomenon. As one of many ways to rebel, kids might choose or find in punk rock an anti‐authoritarian, destructive, or anarchistic ideology that helps them manage the tumult of adolescence. But what happens next? In this conceptual article, the author is interested in how punks negotiate their identity as punks, as they age. She examines this by looking at people's experiences in a local punk scene. Based on these observations, she argues that “aging identity” and “the scene” are theoretical tools in a dialectic relationship with one another, which highlights the fluidity of both. This theory helps promote “the scene” as a more useful concept than subculture. Furthermore, looking at the local punk rock music scene as a scene—rather than a subculture—illustrates how identity forms over time as a cumulative process, synthesized in the relationship between changing self and other. From her research on a punk scene, the author argues that to construct a long‐term conception of scene involvement, punk scene members look to real and idealized others to demonstrate what they see as successful and unsuccessful ways of aging in connection with the music scene.     

Designing Lives and Empowering Clients: The Case of Sue

This case response centers on the client Sue, a professional mediator who seeks counseling to resolve a conflict with her employer that threatens her vocational identity (M. C. Rehfuss, 2003). P. B. Baltes's (1997) Selective Optimization With Compensation model of human development and J. Heckhausen and R. Schulz's (1995) Life‐Span Theory of Control are used to frame Sue's career development, identify her current control orientation, and assist her in making the transition from compensation to an optimizing strategy. Such a strategy aims to preserve her vocational identity while satisfying the needs of her employer.     

Portraits and collaborations: a reflection on the work of Wendy Ewald

This reflection on the work of Wendy Ewald as a photographer, storyteller and teacher highlights Ewald's methodology, her manner of presenting work and her images. First, in describing Ewald's artistic practice, I discuss the innovative ways she collaborates with children, sharing control over the process of visually representing children's lives, their stories and their faces. I also describe her influence as an educator and suggest that researchers as well may benefit from Ewald's approach to exploring individuals' social realities. Next, I propose that Ewald's body of work provides a rich source of material for those interested in the analysis of visual culture. As an example, I focus on Ewald's American Alphabets, which presents four visual alphabets and deals with questions of identity and language. The collaborative images simultaneously address and raise sociological questions and offer a compelling visual example of the confluence of gender, race and social class. I finish with a discussion of Ewald's two latest collaborations—In Peace and Harmony: Carver Portraits in Richmond, Virginia and Towards a Promised Land from Margate, England. In these new works, Ewald places larger‐than‐life portraits in symbolically meaningful public spaces. Her public art involves a complicated and conceptual exploration of context.     

The Flipside of Sixpence: Aboriginal Stories of Hope and Reconciliation

This is Colleen Brown's last interview before her untimely death in 2002. The interview continues and extends Colleen's project to educate family therapists about Aboriginal experience and culture. In presenting Cecily's life narrative and painting, Colleen surprises us with a creative message of hope and reconciliation about the stolen generation, because Cecily expresses gratitude to the white family who brought her up. In her own words, Cecily ‘did that painting for me like the others so I could show family therapists what the other side of the coin is, the flipside’. This three‐way conversation between Colleen, Cecily and Glenn provides a contribution to the reconciliation process.     

With Strength and Struggle: A Teacher's Process of Transforming Science into Multicultural Science. Where is Multicultural Science in Science Education Reform?

This interpretive case study focuses on one middle school science teacher in the United States as she transforms her classroom based on her personal definition of science education that is multicultural. The teacher‐participated in a multicultural science institute over the course of four years which provided a framework for her change process. Critical to the change process was an acceptance of the responsibility to teach science to all students in her diverse classroom. Elements of her change process included incorporating a model of science known as the 3P's, as well as, a focus on multicultural perspectives and cooperative learning. Classroom practices were changed as a result of a complex interaction between her increasing conviction in the academic ability of her students and an evolving perception of science as a social construction.     

Uncoupling

This article explores the process by which two individuals move from a coupled identity to separate, autonomous identities. Through the use of intensive interviews, the essentials of the process are abstracted and described as a series of stages through which the participants negotiate changing definitions of reality, both for themselves and for others. Berger and Kellner's conception of marriage as a socially constructed reality that is “nomos-building” is used as a starting point and is critiqued.     

Ethno-Religious Identity and Urban Malays in Malaysia

This article explores the forging of ethnic identity by urban Malays in Malaysia around a dialectic between being Islamic and being Malay. I introduce Pierre Bourdieu's concept of habitus and Anthony Giddens's notion of reflexivity to argue that the Islamic subject in Malaysia engages in different types of interaction which demand varying degrees of reflexivity. While Bourdieu's concept of habitus importantly reveals the actor to be a cultural agent, it denies the individual the meaningful agency that the increasing reflexivity of modernity demands. I suggest that Bourdieu's assertion that the dispositions of habitus are less than conscious does not hold true in a highly reflexive modernity. In this context, the individual is sufficiently conscious of his/her identity to be able to construct it in ways that allow it to be employed as a political weapon.     

Self-Identity in Marriage and Widowhood*

Theories of symbolic interaction and ethnomethodology assume that everyone undertakes a complex process of construction of reality, including self-identity, in interaction with significant others. Utilizing insights into variations in identity reformulation in marriage obtained from a study of American metropolitan women, this paper concentrates on variations of identity reformulation among widows. The major hypothesis guiding the discussion is that the higher the education of the woman, as measured by formal schooling, the more she is likely to experience and undertake identity reformulation in marriage and in widowhood. The less education a woman has, the less she will be consciously affected in her identity formulation by these events.     

Personal charisma: Immediate or gradual? How long does it take to judge?

Personal charisma can be defined as the perceived ability of an individual to be a good communicator who is inspiring and visionary, is honest and reliable, attracts other people's attention and is dominant in uncertain situations. Students judged their teacher's charisma after knowing her for just 3 min and then again at the end of the semester. The results indicated that subjects changed their opinions on four out of six dimensions of charisma.     

Queers in the Line of Fire: Goffman's Stigma Revisited

Using data from in‐depth interviews with young queer people, this article proposes revisions for four areas of Goffman's classic work, Stigma. Interviews reveal a situation between complete acceptance of queer identity and outright hostility, which I term “being in the line of fire,” and three strategies participants use to manage their identity in this situation. Unlike classical identity management, this project considers how their “double consciousness” allows them to respond to stigmatizing situations while remaining insulated from the negative appraisals of others. Instead, they orient toward educating the stigmatizer, minimizing interaction by tailoring their identity, or disengaging. I use these strategies to demonstrate that identity management theory does not properly consider possible responses to hostile reactions, the diversity of stigmatized groups, Goffman's so‐called sympathetic others, or different frames of reference on stigmatized attributes. Orienting to the point of view of the marginalized, this article demonstrates how one manages an accepted identity when one is in the line of fire.