21世纪初康巴藏族地区民族图书出版状况分析

80年代,康巴藏族地区民族图书出版业主要以内向传播为主,总体上处于缓慢增长时期;90年代,虽没有突破性的进展,但在国家政策的扶持下,发展持续稳定;进入21世纪,随着文化旅游业的发展、康巴文化研究兴盛起来,康巴地区逐渐被人们熟知,并以其独特的地理、人文底蕴,产生了"康巴学"。在这样的背景下,康巴藏族地区民族图书出版业进入了一个新的繁荣发展阶段。在21世纪的头十年,康巴藏族地区出版了"康巴文化丛书"、"康巴民间故事集成丛书"和"香格里拉·康巴品牌文化丛书",同时培养了一批优秀的康巴作家群体,这是沉寂了半个世纪的康巴出版业在21世纪的一个亮点。     

雍正朝清政府对康巴地区东部治理研究

雍正朝对康巴地区东部的治理在康熙和乾隆两朝之间发挥了承上启下的关键作用。研究发现:平定罗卜藏丹津叛乱后,雍正帝以“必属内地”和消除青海蒙古对康巴地区长时间影响为思路,维护川藏道畅通及区域稳定,以常规驻军代替临时派驻的新思路,以完善康巴地区东部行政建置等新措施,实现了清中央政府对康巴地区东部更加有效的直接治理,奠定了清朝治藏战略以康巴地区东部为依托的新模式,使康巴地区东部成为连接中央王朝与青藏高原的关键地缘纽带。     

康巴藏族地区民族出版研究

近三十年来,康巴文化逐渐走进公众视野,康巴藏族的出版业也随之获得较大发展。康巴藏族民族图书出版经历了三个时期：1980年代的发展与繁荣期,1990年代的稳定增长期和21世纪初的快速增长期。面对市场竞争及数字化出版的趋势,康巴藏族民族出版应开拓新的增长空间,提升内容产品策划能力,才能在竞争中立于不败之地。     

关于“康巴学”概念的提出及相关问题——兼论康巴文化的特点、内涵与研究价值

文章对近年学术界提出的“康巴学”这一新的学术概念所涉及的相关问题进行了讨论。对康区独特的自然与人文特点作了分析讨论,认为“康巴学”的提出有深刻的学术与现实背景,是藏学研究不断深入并发展到一定阶段的产物,它既是以康巴独特的地理环境与地域文化为依据和基础,也反映了人们对康巴研究价值的认同度的提高及当前康巴地区社会经济发展的现实需要。文章认为,“康巴学”的提出富于启示性和建设性,它不但不会削弱藏学,反而会丰富和扩展藏学研究的领域与层次。故有关“康巴学”概念及相关问题,值得学术界进一步开展讨论。     

康巴之魅——藏族作家达真《康巴》论

<康巴>是藏族作家达真用多元视角深度讲述康巴藏地的文学力作.小说从创作追求、文本构建、人物群像到文化内涵和思想境界,力求高标和宏伟气势,以深沉执著的担当和勇气,全方位、立体化呈现了近现代康巴地区人像展览的百年"浮世绘",并以康定和茶马贸易为着墨点,就民族与宗教问题给读者带来了鲜活的启示.而充满康巴草原气息的原生态文本和金字塔式的三角叙事结构,交相辉映出<康巴>集天、地、人和多元文化、无边大爱于一体的高远境界与史诗魅力.     

略论康巴人和康巴文化

本文运用文化人类学的方法,简要介绍了康巴人和康巴文化的形成.认为康巴人是以藏族为主体的人群,康巴文化自然是以藏族文化为主.作为藏族文化的一部分,康巴文化与安多、卫藏的文化有同根同源的共性.同时康区地处藏族与东部汉、羌、彝、纳西等民族交接的边缘,因而其文化又具有明显的多样性和多重性的特点.     

康巴藏族民间谜语的乡土文化特征与艺术价值初探

康巴藏族民间谜语是带有知识性和趣味性的民间韵文作品,是民间口头创作和文化遗产中的珍贵宝藏。它以丰富的内涵和多彩的形式反映出藏民族的生产生活、宗教信仰、风俗习惯等,也再现了康巴藏族丰富的想象力和艺术创造力。     

藏戏发展现状及音乐艺术特征

藏戏最初是在西藏、青海、四川以及云南等藏族聚居的地区，其中保重了卫藏地区的“阿姐拉姆”剧，安多地区的“南木特儿”剧和康巴、安多交接地区及果洛地区的“格萨尔”剧，四川的色达藏戏等。在印度、不丹等多个国家，藏族聚居的地区也有藏戏在不断流传，人们将青海地区的藏戏称之为“南木特儿”剧中，在藏语的翻译中，表达的是传记、故事等含义。藏戏在我国的青海、甘肃等地区，受到百姓的欢迎有着较大的发展，现今已经形成属于自己的风格特点。     

浅谈甘孜州康巴文化的主要特点

地处藏东横断山区的甘孜州康巴文化是藏族文化的重要组成部分 ,其文化内涵极其丰富 ,可细分为物质、制度、精神等三个层面 ,且具与众不同的特点 ,了解它的个性对于藏学研究及旅游开发等颇具价值     

康定市吉居藏语所属问题

本文针对分布在四川甘孜州康定市吉居乡的藏族语言进行分析。吉居话的语言所属在以往研究里没有共识,有属于扎巴语的意见和属于康巴藏语的意见。通过与藏文的对比,可见该语言为一个属于康巴藏语崩波岗方言群的土话,并非木雅语或扎巴语。基于与吉居话周边土话的比较,我们提出吉居话属于崩波岗方言群雅砻江组的假设性结论。本文的分析方法亦能作为识别康巴藏语中方言所属的参考。     

Overview of Khampa Tibetan-drama

Tibetan-drama is a representative part of the splendid Tibetan historical culture.It holds an important historical position in Tibetan cultural art, and is regarded as “the pinnacle of Tibetan arts”.Kh...     

试析康巴和安多方言区双语教育面临的挑战——基于四川省丹巴县双语教育的教育人类学考察

随着全球化进程的加剧,世界文化和经济发展对汉语和英语的倚重程度越来越高,母语为非拉萨语的康巴和安多方言区的双语教育面临的挑战也越来越大.文章通过对康巴方言区的丹巴县语言的使用情况以及藏汉、汉英双语教育现状进行调查,并对存在的问题进行分析后,认为:有效地实施双语教育,不仅需要学校教育在现有基础上做出一定的调整,还需要社区的配合.学校与社区一旦形成教育互动,双语教育就会取得事半功倍的成效.     

Meeting / Derrida

In August 1999, Jacques Derrida gave a number of lectures and seminars in Melbourne and Sydney. The seminar of 13 August, held at Sydney's Seymour Centre Theatre, was open to the public. It consisted of a question-and-answer session with Genevieve Lloyd, David Wills, Paul Patton and Penelope Deutscher. Its title, 'Themes from Recent Work', reflected interests in the work from Specters of Marx (1994) onwards which some, including Paul Patton, have referred to as deconstruction in its affirmative phase. What follows is a by-no-means verbatim record of the event. Rather it is but one member of the audience's account of what transpired in the seminar – an account which is therefore necessarily selective and pressed through the grid of my own quasi-philosophical interests. Following this account of the seminar, I offer some marginal notes on the open discussion following the seminar, then, finally, some reflections on a particular matter discussed at the dinner which followed that – madness.     

Defining ‘real India’: representations of authenticity in independent travel

As an alternative to the stereotypical mass tourism, independent travellers – travellers who travel for extended periods on low budgets while ostensibly avoiding formalized tourist activities and locales – are invested in constructing ‘authentic’ travel experiences. Practices such as ‘off-the-beaten-track’ travel and cultural engagement provide the means by which independent travellers are able to make claims to such authenticity. Authenticity is constructed by travellers through idealizations of intimacy and non-commodification. These idealizations are tangled in narrative representations of ‘real’ India and ‘real’ Indians, their ‘real’-ness typified by an absence of other travellers, tourists and, more generally, Western contamination. In these ways, ‘authentic’ travel is dependent upon actively constructed binaries of Western travelling subjects and exotic Indian objects. Yet travellers' fantasies of the Other are fragile and subject to collapse at moments in which so-called Others articulate their subjectivity in a way that is inconsistent with travellers' expectations. Through a focus on travellers' narratives of their experience, both the requirement for an Orientalist dichotomy as well as the ruptures that continually challenge this dichotomy, will emerge.     

Oestrogen Rising 2016: Ireland’s stained and bloodied cloths

A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and construct a text(ile) of the inter-weave of narrative and identity that I define as my intellectual, textual, somatic and material/visual practice obsessions. My work explores ‘the places in-between’ in the entanglements of Irish and Northern Irish gender and identity, and in the abject fabrics of death and of desire. As an Irish feminist, sense-making of the complexities, conundrums, challenges and contradictions of my land, my cloth, my body and my culture owes much to Irish women before me who fought for female suffrage, and Irish women now – north and south of the border that divides the island of Ireland – who still struggle for equality of citizenship, social justice, human rights, and full reproductive autonomy. My contention is that when we accept that Ireland herself is a many-layered cloth, a stained and bloodied cloth, a cloth marked irreversibly by history, conflict, denial and abuse, stained by its own repression, marked through denial of all its people’s rights and needs, and bloodied by its greatest export, the haemorrhage of its people, then – polemical, didactic or reflective, with more compassion, empathy, humility and heart – we just might make peace with our past.     

The changing configurations of self-(m)other dialogue in North Cyprus

This paper deals with issues of identity, nationalism, postcolonialism, and self-other relations with a focus on a period of transformative events in North Cyprus. It notes how nationalism has been the dominant means of identification for Cypriots in their modern history, and argues that unless weakened and supplanted by a radically pluralist democracy, nationalism imagines one's identity as an indivisible unity and has no place for different others within the nation. However, a pressing relationship with others and otherness is no stranger to Cypriots either, which makes it clear that the border that defines the ‘we’ of such nationalism is, at the same time, the line that divides the self intrinsically, indicating the otherness of the self or its alterity. Subjectivity involves subjection to the other.     

Changing patterns of mobility,citizenship and conflict in Indonesia

ABSTRACT

Mobility and migration are inherent ingredients of Indonesian cultures. In an archipelago with thousands of islands of various size, character and nature, mobility is an important means to make a living and to survive by migration. The right to free movement in Indonesia is constitutionally granted. It can create mobility and give expression to equal citizenship rights at the same time as it can trigger the enforcement of borders among cultural groups and the ethnification of local and regional politics. Mobility thus always comes along with immobility. Physical mobility of one group of people might cause immobility of another group or it might create cultural and political immobility in the same group. In places such as Eastern Indonesia, people have developed reciprocal means to integrate newcomers. Whereas the immigrants are usually disadvantaged citizens with regards to land and customary rights, those living in the area for generations have nonetheless become integral parts of quite peaceful local settings, one way or the other. The advancement of decentralization, democratization and direct elections of political representatives can lead to political empowerment, the promotion of ethnicity as election capital and changing patterns of belonging. This paper illustrates these ambivalences by looking at mobility in Indonesia more generally and how changing national policies and laws lead to reinterpretations of mobility patterns and trigger changes in relations between local population groups and existing mechanisms of cultural and political inclusion and exclusion. Butonese migrants in Maluku will here serve as a case study.     

三江源自然保护区生态旅游开发的SWOT分析

本文就三江源自然保护区开发生态旅游产品的可行性及发展潜力,运用SWOT分析模式进行客观分析,并得出三江源开发生态旅游产品是实现该地区可持续发展的最佳途径。