From social movements to cloud protesting: the evolution of collective identity

This article develops a conceptual framework for understanding collective action in the age of social media, focusing on the role of collective identity and the process of its making. It is grounded on an interactionist approach that considers organized collective action as a social construct with communicative action at its core [Melucci, A. 1996 Melucci, A. (1996). Challenging codes: Collective action in the information age. Cambridge, MA: Cambridge University Press.[Crossref] , [Google Scholar]. Challenging codes: Collective action in the information age. Cambridge, MA: Cambridge University Press]. It explains how micromobilization is mediated by social media, and argues that social media play a novel broker role in the activists' meaning construction processes. Social media impose precise material constraints on their social affordances, which have profound implications in both the symbolic production and organizational dynamics of social action. The materiality of social media deeply affects identity building, in two ways: firstly, it amplifies the ‘interactive and shared’ elements of collective identity (Melucci, 1996 Melucci, A. (1996). Challenging codes: Collective action in the information age. Cambridge, MA: Cambridge University Press.[Crossref] , [Google Scholar]), and secondly, it sets in motion a politics of visibility characterized by individuality, performance, visibility, and juxtaposition. The politics of visibility, at the heart of what I call ‘cloud protesting’, exacerbates the centrality of the subjective and private experience of the individual in contemporary mobilizations, and has partially replaced the politics of identity typical of social movements. The politics of visibility creates individuals-in-the-group, whereby the ‘collective’ is experienced through the ‘individual’ and the group is the means of collective action, rather than its end.     

Can the Earned Income Tax Credit Increase the Number of Unmarried Black Parent Families?

Since the 1960s an increasing number of Black children are reared by poor unmarried parents on welfare. To reduce poverty, minimize welfare dependence, and provide a monetary incentive for low-income, unmarried parents to wed, the government established the earned income tax credit (EITC). Since its establishment in 1975, however, scholars know very little about whether this credit can increase Black marriage among low-income couples with children. To address this paucity, I support and extend Mayhew's (1980 Mayhew , B. H. ( 1980 ). Structuralism versus individualism: Part I, Shadowboxing in the dark . Social Forces , 59 , 335 – 375 .[Crossref], [Web of Science ®] , [Google Scholar], 1981 Mayhew , B. H. ( 1981 ). Structuralism versus individualism: Part II, Ideological and other obfuscations . Social Forces , 59 , 627 – 648 .[Crossref], [Web of Science ®] , [Google Scholar]) micro-sociological and macro-sociological perspectives by highlighting the individual, interpersonal, and sociological factors that encourage or discourage Black marriage. I examined the qualitative responses of 17 Blacks between the ages of 23 and 61 years regarding whether they believed an increased child dependent tax credit (limited to married parents) would increase the number of married parent Black families. Qualitative analyses of the data revealed that although some participants were hopeful that the EITC could increase the number of Black marriages, most did not believe the EITC would substantially increase the number of Black marriages because the credit fails to address the intrinsic value of marriage. Supporting qualitative data are presented in connection with each theme. Practical and policy implications for Black marriage are also discussed.     

Reply to Commentaries: Black Sexual Politics Revisited

In this reply, I comment on one theme raised by each symposium author, expand on explicit ideas in Black Sexual Politics (2005) Collins, P. H. 2005. Black Sexual Politics: African Americans, Gender, and the New Racism, New York: Routledge.  [Google Scholar] itself, and/or raise additional questions that broaden those of the symposium participants. First, I examine Ange-Marie Hancock's claim that my seeming privileging of race in Black Sexual Politics contradicts my prior work on intersectionality. Next, I respond to Shanette Harris's analysis of the power of the gaze. Finally, I examine Jean Wyatt's focus on the interior space of black humanity to speculate about the ways in which healing constitutes a site of politics.     

The state and the colonial unconscious

In this article, Fanon’s concept of the colonial unconscious – introduced in Black Skin, White Masks (Fanon 1968 Fanon, F. 1968. Black Skin, White Masks, London: Paladin.  [Google Scholar]) – is used to clarify the post-1994 political conjuncture in South Africa; in particular, unconscious forms of resistance against the National Democratic Revolution (NDR). Fanon’s concept of colonialism is first outlined and developed before his concept of the colonial unconscious is itself refined and put to work in the analysis of Brett Murray’s The Spear in terms of the return of the colonial repressed. It is argued, in conclusion, that the NDR needs to include within its ambit this unconscious dimension of South African politics without, however, giving in to the temptation of attempting to totalise and saturate all processes of subject formation.     

Taking culture (and race) beyond dichotomies: a reply to Gans

Gans' (2012 Gans, H. 2012. Against culture versus structure. Identities: Global Studies in Culture and Power, 19(2): 125–134. [Taylor & Francis Online], [Web of Science ®] , [Google Scholar]; Against culture versus structure. Identities: Global Studies in Culture and Power, 19 (2), 125–134) indictment of cultural sociology (CS) and his anointment of structural sociology would have us believe the two are incommensurate paradigms. I do not agree. I deconstruct this binary with theory and empiricism from the intersection of CS and the sociology of race and ethnicity (SRE). First, I redefine the project of CS, contra Gans' interpretation. Second, I refute Gans' assumption that ‘CS is not much interested in cultural processes' by demonstrating how CS is concerned with the process and action of the material and symbolic aspects of social life. Third, I examine why well-placed trepidation over ‘culture of poverty’-style explanations may influence a negative view of CS/SRE. Fourth, I map advances birthed from the CS/SRE connection that contest Gans' assertion that ‘CS has not paid much attention to policy’. And fifth, I show how CS avoids tautological arguments in which culture would be ‘its own cause’.     

Disability,pain and love in Jewish cosmology?

Individuals with disabilities face numerous barriers that limit their inclusion within the Jewish community (Trieschmann 2001 Trieschmann, R. B. 2001. “Spirituality and Energy Medicine.” Journal of Rehabilitation 67 (1): 26–32.[Web of Science ®] , [Google Scholar]). While many Jewish communities have progressed and moved towards an attitude of ‘acceptance’ and ‘tolerance’ for people with disabilities out of religious obligation, it is often a practice without the spiritual ethical governing force and guiding principles of respect, equality, and human rights (Shatz and Wolowelsky 2004 Shatz, D., and J. B. Wolowelsky. 2004. Mind, Body, and Judaism: The Interaction of Jewish Law with Psychology and Biology. Ktav Publishing House: Yeshiva University Press. [Google Scholar]). People with disabilities are stereotyped as dependent, draining, incompetent, pitiful, victims, freaks, angels, embarrassments, innocent, pathetic, and asexual social burdens (Nario-Redmond 2010 Nario-Redmond, M. R. 2010. “Cultural Stereotypes of Disabled and Non-Disabled Men and Women: Consensus for Global Category Representations and Diagnostic Domains.” British Journal of Social Psychology 49: 471–488.10.1348/014466609X468411 [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). What is lacking is the consideration of people with disabilities as human beings. This injustice is most evident, painful, and damaging at an individual and communal level when it comes to Jewish singles and their pursuit of intimate relationships. A central Jewish value, right, and goal, one that is strongly promoted in Israeli society, is that of committed intimate relationships. However, this value does not apply to people with disabilities     

THE COMMUNITIES WE ARE REGAINING BUT NEED TO LOSE

Michael Young and Gerard Lemos’ (1997 Young, M. and Lemos, G. 1997. The communities we have lost and can regain, London: Lemos and Crane.  [Google Scholar]) text The communities we have lost and can regain has had a substantial influence on New Labour's communitarian thinking. This paper critically examines a specific aspect of New Labour's communitarian agenda, namely, its use of public housing policy to rebuild communities in order to combat social exclusion on so-called ‘sink estates’. The paper is presented in four main parts. The first part of the paper discusses how, why and to what extent ‘community’ has been lost, with particular reference to public housing estates. The second part examines why community rebuilding is now seen as the solution to the problems caused by the loss of community on public housing estates and, to this end, pays particular attention to the communitarian values that underpin New Labour's third way. The third part of the paper examines some empirical studies of community in order to highlight the key characteristics of ‘community’ and thereby develop a critical understanding of what New Labour are currently seeking to achieve. The fourth part of the paper juxtaposes this discussion of ‘community’ with a discussion of emerging socio-economic trends that have been identified in the literature on late modernity and globalization. By highlighting emerging socio-economic trends such as residential mobility into the community debate, the paper concludes by criticizing the policy of community building as ‘good for you’. Our key point is that community building restricts the residential mobility of poorer households and exacerbates (rather than combats) their social exclusion because a key indicator of social inclusion is their ability to take advantage of the social, cultural and economic opportunities that so often exist ‘elsewhere’.     

‘The performative surprise’: parody,documentary and critique

Can parody help us to ‘re‐imagine’ the organizations and institutions we live with (Du Gay 2007 Du Gay, Paul. 2007. Organizing identity: Persons and organizations after theory, London: Sage.  [Google Scholar], 13)? Or, like many forms of critique, does parody risk being incorporated: becoming part of the power it aims to make fun of? In this paper, drawing on Judith Butler’s work, I argue that certain circumstances enable parody to destabilize hegemonic, taken‐for‐granted institutions (Butler 1990 Butler, Judith. 1990. Gender trouble: Feminism and the subversion of identity, London: Routledge.  [Google Scholar]). I explore these ideas through a reading of the Yes Men documentary (Tartan Video 2005 Yes Men. 2005. “Directed by Chris Smith, Dan Ollman and Sarah Price”. Tartan Video.  [Google Scholar]). This film features a series of humorous representations of the World Trade Organization (WTO). I show how these act to denaturalize and effectively critique this dominant force in global trade. This paper discusses the value of parody for helping us to re‐think and re‐make particular institutions and organizations. In doing so, I point to the importance of creating a spectacle in which parody can travel beyond its immediate location, so that it can reach ever newer audiences with its ‘performative surprise’ (Butler 1990 Butler, Judith. 1990. Gender trouble: Feminism and the subversion of identity, London: Routledge.  [Google Scholar], xxvi). I suggest that the rise of the Internet and inexpensive documentary techniques offer interesting new ways for achieving this.     

The Sexual Consent Scale–Revised: Development,Reliability, and Preliminary Validity

The Sexual Consent Scale–Revised (SCS–R) measures an individual's beliefs, attitudes, and behaviors with respect to how sexual consent should be and is negotiated between sexual partners. This study extends previous research on sexual consent by revising a scale using the Theory of Planned Behavior (Ajzen, 1991 Ajzen , I. ( 1991 ). The Theory of Planned Behavior . Organizational Behavior and Human Decision Processes , 50 , 179 – 211 .[Crossref], [Web of Science ®] , [Google Scholar], 2001 Ajzen , I. ( 2001 ). Attitudes . Annual Review of Psychology , 52 , 27 – 58 .[Crossref], [PubMed], [Web of Science ®] , [Google Scholar], 2005 Ajzen , I. ( 2005 ) . Attitudes, personality, and behavior ( , 2nd ed. ). Milton-Keynes , England : Open University Press/McGraw-Hill . [Google Scholar]) as its theoretical foundation. The psychometric properties of the SCS–R were established using factor analysis, construct validity tests, as well as internal consistency and test–retest reliability. Five factors emerged: perceived behavioral control, positive attitude toward establishing consent, sexual consent norms, indirect consent behaviors, and awareness of consent. Results indicated that the SCS–R can be useful for examining a variety of research questions relating to sexual consent.     

The Organisation and the Mouth of Hell

FLESH

‘We are now beginning a two week consultation period—but let me say this [finger raised for emphasis)—if you are not for this project [dramatic pause) you ought to be looking for a move elsewhere’. (Announcement preceding a post‐1992 university restructuring, April 2002)

‘Hang on. I am just parking the car. I am walking into the building. I am now entering the mouth of hell…’ (Conversation with a friend who was calling from his mobile phone as he entered his workplace)

‘My heart sinks every time I have to go there. It takes away your spirit’. (Former colleague writing about her experiences of going to work)

‘I am nailed to the desk at the moment…’. (My email to friend in another institution) ‘Your email was full of Catholic imagery’. (Reply)

‘We live on that border, crossroads beings, crucified beings’. (Kristeva, 1987 Kristeva, J. 1987. Tales of love, Edited by: Roudiez, L. New York: Columbia University Press.  [Google Scholar]: 254)     

Rethinking Theory

‘Capitalist racist patriarchy’ is how Zillah Eisenstein (1998 Eisenstein, Z. R. 1998. Global Obscenities: Patriarchy, Capitalism, and the Lure of Cyberfantasy, New York: New York Press.  [Google Scholar]) characterizes global inequalities and the hierarchies of ‘difference’ they constitute. This article assumes that feminist theory aims not only to ‘empower women’ but to advance critical analyses of intersecting structural hierarchies; that this entails not only a critique of patriarchy but its complex conjunction with capitalism and racism; and that such critique requires rethinking theory. Through a critical lens on devalued (‘feminized’) informal work worldwide, the article explores how positivist, modernist and masculinist commitments variously operate in prevailing theories of informality – including those of feminists – with the effect of impeding both intersectional analyses and more adequate critiques of capitalist racist patriarchy.     

‘The sea inside us’: narrating self,gender, place and history in South African memories of the Hajj

¹ 1. From Mxolisi Nyezwa’s poem, ‘Sea’ (Nyezwa 2000 Nyezwa, M., 2000. Sea. In: Song trials. Pietermaritzburg: University of KwaZulu Natal Press, 62.  [Google Scholar]). How do Muslims in South Africa recount the experience of pilgrimage? This paper considers the genre of oral and written South African hajj narratives and reflects on the insights they hold about Muslim subjectivity and history in South Africa. Pilgrimage is a complex theme, or, as Barbara Cooper (1999 Cooper, B.M., 1999. The strength in the song: Muslim personhood, audible capital, and Hausa women’s performance of the Hajj. Social Text, 60 (Globalization?), 87–109.  [Google Scholar]) phrases it, ‘the hajj presents an immensely complex “ethnoscope” of human movement of tremendous historical depth’ (p. 103). In this article, I take a literary and historical rather than sociological or quantitative approach to the topic of the hajj and examine one of the earliest published accounts of the hajj from the Cape – that of Hajji Mahmoud Mobarek Churchward, who performed the hajj in 1910, along with oral testimonies about pilgrimage by ship in the 1950s and recently published accounts of pilgrimage by Na’eem Jeenah and Shamima Shaikh (2000), Rayda Jacobs (2005 Jacobs, R. 2005. The Mecca diaries, Johannesburg: Jacana.  [Google Scholar]) and Rashid Begg (2011 Begg, R. 2011. The Hajj, Stellenbosch: Imvusa.  [Google Scholar]). In my analysis I consider the nature of the self and the voice, the relation of the spiritual to the quotidian, and the place of South Africa and South Africanness in these accounts. The article reveals that South African pilgrimage narratives are deeply compelling as an autobiographical practice and as an historical archive. They relate the universality of Islamic religious observance with the particularity of South Africa’s political and social realities in a seamless and illuminating nexus. I therefore argue that the hajj narrative as literary form offers new insights about the relation of the sacred and the profane, nation and religion, and gender and authenticity in South African Muslim life.     

Reply to Cameron et al.: Mistakes Were Made. Can They Be Corrected?

Cameron, Cameron, and Proctor (2017 Cameron, P., Cameron, K. M., &; Proctor, K. (2017). Children of homosexuals more apt to become homosexual and experience parental molestation: Surveys over three decades. Marriage &; Family Review, 53, 429–433. doi:10.1080/01494929.2017.1279942[Taylor &; Francis Online] , [Google Scholar]) have complained that Cameron and Cameron (1996 Cameron, P., &; Cameron, K. (1996). Homosexual parents. Adolescence, 31, 757–776.[PubMed], [Web of Science ®] , [Google Scholar]) were not cited in some articles authored by this journal’s editor. As part of this editor’s policy of welcoming critiques of the editor or articles published in Marriage &; Family Review, we are pleased to respond, as part of an assignment for a graduate course in statistics and research design. Although remarkable for its time in terms of sample design, Cameron and Cameron’s (1996 Cameron, P., &; Cameron, K. (1996). Homosexual parents. Adolescence, 31, 757–776.[PubMed], [Web of Science ®] , [Google Scholar]) research featured substantial limitations or ambiguity in sampling attrition, measurement of parental sexual orientation, and small sample size with respect to the number of children with same-sex parents. Although we cannot recall the exact reasons for which the editor neglected to cite Cameron and Cameron (1996 Cameron, P., &; Cameron, K. (1996). Homosexual parents. Adolescence, 31, 757–776.[PubMed], [Web of Science ®] , [Google Scholar]) in more frequency or detail, there were many scientifically reasonable possibilities. Cameron et al. (2017 Cameron, P., Cameron, K. M., &; Proctor, K. (2017). Children of homosexuals more apt to become homosexual and experience parental molestation: Surveys over three decades. Marriage &; Family Review, 53, 429–433. doi:10.1080/01494929.2017.1279942[Taylor &; Francis Online] , [Google Scholar]) are welcome to respond in detail to our concerns.     

Personalization,gender, and social media: gubernatorial candidates’ social media strategies

This study focuses on the ‘self-personalization’ of campaign politics, marked by candidates highlighting their personal lives over their policy positions. The rise of social media may be accelerating this shift. Applying Strategic Stereotype Theory [Fridkin, K. L., &; Kenney, P. J. (2014 Fridkin, K. L., &; Kenney, P. J. (2014). The changing face of representation: The gender of U.S. senators and constituent communications. Ann Arbor: University of Michigan Press.[Crossref] , [Google Scholar]). The changing face of representation: The gender of U.S. senators and constituent communications. Ann Arbor: University of Michigan Press.], which holds that women politicians try to deactivate stereotypes that associate men with agentic leadership traits while capitalizing on stereotypes that associate them with warmth, we assess what role gender plays in candidate self-personalization on social media. A large-scale computerized content analysis of social media posts by gubernatorial candidates in 2014 suggests that male candidates may see more and female candidates see less strategic benefits in personalizing, but this effect does not persist in the face of electoral contextual variables like competitiveness. We also find qualitative differences in the ways male versus female candidates personalize through social media.     

Intersectionality,Multiple Messages,and Complex Causality: Commentary on Black Sexual Politics by Patricia Hill Collins

In this article I approach gender, sexuality, and race as analytical concepts and intersectionality as an analytical framework for examining the relations between these concepts and the context within which they operate. Issues of complex causality make the disentangling of messages communicated by symbolic and everyday acts susceptible to oversimplification and paralysis of political action. Intersectionality addresses many of the pitfalls featured among intractable political problems such as racism. Patricia Hill Collins's provocative book Black Sexual Politics (2005) Collins, P. H. 2005. Black Sexual Politics, New York: Routledge.  [Google Scholar] proposes an alternative lens, that of the “new racism,” and I interrogate the utility of both frames for the analysis of African American popular culture and sexuality in the 21st century.     

What do young adult carers learn through supporting family members? Extending the affirmation model

Abstract

Some writers (e.g. O'Dell, Crafter, de Abreu, Cline 2010 O’Dell, Lindsey, Sarah Crafter, Guida de Abreu, and Tony Cline. 2010. Constructing ‘Normal Childhoods’: Young People Talk About Young Carers. Disability & Society, 25 (6): 643–655.[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]) have argued that young carers are just one among many categories of youth who navigate the transition to adulthood while already carrying responsibilities usually associated with adulthood. This article explores that position in relation to a research project, undertaken in North-East England, which generated 13 in-depth biographical accounts with 16–25-year-old carers about their transitions to adulthood. It will be argued that their experiences of supporting disabled people in their families resulted in these young adult carers becoming more other-centred than their peers. Otherwise, their transitions to adulthood were mostly typical of young people in other types of adult role. The article discusses whether an affirmation model of disability (Swain and French 2000 Swain, John and Sally French. 2000. Towards an Affirmation Model of Disability. Disability & Society, 15 (4): 569–582.[Taylor & Francis Online], [Web of Science ®] , [Google Scholar]) can be used to help young adult carers take positive ownership of their identities in the challenging context of post-industrial youth.     

Being Indian in post-colonial Hong Kong: Models of ethnicity,culture and language among Sindhis and Sikhs in Hong Kong

Using data from four focus groups, this paper examines the ways in which Hong Kong Sindhis and Sikhs talk about ethnic identities and their relationships to culture and language. It finds that in all the groups, a range of different ‘cultural models’ (Gee, 1999 Gee, James Paul. 1999. An Introduction to Discourse Analysis: Theory and Method, London: Routledge.  [Google Scholar]) of ethnicity, culture and language are drawn upon, with the same participants sometimes using several different models as they position themselves within the group discussions. However, the data also suggest that there may be a tendency for the two communities to foreground different models of ethnicity. Specifically, Sikh participants tend to draw more on an essentialist model of ethnicity than do the Sindhis, while the Sindhis seem to be more prepared to draw on more flexible models of the relationships between identity, culture and language.     

VIA's visual voices: the awareness of a dedicated audience for voices in patient video narratives

First the authors examine the concept of ‘voice’ in one model of participant media research (PMR) giving special attention to parallel variables of hearing, begging questions about the ‘listening’ component of any communication process. Second, they describe the use of a research programme entitled Video Intervention/Prevention Assessment (VIA) and a series of ongoing video narrative projects with chronically ill young people at Children's Hospital Boston. Young people were asked to show how they see their own illness-centred lives by using videocam technology. Third, ‘visual voices’ as found on the videotape results are examined through Thompson's five kinds of voice used by participants living with spina bifida, cystic fibrosis and, in one case, obesity. We conclude that knowledge and anticipation of what we have termed ‘a dedicated audience’ is one of the primary variables in the elicitation of voice and the overall value of participant media research.

… [one] main characteristic of illness narratives is that they formulate and express a central aspect of being ill in modern society, namely the difficulty of giving voice to both suffering and to the lifeworld context of illness. (Hyden 1997 Hyden, L. 1997. Illness and narrative. Sociology of Health & Illness, 19(1): 48–69. [Crossref], [Web of Science ®] , [Google Scholar], 64)