Is Tourism Marriage of Young Girls in Egypt a Form of Child Sexual Abuse? A Family Exploitation Perspective

Tourism marriage in Egypt is considered a part of the child marriage phenomenon, as parents following false interpretations of Islamic teachings offer up their daughters for short-term sexual relationships in return for money from tourists. This exploratory study used qualitative methods to interview 42 parents who reside in the city of Darasa, Giza, Egypt, whose daughters were persuaded to engage in tourism marriage. Eight social work students utilized an interview guide that contained 10 questions exploring how parents strike deals with tourists and avoid all legal and traditional procedures of marriage in Egypt. The findings of this study were summarized in six distinct themes, which show evidence of family exploitation of young women. This experience likely increases the child’s vulnerability to psychological, social, and physical consequences.     

Family patterns,women's status and fertility in the Middle East and North Africa

Currently, countries in the Middle East and North Africa are in the process of changing from high to low mortality and fertility, and the present paper reviews and assesses the current state of the social science research on family patterns and women's status in these regions. In particular, it reviews literature on: 1) marriage patterns; 2) the extended family and relations internal to the family; 3) larger kinship structures; 4) the role and status of women in the larger society; and 5) divorce, widowhood, and remarriage. The author, however, believes that much of the research on family patterns lacks concern with the impact of basic structural changes in the economic and social organization of countries in the region. He concludes by offering a few suggestions about areas where research linking population dynamics with family patterns and the status of women could be usefully undertaken.     

Education,wage work,and marriage: Perspectives of Egyptian working women

We explore young working women's perceptions of marriage and work in contemporary Egypt, when an increase in age at marriage was evident from national survey data. Both working conditions and employment opportunities declined significantly for young women even as their educational attainment increased and marriage was delayed. In‐depth interviews were conducted over a 2‐year period between 1998 and 2000 with 27 young women between the ages of 15 and 29 who were from relatively poor families and working in a range of salaried jobs in three locations. The qualitative data indicate that young women have high expectations in terms of marital living standards. They seek to achieve this in part by saving intensively before marriage when they work, and otherwise by ensuring substantial monetary support from their families. We conclude that rising material aspirations and family nucleation rather than change in female labor force participation drive marriage change in contemporary Egypt. The driving force behind this conclusion is that there is a reinforcement of the traditional values associated with the institution of marriage rather than its erosion.     

Resources,Family Organization,and Domestic Violence Against Married Women in Minya,Egypt

I evaluate the influence of household wealth, women's socioeconomic dependence, status inconsistency, and family organization on physical abuse in the prior year and attitudes about wife abuse and divorce among 2,522 married women in Minya, Egypt. Household wealth is negatively associated with physical abuse. Women who are dependent on marriage because they have sons and less schooling than their husbands are more likely to have experienced physical abuse and to report marginally more tolerance for such abuse. Women who are isolated from natal or biological kin and living with marital relatives are more likely to have experienced physical abuse. Findings underscore the role of women's dependence and social isolation in enabling physical abuse among women of all economic classes.     

Transnational lives,transnational marriages: a review of the evidence from migrant communities in Europe

Abstract Whom do migrants marry? This question has become a popular topic of research, and existing studies identify a common trend: most of the non‐European, non‐Christian migrants in Europe marry someone from their country of origin. The motivations for such practices are to be found in the characteristics of transnational spaces and in the social structures that emerge in such spaces. Based on a review of research from several European countries, three such constellations are discussed: first, the obligations to kin, especially when migration regulations become more restrictive, and marriage becomes the last route by which to migrate to Europe. Second, new forms of global inequality, between the metropolitan centre and countries of the global periphery, give migrants in Europe improved status and standing in their society of origin and therefore excellent opportunities on the marriage market there. Third, gender relations have started to shift in both host society and migrant families. Men and women alike are trying to rebalance power relations within marriage and to shift them in their favour. In this process marriage to a partner from the country of family origin may promise strategic benefits. The article ends with suggestions for future research.     

Rethinking Families and Community: The Color,Class, and Centrality of Extended Kin Ties1

Although a focus on marriage and the nuclear family characterizes much sociological research and social commentary, this article suggests that this focus ignores the familial experiences of many Americans, particularly those on the lower end of the economic spectrum for whom extended kin are central. African Americans and Latinos/as are more involved with kin than whites, but class trumps race in this regard: African Americans, Latinos/as, and whites with fewer economic resources rely more on extended kin than do those more affluent. The emphasis on marriage and the nuclear family may actually promulgate a vision of family life that dismisses the very social resources and community ties that are critical to the survival strategies of those in need. In contrast to those who have argued that marriage is the foundation of the community or even, in that overused phrase, the “basic unit of society,” this article suggests that marriage actually detracts from social ties to broader communities just as an emphasis on marriage and the nuclear family, to the exclusion of the extended family, distorts and reduces the power and reach of social policy.     

Introduction Private and Public: Gender,Generation and Family Life in Flux

In the past four decades, Hong Kong has seen a dramatic transformation of the social location of women in the public sphere, with deep and far-reaching ramifications for courtship, marriage, fertility, conceptions of parenthood, familial power, and equality and freedom. A sociology of the family is thus by necessity a sociology of women in particular, and of gender relations in general. Indeed, recent developments in research on marriage and the family in Hong Kong reflect this new awareness. Using rigorous sociological frameworks, this new line of research has begun to meet with some success in analyzing contemporary social issues that are prominent in the public consciousness. This essay reviews studies of four topical areas: determinants of the postponement of first marriage among women, the effect of live-in foreign domestic workers on family dynamics, violence against women and children in the family, and the livelihood strategies of cross-border families. These studies have attempted to integrate the interplay of the impact of a changing economy and society on the family and the role played by women in the family. The resulting dynamic interactions amongst the members within the family and the changes they bring about become propellants for change in the economy and society and pose new challenges. The family is indeed a troubled institution. It is so because myriad public issues are being taken on, confronted, worked through, and acted out within the family. The agony, and indeed the ecstasy, of the family is a reflection of the success, and failure, of society.     

Women's “Justification” of Domestic Violence in Egypt

We explored the influences of women's social learning, marital resources and constraints, and exposure to norms about women's family roles on their views about wife hitting or beating among 5,450 participants in the 2005 Egypt Demographic and Health Survey. One half justified wife hitting or beating for some reason. Women from rural areas who were exposed to domestic violence more often justified such acts. Dependent wives whose husbands had more schooling, were blood relatives, and were coresident more often justified such acts. In settings where women tended to marry at older ages, women less often justified such acts. Women's resources and constraints in marriage accounted for the largest share of the variability in their attitudes about domestic violence against women.     

Socio-historical paths of the male breadwinner model - an explanation of cross-national differences

It is often assumed that in the historical transformation to modern industrial society, the integration of women into the economy occurred everywhere as a three‐phase process: in pre‐modern societies, the extensive integration of women into societal production; then, their wide exclusion with the shift to industrial society; and finally, their re‐integration into paid work during the further course of modernization. Results from the author's own international comparative study of the historical development of the family and the economic integration of women have shown that this was decidedly not the case even for western Europe. Hence the question arises: why is there such historical variation in the development and importance of the housewife model of the male breadwinner family? In the article, an explanation is presented. It is argued that the historical development of the urban bourgeoisie was especially significant for the historical destiny of this cultural model: the social and political strength of the urban bourgeoisie had central societal importance in the imposition of the housewife model of the male breadwinner family as the dominant family form in a given society. In this, it is necessary to distinguish between the imposition of the breadwinner marriage at the cultural level on the one hand, and at the level of social practice in the family on the other.     

Social structure and personal choice

A review of representative literature in the newly developing area of alternative lifestyle research suggests an antisocial structural bias. The origin of this trend and its implications for a theoretically based social science of alternative lifestyles are explored. The aged, women, and Black families are viewed as examples where social structural conditions affect the diversity of intimacy, marriage, and family alternative lifestyles chosen. Current definitions of alternative lifestyles, individual freedom, and choice are seen as reflecting and supporting the social, political, and economic status quo in American society. It is concluded that a social science of alternative lifestyles is only possible when we more fully understand the individual, institutional, and historical dynamics determining the availability and feasibility of alternatives in intimacy, marriage, and family life.     

Planned and Unplanned Childbearing Among Unmarried Women

This paper uses data from the 1995 National Survey of Family Growth to examine social, demographic, and economic correlates of planned and unplanned childbearing among unmarried women. I look at who has births outside of marriage, who plans births outside of marriage, and how childbearing patterns vary for Whites, Blacks, and Hispanics. I find that low education increases the likelihood of planned and unplanned childbearing outside of marriage for all race and ethnic groups. The same holds for cohabitation, although effects on planned births are notably stronger for Hispanics than others. Finally, spending time in a single‐parent family as a child increases planned and unplanned childbearing among White women, with modest or no effects among Blacks or Hispanics. Results suggest ways in which the meaning of childbearing depends on the context in which it occurs.     

Voicing women in Eastern Europe-an introduction

This special issue maps out real and symbolic spaces of women who are attracted to women in Eastern Europe, and highlights some of the challenges they face. One of the main themes emerging from the articles is that constructing spaces for women outside the heterosexual mainstream can be a useful political strategy in societies where non-conventional sexual interests, attractions, and gender expression have discriminative consequences. All of the eight articles in this special issue represent different voices, while demonstrating that there are many similar tendencies concerning the main goals and difficulties of lesbian, gay, bisexual, and transgender (LGBT) and lesbian movements of the region, in terms of legal and social developments related to the most heated issues of same-sex marriage and parenting on the one hand, and the violent attacks against pride marches and political backlash on the other.     

Intimate mobilities—International (transnational) marriage and migration: Japanese marriage migrants floating between Japan and Korea

In the past decade, intense mobility within Asia has led to increased international marriage (kokusai kekkon) in the region. A growing number of scholars have explored this phenomenon—called the intimate part of Asia—with a focus on foreign brides from emerging economies. Concerning international marriage between Japanese and Koreans, most research focuses on the Korean wives of Japanese husbands who reside in Japan, and little research has been conducted on the Japanese wives of Korean husbands. In this study, the postmigration experiences of Japanese marriage migrant women in South Korea are explored. Semistructured interviews were conducted in Korea with 13 participants. Drawing on the interview data, this article elucidates the trajectories of Japanese marriage migrants, focusing on subjective elements. The participants' accounts demonstrate that their experiences were intertwined with the media, politics, gender roles, parenting ideologies, and family relations. Their various emotional responses underline the ways such factors have shaped their lives.     

Marriage Form and Son Preference in Rural China: An Investigation in Three Counties*

Abstract Using data from two surveys in three counties among which the prevalence of uxorilocal marriage varies greatly, this paper analyzes effects of marriage form, as well as individual, family, and social factors on son preference in the context of strict birth control in rural China. It is shown that, under the Chinese patrilineal joint family system, son preference can be inferred from the reproductive behavior of couples in virilocal marriage but not from that of couples in uxorilocal marriage. However, the negative effect of uxorilocal marriage on son preference is likely to depend on other factors. For all three counties, women married after the 1990s are less likely to have preference for sons; in regions with low prevalence of uxorilocal marriages, son preference is stronger for virilocally married couples with more sisters or having first birth at older age, and for couples whose marriages were arranged by others; in regions with high prevalence of uxorilocal marriages but under-developed economies, higher educated women in uxorilocal marriages have stronger son preference. Son preference differs greatly among the three counties and increased prevalence of uxorilocal marriage may significantly weaken son preference. These findings relate to changes in rural family and marriage customs during the current demographic and social transition, and suggest new approaches to weakening son preference while maintaining low fertility in rural China.     

Between two families: the social meaning of remittances for Vietnamese marriage migrants in Singapore

Scholars who have applied transnational perspectives to studies of migration and remittances have called for a move beyond the developmentalist approach to accommodate an expanded understanding of the social meanings of remittances. Researchers working in Asia have begun to view the remittances of money, gifts and services that labour migrants send to their families as transnational ‘acts of recognition’, as an enactment of gendered roles and identities, and as a component of the social practices that create the ties that bind migrants to their ‘home’ countries. In this article, we depart from the more common focus on remittance behaviour among labour migrants and turn instead to examine how, as marriage migrants, Vietnamese women generate and confer meaning on the remittances they send. First, from the women's viewpoint, we discuss the extent to which expectations vested in being able to generate remittances for the natal family by marrying a Singaporean man not only translate into motivation for marriage migration but also shape the parameters of the marriage. Second, we show how sending remittances are significant to the women as ‘acts of recognition’ in the construction of gendered identities as filial daughters, and, through the ‘connecting’ and ‘disconnecting’ power of remittances, in the reimagining of the transnational family. Third, we discuss the strategies that women devise in negotiating between the conflicting demands and expectations of their natal and marital families and in securing their ‘place’ between two families. We base our findings on an analysis of interviews and ethnographic work with Vietnamese women and their Singaporean husbands through commercial matchmaking agencies.     

Feeling Northern: ‘heroic women’ in Sally Wainwright’s Happy Valley (BBC One, 2014—)

This article analyses a recent television drama written by Sally Wainwright in order to explore notions of Northernness, gender and class. I consider to what extent Wainwright is expanding and revising current perceptions of the North, and more specifically of Northern women, through an analysis of her recent television programme, Happy Valley. Wainwright’s work shares characteristics of the British social realist television drama from the late 50s, early 60s: they have themes of escape, they use location to say something about their characters and they take viewers on an emotional journey that is related to the social conditions they inhabit. And yet, she is also putting women, who were often on the periphery of social drama, in the centre. Wainwright takes her viewers on a journey that begins with the anger and injustice resonant with the male protagonists of social realism, but as women, this anger and injustice is worked through in terms of the family and eventually leads to a greater sense of commitment to community and the place she comes from, which, in Wainwright’s work, is the North. In so doing, she expands the genre and gives it a female voice. She offers us a sense of what ‘feeling’ Northern is to women, as well as men. Additionally, she is a screenwriter who is speaking from the position of the working-class North; she is intimate to these communities, not a ‘detached observer.’ And yet, despite these inroads, her work has only recently received praise from the British television Industry.     

WOMEN'S MARITAL TIMING AT THE TURN OF THE CENTURY:

This article utilizes accelerated failure time models to estimate the effect of immigration, generation, and ethnicity on timing of first marriage among women living in the United States in 1910. Although historical research suggests that family need resulted in marital delay, I argue that family strategies for socioeconomic mobility is a more likely explanation. Second-generation women from groups experiencing substantial socioeconomic mobility across the generations demonstrate the greatest likelihood of marital delay; this is particularly notable for Jewish women. Migration does not have the expected delaying effect on marriage; those arriving as children or single adults marry at younger ages than either those who wed in the country of origin or their second-generation counterparts. Findings are discussed in light of ethnic group stratification and the importance of integrating women into mobility frameworks.     

Family Foster Care,Kinship Networks,and Residential Care of Abandoned Infants in Egypt

While infant abandonment has occurred in all segments of society, on all continents, and across all generations, the motivations for this practice are varied and depend upon the social norms of a specific geographic region at a given point in time. Western approaches addressing the care of abandoned infants focus on terminating parental rights and placing the child in an adoptive home. The child assumes the family name and is privy to all rights and responsibilities as biological children. In Egypt, Islamic family law does not allow for adoption of an infant by a nonbiological individual. Nor does the country of Egypt allow assignment of guardianship or fostering of a child by a non-Egyptian parent. Therefore, models of care cannot simply be transferred from one context to the other, although they may learn from each other. Egypt's system of family foster care, kinship networks, and residential (institutional) care are models that are consistent with the cultural values and customs of this population. The family foster care model and kinship networks have been shown to provide the most positive psychosocial outcomes for the child. The purpose of this article is to compare and contrast culturally acceptable approaches to caring for abandoned infants in Egypt.     

Modern family planning,sexual behavior and marriage status among women in Tanzania

"This article looks into sexual behavior and marriage status among women attending Mother and Child Health Care clinics in Tanzania. It looks into the effects of such behavior on the marriage and suggests some policy implications, especially in relation to modern family planning methods. The data which form the basis of this article were collected [in 1987] among 244 women in two urban centers in Tanzania."     

Migration,Motherhood, Marriage: Cross‐Cultural Adaptation of North American Immigrant Mothers in Israel

This study probes the cross‐cultural adaptation patterns of North American women who immigrated to Israel with their Israeli‐born husbands (or married there) and are mothers in their new country. In order to undertake a cultural analysis of the interplay between immigration, motherhood and bicultural marriage, we examine: the effects of motherhood and North American culture of origin on cross‐cultural adaptation; the effects of immigration to Israel on motherhood and childrearing; the influence of family of origin on the immigrant motherhood experience; and the role of Israeli husbands and their families in the women’s cross‐cultural adaptation process. We study patterns for the entire group as well as bringing out individual differences. Our main finding is that motherhood serves as the principal social link to the Israeli host society. The high status of North American culture and English proficiency facilitate cross‐cultural adaptation in Israel. Our findings reveal transnationalist tendencies co‐existing with various adaptation strategies. We propose an expansion of previous acculturation models to accommodate this dual modus vivendi.