Negotiating Emancipation

The idea of the public sphere is integral to the scholarship and practice of Women in Development. Unlike the private sphere, it is constructed as that space in society that provides enabling conditions for women’s emancipation. With the advent of neoliberal development and the consequent re-organization of relationships between individuals, states and markets, traditional views on the public sphere are beginning

to falter. There is a growing need to investigate the usefulness of the notion of the contemporary public sphere for women’s emancipation. This article unpacks the construct of the public sphere: the spaces it refers to, the peculiarity of its ideologies and the constructions of women’s emancipation. It reviews two bodies of scholarship, western feminist political theory and gender critiques of neo-liberal development, and

examines the recent theoretical debates on women’s political identity within the public sphere. The article highlights that emancipation of women (their political identities) in the time of neo-liberalism is a complex interplay of gender constructions within and between states, markets and civil societies.     

(Re)visualizing women who use drugs

This article explores a collaborative, community-based project that fuses both arts-based feminist and visual sociological perspectives through a collaboration with five women in leadership roles in a drug user union, Vancouver Area Network of Drug Users (VANDU). VANDU is situated in the Downtown Eastside of Vancouver, British Columbia, in Canada’s poorest urban neighbourhood. Through writing, photography and collage-making, participants in this study resisted dominant representations of women who use criminalised drugs by focusing on activism, family, friends and the spaces they live and work in. This paper contributes to a growing body of critical and feminist scholarship interested in using creative and visual methodologies and collaborative community artworks as tools for developing alternate perspectives about the lives of marginalised women.     

Civic involvement in deprived communities: A longitudinal study of England

This study aims to understand how community material deprivation is related to associational membership amongst neighbourhood residents. We posit that aside from personal characteristics and willingness to engage, experiences of neighbourhood deprivation are strongly correlated with how much people devote themselves to associational membership. We identify three mechanisms through which community deprivation can determine individual participation in political, civic, and work voluntary associations: social cohering, norms of obligation, and activated dissatisfaction. We link individual panel data from Understanding Society from 2010 to 2019 with the English Index of Multiple Deprivation at the neighbourhood level. This study finds that neighbourhood deprivation is associated with lower norms of civic obligation which, in turn, lowers a person's propensity for engagement. Individuals with low income and education are less likely to participate in voluntary associations in the first place, therefore the contextual role of neighbourhood deprivation exerts a further external negative pressure on civic participation. We find that membership in political organizations is an exception whereby it is positively associated with neighbourhood deprivation. The results imply that given the many economic and social capital benefits of associational involvement (Putnam, 2000), collective deprivation can produce an additive pattern of economic disadvantage which is reinforced through a lack of social participation.     

Neighbourhood in a high rise, high density city: some observations on contemporary Hong Kong

Most of the contemporary literature on the neighbourhood comes from US or European sources where there are sharp contrasts with East Asian cities in terms of the physical form, residential densities and in relation to ideas of community and kinship. This paper reports on a study carried out in Hong Kong which was designed to explore the extent to which western preoccupations with neighbourhood resonate in a high rise, high density Chinese city. As a precursor to a larger scale study interviews were carried out with fifteen individuals in three contrasting locations: a New Town estate, an older, inner city area and a middle class housing estate. The interviews explored inter alia neighbourhood perceptions, ideas of community, sense of belonging and sense of place among contemporary Hong Kong residents. When Yuan Ssu became Confucius' steward he was given nine hundred measures of grain, which he declined. The Master said, ‘Can you not find a use for it in helping the people in your neighbourhood?’ (The Analects, Book VI).     

Social Capital is Associated with Earnings among Foreign‐born Mexican Men but not Women in Los Angeles County

The mechanisms through which social capital is accumulated may influence its relationship with hourly earnings. Because Mexican men and women accumulate social capital differently, for instance, gender may be an important factor for understanding social capital’s association with Mexican migrant earnings. Unlike past research that often fails to differentiate between various social capital metrics (e.g., social network member reciprocity, participation in civic group organizations, neighbourhood trust), this article estimates two of these associations with wages while controlling for individual‐, household‐ and neighbourhood‐level characteristics. Results suggest that foreign‐born Mexican men receive a wage premium from civic participation (bridging social capital) and a wage penalty from reciprocal social network exchange (bonding social capital). We also find that unauthorized legal status (among Mexican men and all migrants) and having children (among women) were negatively associated with hourly wages. We conclude with a discussion of the relative association of human and social capital with Mexican migrant wages.     

NAMES,LABELS, AND IDENTITIES: SOCIOPOLITICAL CONTEXTS AND THE QUESTION OF ETHNIC CATEGORIZATION

This article addresses a relatively unexplored topic: the meaning and use of names and labels for ethnies and nations. It has been said (by Anthony Smith and others) that a nation is a “named” ethnic community. In the same sense, an ethnie is a “named” categoric group. The labeling of an ethnic or national categoric group by the group is often a self-conscious political act of identification reflecting its image and self-image and serving a variety of purposes: the achievement of collective self-respect, self-legitimation, adaptation and assimilation, differentiation, and self-exclusion, just as labeling by others is associated with legitimation or de-legitimation and positive or negative discrimination. The assigning of ethnonyms is a function of the sociopolitical context, ideology, and public policy.     

RE-MAPPING THE PUBLIC

This paper traces the changing political/cultural formations of publicness in Britain, and how these intersect with emerging strategies for governing the social. It draws on three sets of discursive oppositions or elisions – those of public/community; community/bureaucracy; and public/social – to trace successive struggles over the fortunes of a public institution that, I argue, stands as an icon of the public sphere – the public library service. The account illuminates how notions of publics and publicness have been made and remade, expanded and residualized, by state professionals in Britain over the last 50 years as they struggled with the incursions of ‘new’ publics as well as seeking to mediate the impact of the Thatcher years and Blair governments. But rather than reading the decline of the public library service in Britain as just another example of neo-liberal governance, the paper argues for an approach that pays attention to the specificity of institutional histories and to the organizational and occupational forces that produce and mediate cultural change.     

The Crafting of Community: Recoupling Discourses of Management and Womanhood

The construction of organizations around images of masculinity makes the position of ‘women managers’ a problematic one which calls for ‘remedial work’ (Gherardi 1995). Women managers have sought to reconcile their dualistic positions by deploying various individual and collective coping strategies typically articulated within the boundaries of their organizations. In contrast, we research a group of senior women from a British city in the Midlands who attempt to renegotiate their conflicting identities as ‘female’ and ‘senior managers’ by creating a collective forum outside their organizations. Through the construction of a ‘learning set’, they created a space where members could explore their terms of participation, as women and as managers, in their respective work organizations and in the local community. This space was articulated implicitly and explicitly around values typically associated with ‘community’ (e.g. sharing, support, trust, loyalty), a controversial concept in feminist politics. The article documents the (fragile and contested) processes by which these women mobilize the imagery of community in order to create a safe space where ‘remedial work’ could be performed. The conclusion stresses the ambivalent effects of the learning set in both reproducing and transgressing gendered positions.     

Participating in community research: exploring the experiences of lay researchers in Bradford

Considerable attention has been given in recent years to the merits of involving community members in the research process and the resulting benefits in terms of research outcomes. Far less is known about the experiences of individuals taking on the role of lay researchers within their own community. This research investigates the experiences of six young Asian women who, following training, undertook a community health needs assessment in a neighbourhood in Bradford. Semi-structured interviews were conducted. Findings indicated that participating was overall a positive experience, having an impact on the women in two main ways. Firstly, a positive change in perception relating to their own capabilities and influence, resulting in increased confidence, self-esteem, and a greater understanding of the research process. Secondly, the women developed greater awareness of and interest in issues affecting their community coupled with greater empathy towards fellow residents, inspiring a determination to work towards achieving positive changes. However, the women expressed concerns that the needs assessment had raised expectations within the community and they would be held responsible for delivering change. Further research is recommended into the experiences of lay researchers, particularly the longer term impact of being involved both to themselves individually and the wider community.     

Comprehensive neighbourhood mapping: developing a powerful tool for child protection

This paper proposes ‘comprehensive neighbourhood mapping’ as a schema for gathering and interpreting information within a given geographical area which is informed by imaginative thinking about the safety of children and young people from sexual crime. It would build upon current forms of profiling by local authorities, health authorities and central Government. CNM would actively involve local people, in partnership with agencies, in ‘mapping’ danger points and support points. Eight components are discussed, including environmental issues, locations of sex offenders, sites where teenagers meet and share information, supportive individuals and organizations. Some issues for pilot projects are discussed, including the need to set up planning and implementation groups and to integrate CNM into wider child protection and community safety strategies. CNM is grounded in an ecological perspective which sees partnership approaches as essential and believes an overarching view of neighbourhood needs, based on detailed local information and understanding of how different forms of harm interconnect, is crucial in developing child protection strategies. At times of acute official anxiety about community ‘lynch‐mob’ reactions to known paedophiles, CNM aims to build communities which instead are informed and thoughtful about child protection. Copyright © 2002 John Wiley & Sons, Ltd.     

Responsive expression in living bodies: The power of invisible ‘real presences’ within our everyday lives together

In the past, in our talk of meanings, we have been used to thinking of them as working in terms of inner mental representations, and to thinking of such representations as passive objects of thought requiring interpretation in terms of shared rules, conventions or principles if their meaning is to be understood. This view of communication and understanding as ‘information processing’ has been hegemonic in social theory now for quite some time. Here, however, this paper will explore an alternative to it: the realm of expressive-responsive bodily activities occurring spontaneously between people in their meetings with each other. The spontaneous understandings occurring in this sphere ‘pre-date’, so to speak, the more self-conscious understandings we have as autonomous individuals. In this realm, in such meetings, direct and immediate, non-interpretational physiognomic or gestural forms of understanding can occur. Indeed, central to activities occurring between us in this sphere, is the emergence of dynamically unfolding structures of activity – ‘real presences’ in Steiner’s terms – in which all involved participate in ‘shaping’, and to all involved must be responsive in giving shape to their own actions. It is the agentic influence of these invisible but nonetheless felt presences that is explored in the paper. Their influence can be felt as acting upon us in a way similar to the expressions of more visible, and authoritative beings – in that they can directly ‘call’ us into action, issue us with ‘action guiding advisories’ and judge our subsequent actions accordingly with their ‘facial’ expressions or ‘tones’ of voice. This paper will explore how this form of participatory thought and understanding can help us to understand the ‘inner’ nature of our social lives together and the part played by our expressive-responsive activities in their creation.     

Can community-based interventions prevent child maltreatment?

Despite the many efforts taken to prevent child maltreatment, this continues to be a significant worldwide problem. Interventions predominantly focus on ‘at risk’ populations and individual characteristics of the victim or abuser, but is that enough? The present review was designed to examine the potential of community-based programmes, those that target the problem solving and helping processes in the community, and thereby aim to prevent child maltreatment. We searched for theoretical and empirical indications and for available programmes that focus on neighbourhood processes, based on the assumption that positive outcomes may not just be changes in individual behaviours, but may also include changes in community capacity. We found strong theoretical evidence that for stable and long-term behavioural changes it seems necessary to also develop activities aimed at changing distal social contexts surrounding the family, including neighbourhood and school factors, that is, the public domain. We argue that a strong social environment is a necessary condition for the prevention of child maltreatment. Community-based interventions can strengthen the socialising quality of the social environment. Since the high prevalence of child maltreatment remains a significant problem, despite the availability of effective family interventions, preventive interventions should target the wider social context of the family, in particular neighbourhood factors. Scientific literature generally showed that community-based interventions targeting neighbourhood processes are promising, although effectiveness should still be established. Empirical evidence is necessary to further develop promising community-based approaches for the prevention of child maltreatment.     

“STREETVILLE FOREVER”: ETHNICITY,COLLECTIVE ACTION,AND THE STATE

Contemporary state policies in European and American societies mark a shift from older forms of governance focussed on the centrally concentrated state toward strategies that aim to limit governmental intervention by getting people to govern themselves. This means that individuals and communities are charged with carrying out roles and functions that were traditionally performed by the state. In this article I examine the conditions in which local people in an urban neighbourhood in the United Kingdom who were the objects of this new mode of governance came to negotiate and resist its policies and structures. Residents and community workers came together in opposition to the local Council to make demands that they considered to be of interest to the members of their neighbourhood across ethnic, racial, gender, and class boundaries. In so doing they crafted a multiracial neighbourhood identity that was more inclusive than the categories deployed by the state. This examination of collective initiatives that resist and challenge the state's strategies for local governance illuminates some of the complexities, contradictions, and limits of the contemporary state.     

Community,the private and the individual

Attempts are being made to associate a supposed ‘return to the private’ with a parallel phenomenon of a ‘return to community’. Both terms, private and community, are central to sociological theory, but are surrounded with confusion and a profusion of historical referents which confirms their importance but obscures their significance. This review of the literature and of the various problematics for which the ‘private sphere’ is a key concept concludes that it is civil society which determines the modalities of discussion as well as the actual degree of autonomy of the ‘private’, and thus that an approach from the side of the ‘private’ (or of ‘community’) can be of only restricted value.     

NEIGHBOURHOOD MANAGEMENT FOR INTEGRATIVE DISTRICT DEVELOPMENT

In Germany there is broad consensus that efficient implementation of programme objectives requires cooperative political and administrative structures as the basis for realizing measures, activities and mobilization and revitalization processes deemed necessary by the neighbourhood. Therefore neighbourhood management is regarded as a critical tool for handling the tasks and reaching the targets associated with integrative district development. However, this tool is interpreted and utilized in a different manner. This is reflected not only in the labels (district, area or neighbourhood management), but more emphatically in the various organizational forms employed, ranging from individual officials equipped with specific authority to complex structures involving different levels of municipal control and operation. This article presents the neighbourhood management concept developed and implemented in the framework of the ‘Socially Integrative City’.     

Women’s empowerment and its effect on community development in Oman: predictive model and indicators for best practices

ABSTRACT

This study investigates the level of women’s empowerment in Omani society from the point of view of female university students from three public universities with respect to educational opportunity, equality in employment and their social status in the community. The study proposes a model for how to empower women based on the perceptions of university females and the factors that must be considered for improving the status of women in Oman. The model also provides indicators for social and community practices using confirmatory factor analysis and Path Analysis to determine pertinent factors and their effects on women’s development. The results showed a strong direct effect of women’s empowerment in Oman on community development. Despite the latest developments in Oman, as long as cultural rigidity remains, tradition upholds a conservative viewpoint of women, and families adhere to their uncompromised principles, women will remain subordinated by these factors according to the viewpoint of participants. This study concludes with recommendations for further research, including enrolment of females in all areas of specialisation creating more job opportunities for women, encouraging women’s leadership, and additional education of women’s rights and needs.     

Advancing social inclusion in the neighbourhood for people with an intellectual disability: an exploration of the literature

The shift from segregated facilities to community settings did not automatically lead to social inclusion for people with an intellectual disability (ID). Policies are increasingly decentralized but little is known about the factors that are important to realize social inclusion in the neighbourhood. This literature study identifies five domains barriers and facilitators for social inclusion in the neighbourhood: individual characteristics, informal network, professional care, neighbourhood characteristics, and government policies. The findings suggest that social inclusion in the neighbourhood is a dynamic process that shows a series of complex interactions between environmental factors and personal characteristics to provide opportunities for people with an ID. It is recommended to include the perspectives of people with an ID and other neighbourhood residents in future research on social inclusion. Specific attention is needed for the role of neighbourhood social capital in achieving social inclusion in the neighbourhood.     

The ‘Bakul Gendong’ as a communication strategy to reject the construction of a cement factory in Central Java

Since 2006, one of Indonesia’s biggest corporations operating in the cement industry has been trying to build a factory at Sukolilo village in Central Java, Indonesia. The potential for of environmental damage caused by mining and the construction of this new factory is the main source of conflict between the public and the giant corporation.The focus of this research was the communication strategy adopted by women in the community to reject the construction of the cement factory in Pati, Central Java, Indonesia. This research used a qualitative method through a case study approach. Interviews, observations, and literature studies were used as data collection techniques for in this research.We found that the practices of the “Bakul Gendong” communication strategy were effective in developing women’s awareness of environmental issues based on the values they believe in. Through the women peddlers, women’s awareness of the risk of environmental damage caused by the cement factories was successfully developed. They also created female farmers’ group named “Simbar Wareh” to strengthen cooperation between them and to better-organize their resistance. The women’s movement to resist the cement factory was also conducted by building a network, meeting authorities, demonstrating, displaying traditional symbols during celebrations such as the “Agustusan” (independence day celebration) and Kartinian (women’s day) as their sites of resistance. The local government and PT. Semen Gresik tended to use technical and economical communicative approaches, while the people mainly refer to local know how PT. Semen Gresik did not use the right communication strategy to understand the conflict that arose and how to handle it, until after 10 years of trying to build a factory in Sukolilo.     

‘Eventually the mine will come’: women anti-mining activists’ everyday resilience in opposing resource extraction in the Andes

This article explores the experiences of women anti-mining activists in rural communities in Andean Peru and Ecuador. The article analyses women activists’ experience of negotiating conflicts with large-scale mining companies, as well as within their communities, using the concept of resilience to understand their continued commitment to this work in a context of conflict, intimidation, and violence. Women activists’ resilience is demonstrated in their determination to fight the arrival of mining, despite being among an increasingly small minority of their communities who continue to oppose the mining companies; their commitment to collective action and to occupying their lands; and their tenacity in campaigning against resource extraction while simultaneously recognising that ‘eventually the mine will come’.     

Diaspora,cyberspace and political imagination: the Eritrean diaspora online

Abstract In this article I analyse the Eritrean diaspora and its use of cyberspace to theorize the ways transnationalism and new media are associated with the rise of new forms of community, public spheres and sites of cultural production. The struggle for national independence coincided with the rise of the Internet and the Eritrean diaspora has been actively involved in the new state. Eritreans abroad use the Internet as a transnational public sphere where they produce and debate narratives of history, culture, democracy and identity. Through the web the diaspora has mobilized demonstrators, amassed funds for war, debated the formulation of the constitution, and influenced the government of Eritrea. Through their web postings, ‘Internet intellectuals’ interpret national crises, rearticulate values and construct community. Thus, the Internet is not simply about information but is also an emotion‐laden and creative space. More than simply refugees or struggling workers, diasporas online may invent new forms of citizenship, community and political practices.