Division of Labor,Gender Ideology,and Marital Satisfaction in East Asia

Using data from the 2006 Family Module of the East Asian Social Survey (N = 3,096), this article examines associations of marital satisfaction with divisions of housework and gender ideology in four East Asian societies: urban China, Japan, South Korea, and Taiwan. Compared with Japanese and Korean married women and men, Chinese and Taiwanese spouses were more satisfied with their marriage and had more egalitarian divisions of housework, but simultaneously they held less egalitarian gender ideologies. Multivariate analyses showed that relative share of housework was negatively associated with marital satisfaction for Japanese and Korean men and for Korean and Taiwanese women. Egalitarian gender ideology was significantly associated with lower marital satisfaction only among Taiwanese women. In addition, the negative association between housework and marital satisfaction was more pronounced for Taiwanese women who espoused more egalitarian gender ideologies. The authors discuss how differences in macro‐level social contexts explain these cross‐society variations.     

EAST-WEST DIFFERENCES IN ATTITUDES ABOUT EMPLOYMENT AND FAMILY IN GERMANY

This article examines East-West differences in attitudes toward the traditional gender division of labor among German women and men, using data from the 1991 German Social Survey (ALLBUS). We test hypotheses about the effects of region and gender, and the interaction of both, in shaping gender-role attitudes. The results indicate that the combination of region and gender produces (1) a similar gender gap in attitudes in both regions, with women in East and West voicing stronger opposition to traditional gender roles than their male counterparts and (2) regional differences in attitudes, with East Germans more likely than West Germans to oppose a gender-based division of labor. Thus, this study shows that although state socialism was successful in fostering more progressive attitudes among East Germans, especially women, it did not eliminate the gender gap in attitudes about gender, work, and family.     

Decomposing Gender Beliefs: Cross‐National Differences in Attitudes Toward Maternal Employment and Gender Equality at Home

Few cross‐national studies distinguish between different aspects of gender egalitarianism and compare them systematically. In this study, we examine cross‐national differences in attitudes toward mothers' participation in the labor market and toward gender equality within the household, using a multilevel analysis of individual data from 33 nations. The results indicate greater support for employed mothers, but a lower level of approval of gender equality at home, among residents of countries that offer women more educational and economic opportunities. We argue that macrolevel gender equality increases individuals', particularly women's, incentives to support female labor force participation. Because of a persistent belief in gender differentiation, however, macrolevel gender equality has the opposite relationship with attitudes toward altering gendered practices beyond enabling women's public sphere participation. The fewer explicit barriers to women's achievement in society, the more likely individuals will feel a need to defend gendered roles in the private sphere. That the potential harm of advocating gendered practices in the private sphere is smaller in societies with fewer impediments for women is also likely to account for the negative association between macrolevel gender equality and support for egalitarian gender roles at home.     

EXPOsing Men's Gender Role Attitudes as Porn Superfans

Much contemporary debate about pornography centers on its role in portraying and perpetuating gender inequality. This article compares traditional gendered attitudes between cisgender men attending the Adult Entertainment Expo (n = 294) and a random sample of male respondents from the 2016 General Social Survey (GSS), a U.S. representative survey of general attitudes and beliefs collected every two years (n = 863). Our survey borrowed questions from the GSS to measure attitudes about gender equality across four dimensions: (1) working mothers, (2) women in politics, (3) traditional gender roles in the family, and (4) affirmative action for women in the workplace. Through bivariate analyses, we found that “porn superfans” are no more sexist or misogynistic than the general U.S. public on two of the four measures (women in politics and women in the general workplace) and held more progressive gender‐role attitudes than the general public on the other two measures. We conducted binary logistic regressions for those two measures to determine if the relationship remained significant when controlling for other factors. For one dimension, working mothers, it did (p < .001). Our results call into question some of the claims that porn consumption fosters de facto negative and hostile attitudes toward women.     

Gender roles,marriage, and residential independence

This article examines the effects of gender role attitudes on leaving home for marriage and for unmarried independence among young men and women in the United States in the 1980s. The choice to leave home for unmarried independence is associated with two major changes in family relationships: the shift in parent-child interaction from a traditional emphasis on children's obedience toward a greater stress on independence, and the shift toward more egalitarian definitions of gender roles in both work and family spheres. We ask the following: What is the effect of holding more modern gender role attitudes on gender differences in leaving home for marriage? Does holding more modern gender role attitudes influence patterns of leaving home for marriage and for unmarried independence differently for men and women? We examine these questions with data from sophomores in the High School and Beyond Survey.     

Is Pornography Really about “Making Hate to Women”? Pornography Users Hold More Gender Egalitarian Attitudes Than Nonusers in a Representative American Sample

According to radical feminist theory, pornography serves to further the subordination of women by training its users, males and females alike, to view women as little more than sex objects over whom men should have complete control. Composite variables from the General Social Survey were used to test the hypothesis that pornography users would hold attitudes that were more supportive of gender nonegalitarianism than nonusers of pornography. Results did not support hypotheses derived from radical feminist theory. Pornography users held more egalitarian attitudes—toward women in positions of power, toward women working outside the home, and toward abortion—than nonusers of pornography. Further, pornography users and pornography nonusers did not differ significantly in their attitudes toward the traditional family and in their self-identification as feminist. The results of this study suggest that pornography use may not be associated with gender nonegalitarian attitudes in a manner that is consistent with radical feminist theory.     

Risk Preferences and Immigration Attitudes: Evidence from Four East Asian Countries

Economic interests, such as increased job market competition or tax burden in the host countries, often explain attitudes toward immigration. Some empirical studies that have adopted this economic perspective report, however, that an individual's economic circumstances are not directly linked to his or her attitudes toward immigration, emphasizing that people can have different interpretations even under the same circumstances. We argue that risk preferences (i.e., willingness to take risks) shape personal perceptions about the costs and benefits of immigrant workers in the job market and immigration. Using the 2008 East Asian Social Survey from China, Japan, Korea, and Taiwan, we find that individuals who like to take more risks are more likely to be positive about immigration. Our study indicates the importance of psychological tendency in the formation of native citizens' attitudes toward immigration.     

Scheidung in Ost- und Westdeutschland

This paper compares marital stability of East and West German women before re-unification in 1990. It is analyzed to what extent women in both countries differed concerning the risk to experience a first divorce and what factors caused these differences. The main focus is on the impact of women’s labor force participation on marital stability. While the GDR, in terms of women’s participatio in the labor market, was based on egalitarian role expectations, the social and institutional constraints of the FRG supported the male-breadwinner model. The oppositeness of these role models makes it possible to investigate whether the interrelation between women’s labor force participation and marital stability differs between traditional and egalitarian societies. The empirical analyses, based on the German Fertility and Family Survey (1992), show a significantly higher divorce risk for East German women that is primarily caused by the smaller number of religious people, a higher share of women that experienced a parental divorce and the higher number of employed women in the GDR. In both countries women’ labor force participation was connected with a higher divorce risk, but the effect was stronger in West than in East Germany. Thus, this study yields evidence for a weaker negative relationship between women’s labor force participation and marital stability in societies that are dominated by egalitarian in comparison to traditional role expectations.     

Division of Household Labor and Marital Satisfaction in China, Japan, and Korea

In this study, we compared the association of marital satisfaction with the division of household labor in China, Japan, and Korea. Results revealed that wives’ marital satisfaction was negatively associated with their burden of housework in the three Asian countries, as generally observed in Western countries. However, there were noticeable cross-country differences. Chinese couples were relatively in favor of an egalitarian division of household labor. Japanese couples were supportive of traditional specialization, with wives flexibly shifting their efforts between work outside the house and housework. Korean couples were under pressure from conflicts between the wife’s labor force participation and the traditional division of labor. These findings underscored the importance of the socio-institutional context in the study of marital satisfaction.     

Divison of Labor,Perceived Fairness,and Marital Quality: The Effect of Gender Ideology

This study assesses the relations between division of household labor, perceived fairness, and marital quality by comparing three ethnic‐religious groups in Israel that reflect traditional, transitional, and egalitarian ideologies. The findings, based on structural equation modeling (SEM) methodology, show that sense of fairness mediates the relation between division of labor and marital quality and gender ideology moderates these relations for women but not for men. Perceived fairness is related to the division of labor for women in egalitarian and transitional families but not in traditional ones. For egalitarian women, a more segregated division of labor is linked directly with lower marital quality whereas for women in transitional families it is mediated by sense of fairness. The findings are discussed on two overlapping levels—conceptual‐theoretical and sociocultural—with implications for understanding families in cultural transition.     

Women's Attitudes Toward Family Formation and Life Stage Transitions: A Longitudinal Study in Korea

Although it is well documented that family attitudes become less traditional over cohorts, little is known about how individuals' attitudes change over time. More research also is needed on how the within‐individual changes relate to important life stage events such as marriage, childbirth, and transitions in education and work. Evidence is particularly lacking in Asian countries, which have socioeconomic and cultural contexts very different from those in the West. To fill these gaps in the literature, the authors analyzed the attitudes toward family formation of Korean women in their 20s and 30s (N = 6,042). Individual fixed effects regression using the panel data from the Korean Longitudinal Survey of Women and Families revealed that women became more traditional over time and that transitions to marriage and motherhood partly accounted for the change. These findings are explained within the context of very low fertility in Korea and have implications for other rapidly changing societies.     

Extending Lenski's Schema to Hold Up Both Halves of the Sky—A Theory‐Guided Way of Conceptualizing Agrarian Societies that Illuminates a Puzzle about Gender Stratification

This paper suggests that Lenski's classification of agrarian societies into simple versus advanced, based on the use of iron in the latter, obscures important variations in the gender division of labor and the level of gender stratification. In particular, his categories lump the gender egalitarian irrigated rice societies of Southeast Asia with the great majority of agrarian societies, which are strongly patriarchal. Based on my general theory of gender stratification and experience coding and analyzing gender stratification in the ethnographic databases and fieldwork in 39 countries worldwide, I propose a three‐category alternative. First, agrarian societies are divided according to the technological criterion of irrigation into dry (rain‐fed) and wet (irrigated rice) categories. This distinguishes two gender divisions of labor: a male farming system in dry agrarian and an "everybody works" system in labor‐intensive rice cultivation, in which women are important in production. Second, irrigated rice societies are divided into patri‐oriented‐male advantage and those neutral to positive for women, based on the nature of the kinship system. This distinguishes the gender egalitarian Southeast Asian wet rice societies from the highly gender stratified majority of irrigated rice societies. Furthermore, these distinctions in gender equality are predicted by my gender stratification theory.     

Labor Force Participation of Immigrant Women in the Netherlands: Do Traditional Partners Hold Them Back?

Female labor force participation (FLFP) rates often vary across ethnic groups. This study examined the role of the partner's labor market resources and gender role attitudes for FLFP in different ethnic groups. Cross‐sectional data of women in partnerships from the four biggest immigrant groups in the Netherlands and from a native Dutch control group were analyzed. Traditional gender role attitudes of partners were negatively related to FLFP and partly explained ethnic differences therein. Moreover, across all groups, the relation between partners’ labor market resources and FLFP was more negative for traditional women and rather absent for egalitarian women.     

Female labour force participation and fertility

The levels of labor force participation by women in selected Asian countries were recorded in a series of censuses taken over a period of years. These levels were less influenced than male employment levels by economic conditions and more influenced by cultural traits of the country. Postwar trends seem to have fallen in Korea, risen in Singapore and the Philippines, and remained steady in Japan, Malaya, and Thailand. The limitations of these data are mentioned. In Thailand and West Malaysia greater percentages of women worked in agricultural than non-agricultural employment; in the Philippines, where women did not work so much in agricultural pursuits, their jobs were still in traditional rather than in development industries. In the cities of Bangkok, Manila, and Kuala Lumpur, fertility was lower for working than for non-working women. In rural agricultural areas, the fertility of working women was minimally higher, probably due to economic need of lar ger families. It is concluded that urban life separates the employment and the family roles of working women, leading to lowered fertility; this does not occur in rural areas. The creation of new roles for women alternative or supplementary to marriage and motherhood would result in lowered fertility. In high fertility Asian countries, policies directed toward greater participation of women in non-agricultural work and great er exposure to an urban lifestyle might achieve fertility reductions.     

Association of Egalitarian Attitudes with Income,Poverty, and Entitlement Program Utilization

This article examines the relationship between egalitarian gender attitudes and its effect on income, poverty, and social service utilization. In a sample of married fathers in the Fragile Families data (N = 717), we conducted regression analyses on these questions, five years after initial interviews. Our results indicate that egalitarian attitudes were positively associated with income and social service utilization and negatively associated with poverty. Implications of these findings are discussed, including possible explanations for these findings, their importance for social work practice, and recommendations for social policy.     

The Role of Children in Eastern European Families

This study examines the additive effect of attitudes towards gender roles and importance of marriage on the centrality of children in seven East European countries: Bulgaria, Czech Republic, the former East Germany, Hungary, Poland, Russia, and Slovenia using the data from the 1994 International Social Science Survey (ISSP). Results support country related differences in participants' attitudes about gender roles, marriage and children. The results show former East Germany as being the most egalitarian country, Bulgaria and Hungary as the most traditional ones, and Poland, Slovenia, Russia and Czech Republic in between. A model of the dynamics among attitudes towards gender roles, importance of marriage and the centrality of children was tested for the goodness‐of‐fit using structural equation models (AMOS 4.0) techniques by the method of maximum likelihood. The goodness‐of‐fit provided evidence that the hypothesised model was stable. The results indicated that attitudes towards gender roles and marriage have a strong impact on attitudes toward children.     

Perspectives of elementary school educators in Japan,South Korea,Taiwan and the US on disability,stigmatization and children's developing self: Part 2: Solutions

The stigmatization of children with disabilities at school is a culturally widespread social justice challenge. The paper is the second of a two-part series. In the first paper (Haight, Kayama, Ku, Cho, & Lee, 2016), we described the problem of stigmatization from the perspectives of experienced elementary school educators in Japan, South Korea, Taiwan and the US. In this paper, we focus on the solutions provided by these same educators; specifically, their perspectives on socialization practices to minimize stigmatization and support the development of self for children with disabilities and their typically-developing peers. We conducted cross-cultural analyses of individual, semi-structured, audio recorded interviews with 26 Japanese, 43 South Korean, 16 Taiwanese and 18 US educators, including school social workers. Educators from all research sites described socialization practices to support children with disabilities and their typically-developing peers. For children with disabilities, US educators focused on individualized support provided in private to minimize stigmatization. East Asian educators intentionally involved peers in supporting children with disabilities. For typically-developing peers, educators described cultivating empathy (Japan), providing formal disability awareness programs (South Korea), teaching moral values (Taiwan) and respecting individual differences (US). We discuss these socialization practices within educators' sociocultural-historical contexts. Educators' perspectives can be used to develop culture- and stigma-sensitive intervention programs for children with disabilities and their peers.     

Changes in Korean Immigrants' Gender Role and Social Status,and Their Marital Conflicts

Based on survey and ethnographic research conducted in New York, this paper shows how the discrepancy between Korean immigrant women's increased economic role and persistence of their husbands' traditional patriarchal ideology causes marital conflicts and tensions. While only a small proportion of married women participate in the labor force in South Korea, the vast majority of Korean immigrant wives work outside the home, most working long hours. Parallel to the increase in Korean women's economic role, their husbands' provider role and social status have significantly weakened with immigration. Despite Korean women's increase in their economic role, most Korean husbands have not modified a rigid form of patriarchal ideology brought from Korea because they are socially segregated from the mainstream society. A big clash between Korean women's active economic role and their husbands' traditional patriarchal attitudes causes serious marital conflicts in many Korean immigrant families. In addition, Korean partners' (particularly husbands') frustrations over their downward social mobility, the long hours spent together in the family store, and their midlife crisis are additional causes of marital conflicts. Other contemporary immigrant groups, mostly from non-European, Third World countries, seem to encounter lower, but similar marital conflicts caused by sudden changes in women's gender role.     

The Gender Gap in Attitudes About Childlessness in the United States

Acceptance of childlessness has increased since the 1970s, with women reporting greater acceptance than men. Using the National Survey of Families and Households (1987 – 1988; N = 10,648) and the General Social Survey (1994; N =1,395), we examined this gender gap as it relates to both structural and sociocultural factors, including religion, gender attitudes, and other attitudes about gender and family. Women were more likely than men to hold positive attitudes about childlessness, and women’s less traditional attitudes about marriage, gender equality, and women’s employment only partially explained this difference. In the childbearing ages, positive attitudes were strongly related to intentions to remain childless and showed a greater gender gap at higher education levels. The findings highlight important differences in men’s and women’s experiences of family, work, and gender issues.     

Does Religious Attendance Moderate the Connection Between Pornography Consumption and Attitudes Toward Women?

Feminist theory and religious doctrines alike often suggest that pornography alters the attitudes of those who consume it, particularly with respect to how consumers view women. Many would assume that pornography would universally encourage sexism and female objectification, but recent evidence has linked pornography use with more gender egalitarian views. Using data from a large-scale, nationally representative survey, we argue that cognitive dissonance among pornography consumers could alter egalitarian attitudes. We found that those who reported consuming pornography had more egalitarian attitudes than those who did not, but this difference was stronger among those who attended religious services more regularly—those who would be likely to experience dissonance when consuming pornography. This pattern was consistent across the three egalitarian attitudes we examined: attitudes toward women in power, women in the workplace, and abortion. Our results suggest that pornography might foster progressive attitudes among those most likely to hold conservative beliefs.