Home(land) Décor: China Adoptive Parents’ Consumption of Chinese Cultural Objects for Display in their Homes

American parents of children adopted from China frequently consume Chinese cultural objects for display in their homes. While parents defend this consumption for display as an effort to validate their children’s ethno-cultural origins, they also reveal how it signifies and solidifies their own identifications with Chinese culture. As part of a larger research project examining China adoptive parents’ evolving “Chinese” identities, this paper asks: Which parents “become ‘Chinese’” through the consumption and display of Chinese cultural objects, and why? To answer this question, I conducted semi-structured in-depth interviews with 91 Americans in the China adoption process and ethnographic fieldwork at two different field-sites: Families with Children from China (FCC) Chinese cultural celebrations and Chinese culture camps organized by/for China adoptive families. Focusing on the emergent and personal meanings that parents give to Chinese cultural objects, I demonstrate how these meanings both structure parents’ consumption and yield a display differential. In doing so, I reveal that white European-American parents and mothers are most likely to engage in this consumption and display, thereby amending the three types of ethno-cultural identity consumption represented in the literature. Specifically, I expose the central role of race in ethno-cultural identity consumption; demonstrate that the collective category of reference for ethno-cultural identity consumption is not always an ethnic category (in this case, such consumption refers to a gendered category); and illustrate the ways in which global ethno-cultural identity consumption both appeals to and satisfies distinctly local constructs.     

Micro-entrepreneurship,new media technologies,and the reproduction and reconfiguration of gender in rural China

This article explores the connections between micro-entrepreneurship, new media technologies, and gender in rural China. Based on fieldwork among diverse individuals engaged in agricultural and non-agricultural micro-entrepreneurship, I examine how uses of technology in economic production become the site for the reproduction and/or reconfiguration of gender hierarchies. Grounding my analysis in feminist and critical theories of technology, I investigate the gendered uses and discourses of new media technologies that emerge from three types of entrepreneurial spaces: physical places where micro-entrepreneurship is based on new media technologies, such as internet cafés and mobile phone shops; virtual realms where new media technologies potentially facilitate entrepreneurship, including text messaging and various websites; and virtual spaces where informal learning and sharing take place via mediated networks formed around common occupations. I argue that in the context of entrepreneurship, even among women and men who are young and have migration experience, deeply entrenched gendered power differentials produce unequal access to capital and social networks, and hence uses and understandings of technology. Although engagement with technology has opened up new spaces for economic enhancement and the rearrangement of conventional gender norms, such engagement does not overcome – indeed, in many cases reproduces – gendered power relations.     

‘Taking it Like a Man’: Masculinity,Subjection and Resistance in the Selling of Life Assurance

This article examines the operation of mechanisms of control and modes of resistance within work organizations and interrogates the role of subjectivity in such mechanisms. Specifically, I mean to examine how forms of resistance are influenced by the masculine ‘mystique’ ( Collinson, 1988 ) of given occupations, focusing on that which pervades the field of Sales. Theoretically, the work of Foucault on ‘the self’ is adopeted (1985, 1986) to examine how control at work is attempted and occasionally effected through the construction of a specifically gendered identity of ‘the salesman’. With material from an 18‐month study of a UK life assurance institution, Lifelong Assurance ( Hodgson, 2000 ), I describe the operation of a bureaucratic technology of surveillance within the Sales division. In particular, I focus on the way in which employees’ responses to this system were structured by the specific masculine identities promoted and reproduced within sales, centring on an ideal of autonomy and self‐reliance. While the masculine discourse of autonomy frequently resulted in resistance to technocratic systems of surveillance, it was also clear that such discourses left employees isolated and vulnerable to more profound mechanisms of control through their engineered dependence upon their managers for security and the affirmation of their identity.     

Engineering Identity: Gender and Professional Identity Negotiation among Women Engineers

This article considers how women in a gendered profession, engineering, construct their professional identity in response to workplace interpersonal interactions that marginalize it. Using data from interviews with women engineers, it also explores how these interactions influence the engineers' sense of self and belonging in engineering. The interpersonal interactions place professional identity on the periphery and can overly validate gender identity. I discuss two types of identity construction strategies employed by the participants in response to these marginalizing interactions: impression management tactics and coping strategies. Although the data demonstrate that participants may be left feeling devalued or ambivalent towards their identity or fit in engineering, some interactions are more validating and offer a sense of belonging. This article also reflects on how the engineers' actions may, in fact, represent forces for change in the gendered culture of engineering.     

Gendering a Warbot

Recently, the United States Defense Advanced Project Agency (DARPA) hosted its “Robotics Challenge.” The explicit goal of this challenge is to develop robots capable of “executing complex tasks in dangerous, degraded, human engineered environments.” However, the competitors’ choice to build humanoid robots tells a different narrative. In particular, through the physical design choices, the giving of names and the tasking of roles, the competing teams perpetuated a gendered narrative. This narrative in turn reifies gendered norms of warfighting, and ultimately leads to an accretion of gendered practices in militaries, politics and society, despite contemporary attempts at minimizing these practices through policies of inclusion. I argue that though much work on gender and technology exists, the autonomous humanoid robot – the one currently sought by DARPA – is something entirely new, and must be addressed on its own terms. In particular, this machine exceeds even Haraway's conception of the post-human cyborg, and rather than emancipating human beings from gender hierarchy, further reifies its practices. Masculine humanoid robots will be deemed ideal warfighters, while feminine humanoid robots will be tasked with research or humanitarian efforts, thereby reinstituting gendered roles.     

Becoming Unmanned

Abstract

Forty-nine nations currently have UAV (unmanned autonomous vehicle, or unmanned aerial vehicle) technology. Autonomous technology could potentially alter both the conduct of warfighting itself as well as our understanding of war as a gendered activity. Using drones or ‘robots’ could affect the activities of war through outsourcing killing to technology and removing the aggressors’ physical bodies from the battlefield. Drones could also affect the gendered construct of war as the traditional dyad of protector/protected is altered: a system in which men have traditionally protected women and children is replaced by a new system in which machines protect humans. Analysts like Haraway might interpret these developments as an important step towards posthumanity where man-machine as well as gender distinctions are overcome. However, traditional gendered concepts of warfare have a long history and it is not inevitable that new technologies will change gendered activities, relations and views of war. Instead, the discourse of new technologies as expressed by US military planners and technology developers currently reinforces rather than downplays gender distinctions. Robots themselves have been constructed as subordinate, as a new type of nature which is dominated or feminized, while ‘cyborg soldiers’ with technological implants are constructed as hypermasculine.     

MODEST WOMEN,DECEPTIVE JINN: IDENTITY,ALTERITY, AND DISEASE IN EASTERN SUDAN

This article examines the cultural construction of difference, danger, and disease among the Muslim patrilineal Hadendowa-Beja of eastern Sudan and focuses on the ways in which gendered discourses, together with symbolic and ritualistic practices, diagnose historical relationships of power, powerlessness, and social conflict. In particular, I show how the female body, viewed as a “fertile womb-land,” is the locus of anxieties about foreign dangers and diseases, which are perceived to be threatening to collective identity and well being. By using “foreignness” as a double-edged category linked to both power and danger, I examine how Hadendowa's feminization of social vulnerability draws attention to their own political history of exclusion and displacement.     

Hybrid networks and the global politics of the digital revolution – a practice‐oriented,relational and agnostic approach

The rapid growth of internet users and the importance of networked technologies for most spheres of life raise questions about how to foster and govern the digital revolution on a global scale. Focusing on internet governance and the use of ICTs for development purposes, I provide a multi‐sited, ethnographic exploration of two UN‐based multi‐stakeholder arrangements – comprising governments, business and civil society groups – that have contributed to the construction of the digital revolution as an object of global governance. In this article I show how analytical insights from governmentality studies and actor‐network theory can be used to capture how objects of governance and organizational arrangements are constructed and consolidated. Conventional approaches to networks and governance tend to treat organizational arrangements and issue areas as bounded, separate and fixed. By contrast, I demonstrate the merits of a practice‐oriented, relational and agnostic research strategy, which foregrounds the governmental techniques and moments of translation involved when new objects and modes of governance are assembled and negotiated.     

Meaning and Identity in “Cyberspace”: The Performance of Gender,Class, and Race Online

This article explores issues of gendered, classed and raced identities using examples drawn from my research on a type of online forum known as a mud. I critique previous accounts of research regarding identity online which have suggested that online interactions encourage greater identity fluidity and multiplicity. Drawing on examples from face-to-face interviews and online interaction, I discuss several aspects of identity. I first examine participants' efforts to meet face-to-face and discuss their privileging of offline information regarding identity. Using two examples of “gender-switchers,” I then show how some participants distance themselves from experiences of gendered identities which might otherwise disrupt previously held beliefs about gender. Next I discuss classed and raced identities, which participants express in conversations about income and ethnicity. These discussions point to the interconnections between online and offline interpretations of class and race. Thus, in discussing these examples, I emphasize the need to examine not just online performances, but also the participants' interpretations of such performances. Despite the potentially disruptive effects of online ambiguity, many participants continue to believe in essence and continuity of identity.     

The Construction of Sexual Identities in an Online Gay,Lesbian, and Bisexual Bulletin Board System

An online bulletin board system was used to focus on how sexual minority gay, lesbian, and bisexual (GLB) individuals perceive and display their individual and collective sexual identities through textual and visual communication processes. While exploring sexual identity construction, four major themes emerged: “coming out,” separation, equality and civil rights, and misconceptions. Concepts of identity negotiation theory help to conceptualize the observed sexual identity construction processes. This work provides insight into how GLB individuals around the world perceive, construct, and perform their sexuality as well as how they perceive the majority culture as viewing them.     

Cyborg Writing as a Political Act: Reading Donna Haraway in Organization Studies

Extending the works of scholars who have elucidated writing as the quintessential site for social transformation, the aim of this article is to locate the myriad possibilities for actualizing Donna Haraway's concept of cyborg writing in the field of organization studies. I contend that cyborg writing functions as a discursive mechanism by which to disrupt Enlightenment ideals of Cartesian duality, objectivity and rationality. These ideals inform the very structure of masculine privilege that emerge from having a society that is organized along androcentric values. Situating the scholarship of Jo Brewis, a contemporary scholar in the field, I illuminate how cyborg writing can be practised effectively, whereby greater richness is imparted into conceptualizations of, and theorizing on, organizational and management phenomena. I conclude with a discussion of the implications of cyborg writing, and with the identification of two trajectories that scholars can pursue in future studies. Progress along these two paths will move towards actualizing the feminist project for gender egalitarianism.     

‘It's Just Acting’: Sex Workers’ Strategies for Capitalizing on Sexuality

This article reports on an ethnographic study of female sex workers in Britain who work in the indoor prostitution markets. The empirical findings contribute to the sex‐as‐labour debate and add to the sociological literature regarding the gendered and sexualized nature of employment, particularly the aesthetic and emotional labour of service work. Grounding the empirical findings in the theory of identity management and emotional labour and work, the article reviews some of the existing examples of how sex workers create emotion management strategies and describes an additional strategy, that of the ‘manufactured identity’. I argue that sex workers create a manufactured identity specifically for the workplace as a self‐protection mechanism to manage the stresses of selling sex as well as crafting the work image as a business strategy to attract and maintain clientele. Drawing on comparisons between sex work and other feminized service occupations, I argue that sex workers who are involved in prostitution under certain conditions are able to capitalize on their own sexuality through the construction of a manufactured identity. The process of conforming to heterosexualized images in prostitution is conceptualized as not simply accepting dominant discourses but as a calculated response made by sex workers to manipulate the erotic expectations and the cultural ideals of the male client.     

Nationalist competition on the internet: Uyghur diaspora versus the Chinese state media

This article explores the evolving relationship between nationalism and identity formation as it is now facilitated on the internet. Particularly, it examines the implications of nationalist competition between the Uyghur diaspora online community and Chinese state media. Since the onset of the Information Age, each party has sought to influence international perception of the Uyghur people and their traditional homeland Xinjiang Uyghur Autonomous Region (XUAR) by promoting English language representations of Uyghurs and Xinjiang on the internet. Further, this study looks at the question of how each party's engagement in this online nationalist competition affects either positively or negatively its own agenda. The question is investigated through comparative textual analysis of Uyghur diaspora and Chinese state media websites and an interview with a Uyghur diaspora website administrator.     

Gazing into a Distorted Looking Glass: Masculinity, Femininity, Appearance Ideals, and the Black Body

This article reviews socio-psychological literature on racial identity development and feminist work on the body in an effort to better understand past and present constructions of the Black body. I begin by providing a brief overview of previous research on Black identity and self-image, noting how these theories have been applied to appearance. I then historically trace the unique raced and gendered constructions of Black masculinity and femininity – showing how the experiences of Black men and women differ from the White hegemonic paradigm. Finally, I review current research on the Black body and highlight areas of inquiry where the field can be further expanded.     

Let’s be careful out there … : how digital rights advocates educate citizens in the digital age

From the early days of the printed press, citizens have challenged and modified the information environment as constructed by governments and media organizations. In the digital era, this struggle is manifested in the work of civil-society organizations calling to expand the boundaries of digital rights such as access to the internet, freedom of speech, and the right to privacy. Alongside their traditional activity of confronting governments and internet organizations, these bodies have also engaged in educating citizens about their rights. In order to shed light on such educational efforts, I examine the activities of four civil-society organizations operating in three countries (Germany, Israel, and the U.S.) by conducting a content analysis of their websites between 2013 and 2015. The results suggest that the organizations’ interactions with the public are guided by three main principles: (1) cultural informational framing: delivering accurate technological and political information, which is framed so as to resonate with the cultural premises and everyday lives of the target audiences; (2) personal activism: propelling citizens toward participation, primarily through political clicktivism and by providing them with technological guidance and tools for digital self-protection; and (3) branding digital rights activism: fostering a unique image for a particular organization’s digital rights activism, mostly through selling merchandise to citizens. Using these strategies, the organizations aim to construct the social–political–cultural identity of a generation who are knowledgeable, politically active, and aware of their rights in the digital age. The characteristics of this identity are discussed in the conclusion.     

The identity curation game: digital inequality,identity work,and emotion management

ABSTRACT

The research examines an understudied facet of digital inequality: how digital inequality impacts identity work and emotion management. The analysis reveals how unequal access to digital resources shapes how well youths are able to play what I call the identity curation game. Digital resources determine youths’ ability to succeed in this game that is governed by three implicit rules: (1) constantly update or be sidelined, (2) engage in constant reciprocated identity-affirming interactions, and (3) maintain a strategy of vigilance to remove traces of failed identity performances. This article draws on Symbolic Interactionism and pays particular attention to Hochschild’s theory of emotion management. Drawing on these frameworks, the findings reveal how under-resourced youths experience connectivity gaps that disrupt their ability to play the identity curation game, as well as the resulting emotional consequences. Under-resourced youths manage distinctive negative emotions arising from connectivity gaps that hinder their digital identity work, as well as engaging in distinct kinds of suppressive work to police their own emotions including longing, envy, shame, frustration, and stigmatization. In making these linkages, the research reveals the cascading effects of digital inequality among youths where constant connectivity is the sine qua non of social inclusion.     

Bisexuals Making Out with Cyborgs: Politics, Pleasure, Con/fusion

This article considers the appeal of the figure of the cyborg for bisexuals, offering bisexual readings of both Donna Haraway's cyborg, and of the cyborg self created within text-based virtual reality. The writer argues that understanding bisexuality as part of a web of meanings and material realities can lead to a new political awareness, and suggests ways to make some of these connections. Through her analysis, she emphasises the role of technology in creating and developing contemporary bisexuality.