Friendship Talk as Identity Work: Defining the Self Through Friend Relationships

This paper places friendships at the center of individuals' identity work, examining how individuals construct self‐identities through their talk about friend relationships and networks. We conceptualize this “friendship talk” as a subcategory of identity talk. From interviews with emerging adults, we find three strategies of friendship talk: envisioning self through others, betterment distancing, and situating with networks. These strategies demonstrate unique ways identity construction occurs through talk about friends. Individuals verbally connect with and separate from friends while constructing desired selves and moral identities. We suggest that friendship talk strategies may be generic social processes that apply beyond emerging adulthood.     

Triangulating the Self: Identity Processes in a Connected Era

The increasing prevalence of digital social technologies in everyday life affects processes of self and identity in theoretically and empirically interesting ways. Based on face‐to‐face interviews (N = 17) and synchronous text‐based exchanges (N = 32) from a Facebook‐based population, I examine the conditions of identity negotiation in a networked era, and explore how social actors strike a presentational balance between ideal and authentic. I identify three key interaction conditions: fluidity between digital and physical, expectations of accuracy, and overlapping social networks. I argue that social actors accomplish the ideal‐authentic balance through self‐triangulation, presenting a coherent image in multiple arenas and through multiple media. I differentiate between two degrees of triangulation: networked logic and preemptive action.     

Toward a More Optimal Selfobject Milieu: Family Psychotherapy from the Perspective of Self Psychology

This paper applies the theory of self psychology to the understanding and treatment of families. The healthy family is viewed as a reliable source of selfobject experience for its members, while problems in or between family members are seen as due to a lack of adequate selfobject experience for one or more members. Causes of selfobject failures or misattunements in the family are examined, with an emphasis on the influence of previous relational experiences on current needs, capacities, and experiences of others. Curative factors in this form of family therapy are then outlined, and a treatment approach designed to help family members become better able to provide empathically attuned responses to each other is described, with a case example used to illustrate key points.     

Gendering the Research Self: Social Practice and Corporeal Multiplicity in the Writing of Organizational Research

This article examines the problems inherent in taking a reflexively gendered position in writing research accounts. Such socially constructed accounts typically require researchers to do one of two things: to suppress the feminine and write implicitly as male, or to adopt a textual position as ‘woman’ that fails to do justice to the complex and unstable multiplicity that underpins the research self. It is argued that this shifting multiplicity is stabilized by the relationship between self and research text being corporeally grounded and gendered in practice. Three possible approaches to gender are considered: the discursive/textual approach (as developed by Foucault); the performance/social practice approach (as developed by Judith Butler) and the corporeal multiplicity approach (as developed by Elizabeth Grosz and Dorothea Olkowski). The article concludes by suggesting a tripartite approach to writing self‐multiplicity in research to extend the possibilities opened up by the social practice approach: re‐citing (redeploying discursive resources in intertextuality); re‐siting (changing the positioning of the self in power relations by reinscribing) and re‐sighting (opening up new, virtual visions of possibility).     

A Sociology of No‐Self: Applying Buddhist Social Theory to Symbolic Interaction

Although fraught with complexity, the self is a central phenomenon of discussion and analysis within sociology. This article contributes to this discourse by introducing the Buddhist ideas of anatta (no‐self) and prattyasamutpāda (interdependence) as analytic frameworks to deconstruct and rethink the self within sociology. We argue that the sociological self, most clearly articulated by symbolic interactionism, is premised on a self‐other dualism. This dualism leads to a conceptualization of the self as constantly threatened and anxious. Using these Buddhist concepts we propose an alternative interpretive schema, a sociology of no‐self, for analyzing social interaction and understanding the roots of social angst.     

Coming of age in Spain: the self-identification, beliefs and self-esteem of the second generation

We review the literature on determinants of ethnic/national self-identities and self-esteem as a prelude to examining these outcomes among a large, statistically representative sample of second generation adolescents in Madrid and Barcelona. While these psycho-social outcomes are malleable, they still represent important dimensions of immigrant adaptation and can have significant consequences both for individual mobility and collective mobilizations. Current theories are largely based on data from the USA and other Anglophone countries. The availability of a new large Spanish survey allows us to test those theories in an entirely different socio-cultural context. The analysis concludes with a structural equations model that summarizes key determinants of national identities and self-esteem among children of immigrants in Spain. Theoretical and practical implications of these findings are discussed.     

Remaking Self After Domestic Violence: Mongolian and Australian Women's Narratives of Recovery

My feminist, narrative research comprises a cross‐cultural narrative analysis of 11 Mongolian and 11 Australian women's stories of survival, recovery and remaking of self, following intimate partner violence. With a major focus on narrative identity, the research process involved me as researcher, as well as the participants themselves, bearing witness to and reflecting on their stories. While similarities between the Mongolian and Australian stories stood out above differences, there was some evidence that the Mongolian women had moved further away from the violence and its effects than their Australian counterparts. Perhaps the cohesive nature of the Mongolian women's family supports strengthened their narrative identities, enabling their greater resilience.     

Disaffiliation from a New Religious Movement: The Importance of Self and Others in Exit

Challenging the popular belief that people who join new religious movements (NRMs) become “entrapped,” this study describes the way in which 23 former members of 11 different “cults” personally negotiated disaffiliation. The current findings support previous studies that posit exit as a resolution to unresolved doubts and dissonances, and contribute to this literature by suggesting that the nature of these dissonances, and the way in which exit constitutes a “solution” to these dissonances may vary. It is suggested that for approximately half of the participants in this study, the dissonances that precipitated exit, were relatively minor, primarily caused by organizational changes and inconsistencies in the teachings. While generally doubts were resolved privately and commitment sustained, exit occurred when alternate discourses or other identity resources became available through which doubts could become resolved. The remaining participants describe the conflicts that precipitated disaffiliation as pertaining to tensions between the groups' expectation of conformity and their sense of autonomy. These participants describe exit as a solution to the stress and emotional exhaustion of membership. To make sense of these different disaffiliation narratives, symbolic interactionist notions of the self as constructed in both the realm of “Self” and “Others” are applied.     

Toward an Integration of Ideas About the Self for the Practice of Clinical Social Work

This paper presents ideas for understanding the self that is responsive to contemporary trends in professional practice. In addition to psychosocial factors, which have been associated historically with the practice of clinical social work, the paper integrates neurobiological factors into the discussion. The intent of the paper is to offer practitioners a conceptual framework for thinking biopsychosocially about clients. The framework underscores diagnostic understanding as the basis for the choice of specific interventive modes and techniques, and the centrality of a therapeutic relationship as the vehicle through which a new sense of self may emerge for clients.

More than a Façade: Somatic and Structural Determinants in Erving Goffman's Theory of the Perduring Self

This paper argues that Erving Goffman endorses the veracity of a perduring self. Culling the corpus of his work, recent findings in neurophysiology and cognitive science surrounding the autonomy and mutual determination of emotion, cognition, and social structure are drawn upon when unpacking his highly composite theory. Isolating Goffman's claims about the psychobiological underpinning of the emotionally sentient body and those pertaining to macro and micro‐structural determinants, the former, it is argued, champion the coherence of the self insofar as they link cathected feelings to individual desires and inclinations. The latter, conversely, complicate the picture by accentuating the social construction of emotions and the relationship between episodic cognitive operations and multifarious interpretive frames. In the end, however, it is shown that Goffman's macro‐structural account, far from being residual, discloses the consistency, and unity of the self occasioned by social proximity and general social norms.     

Rebirth of the Self: How Battered Women Experience Treatment

The study analyzes battered women's experiences of treatment processes and results. A qualitative methodology based on the phenomenological approach, including semi-structured deep interviews, was used in collecting and analyzing the data of 60 women who had undergone treatment in six different agencies. All the agencies were highly qualified in providing psychosocial intervention in cases involving domestic violence and were operated by the Israel Ministry of Labor and Social Affairs. The findings reveal that the most significant experience for the women was being held and contained by the social worker, an action that allowed their recognition of self. Concerning outcomes, objective results such as taking action toward changing the violent relationship or leaving it were much less significant in the women's experience. Various aspects of the experience are described and analyzed, emphasizing the treatment process as a rebirth of the women. Implications for treatment based on this significant perspective are given.     

The Presentation of Avatars in Second Life: Self and Interaction in Social Virtual Spaces

What do interactions in virtual spaces suggest about everyday life in the digital age? How do interactions in virtual spaces shape everyday life in the digital age? Guided by hypermodern theory, I conduct participant observation in the social virtual world Second Life to provide tentative answers to those questions. I suggest that Second Life is both a social psychological playground where participants enjoy individualistic fantasies and a virtual community where they collaborate on collective projects. When people define the virtual as real, it is real in its consequences. Accordingly, social virtual spaces such as Second Life offer sociologists unique opportunities for research, education, intervention, and hence the development of a virtual imagination.     

Intersectional Identities and Conceptions of the Self: The Experience of Transgender People

Transgender people in the United States change genders in relation to androcentric, heterocentric, and middle‐class whitenormative cultural narratives. Drawing on ethnographic data primarily with transgender people of color, I analyze the ways in which gender, race, social class, and sexuality all combine to create specific background identities – intersected identity frames – which others attribute in interaction. We can better understand these intersected identity frames through the experiences of transgender people, who actively engage in identity management. The meanings others attach to specific combinations are foregrounded in the context of transitioning; some audiences employ dominant, white cultural narratives, while others draw upon ethnic cultural narratives. In all cases, transitioning throws the multi‐dimensionality of intersected identity frames into sharp relief against the background of intersecting social and cultural structural arrangements.     

Grappling with the Medicated Self: The Case of ADHD College Students

Drawing on interview data, this article is a case study of the “medicated self.” Specifically, we analyze how ADHD‐diagnosed college students construct how they are shaped by the behavioral effects of medicine. Students may perceive that pharmaceutical enhancement is necessary in the context of a competitive academic ethic. In this context something akin to Lareau's concept of concerted cultivation thrives as students practice what we call concerted medicalization in an attempt to literally embody the academic ideal. However, while medicine may enable students to manage academic performance and take control of “disordered bodies,” many remain uneasy about the extent to which they feel controlled by a drug. In the context of medical ambivalence, ADHD students engage in reflexive identity management and strategic pharmaceutical use to achieve some semblance of self‐control and self‐preservation during their college years. As their college education comes to a close, many prepare to return to what they construct as their “authentic,” nonmedicated selves as they enter the work world.     

“I Was Always This Way…”: Rhetorics of Continuity in Narratives of Conversion

This article is concerned with identifying, comparing, and accounting for the principal rhetorical conventions within Pagan practitioners’ narratives of conversion. Applying key insights from studies on narrative identity and drawing on 15 months of fieldwork and 25 in‐depth interviews with Pagan practitioners, I first outline formal similarities in the content of participants’ narratives, arguing that these narrative conventions together constitute an ideal typical conversion narrative: what I call the rhetoric of continuity. This narrative form depicts the process of conversion as a rediscovery or uncovering of a temporally continuous and essentialized Pagan self. I suggest that while all conversions involve both change and continuity, adherents of different faith traditions vary in the degree to which they stress self‐transformation and/or self‐continuity. I then argue that the rhetoric of continuity reflects and reinforces practitioners’: (1) perspective on the locus and nature of the authentic self; (2) claims to legitimacy and social acceptance; and (3) understanding of the nature of religious truth.     

Dimensions of Precariousness in an Emerging Sector of Self‐Employment: A Study of Self‐Employed Nurses

Changing economic ideologies and a new emphasis on entrepreneurial opportunities have led to a rise in self‐employment in Canada, especially among women. Although some people benefit from self‐employment, it is considered to be a precarious form of employment. Despite a growing body of literature on gender and self‐employment, there is more to learn about its precarious nature across industries and types of entrepreneurs. This ethnographic study examines the experiences of self‐employed nurses in order to better understand self‐employment in professional caring work. In some ways, these nurses' experiences fit with what is known about female self‐employment but this specific sector highlights how precariousness can take different forms across different areas of work. In particular, this study reveals new insights about the complexity and ambiguity of precariousness.     

Leaving Behind What We are Not: Applying a Systems Thinking Perspective to Present Unlearning as an Enabler for Finding the Best Version of the Self

In response to criticism on the concept of ‘unlearning’, we suggested that unlearning on an individual level should be defined as the reduction of the influence of old knowledge on cognitive and/or behavioural processes. In this article, we apply a systems thinking perspective on this definition to explore how far this kind of unlearning can possibly go and what happens if this process is inward-directed, i.e. affects the cognitive and behavioural patterns that define who we are. We take a knowledge perspective on the concept of the self and suggest that unlearning could trigger a disequilibrium, which in turn, enables a deep learning process and guides us to what is referred to as ideal or best version of the self. This does not only have implications for the individual level but it can initiate fundamental change processes in organizations.     

The Shaping of the Self: Patterns and Pathways in Bowlby,Kohut, and Bowen

This article offers a heuristic framework that links several key aspects of the psychological models of John Bowlby, Heinz Kohut, and Murray Bowen, generating insight into an underlying set of isomorphic patterns in the shaping and reshaping of the self. This theoretical matrix of interlocking perspectives can facilitate our understanding of the formation – and promote the transformation – of selves as they engage within their familial and social worlds. The first section introduces some of these three authors’ key theoretical and therapeutic contributions and provides our rationale for linking some of their ideas and intervention strategies. The second section offers a brief review of earlier attempts at partial integration of these theories and describes the distinctiveness of our proposal. The third section outlines our proposed heuristic framework, which identifies some of the underlying structural similarities in the formation of the self, described in different ways and with varying emphases by these three scholars. Finally, we briefly explore some of the implications of the model for producing clinical insights into distinctive pathways for the transformation of the self.     

Urban Identity as a Global Phenomenon: Hybridity and Contextualization of Urban Identities in the Social Environment

Major sociospatial transformation processes are taking place, and so concepts such as tradition, distinctiveness, and identity have become fundamental but delicate factors in the context of the social environment. Consequently, identity has become not only a term, but rather a comprehensive theme and concept, in making new places and built environments. In this context of argument, this article elucidates the implication of identity at different scales. It emphasizes the importance and hybridity of urban identities and how they may become entities or even mechanisms to overcome globalization issues. This article looks at global examples to exemplify various manifestations of urban identities. This theoretical article aspires to promote debates that can benefit current research programs in the context of globalization, urban identity, and sociocultural diversity. Finally, the aim here for specifying different levels of urban identities is not necessarily toward categorizing them, but rather to identify their roles and propositions in various scales that are related to humans and their social environments.     

Career Decision Self‐Efficacy of Asian American Students: The Role of Curiosity and Ethnic Identity

This study examined the role of curiosity and ethnic identity in career decision self‐efficacy among Asian American college students. Given that curiosity can promote the process of exploring one’s possible future self, opportunities, and career goals, the authors hypothesized that curiosity would be associated with career decision self‐efficacy, directly or indirectly, through a sense of ethnic identity. Results based on data from 425 Asian American incoming first‐year college students suggest that students with high curiosity tend to present a stronger sense of competence in completing career decision‐related tasks. These findings also confirmed a hypothesis that ethnic identity mediates the association between curiosity and career decision self‐efficacy. Implications for future research and career counseling with Asian American college students are discussed.