Morality as the enemy of equality: Law,economy, and moral responsibility in the early Mormon church

The Law of Consecration and Stewardship, revealed to the prophet Joseph Smith, Jr., in 1831, sought to establish obligations of mutual moral responsibility that would simultaneously serve to promote economic equality among members of the early Mormon church. The failure of the law, leading to its demise in 1834, is considered with reference to some current conceptions of the bases of human moral responsibility and their implications regarding moral stratification. This analysis suggests that by seeking to create a system of moral responsibility in the interests of economic equality, the law would necessarily have impaired the expression of a disposition to act morally on the part of individual Mormons. This inhibition of the capacity for personal moral action as much, if not more than, an uncharitable human nature may have undermined the law.     

The world economy and contemporary migration

While not enough is known about international proletarian diasporas to be able to say much about their present or future behaviors, it is clear that they are closely tied to the key problems of the world today: establishing greater equality between and within societies and doing so under conditions of cultural pluralism that is no longer based on exploitation and domination, but on grounds which lead to a mutual enrichment of social life in both sending and receiving countries. The agenda for future research is to examine these issues in detail, cross-nationally and comparatively. For example, we must study the strategies involved in such migration variations as "commuting," "trial" migration, and "visiting," and what implications these apparently widespread practices have for the receiving societies, as well as the moral obligations of these societies, which have developed historically on the basis of labor provided by immigration and continue to depend for capital accumulation and economic growth on the availability of imported laboring hands. Nevertheless, if economic recovery in the advanced nations should continue to lag, if there are new recessions, or if dramatic improvements in employment opportunities in developing countries fail to materialize, migration across international boundaries may become even more volatile. Since the political, economic, and ethical questions which migration poses for both sending and receiving societies have become potentially explosive issues, it is imperative that they be debated and coherent and appropriate guidelines established.     

Reinterpreting the relation between motherhood and paid work: second‐generation immigrant women in Norway

A pertinent question in contemporary Europe is whether the children of immigrants will reproduce the gender‐complementary practices and ideals of the immigrant generation, which often include strong expectations that women should prioritize family obligations over the pursuit of paid work. This article analyses the cultural and moral understandings at stake in second‐generation women's reflections on and practices of combining motherhood and paid work, and explores the space for negotiating such understandings in the family. The study is based on in‐depth interviews with second‐generation women of Pakistani descent in Norway, and interviews with some of their husbands. The findings show that the moral understandings and practices of the parent generation are not merely passed on to the second generation; rather they are challenged and reinterpreted in ways that support mothers' participation in paid work. The article argues that this change is facilitated by the cultural and institutional context that the Norwegian welfare state represents.     

Creating moral economies: Reciprocity and welfare entitlements on the Yukon mining frontier

The Alaska-Yukon mining frontier in the late nineteenth century witnessed the creation, and subsequent abandonment, of a moral economy in which all community members recognized an obligation to indiscriminately contribute to one another's material support. The case of the Yukon miners suggests that in the absence of bonds of kinship, coupled with the lack of any strongly corporate organization or effective authority, investments in indirect reciprocity can nonetheless provide the basis for the community-wide extension of interpersonal welfare entitlements. But reciprocity's capacity to sustain such an extension of entitlements also appears in this case to have been significantly constrained by demographic variables.     

Desperately seeking social approval: Adam Smith, Thorstein Veblen and the moral limits of capitalist culture

Adam Smith and Thorstein Veblen shared much in matters of economic ontology. Both dismissed the very notion of an autonomous economic self and instead investigated the processes through which self and other are mutually constituted under changing cultural traditions of individual aspiration. Their strikingly similar critiques of status-oriented consumption and concern for the moral basis of the market economy are established in this manner. However, the political implications of their analyses point in different directions, with Veblen being the more radical. The Smithian individual can always use spectatorial insights to assert through genuinely praiseworthy behaviour personal moral distance from social norms of status-oriented consumption. The Veblenian individual, by contrast, has no such capacity for elevating abstract moral principles above socially-situated conduct, as mind and environment co-evolve in line with changing material circumstances of life. For Veblen, the rise of status-oriented consumption itself acted as a form of moral self-education that more deeply entrenched the social norms of ownership out of which it arose, thus the impossibility of an autonomous economic self was matched by the impossibility of an autonomous moral self. To his way of thinking, moral degradation in conspicuous consumption was irredeemably inscribed into the whole cultural structure of capitalism.     

Moral economies of a translocal village: obligation and shame among South Indian transnational migrants

Abstract In this article, we develop the concept of the translocal village as a subset of transnationalism to describe the highly circumscribed social relations that often emerge from small‐scale translocalized rural villages. In the article we explore the translocal dimensions of a rural South Indian village in Tamil Nadu as a case study to advance this theoretical position. Like all transnational communities involved in the production of locality, identity and social viability, Soorapallam villagers and fellow Musuguntha Vellalar caste members now based in Singapore maintain strong social and cultural ties with their village. However, what is most interesting about this community is that its involvement in translocal practices is determined by a moral economy of obligations and responsibilities based on caste membership, which, in turn, is regulated by regimes of affect and policed through the gaze of fellow translocals. We will demonstrate the specific ways in which this moral economy is reproduced and maintained across distance.     

Pressing the right buttons: Australian case studies in the protection of employee entitlements against corporate insolvency

Looking at recent cases where employees in Australia managed to salvage their accrued entitlements when their company became insolvent, the author considers the factors which contributed to those successful outcomes. Comparing those examples with cases where workers in similar circumstances were not so fortunate, she shows that the successful protection of entitlements is often a matter of timing, strategic choices, innovative approaches, regulator intervention, union pressure, political expediency or a happy confluence of circumstances. Someone, somewhere, has been “pressing the right buttons”. Lessons will be drawn from the cases considered here, she argues.     

中国履行《儿童权利公约》20年

第44届联合国大会通过的《儿童权利公约》．是迄今为止内容最丰富．最全面、最为国际社会广泛认可的规范儿童权利的国际公约．多年来，中国政府与世界各国一道．始终遵循并恪守公约宗旨和精神，以实际行动履行公约义务，落实儿童优先发展战略．确保儿童生存、保护、发展和参与等各项权利的实现．     

Notes on School-Based Crime Fighting: International Lessons in Moral Education

Few communities are immune to organized crime and corruption. What has not been fully explored is how education in lawfulness can be introduced into the curriculum of primary and secondary schools to confront the influences of criminal life styles that continue to be romanticized byfactions within a community. This paper reports on such efforts in Sicily, Hong Kong, Russia, and Mexico. Each community is vigorously seeking to repel negative influences from traditional strongholds of organized crime, which continue to exert powerful and pernicious effects on those societies.

Challenging organized crime requires more than governmental regulatory responses. Civic, business, labor, religious, social, and educational organizations all have a role in mitigating the scourge of lawlessness. A central question is to consider the ways in which a civil society can foster a culture of lawfulness. Promoting a set of beliefs and mobilizing the legal norms and institutions for changing, administering, and enforcing laws will enhance and protect “quality of life” is a task that some primary and secondary schools have begun to explore. One approach involves moral education, explicitly and directly teaching children and young people about the rewards and obligations in making moral and ethical decisions. This paper examines this effort in four, distinct cultural settings.     

Hearts and Minds and Morality: Analyzing Moral Vocabularies in Qualitative Studies

A strategy of analyzing the moral vocabulary of a social movement or subculture is proposed by which ethnographies and other qualitative works may place the moral and ethical concepts used by respondents into a broader sociological context. Through examining the moral resources, the status hierarchy which the specific moral resources within a given moral vocabulary form, and the historical and cultural contexts within which these moral resources exist, it is argued that it becomes possible to analyze and anticipate the moral claims and form of discourse which will be produced by a specific movement and/or subculture. It is also argued that this method may be used to predict how the opposition to a movement and/or subculture is perceived through the formation of an antithetical moral vocabulary.     

MORALITY AND WORK–FAMILY CONFLICT IN THE LIVES OF POOR AND LOW-INCOME WOMEN

Contemporary understandings of work and family are largely based on middle-class women's experience, whereas poverty and welfare researchers focus on the economic struggles of single female-headed families. This qualitative study examines the cultural and moral forces underlying the tension between paid work and family responsibilities through the experience of poor and low-income women. Interview data reveal that as expected, the conditions of poverty and welfare shape work and family decisions. Yet, choices about work and family entail moral and emotional commitments defined through powerful gendered cultural schemas. Providing financially for children reflects a strong work ethic and moral worth corresponding to a masculine model of individual responsibility privileging self-sufficiency and independence. This is challenged by a shared moral imperative that mother's primary responsibility is the care of children. This examination is important for researchers in understanding the moral and emotional salience of gender in shaping the work and family lives of poor and low-income women.     

Vulnerability in custody: perceptions and practices of police officers and criminal justice professionals in meeting the communication needs of offenders with learning disabilities and learning difficulties

Information provision and communication within the Criminal Justice System can be highly problematic for young people and adults with learning disabilities and difficulties. Paper-based communication is common, and is mandated for the provision of rights and entitlements in custody, but such communication can be poorly understood, potentially leading to miscarriages of justice. This article uses the piloting of a more accessible version of the rights and entitlements notice in custody to explore the communication practices with vulnerable detained persons from the perspectives of professionals within the Criminal Justice System. As a legally mandated text in a context heavily imbued with organisational power, the rights and entitlements notice in custody has sociological significance as a lens through which organisational practices, and understandings, can be examined. The stressful, fast-paced and transitional context of custody shapes communication and interaction in ways that are challenging for the detained person and also the professionals who support them.     

Trading Diamonds Responsibly: Institutional Explanations for Corporate Social Responsibility

This article identifies factors that led to a comprehensive regulatory regime for the global diamond trade, the Kimberley Process Certification Scheme (KPCS), established through negotiations among NGOs, states, and the industry. The conflict diamonds case provides important insights into the processes by which global norms redefine how corporations are expected to conduct business. First, we show that global corporate social responsibility (CSR) norms rooted in the construct of world citizenship facilitated the rapid progress of the conflict diamonds campaign. Second, we detail how these norms became institutionalized in the KPCS, stressing the importance of the legitimacy of NGOs as bearers of corporate world citizenship models and the role of moral leaders within the diamond industry itself. We consider two theoretical perspectives on CSR development: management theories, which are strong on practitioner issues but mute regarding the content and authority of CSR ideology, and institutional theories, which offer better frameworks for understanding the impact of cultural and institutional environments on company responses to the moral claims advanced by NGOs. We use the conflict diamonds case to draw conclusions about how NGOs can effectively define new social responsibilities that companies come to see as obligations they must heed as responsible world citizens.     

Leaving the Parental Home: Chinese Culture in an Urban Context

Leaving the parental home is increasingly treated as an essential stepping‐stone toward adulthood in the modern world. The authors argue that this is a cultural process regulated by social norms and institutional settings that vary from place to place. Hong Kong provides an excellent scenario in which Chinese traditions coexist with rapid economic development. Rather than looking at leaving the parental home as a developmental process, Chinese tradition tends to link it with filial obligations and gender status. On the basis of life history data collected in Hong Kong, the authors establish that leaving home has neither gained substantial popularity nor become a unique life stage among Chinese; it continues to be closely associated with the marriage transition and practical considerations such as housing, childcare needs, and the availability of elderly care.     

The Beginnings of English Imperialism

Abstract This article looks at a critical stage in the forcible anglicisation of Ireland. Scotland and Wales, and argues that the set of cultural images which provided the moral energy for English imperialism first emerged in the twelfth century, i.e. about four centuries earlier than is commonly supposed. By early twelfth century profound economic, social, military and cultural developments had so transformed England as to mean that the English and Celtic worlds were now sufficiently far apart for the differences between them to be visible to contemporaries, notably to William of Malmesbury, the first to articulate this 'significant otherness' in terms of the classical contrast between civilisation and barbarism.     

American Indians,civilized performance and the question of rights

Abstract

Between the middle of the 19th century and the beginning of the 20th, public arguments about the eligibility of American Indians for citizenship, and about the obligations of white Americans toward Indian populations, shifted from a focus on the rights of the Indian minority to a focus on the rights of the white majority. Similarly, discussions of the criteria for Indian citizenship also shifted, from a concern with the moral duty of the majority to ensure the human rights of the minority to a consideration of whether any claims to rights must be respected on moral grounds alone. The writings of Lydia Maria Child and Lyman Abbott on the 'Indian question' illustrate the ways in which Child's paternalistic family model of entitlement is replaced by a later model that emphasizes culture over morality, behavior over rights.     

Notes on School-Based Crime Fighting: International Lessons in Moral Education

Few communities are immune to organized crime and corruption. What has not been fully explored is how education in lawfulness can be introduced into the curriculum of primary and secondary schools to confront the influences of criminal life styles that continue to be romanticized by factions within a community. This paper reports on such efforts in Sicily, Hong Kong, Russia, and Mexico. Each community is vigorously seeking to repel negative influences from traditional strongholds of organized crime, which continue to exert powerful and pernicious effects on those societies.Challenging organized crime requires more than governmental regulatory responses. Civic, business, labor, religious, social, and educational organizations all have a role in mitigating the scourge of lawlessness. A central question is to consider the ways in which a civil society can foster a culture of lawfulness. Promoting a set of beliefs and mobilizing the legal norms and institutions for changing, administering, and enforcing laws will enhance and protect quality of life is a task that some primary and secondary schools have begun to explore. One approach involves moral education, explicitly and directly teaching children and young people about the rewards and obligations in making moral and ethical decisions. This paper examines this effort in four, distinct cultural settings.     

Remittances and the Maintenance of Dual Social Worlds: The Transnational Working Lives of Migrants in Greater London

Most research on remittances focuses on economic motivations, with little emphasis on the social contexts in which the remittance economy operates. Through an analysis of in‐depth interviews with migrant workers in a London hotel and hospital, we examine how migrants’ familial and social relationships in both sending and receiving countries inform the decision to send remittances. We suggest that remittances are a mechanism through which migrants are able to fulfil multiple obligations to families and places of origin, while also enhancing their own economic status and future. First, satisfying the cultural expectation of sending remittances helps migrants maintain their social worlds at “home”. Second, we observed that both positive and negative changes in power and resources influence the decision to send remittances by motivating migrants to invest in their social position in either their home or receiving country. In sum, we argue that the migrants’ social experience in the United Kingdom might be just as predictive of remittance behaviour as their economic and social status in the country of origin. We, therefore, call for a need to move beyond the often one‐sided concern with development by concentrating on the overlapping social worlds of migrants.     

Managing International Migration: Rethinking Transaction Costs,Red Tape,and Their Impact

The debate on migration is bound to be tough and uneasy, and yet it is necessary to ask the difficult questions and listen to arguments that we may not like. Only in this way, it will be possible to have a solid and healthy discussion on the prospect of an efficient global governance regime. This Special Section addresses this imperative by exploring the prospect of turning away from ad hoc migration management towards holistic global migration governance. Migration defies any moral judgment and imposes moral obligations on those more fortunate. Tools and, so, policies are needed to follow this moral imperative of serving without harming. Transaction costs and red tape are nevertheless central in the debate. This Special Section sheds some light on it.