The Gender of Pregnancy: Masculine Lesbians Talk about Reproduction

Heterosexism and patriarchy collude to create an expectation of pregnancy for all women. In addition, the bodily production of pregnancy has been socially gendered as feminine because of its association with female-bodied people. These two ideological codes—that all women should become mothers through pregnancy and that pregnancy is a femininely gendered endeavor—suggest conundrums for masculine lesbians. This study relies on interview data with 14 childfree masculine-identified lesbians about the ways in which they are able (or unable) to imagine themselves as pregnant people in their future lives. Participants’ navigation of the concept of pregnancy reveal the complexity of gendered bodies and gender practice.     

Telephone support for parenting: an evaluation of Parentline Plus

Recent Government policy has advocated universal support services for parents, including a national telephone helpline (for example, Department for Education and Skills, 2003). The Home Office funded just such a helpline—Parentline Plus—as part of the Supporting Families initiative. The efficiency and effectiveness of this service in supporting parents were evaluated through secondary analysis of call data, assessment of taped calls, and interviews with callers. The helpline offers anonymous non‐stigmatising support to a growing number of callers, and most callers interviewed valued highly the service they received. Many had significant support needs that were not met by other forms of service provision.     

Telephone counseling and the masturbator: A dilemma

Summary The problems facing telephone counseling services who receive calls from men who desire to masturbate while talking to a female are discussed. Some suggestions are made as to how the counselor can handle this type of call, but it is noted that there is no evidence that telephone counseling is feasible with such callers.     

Why the paradigm of work–family conflict is no longer sustainable: Towards more empowering social imaginaries to understand women's identities

The paradigm of work–family conflict is challenged by the fluid realities of the actual world. Through an innovative phenomenographic study of women's understanding of their lives, we show that the social imaginary of work–family conflict assumes that vulnerability is a constitutive reality for women. Consequently, with respect to the perspectives through which women are invited to make sense of their lives, the metaphor of conflict enforces a worldview based on traditional gender roles. Organizational policies that rely heavily on a social imaginary of work–family conflict may prove ineffective. On the one hand, they ignore the diversity of morphologies and vocabularies used by women today to understand themselves in relation to their family and workplace. On the other, work–family conflict arises as a product of policy measures and bureaucratic practices rather than as an experiential reality. Policy statements on work–family conflict have a performative character: they communicate a message about women's social status and identity. Therefore, effective organizational policies should integrate vocabularies and assumptions that make women aware of themselves in a confident manner by relying on social imaginaries that encourage agency and empowered participation in the world.     

Explorations of Post‐Divorce Experiences: Women's Reconstructions of Self1

In this article I explore from a social constructionist perspective the experiences of women when recovering from divorce. Women have a natural resilience and develop unique ways of coping with the experience of divorce through reconstructing themselves in their linguistic and cultural context. Divorced women often face dominant discourses that elicit intense internal discomfort, conflict, and loss of socially constructed self. This can result in their experiencing themselves as less meaningful and worthy as relational beings. I explore the processes by which four women, single again, have experienced these constraints and emerged as reconstructed selves. The discussion is based on qualitative analysis of textual data obtained from written accounts.     

Seizing the Moment: The Problem of Conversational Agency

In conversation, actors face constraints on when they can speak, whom they can address, what they can say, and what they can safely expect from others by way of cooperation. This is the backdrop against which people pursue their idiosyncratic interests and objectives, success at which constitutes conversational agency. In principle, agency is made possible by the "looseness" of conversational constraints. This does not create a clear path for the advancement of personal ends, however, since options are always limited by the context, and success is always contingent upon the cooperation of others. Ultimately, the most agentic people are those who readily exploit imperfect options though this means abandoning the inflexible pursuit of pre-conceived objectives.     

“I don't like to live nowhere but here”: The shelter as mediator of U.S. homeless youth's identity formation

Identity formation, from a sociocultural perspective, involves people choosing from among the variety of historical and cultural resources available to them for living their values, making a commitment to a particular life course, and grounding their hope in the future. Researchers in the past have argued that homeless shelters provide few such resources for children and youth to form healthy identities. At the same time, these researchers have not examined how young people themselves make sense of the shelters in which they live in the course of their own development. This article examines how children living in two small family shelters in a large southeastern city understand the shelter as a place they call home in relation to their families, friends, and themselves. Implications for the study of identity formation of homeless children and youth are discussed.     

Feminism and casework

Abstract

In my casework with women I have been impressed by the striking similarities in their experiences, particularly as wives and mothers, and in their feelings about themselves. Even more surprising has been the fact that most of the women I have worked with have considered themselves 'unique' in these feelings and deficient because of them. Feelings of low self-esteem, of failure in their socially ascribed roles and confusion about these feelings are common. In trying to understand the difficulties and conflicts confronted by these women (and the similarities I find they bear to my own feelings) I have found the feminist analysis of women's psychology and a feminist approach to therapy most informative. I present here my early attempts to integrate a feminist theory into my psychodynamically oriented casework.     

GOOD PEOPLE DOING DIRTY WORK: A STUDY OF SOCIAL ISOLATION*

Everett Hughes (1964), in his essay “Good People and Dirty Work”, implies that those who engage in dirty work may be defective in some way, a view that reflects society's perception of dirty workers. However, many of them perceive themselves to be good people doing dirty work. In this paper we examine the consequences of this disjunction between the audience's and the self's perception. We examine members of a dirty work occupation: bailbondsmen. Many of these individuals are found to be socially isolated. This isolation is the result of their belief that they have been unjustly accused of corrupt and corrupting behavior and their desire to be seen and accepted as respectable. Rejected by members of respectable society and rejecting association with like others who may taint their attempts for respectability, they become socially isolated. Ironically, by proclaiming their innocence they, unlike their truly accused counterparts, find little social support or possibility of becoming integrated into respectable society.     

Pragmatics-Language,Meaning & Communication——Take an example of conversational implicature and show how they might be derived,discussing any problems that arise

It is quite normal that in our daily communication,people sometimes do not produce utterances that containing their real meaning for various reasons,that is to say they implicate something by saying something else.Grandy and Warner(2006)suggest that people experience implicatures all of the time in their life and are seldom aware of it.Therefore,it is interesting to investigate the implicature of people’s utterances.People often tend to simply use‘implicature’to refer to the notion‘conversational implicature’for a shorthand,but actually they cannot be treated as the exactly same notion.Horn(2004)points out"Implicature is component of speaker meaning that constitutes an aspect of what is meant in a speaker’s utterance without being part of what is said"Horn’s notion of implicature is close to the notion that Grice calls conversational implicature.Grice(1975)classified implicature into conventional implicature and nonconventional implicature and treated the conversational implicature to a subclass of the nonconventional implicature,which means the implicature is not part of the conventional meaning of the sentence uttered but greatly depends on the particular conversational context.     

People Will Know We Are in Love: Evidence of Differences Between Vocal Samples Directed Toward Lovers and Friends

Research has documented the tendency for individuals to change their voices as a function of different emotional and motivational states, but little attention has been devoted to examining voice modulation in romantic relationships. The present research was conducted to determine (1) the way in which individuals alter their voices when speaking to romantic partners versus friends and (2) if independent raters perceive these differences. Independent raters (N = 80) listened to vocal clips obtained from telephone calls directed toward close same-sex friends and romantic partners. For several clips, raters were able to identify conversational partner (romantic versus friend) with greater than chance accuracy, and this accuracy was positively correlated with vocal pitch and perceived romantic interest. In addition, raters who listened to content-filtered clips judged callers less favorably when talking to their romantic partners than their friends. Results are interpreted in light of the “longing” but vulnerable condition of intense romantic love, and integrated into affection exchange theory and communication accommodation theory.     

Women in War and Peace-building: The Roads Traversed,The Challenges Ahead

This article overviews the status of women and/in war and conflict literature and posits that the majority of it tends to view women as victims rather than as active actors, largely as a result of patriarchal structures. It is argued here that women in fact occupy a number of roles and create different fates for themselves, as war is also a site of potential change. The article presents the diverse situations and conditions of women in war, while arguing for the need to integrate women within processes of peace negotiations from the very outset. The manner of these inclusions,and the potential outcomes, are also presented and discussed. The article surveys some of the best practices with respect to both the analysis of women's roles and the inclusion of women working in conflict situations, with a view to encouraging international organizations in particular to seek actively to ensure that women are not only fighters and/or victims, but also negotiators in post-conflict futures. The overview thus extends from the visions as presented in literature, to practical considerations for those actually involved in the field of women in conflict.     

The challenge of creating ‘alternative’ images of ageing: Lessons from a project with older women

This article analyses two participatory projects designed to engage older women in the creation of new imagery of old age. While it was hoped that this imagery would offer an ‘alternative’ to mainstream depictions or indeed offer older women a presence amidst the much noted absence of images of older women, the brief left it open to the professional photographers recruited to the project and to the participants themselves to direct the representations. In recent years, critical gerontologists have repeatedly called for artistic challenges to conventional ways of imaging old age. By working with two groups of older women, the intention was that ‘ordinary’ older women (non-celebrity, non-artist) could be included in that challenge and imagery created which would show the lives of older women honestly. In the case of the two projects described here, professional photographers were enlisted to give visual form to the women's views on ageing and their lives as older women and deliver ‘exhibition quality’ images. Important factors in determining the types of images produced included the artistic style and preferences of the photographers and their respective ages, both of which are explored here. In-depth analysis of some of the images produced shows that while they did not succumb to the usual ‘heroes of ageing’/‘bodily decline’ binary (Featherstone & Hepworth, 2005), they did not escape other dualistic categorisations. The images can be broadly viewed as nostalgic/melancholic or humorously carnivalesque. This finding is evidence of how difficult it is to create ‘alternative’ images of older women which defy established modes of categorisation.     

Retirement Income Security in the United States of America

Abstract

Population aging in the United States poses a challenge for the present and coming generations: how to financially support the growing numbers of retired people? There is also a need to explore the potential for conflict across generations if young people see themselves as funding a system that may not be able to support them fully when they are older. This paper explores this intergenerational dimension and suggests that such stories of potential conflict are not borne out by research.     

'Doing Motherhood': some experiences of mothers with physical disabilities

In this paper, we discuss the experiences of physically disabled mothers. We interviewed 30 women in the age group 28-49 with medical diagnoses such as: multiple sclerosis, neuromuscular diseases, cerebral palsy and spinal cord injury Becoming a mother implied for many 'capturing' a gender or 'recapturing' a lost gender. They women felt they had to go to great lengths to 'present' themselves and their children as managing 'normally' in order to be accepted as 'ordinary' mothers. Eventually, they feared that their children might be taken away from them if they did not live up to other people's expectations. One possible explanation for what they experienced as other people's scepticism might be that disabled people on the whole are primarily still looked upon as being dependent on other people's help and care. In short, they are often looked upon by professionals and lay people as receivers, and not as carers.     

Becoming a Good Welfare Manager: Paternalistic Oppressive Othering and Neoliberal Boundary Maintenance

Using data from telephone interviews with 69 county welfare-to-work program managers in Ohio, we examine how individuals rely on paternalism and neoliberal ideology to construct themselves as “good workers” through two processes of identity work: oppressive othering and boundary maintenance. Program managers construct themselves as good workers through a process we call “paternalistic oppressive othering” in which managers draw on the dominant oppressive ideology of paternalism to present themselves as helpful. We also find managers draw on neoliberal ideology to legitimate the program and their work through a process we call “neoliberal boundary maintenance.”     

Self‐Employment as a Strategy for Dealing with the Competing Demands of Work and Family? The Importance of Family/Lifestyle Motives

In this paper, we test the argument that self‐employment may be a strategy for dealing with competing demands of work and family. We do this by comparing work–family conflict experienced by self‐employed and employed men and women. By examining to what extent the self‐employed versus regularly employed value time for themselves and their family — i.e., whether they are driven by family/lifestyle motives in their working life — we examine whether self‐employment can help reduce work–family conflict among those guided by family/lifestyle motives. Using data from a 2011 Swedish survey of 2483 self‐employed and 2642 regularly employed, the analyses indicate that experiences of work–family conflict differ between self‐employed and employees. Self‐employed men and women, especially those with employees, generally experience more work–family conflict than do employees. However, self‐employment can sometimes be a strategy for dealing with competing demands of work and family life. The presence of family/lifestyle motives generally decreases the probability of experiencing work–family conflict, particularly among self‐employed women with employees.     

How formerly abducted women in post-conflict situations are reasserting their humanity in a hostile environment: photovoice evidence from northern Uganda

ABSTRACT

Northern Uganda received significant international attention during and immediately after the conflict between the Government of Uganda and the Lord’s Resistance Army, in which over 20,000 women and children were abducted and trafficked. However, globally there has been little investigation into the long-term impacts on formerly abducted women in post-conflict reconstruction, or on their own efforts to improve their conditions. This article presents original photovoice evidence from 13 co-researchers; all members of the Women’s Advocacy Network, a grassroots organisation seeking to improve life in northern Uganda for women. All the co-researchers are from the Acholi ethnic group and were formerly abducted by the Lord’s Resistance Army. They are all engaged in rebuilding their lives in Gulu, northern Uganda. The article seeks to present the work of the co-researchers and explores the long-term needs they identify for formerly abducted women in conflict zones. It also explores how their own experiences with abduction continues to erode the recognition of their humanity, both in terms of how they are perceived by their communities and how they view themselves, and how they are individually and collectively working to reassert their place in the moral universe.     

Missing Out on the Parenthood Bonus? Voluntarily Childless in a “Child-friendly” Society

This article draws on interviews with Swedish voluntarily childless women and men in order to discuss their understandings of living in a so-called “child-friendly” welfare society where social policies subsidize families with children. Previous research from Anglo-Saxon countries implies that the social, political and economical interests of the voluntarily childless are in conflict with the interests of parents and that state subsidies and policies in support of parents could be considered as discrimination of childless people. However, in contrast to this previous research, the interviewees did not object to the redistributive tax system that benefits parents or to the political ambition to build a “child-friendly” labour market where it is possible to reconcile work with parenthood. Instead they defended themselves against accusations for being “free-riders” who did not contribute to society by referring to the responsibility they took by paying high taxes. Notwithstanding, the informants criticized how some parents misused their benefits and cashed in on them, making the voluntarily childless feel exploited. The article also suggests that state subsidies can eliminate some motives for voluntary childlessness but not all of them. The results add nuances to previous research as they highlight the importance of further investigating the relations between parents and non-parents in a social and political context.