Influence of Culture on Premarital Sexual Permissiveness among Nigerian and Black American Young Adults

Abstract

This study examined the differences in premarital sexual permissiveness among two black young adult populations with different cultural backgrounds, one in Nigeria and the other in the United States. The degree of cultural influence that may be attributed to religious affiliation, parental control, and other potential determinants of attitudes was also examined. A standardized twelve-item sexual permissiveness scale (Reiss) plus questions on religious inclination and other background information were administered to 500 unmarried and unengaged black college students enrolled in health education classes in two collegiate institutions in these countries. In both institutions, the returns represented 80% of the sample population. Chi-square was utilized to analyze data. A statistically significant difference in permissive attitude was found between the two populations, consistent with the hypothesis that Nigeria's restrictive culture would be associated with less a permissive attitude concerning premarital sexual relations than the culture influencing black Americans. However, those of religious bent were less permissive than those with little religious inclination in both samples. Sex and other personal background characteristics were not reliable determinants of permissiveness.     

Queer Chicano Families: The Importance of Converging Literature on Queer Families,Chicano Families,and Chicano Queers

Despite growing literature on Latino families and Latino queer identities, there has been relatively little empirical research on Latino same‐sex families. Likewise, emerging empirical research on gay and lesbian couples tends to focus on the experiences of middle‐class, well‐educated, White couples. I argue that combining theoretical and empirical works on sexuality, Chicano studies, and queer studies can assuage this lack of diversity in each body of literature. This work first examines current literature on Latino families, with a focus on Latino familism. This is followed by a brief examination of current literature on queer Chicanos. Lastly, it will discuss queer families and the lack of current literature on Latino same‐sex couples, in order to present a course of action for further research on the intersectional social location of queer Chicano families.     

Race Lessons in Black and White: How White Adoptive Parents Socialize Black Adoptees in Predominately White Communities

This article examines the approaches, strategies, and perspectives that White adoptive parents use to teach their adopted Black children about coping with race-based discrimination and the development of a positive racial identity. Using qualitative methods and the theoretical construct of White racial framing, the authors identify and critically analyze themes in the parents' race lessons. The central aim of this article is to uncover how these race lessons position family members to either challenge or perpetuate historical, racial inequities and mistreatment faced by African Americans and other communities of color within US society.     

Cultural Studies in Black and White

Political intervention is deeply etched in the history and theory of Cultural Studies. The vehicle of intervention is typically understood as textual and the measure of success as ‘has it changed the world?’ This graphic and textual essay argues for and enacts thinking of and practising intervention more innovatively and more modestly: as equally extra-textual, and as a site for experimentation in the folds among theory, practice, and the quotidian. The author’s original black and white charcoal and pastel images are paired with text to explore the potential for an articulation of the visual and the textual to engage, convey, actualize, and produce concepts and insights of Cultural Studies. In evocative images and accessible language it enacts a new mode of engaging the theory and practice of Cultural Studies, specifically engaging concepts of articulation and assemblage, movement and things, questions of identity, the importance of affect, the power of transformation, youth cultures and resistance, The Black Lives Matter movement and matters of race, the struggles of women, the challenge of overcoming culturally engendered hatred of difference, and the difficulties of negotiating change in the precarious circumstances of contemporary culture.     

Racial Habitus, Moral Conflict, and White Moral Hegemony Within Interracial Evangelical Organizations

Re-conceptualizing habitus as a complex of inculcated moral dispositions that—particularly within the racialized social system of the United States—are racially-constituted, this article proposes a framework through which racial conflict and structural/cultural domination within interracial religious organizations, and perhaps other volunteer organizations, may be analyzed. Drawing upon qualitative data from a study of fundraising experiences within interracial evangelical organizations, I demonstrate, first, that racial conflicts within these organizations are best framed as disputes over moral standards arising out of divergent, racially-constituted, moral dispositions, and second, that these conflicts are worked out via the institutionalization and instilment of white cultural norms, ultimately resulting in the hegemony of white moral standards within the organizations.     

Changes in Racial Apathy Among White Young Adults: A Five-Year National Panel Study

This study investigates changes in racial apathy among white young adults using nationally representative panel survey data from the NSYR. Our regression models include social background, social values, and academic orientation variables specified as important correlates of racial apathy in prior cross-sectional studies. We also include interracial contact variables, which existing studies neglect. According to intergroup contact theory, interracial contact should predict decreases in racial apathy. We find variables specified as important correlates in prior cross-sectional studies do not explain changes in racial apathy across time. Surprisingly, interracial friendship associates negatively with increases and decreases in racial apathy. Further, interracial dating predicts increases in racial apathy across time. These findings suggest racial apathy may be dissimilar to other forms of white racial prejudice and interracial contact may be an ineffective method to reduce contemporary forms of white racial prejudice.     

White Sociologists and Black Students in Predominantly White Universities*

This article examines the attitudes of white soclologists and black students in predominantly white colleges and universities in all geographic regions of the country. Respective attitudes are at sharp variance and produce several kinds of conflict behavior. The personal and professional crises experienced by white sociologists when challenged by black students are described, along with the principal grievances of black students against social scientists in the race relations field. Also examined are structural and organizational changes in sociology and in the academic institutions resulting from a particular form of black-white conflict. Attention is given to black-Jewish conflict in sociology as well as to the distinctiveness of black-white relations in Southern colleges and universities.     

Gambling-Related Cognitive Biases and Pathological Gambling Among Youths, Young Adults, and Mature Adults in Chinese Societies

This study investigated the extent to which gambling-related cognitive biases would associate with various levels of gambling pathology among 2,835 youths, 934 young adults, and 162 mature adults in Chinese societies. Results showed that gambling cognitive biases, especially biases in perceived inability to stop gambling and positive gambling expectancy, were salient correlates of pathological gambling across the three age cohorts. Analyses of variances on total cognitive biases also showed a gambling pathology main effect and an age cohort × gambling pathology 2-way interaction effect. It was noted that the probable pathological gambling group had greater cognitive biases than the probable problem gambling group, which in turn had greater cognitive biases than the non-problem gambling group. In the non-problem gambling group, mature adults had greater cognitive biases than youths and young adults, but this pattern was reversed in the probable problem gambling group. In the probable pathological gambling group, youths had greater cognitive biases than young and mature adults. Specific categories of cognitive biases also varied according to gender and gambling pathology. While men as compared to women in the non-problem and probable problem gambling groups reported a greater bias in their perceived inability to stop gambling, no significant gender difference in this bias was found in the probable pathological gambling group. Men generally had greater perceived gambling expectancy bias than women.     

Social Identities in Black and White*

The theoretical usefulness of a convergence of symbolic interactionism and urban sociology is discussed. A method is proposed for the analysis of large numbers of social identities. Black racial identity, in particular, is considered. Racial identity is found to be far more salient for blacks than for whites, but even for blacks, a number of other identities are seen to be more frequently employed. The notion of a “standard package of identities” is developed, and the utility of such a model for understanding group differentiation and inter-group linkages is explored.     

The sociology of antiracism in Black and White

This paper reviews sociological research on antiracism and suggests new directions for the field. Current research indicates although White antiracism constitutes attempts to negotiate privilege, it fails to divest from the systems of power that maintain the current balance of privilege in favor of White supremacy. In contrast, the antiracism of people of color provides some insight into attempts to secure liberation, a complete break from White supremacist power structures. I argue DuBois, Black Feminist Thought, and postcolonial sociology inform a sociology of antiracism that centers people of color rather than Whiteness. To illustrate the nuance of antiracism by people of color, I centered my study on Black antiracism. From this perspective, antiracism emerges as the set of practices that Blacks enact in everyday life to mitigate and confront hegemonic racialization. I suggest that one construct of hegemonic whiteness meant to uphold dominant racial ideology that produces emphasized blackness that facilitates symbolic and physical violence toward Blacks. Although emphasized blackness produces and reinforces constraints on Black antiracism, oppositional blackness exemplifies an ultimate form of antiracism in which Black bodies act as agents of social change through liberatory projects such as marronage and counterhegemonic knowledge production. I conclude this article with a case study of the Windward Maroons of Jamaica to illustrate oppositional blackness as the dynamics of resistance and empowerment that emerge to confront hegemonic whiteness.     

Mental Health and Clinical Correlates in Lesbian,Gay, Bisexual,and Queer Young Adults

Abstract

Objective: This study examined the prevalence of mental health disorders and their clinical correlates in a university sample of lesbian, gay, bisexual, and queer (LGBQ) students. Participants: College students at a large public university. Methods: An anonymous, voluntary survey was distributed via random e-mail generation to university students during April and May of 2011. LGBQ students were compared with their heterosexual counterparts on psychological and physical status as well as academic performance. Results: LGBQ students reported worse depressive symptoms, higher levels of perceived stress, considered themselves less attractive, and were more likely to be overweight. LGBQ students were significantly more likely to report histories of affective, substance use, and certain anxiety disorders as well as compulsive sexual behavior and compulsive buying. Conclusions: The higher rates of many psychiatric conditions among LGBQ students underscore the need for universities to provide LGBQ students a nonjudgmental environment to discuss sexual orientation and health issues.     

White and Black Perceptions of Racial Values

This paper examines the association between white and blackracial values and the perceptions of white and black racialvalues. Data are presented that confirm recent findings regardingthe distorted conceptions that whites have of other whites'racial preferences. The data also show that the relationshipbetween values and perceptions accounts for patterned similaritiesand differences between white and black estimates of white supportfor segregation and their estimates of black support for desegregation.The findings support the hypothesis that individuals who arelocated in different parts of the social structure but who sharethe same values tend to perceive the social world in similarways.     

Career Aspirations and Expectations of Black,Mexican American,and White Students

The career aspirations and expectations of Black, Mexican American, and White college freshmen were examined. In addition, students' career expectations were compared to the jobs available in the labor market. Results suggested that (a) there seem to be more gender than ethnic differences in students' career aspirations and expectations, (b) differences in the career aspirations and expectations among Mexican American and White students followed traditional gender patterns, and (c) with some exceptions, the career expectations of students resembled the distribution of jobs in the labor market.     

Religion,Pledging, and the Premarital Sexual Behavior of Married Young Adults

Social scientists know little about the effect of religion and abstinence pledging on premarital sex beyond adolescence. Evidence from a sample of married young adults in the National Longitudinal Study of Adolescent Health (N = 2,079) reveals that premarital sex is widespread even among religious Americans and abstinence pledgers. Nevertheless, these individuals are much more likely than their counterparts to avoid premarital sex entirely. When they do have premarital sex, pledgers are more likely to restrict the behavior to their future spouse. Though contextual, exposure, and social control effects explain some of the influence of religion and abstinence pledging, religion and abstinence pledging appear to exert robust, direct effects on premarital sexual behavior.     

Network Composition,Social Integration,and Sense of Coherence in Chinese American Young Adults

Summary

This investigation examined the network composition, social integration, and sense of coherence in a group of 353 Chinese American students at a public university. About half (55.5%) of the sample had a Chinese-only (ethnically same) network while the remainder had either ethnically and/or racially mixed networks. Late immigrants (arriving after age 12) were more likely to have close relationships with other Chinese only, and American-borns and early immigrants (arriving before or at age 12) were more likely to have non-Chinese Asian and non-Asian members in their network. Greater racial/ ethnic similarity among network members was associated with greater network integration. Individuals with a racially/ethnically mixed network enjoyed the highest sense of coherence, followed by those with an ethnically same network, and those with either a racially-same or mixed network reported the lowest sense of coherence. Altogether, the findings suggest ethnically/racially similar networks afford a sense of comfort, but more diverse networks offer the reward of increased competence and better person-environment fit.