Changing Attitudes Toward the Homeless: The Effects of Prosocial Communication With the Homeless

One hundred, thirty-four undergraduate students participated in afield experiment designed to examine the effects of extended, prosocial communication with homeless persons, upon attitudes toward the homeless problem, of behavioral intentions towards the homeless, and of causal attributions about homelessness. It was expected that prosocial interaction with the homeless would produce shifts in attitudes and behavioral intentions toward the homeless and homelessness and result in greater attributions of external causes to explain homelessness. Nineteen experimental participants worked 15 hours at a local homeless shelter. Their responses to a posttestquestionnaire that measured a range of attitudinal and behavioral orientations toward the homeless were compared with control participants who did not work at the shelter. Subsequent analyses furnished strong evidence of positive changes in attitudes and intentions toward homelessness among the shelter workers. These participants evaluated homeless people as less blameworthy and more socially attractive than did control participants; moreover, shelter workers indicated more personal responsibility and behavioral commitment to helping the homeless than control participants. They also perceived the homeless problem to be more serious and were more likely to attribute homelessness to bad luck than control participants. However, the two groups were equally likely to attribute homelessness to various external causes such as the economy, housing costs, and governmental policies. The results are interpreted as having policy implications for volunteer service.     

Changing Attitudes Toward the Homeless: The Effects of Prosocial Communication With the Homeless

One hundred, thirty-four undergraduate students participated in a field experiment designed to examine the effects of extended, prosocial communication with homeless persons, upon attitudes toward the homeless problem, of behavioral intentions towards the homeless, and of causal attributions about homelessness. It was expected that prosocial interaction with the homeless would produce shifts in attitudes and behavioral intentions toward the homeless and homelessness and result in greater attributions of external causes to explain homelessness. Nineteen experimental participants worked 15 hours at a local homeless shelter. Their responses to a posttest questionnaire that measured a range of attitudinal and behavioral orientations toward the homeless were compared with control participants who did not work at the shelter. Subsequent analyses furnished strong evidence of positive changes in attitudes and intentions toward homelessness among the shelter workers. These participants evaluated homeless people as less blameworthy and more socially attractive than did control participants; moreover, shelter workers indicated more personal responsibility and behavioral commitment to helping the homeless than control participants. They also perceived the homeless problem to be more serious and were more likely to attribute homelessness to bad luck than control participants. However, the two groups were equally likely to attribute homelessness to various external causes such as the economy, housing costs, and governmental policies. The results are interpreted as having policy implications for volunteer service.     

Obituary

Luck is by definition a random event. However, many people believe luck to be something it is not – an internal, personal quality. An obstacle for understanding personal luck and its sequelae among gamblers has been the lack of a psychometrically sound measure. The current paper reports the development of the Personal Luck Usage Scale (PLUS). In Studies 1 and 2 (Ns = 347 and 361, respectively), a one-dimensional, eight-item scale emerged and was subsequently confirmed among university-aged gamblers. Importantly, the PLUS was distinguishable from a general belief in luck (Study 2). In Study 3 (N = 60), a behavioural consequence of belief in personal luck was assessed among a community sample of gamblers. Specifically, PLUS scores were positively associated with the average amount of money spent in a gambling session. The implications of a belief in gambling-related personal luck for the progression and maintenance of problem gambling are discussed.     

Belief in Luck or in Skill: Which Locks People into Gambling?

According to the social axioms framework, people's beliefs about how the world functions (i.e., internal or external locus of control) are related to their social behaviors. Previous researchers have attempted to relate locus of control to gambling behavior, but the results have not been clear-cut. The present study speculated that the effects of perceived control (i.e., belief in luck and belief in skill) on gambling behavior are domain-specific and vary with the type of gambling. A total of 306 adult Macau residents ranging in age from 18 to 65 with casino gambling experience were recruited by going door to door. Empirical data on gambling frequency and perceived control relating to 13 types of gambling were collected. Our results demonstrated that the effects of belief in luck or skill on gambling behavior varied across different gambling categories. Specifically, for football lottery, Chinese lottery, and baccarat, it was not belief in skill but rather belief in luck that was a positive significant predictor of gambling frequency. Only for slot machines and stud poker did belief in skill significantly predict gambling frequency. For the remaining eight gambling categories, neither belief in luck nor belief in skill could predict gambling frequency. Our findings indicate that neither internal nor external locus of control can consistently explain people's gambling behaviors. Instead, which factor plays a greater role in a person's gambling behavior is dependent on the gambling type. Therefore, the finding that not all gambles are created equal might be a promising avenue for further research and treatment approaches.     

Weiner's attribution theory and female orgasmic consistency

In a study of female orgasmic functioning, hypotheses derived from Weiner's (1974) achievement‐motivation model of attribution theory were contrasted with those from a model of self‐serving attributional bias. A 40‐item Sexual Behavior Questionnaire that elicited expectations and causal attributions for orgasmic and nonorgasmic coital outcomes was administered to 87 women. Predictions that (a) unexpected orgasmic outcomes will be attributed to unstable causes, (b) expectancy for future outcomes will depend on the stability of attributions made for previous outcomes, and (c) attributions for coital outcomes will be consistent with previous personal history were confirmed for high, but not low orgasmic consistency women (all ps < .05). High consistency women used a typically masculine strategy, attributing success to stable, internal causes and failure to unstable, external causes. Low consistency women, on the other hand, did not make attributions consistent with their previous history. They employed a self‐handicapping strategy by blaming themselves for failure and not taking credit for success. These results, consistent with previous attributional literature, suggest that modifications need to be made in Weiner's model as it is extended to this clinical area.     

14‐Month‐olds anticipate others’ actions based on their belief about an object's identity

Past research has accumulated evidence regarding infants’ false‐belief understanding, measuring their gaze patterns or active helping behaviors. However, the underlying mechanisms are still debated, specifically, whether young infants can compute that others represent the world under a certain aspect. Such performance requires holding in mind two representations about the same object simultaneously and attributing only one to another person. While 14‐month‐olds can encode an object under different aspects when forming first‐person representations, it is unclear whether infants at this very age could also predict others’ behavior based on their beliefs about an object's identity. Here, we investigate this question in a novel eye‐tracking‐based unexpected‐identity task. We measured 14‐month‐olds’ anticipatory looks combined with their looking time, using a violation‐of‐expectation paradigm. Results show that 14‐month‐olds look longer to an actor's reach that is incongruent with her false belief about the identity of an object compared to a congruent reach. Furthermore, infants correctly anticipated the actor's reach based on her false belief. Thus, as soon as infants represent dual identities they can integrate them in belief attributions and use them for consequent behavioral predictions. Such data provide evidence for the flexibility of false‐belief attributions and support proposals arguing for infants’ rich theory‐of‐mind abilities.     

Sympathetic Magic and Gambling: Adherence to the Law of Contagion Varies with Gambling Severity

This study assessed adherence to the law of contagion by 118 undergraduate students (39 males). Participants were students who played a slot machine game after viewing a prior player who seemed to be winning (“lucky” condition) or losing (“unlucky” condition). Adherence to the law of contagion was assessed by the selection of the coin holder used by a “lucky” prior player and the avoidance of the coin holder used by an “unlucky” prior player. Contagion varied directly with scores on the Problem Gambling Severity Index and scores on the Luck/Perseverance subscale of the Gamblers’ Belief Questionnaire (Steenbergh et al. in Psychol Addict Behav 16(2):143–149, 2002). Gamblers high in problem severity chose the “lucky” coin holder and avoided the “unlucky” coin holder significantly more than gamblers low in problem severity. Problem gamblers, therefore, exhibit evidence of magical thinking related to the transfer of a “lucky” essence. The same was the case for individuals with a strong level of belief that sheer continuation in gambling (luck perseverance) results in success and for individuals who believe that luck is a personal rather than a situational characteristic. All three variables (problem gambling severity, luck perseverance and personal luck) had direct effects on behavior reflecting irrational magical thinking. A belief that knowledge or skill has a role in successful gaming was unrelated to magical thinking. These findings suggest potential foci for cognitive interventions with problem gamblers and those with non-skill based evidence of irrational thinking.     

Monotheistic Theodicy as Imaginary Face‐Work

In this article, I outline the cognitive process involved in accomplishing monotheistic theodicy, or the act of reconciling the belief in an omnipotent and morally perfect God with personal experiences of suffering. Based on in‐depth interviews with intimate partner violence victims, I argue that believers accomplish monotheistic theodicy by performing imaginary face‐work—or protective face‐work on the behalf of significant imagined others—that saves God's face as a morally perfect being. Believers perform this imaginary face‐work by constructing accounts that portray God as morally innocent of their suffering. These accounts fall into three main types: (1) fidelity to a higher principle, (2) ultimate benefit, and (3) shifting blame. These accounts serve as new cognitions that resolve the cognitive dissonance and concomitant negative emotions believers experience because of their suffering. Overall, the findings and analysis contribute to sociological theory by further extending the concepts of face and face‐work to imagined others.     

Psychological predispositions and network structure: The relationship between individual predispositions,structural holes and network closure

We examine the effect of individual psychological differences on network structures, proposing several hypotheses about how individual differences might predispose actors to structure their social environment by seeking network closure or by sustaining structural holes. We introduce a new triad census method to examine personal networks of strong and weak ties. For 125 egocentric networks we correlated the triad census results with several extensively researched psychological instruments. The triad census reduced to three principal components, describing central aspects of strength-of-weak-ties and structural holes theories. Psychological predispositions explained a significant proportion of the variance in each of these components. Our results suggest that people who see themselves vulnerable to external forces tend to inhabit closed networks of weak connections. On the other hand, people who seek to keep their strong tie partners apart, and thereby bridge structural holes, tend to be individualists, to believe that they control the events in their lives, and to have higher levels of neuroticism. Finally, people with strong network closure and “weak” structural holes (as with the “strength of weak ties”) tend to categorize themselves and others in terms of group memberships. They also tend to be more extraverted and less individualistic.     

The Effect of Failure on Self-Concept

Abstract

This paper explores the effects of failure on an individual's self-concept. A model based on attribution theory, among others, is elaborated to predict how an individual's self-concept will be affected by failure situations. It is argued that where the individual chooses to attribute causality for failure, the situation will determine the effects of that failure on his self-concept unless the individual's belief system modifies the attribution process. This attribution is related to one major individual difference: a person's generalized expectancy for control. It is hypothesized that an individual's predisposition to conceive of causality as deriving from either controllable forces or uncontrollable forces will mediate the attribution process and hence the effect of the failure on his self-esteem. The hypothesized effects of failure on self-concept are tested by analysis of 122 undergraduate students' responses to a series of ten hypothetical failure situations. Responses to the situations were compared across individuals who varied along the internal-external and self-confidence dimensions of personality. Analysis indicated that the respondents' reactions to failure situations seemed to depend on the combined effects of the internal-external and self-confidence dimensions. These reactions seemed to mediate the attribution process resulting from failure and the effects of these attributions on self-concept.     

To err is social: Network prominence and its effects on self-estimation

In studying professional productivity, researchers find that actors do not always accurately perceive their productivity levels. Yet the literature does not provide an adequate explanation as to why these errors occur. This study examines the effects of network prominence on the self-estimation of productivity. I contend that network prominence is indicated through a variety of dimensions—visibility, connectedness, and professional affiliation—each of which has varying influence on the self-estimation process. This influence is best understood by exploring actors' internal vs. external attributions of prominence. Specifically, when actors attribute their prominence to internal efforts, they will tend to overestimate their productivity. Conversely, when actors attribute their network prominence to external circumstances, they will underestimate their productivity. The distinction between internal and external attributions of prominence relies, in large part, on the process of social comparison.     

BEYOND BELIEF: ATHEISM,AGNOSTICISM, AND THEISTIC CERTAINTY IN THE UNITED STATES

Atheism, agnosticism, and undoubting belief in a one true god are pivotal issues distinguishing religious adherents. Shifts in the rates of atheism and agnosticism can influence the composition of religious markets. Demand side rational actor models and the new demographic approach to religious commitments emphasize the influence of life course dynamics on religious desires. I examine multiple predictors of different types of belief in God using data from the General Social Surveys. I employ ordinal logistic regression to test the effects of social status, gender, race, region and city size, family structure, and denominational affiliation on the odds of being an atheist, agnostic, doubting believer, or a consistent believer. I also examine trends in these belief configurations, and whether cohort variations might evidence a coming shift in the relative rates of belief and unbelief.     

Intersectional Identities and Conceptions of the Self: The Experience of Transgender People

Transgender people in the United States change genders in relation to androcentric, heterocentric, and middle‐class whitenormative cultural narratives. Drawing on ethnographic data primarily with transgender people of color, I analyze the ways in which gender, race, social class, and sexuality all combine to create specific background identities – intersected identity frames – which others attribute in interaction. We can better understand these intersected identity frames through the experiences of transgender people, who actively engage in identity management. The meanings others attach to specific combinations are foregrounded in the context of transitioning; some audiences employ dominant, white cultural narratives, while others draw upon ethnic cultural narratives. In all cases, transitioning throws the multi‐dimensionality of intersected identity frames into sharp relief against the background of intersecting social and cultural structural arrangements.     

The markers and rules of Scottish national identity

This article examines how people set about the task of national identity construction and maintenance in the context of a study of landed and arts elites in Scotland. With reference to our empirical material throughout, we outline the key national identity processes: claim, attribution and the receipt of claims and attributions. Central to these are identity markers and rules. Identity markers are those social characteristics presented to others to support a national identity claim and looked to in others, either to attribute national identity, or receive and assess any claims or attributions made. Identity rules are probabilistic rules of thumb, guidelines to how these identity markers are interpreted, combined or given precedence over others within these three processes. Particular attention is given to identity rules, and consideration of the contexts in which they are adhered to or transgressed.     

Clients' Attributions of the Presenting Problem and the Therapeutic Alliance in Couple Therapy: Systemic Versus Intrapersonal Perspectives

The therapeutic alliance is central to couples' therapy success. The current study examined associations between couples' initial agreement and causal attributions of the presenting problem and changes in the therapeutic alliance. To test study hypotheses, 85 couples were recruited from a university training clinic focused on couple and family therapy. Couples completed an intake questionnaire concerning their attribution of the presenting problem, either as systemic or individual, and therapeutic alliance was assessed at the end of sessions 2–8. A dyadic multilevel model revealed that a disagreement in the couple's attributions of the problem (with one viewing it as systemic, the other as individual) was associated with a larger initial discrepancy in the couple's therapeutic alliance, as well as a decline in the discrepancy over time. Findings were discussed in the context of systemic family theory, with implications for improving assessment, treatment, and psychoeducation aimed toward couples in distress.     

Between badness and sickness: Reconsidering medicalization for high risk children and youth

Most of the sociological literature about “troubling” children and youth focuses on how the scientific authority of medical experts, with a discourse of sickness, has come to displace the moral authority of justice enforcement officials and their rhetoric of badness as arbiters of childhood pathology. Yet my experience working with high-risk children and youth during a post-MSW fellowship strongly suggests that discourses of badness have not supplanted discourses of sickness. Indeed, these discourses remain deeply intertwined with implications for the way we conceptualize troubling children and youth, for the treatment we prescribe, and for how children and youth understand themselves. Discussing two composite cases to illustrate how negotiations of badness and sickness unfold, I argue that shifts in attributions of badness and sickness follow predictable patterns generally occurring in response to: (1) changes in the context (whether the child is at home, school, or in a treatment setting); (2) changes in an actor's interests or role (parents may attribute troubling behaviors as badness at home but frame them as sickness with people outside the family); and/or (3) changes in external structures of time (e.g. the end of the school year or the end of a Medicaid authorization). In conclusion, I consider the implications of partial medicalization and these patterns of narrative negotiations for future research and practice.     

COMMENTARY (12 YEARS ON) ON ‘THE CONTRIBUTION OF OBSERVATION TRAINING TO PROFESSIONAL DEVELOPMENT IN SOCIAL WORK’ BY JUDITH TROWELL AND GILLIAN MILES

This article aims to stimulate discussion about relationships between the lives of professionals and of service users. The idea is that when parallels are explored and developed, power dynamics between professionals and social workers are reduced, the quality of interaction and work with service users can be improved, and professionals can also be helped in overcoming difficulties in their own lives. I start with an outline of my own personal background and highlight my development throughout, including my emerging identity as a Buddhist. I discuss a case study involving ‘Sally’ and her family and our work together while I was a social work assistant in a Children and Family's team. I try to show the interconnections between the different difficulties that we faced and how that informed my work. I look at some of the benefits, pitfalls and boundaries of working from the point of view that service user and professional are both working to overcome their problems. I also interweave interactions I had at the time with Carlos, a drug user friend in a crisis and the impact he had on me. Because I include my own situation I have called this article a ‘case experience’.

Throughout I refer to Buddhist and psychoanalytic thinking and particularly to agreement between the two around ideas that inner‐resistance is the main barrier to personal evolution. I argue that faith is the key to unlocking resistance, and that faith should be understood as the development of a belief within people that they are able to progress rather than be destroyed in the face of inevitable problems.     

Intimacy and its Denial: When Sons and Daughters Talk About Fatherhood,Marriage, and Work

In this article, I want to offer two vignettes to show the internal workings, or the psycho-social interiors, of the Chinese family. How are the private, the personal, the internal, the local, and the familial being affected by the public and the global, by the external forces in the midst of globalization—and, of course, vice versa? One vignette concerns children: sons and daughters, talking about their own fathers and about fatherhood in Singapore. The other vignette concerns daughters and single women in Hong Kong talking about men, intimacy, sexuality, marriage, family, and, more importantly today, work. The two post-colonial societies are similar and different in a number of ways.     

FAMILY STRUCTURE, CLOSENESS TO RESIDENTIAL AND NONRESIDENTIAL PARENTS, AND PSYCHOLOGICAL DISTRESS IN EARLY AND MIDDLE ADOLESCENCE

American adolescents currently live in a variety of different family structures, with the vast majority of adolescents living in intact, blended, divorced, and never-married families. Previous research shows that family structure correlates both with the quality of parent–adolescent relationships and adolescent psychological distress. The quality of parent–adolescent relationships also correlates with adolescent distress. This research hypothesizes that the observed differences in adolescent distress across family structure might result from differences in the quality of parent–adolescent relationships across family structure. Analyses, using data on 1,443 youth in early and middle adolescence from the National Longitudinal Survey of Youth (NLSY), indicate that when the variations in both the quality of parent–adolescent relationships and background characteristics across family structure are controlled, the association between family structure and adolescent psychological distress is significantly reduced. Further analyses revealed that the quality of residential parent–adolescent relationships explained the most variation in adolescent psychological distress. The quality of relationships with nonresidential fathers only had a significant association with adolescent psychological distress for adolescents in blended families.