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1.
Ferdi Botha 《Social indicators research》2016,126(1):57-77
This paper constructs a Good Society Index for 45 African countries, termed the Good African Society Index (GASI). The GASI consists of nine main indexes: (1) economic sustainability, (2) democracy and freedom, (3) child well-being, (4) environment and infrastructure, (5) safety and security, (6) health and health systems, (7) integrity and justice, (8) education, and (9) social sustainability and social cohesion. Each component is split into four sub-components for a total of 36 indicators. Tunisia ranks highest on the GASI, followed by Cape Verde and Botswana. Chad has the lowest GASI score, followed by Central African Republic and Cote d’Ivoire. The GASI is strongly related to the 2012 Human Development Index and Fragile States Index, to a lesser extent, GNI per capita. 相似文献
2.
The growth of literature on multidimensional poverty measures generates an uncertainty about which dimensions best capture the extent of poverty. This paper applies multiple correspondence analysis in the context of multidimensional poverty in South Africa to identify statistically valid additional dimensions using National Income Dynamics Study data of 2012. The results confirm the argument that economic status (lack of employment) and financial commitment (over-indebtedness) can be regarded as important dimensions, as their occurrence constrains households from participating in the activities essential in modern society. It is therefore proposed that, in addition to health, education, and living standard dimensions, both economic status and financial commitments should be included in the framework for the South African multidimensional poverty analysis. A central contribution of this work is a proposal of a hybrid multidimensional measure which recommends a combination of both non-monetary and monetary indicators, in particular over-indebtedness. 相似文献
3.
This paper was a result of an analysis from various data sources with a purpose to develop a better understanding of the level
of socio-economic well being of young people in South Africa. Such understanding is aimed at enabling government to plan and
implement well-structured and integrated development programmes that are relevant to the socio-economic needs of the youth
and that will enable them to fully participate in all aspects of society. Two main sources of data were used for this analysis.
The first is the Status of the Youth (SYR) data set. The second data set used in this study is the South African Social Attitudes
Survey (SASAS) which is a national representative sample of 5,000 households. The study shows that the quality of life among
majority of young people remains low, reflecting the historical racial cleavages of South African society. This is mainly
due to the emergence of the AIDS pandemic in South Africa, and the fact that many young people remain outside the labour market. 相似文献
4.
Charles H. Van Wijk 《Social indicators research》2011,100(2):299-311
The military traditionally embraces highly sexist attitudes. Over the past decade, the South African Navy (SAN) has been exposed
to an increasingly progressive political environment. This study investigated contemporary expressions of sexism in the SAN.
A representative sample of 476 sailors completed the Ambivalent Sexism Inventory, Modern Sexism Scale and Sexist Attitudes
towards Women Scale, where they scored higher than any available published samples. The scores indicate high levels of sexism
generally, and a denial of the existence of discrimination. Ultimately, it appeared that, while the political environment
may influence the expression of sexism, the liberalisation of South African society has not ameliorated the levels of sexism
in the SAN. 相似文献
5.
A nation-wide survey (n=5587) was conducted in 1982/83 with a view to developing a reliable cross-cultural index of quality of life for South Africa. Findings confirmed the known under-privileged position of blacks relative to other groups in terms of some 60 objective and subjective indicators. Contrary to expectations the results of factor and regression analyses indicated that the linear additive model of quality of life-as-a-whole cannot account for its full complexity. The possibility is considered that more broadly symbolic factors related to relative deprivation may make an independent contribution to perceived overall well-being. In conclusion, a single cross-cultural albeit multi-item measure of South African quality of life is recommended. 相似文献
6.
One way of making the capability approach (CA) operational uses fuzzy poverty measures. In this paper, we present a new approach
to applying these measures in the South African context using responses to a questionnaire on ‘The Essentials of Life’ in
conjunction with a methodology for dealing with the vagueness of poverty. Our results suggest very low cut-offs for people or households to classify as definitely poor for some social indicators. These cut-offs are far lower
than those Klasen used in his application of the CA. The attempt to apply the CA using Cheli and Lemmi’s ‘totally fuzzy and
relative’ poverty measure in conjunction with our approach to specifying cut-offs can lead to incoherence. This measure can, nonetheless, be useful when social indicators have a ‘relativist component’. While the Cerioli and Zani
measure does not lead to such incoherence, it also has a serious weakness. 相似文献
7.
Inadequate data and apartheid policies have meant that, until recently, most demographers have not had the opportunity to investigate the level of, and trend in, the fertility of South African women. The 1996 South Africa Census and the 1998 Demographic and Health Survey provide the first widely available and nationally representative demographic data on South Africa since 1970. Using these data, this paper describes the South African fertility decline from 1955 to 1996. Having identified and adjusted for several errors in the 1996 Census data, the paper argues that total fertility at that time was 3.2 children per woman nationally, and 3.5 children per woman for African South Africans. These levels are lower than in any other sub-Saharan African country. We show also that fertility in South Africa has been falling since the 1960s. Thus, fertility transition predates the establishment of a family planning programme in the country in 1974. 相似文献
8.
Families form an integral part of society and in fostering individual well-being. Despite the acknowledged importance of family, the association between family functioning and individual well-being outcomes have remained unexplored in the current body of knowledge. This paper explores the association between family functioning and reported levels of life satisfaction and happiness in South Africa. The paper employs the Family Attachment and Changeability Index (FACI8) to measure family functioning, using data from the 2011 South African Social Attitudes Survey. Four measures of family functioning are utilised, namely the aggregate FACI8 scale, the attachment and changeability sub-scales, and family functioning type. Improvements in the level of family functioning as well as in the levels of attachment and changeability are positively associated with life satisfaction and happiness. In addition, individuals living in midrange or balanced family functioning types are more satisfied with life and happier compared to persons living in extremely or moderately dysfunctional families. The findings highlight the importance of supportive intra-family dynamics in fostering greater individual well-being. This in turn places emphasis on the investigation of likely correlates of family functioning and impact evaluations of family-focused social work interventions’ impact on family functioning as areas for future research. 相似文献
9.
ABSTRACTThe article assesses and analyzes different dimensions of the current configuration of North/South dialogues within gay-lesbian and queer studies, with particular attention to the interrelations between the United States and South America. It looks into how gay-lesbian and queer studies relate to the global division and hierarchy of intellectual labor traditionally embedded in academic practices, and it asks whether the scope of its radical program includes a revision of unequal academic dynamics. Its concerns are both ethical and epistemological, as they speak not only to the moral and political dimensions of academic practice, but also to how these modes affect the knowledge produced in the United States and in South America today. By offering a view from the South conversant with South American as well as Northern production, we hope to contribute to both local and international debates regarding the present and future of the field. 相似文献
10.
《Journal of homosexuality》2012,59(12):1630-1659
ABSTRACTGay men’s relationships with their mothers are likely to be more positive than their relationships with their fathers, and fathers are less likely to be told, less likely to be told first, and more likely to react negatively to disclosure than mothers. Drawing on an interpretivist approach, an individual in-depth interview strategy was adopted in the study as a means of gathering data from six Afrikaans-speaking White fathers, between the ages of 53 and 61 years (median: 55.5 years), residing in Gauteng, South Africa. Interviews were audio-recorded and transcribed for later coding and analysis. Through thematic network analysis, eight organizing themes emerged and were explored. For the purpose of this article only three organizing themes are discussed, namely “subliminal awareness prior to coming out,” “epistemic rupture of internal systems of ideas/beliefs,” and “acceptance as a complex and ongoing dialectical and reconciliatory process.” The themes support the view that most parents are neither totally rejecting nor fully accepting of their gay sons. Although the fathers may have attained a level of “loving denial” in the relationships with their gay sons, most continue to struggle with the meaning and expression of same-sex sexuality. Despite these challenges, it is recognized that the fathers are adapting to changing circumstances and are trying to find ways to tolerate, accommodate, and in some ways accept their gay sons. 相似文献
11.
Valerie Møller 《Social indicators research》1992,26(4):309-351
Leisure opportunities for urban black South Africans are limited but there is little evidence which documents the experience of disadvantage or its significance for retarded advancement and depressed quality of life. An exploratory questionnaire study, conducted in 1989 in three metropolitan areas among black township youth (age 15–25 years, predominantly Zulu-and Xhosa-speakers) of both sexes, inquired into spare time habits and activities, participation rates, leisure aspirations, satisfactions, preferences, and barriers. Each subject also kept activity diaries for a specific weekday and a weekend day. Preliminary results from the time budget data are discussed with reference to subjects' overall life satisfaction and outlook on the future. Findings have policy implications for reducing inequalities in a socially divided society.The University of Natal rejects apartheid. It is an equal opportunities, affirmative action University. 相似文献
12.
Valerie Møller 《Social indicators research》1996,37(3):303-332
Intergenerational relations is a critical issue in South Africa's transition to democracy. Harsh apartheid laws as well as rapid urbanization have divided families and weakened the traditional mutual intergenerational support system. Earlier research indicated signs of alienation and conflict between the generations, particularly among urban black families (Ferreira et al., 1992). The paper reports on the role of everyday life in promoting solidarity in families and the well-being of members. A weekday time-use study was conducted among 300 multigeneration urban black households in two metropolitan areas. A time budget and questionnaire were administered to a high school pupil, a parent and a grandparent in each of the households (n900). Motivations underlying activities of the diary day were examined using the method developed by Elchardus and Glorieux (1992). Results suggest that generational norms exist regarding the allocation of time to social, physiological and personal gratification needs. Signs of alienation were found only among a minority of the oldest generation who gave a negative evaluation of their daily round of activities and reported depressed well-being. Results supported the idea that the urban black three-generation household represents a special case of family solidarity. Further research is needed to identify generational norms of time use in a wider range of South African family situations. 相似文献
13.
The South African Quality of Life Project hastracked subjective well-being, lifesatisfaction and happiness, since the earlyeighties at the national level. In mostdemocratic countries around the globe, theaverage citizen says he or she is satisfiedwith life in general. In South Africa this isnot the case. Since the early 1980s, thetrend study shows up disparities between onesector of the South African population that issatisfied with life in general and variousaspects of life and another sector that is verydissatisfied. Generally, the better-off reporthigher levels of satisfaction and happinessthan the worse-off.The most plausible explanation for the SouthAfrican quality-of-life constellation is thehuge gap in living standards between rich andpoor, a legacy of the apartheid era, whichdiscriminated against blacks and to a lesserextent against Indian and coloured people.Euphoria following on the first democraticelections in April 1994, which registeredequally high aggregate levels of happiness andlife satisfaction among all sectors of thepopulation, was short-lived. Under democracy,expectations ``for a better life for all'’, theelection slogans for the 1994 and 1999 generalelections, has risen. South Africa has one ofthe most enlightened constitutions, whichguarantees basic human rights and supportsadvancement of the previously disadvantaged. Aslong as South Africans perceive barriers toaccessing the material rewards of democracy,they do not see justice has been done.South Africa is currently grappling withproblems common to other societies intransition to democracy. Since 1994, governmentprogrammes and policies have been devised toaddress the critical twin problems of povertyand inequality in society. The latest round ofresearch for the South African Quality of LifeTrends Project probes popular assessments ofthe policies and programmes aimed at improvingthe quality of life of ordinary South Africans.Interviews with a panel of 25 opinion leadersin the run-up to the June 1999 generalelections were followed by a nationallyrepresentative opinion survey in October 1999.The paper outlines the role of socialindicators in monitoring quality of life inSouth Africa and reports findings from theelite and rank-and-file surveys. Generally, thewinners and losers in the new politicaldispensation see changes from a differentperspective. The disadvantaged are more likelyto have seen material gains and recommendincreased delivery of services andopportunities for social mobility. Theadvantaged, who have mainly experiencednon-material or no gains since 1994, are morelikely to be pessimistic about the future. Itis concluded that the groundswell of optimismwill sustain the majority of South Africans whoare still dissatisfied with life until theirdreams of the good life are fulfilled. 相似文献
14.
15.
David R. Crawford 《Mobilities》2014,9(2):294-313
In Bangladesh, overseas labor migration plays a vital role in the development strategy promoted by government agencies, international donor organizations and civil society organizations. Civil society organizations facilitate the migration process, respond to exploitation facing migrants while overseas and assist migrants upon their return to Bangladesh. Organizations in Bangladesh are pursuing a ‘transnational project,’ whereby their activities, missions, and objectives are now focused around transnational work in order to assist migrants. The transnational project is driven by foreign development agencies and the legitimating actions of local migrant organizations. This paper demonstrates the different ways transnationalism has moved from a radical concept to a banal development practice, by critically analyzing contemporary development practices of migrant civil society organizations in Dhaka, Bangladesh. Also addressed are the implications of the transnational project on migrant organizations, development, and migrant political inclusion, arguing that the transnational project creates new power structures and paradoxes within organizations. 相似文献
16.
《Journal of homosexuality》2012,59(4):497-520
Research was conducted investigating university students' prejudicial attitudes toward bisexual men and women in South Africa. The combined male and female Attitudes Regarding Bisexuality Scale (ARBS) showed unacceptable internal consistency reliabilities, especially for the Black-African participants. An expert focus group was convened in order to elaborate on and clarify the low reliability coefficients. The ARBS was then adapted for the South African population and resulted in two separate instruments designed to measure attitudes regarding bisexual men and bisexual women separately. Five hundred eighty seven university students completed these scales. The results indicated that the attitudes of heterosexual, homosexual, and asexual students toward bisexual men and women are more negative than the attitudes of bisexual students. 相似文献
17.
Social Indicators Research - International scholars who rely on the Personal Wellbeing Index (PWI) to compare cross-cultural quality of life have often been confronted with the problems of nuances... 相似文献
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19.
Valerie Møller 《Social indicators research》2013,113(3):915-940
The South African Quality of Life Trends study has tracked the subjective well-being of South Africans in ten waves from 1983 to 2010. The paper presents the SAQoL trendline of life satisfaction, happiness and perceptions of life getting better or worse against the backdrop of the transition from apartheid to democracy. Subjective well-being peaked in the month following the first open elections in April 1994 when black and white South Africans were equally satisfied and happy at levels found in other democratic societies. But post-election euphoria was short-lived and levels of well-being dropped the following year and racial inequalities in evaluations of life re-emerged. The tenth and latest wave in the study was conducted a few months after South Africa’s successful hosting of the Soccer World Cup. In 2010, the proportions of all South Africans expressing satisfaction, happiness and optimism was among the highest since the coming of democracy—just over half stated they were satisfied, close on two-thirds were happy, and half felt life was getting better. Nonetheless, while the standard of living has increased for a minority of formerly disadvantaged South Africans and a small black middle class has emerged, there are still huge disparities in both material and subjective well-being. In 1997 and 2010, South Africans were asked what would make them happier in future. In 2010, the majority of citizens still hoped for basic necessities, income and employment, to enhance their quality of life. 相似文献