Immigration Provisions in the Violence Against Women Act: Implications for Asian Indian Marriage Migrants

We explore the perspectives of 26 domestic violence advocates from 14 nonprofit organizations on gaps in the immigration-related provisions of the Violence Against Women Act (VAWA) as these relate to the intersectional needs and experiences of Asian Indian marriage migrants. Findings indicate that, based on immigration status and other intersectional locations, policy provisions differentially affect this population. In addition, because agencies focus on broadly defined populations (immigrants or women), but victims’ locations are intersectional, intersectional policy analysis and coordination between and across agencies formulating and administering policies are required to meet the needs of abused Asian Indian marriage migrants.     

Gender,Work, and Intimate Violence: Men's Occupational Violence Spillover and Compensatory Violence

Researchers have rarely studied the effects of occupations on intimate violence, only occasionally distinguishing between blue‐collar and white‐collar work, and generally finding higher rates of reported abuse in the former group. This research incorporates ideas from feminist, work‐family, and power or resource theories to examine the potential effects of occupations on men's violence toward wives and cohabiting female partners. Data from the 1988 National Survey of Families and Households (NSFH) were analyzed using logistic regression techniques. Hypotheses related to occupational spillover and compensation were tested with results suggesting that men in physically violent, female‐dominated, professional specialty, and dangerous occupations are more likely to use violence against female partners, net of other commonly hypothesized predictors. The findings suggest that more detailed occupational data should be collected in future intimate violence research.     

Resources,Family Organization,and Domestic Violence Against Married Women in Minya,Egypt

I evaluate the influence of household wealth, women's socioeconomic dependence, status inconsistency, and family organization on physical abuse in the prior year and attitudes about wife abuse and divorce among 2,522 married women in Minya, Egypt. Household wealth is negatively associated with physical abuse. Women who are dependent on marriage because they have sons and less schooling than their husbands are more likely to have experienced physical abuse and to report marginally more tolerance for such abuse. Women who are isolated from natal or biological kin and living with marital relatives are more likely to have experienced physical abuse. Findings underscore the role of women's dependence and social isolation in enabling physical abuse among women of all economic classes.     

Public Attitudes Toward Reporting Partner Violence Against Women and Reporting Behavior

Drawing from attitude‐behavior research tradition, this study used a national probabilistic sample of the Spanish adult population (N= 2,432) to test hypotheses regarding correlates of public attitudes toward reporting partner violence against women, and the relationship between attitudes toward reporting and actual reporting behavior. Results show the importance of several correlates of public attitudes toward reporting. Also, our results have suggested a potential disconnect between attitudes and behavior because failure to intervene appears to be a common response of those aware of incidents of partner violence against women.     

Teenage Marriage among Hmong American Women

As Hmong transition to life in America, efforts are made by Hmong to maintain traditional cultural practices. This article explores the traditional practice of early marriage among Hmong women and their responses to this practice. As Hmong women acculturate to American ways, women may question the role of traditional practices in their identity and everyday lives. This study examines the family socialization and individual processes associated with teenage marriage among Hmong American women. Interviews with 12 Hmong American women who were married in their teens describe their experiences.     

Debatable Marriages: Marriage and Child Marriage in Saudi Arabia

ABSTRACT

This article examines marriage and the constitution of familial relationships in Saudi Arabia, with a specific focus on one form of marriage that has recently become an issue of public, political, and religious discussion, that of “child marriage.” The situation within Saudi Arabia is compared with gendered relationships in other countries, most notably those in Western Europe, with specific attention given to the United Kingdom. It is argued that policy developments in Saudi Arabia need to be seen in the context of wider Saudi culture, Sharia law, and religious interpretations of the Koran.     

The Social Ecology of Marriage and Other Intimate Unions

This article provides an interdisciplinary framework for studying marital and other intimate relationships. Three levels of analysis are distinguished: (a) the society, characterized in terms of both macrosocietal forces and the ecological niches within which particular spouses and couples function; (b) the individual spouses, including their psychosocial and physical attributes, as well as the attitudes and beliefs they have about each other and their relationship; and (c) the marriage relationship, viewed as a behavioral system embedded within a larger network of close relationships. The discussion focuses primarily on the interplay between the spouses and their marriage, emphasizing the importance of distinguishing, both analytically and operationally, the individual from the dyadic (or group) levels of analysis. It is also argued that in order to appreciate how marriages work, social scientists must understand not only how these 2 levels of analysis interpenetrate each other but also how macrosocietal forces and the ecological niches within which couples live impinge on partners and their marital relationship.     

Child Custody and Domestic Violence

Abstract

Child Custody & Domestic Violence(Jaffe, Lemon, & Poisson, 2002) tries unsuccessfully to address both professional and lay audiences. It is a work of advocacy focusing on the plight of battered women and their children, rather than an authoritative text on the assessment and management of cases involving domestic violence allegations in family courts.     

The Imagination and Social Life

Sociology gives almost no consideration to the imagination. Yet, as this study seeks to demonstrate, the imagination plays an important role in social life. This article examines the question of how the imagination enters into ongoing interpersonal relations, taking as a case study cross-national couples and their discussions about where to live. Findings from semi-structured interviews with thirty-seven individuals in cross-national relationships suggest that the imagination enters into the lives of couples in four ways: imaginings suggest to partners where they would like to live; partners use the imagination as a tool to access and advance a preference, either together or individually; partners frame the desires of the other as fantasy as a way of countering these desires; and lastly, spouses tolerate an undesirable situation by engaging in escapist fantasies. Finally, this study suggests that the imagination permeates our decision-making, routinely enters our thoughts, is a domain in which individuals immerse themselves regularly, and, in the form of collective imaginings, can inspire social change.     

Frequency and Types of Partner Violence Among Mexican American College Women

Objective and Participants: The authors studied the prevalence of partner violence, by type, among Mexican American college women aged 18 to 35 years (N = 149; response rate = 85%). Results: Twelve percent of women who reported a dating partner in the past year were physically or sexually assaulted, 12.1% were stalked, and 9.1% scored as psychologically abused. Among those experiencing partner violence, almost half experienced stalking and 89% reported psychological abuse. Few women (25%) who experienced physical violence believed violence was a problem in their relationship. Conclusions: Partner violence was prevalent in this population, and participants experienced many forms of violence. Because few women experiencing physical violence report that violence is a problem in their relationship, interventions must address perceptions of violence and its impact on women's mental and physical health in college populations.     

Interracial Marriage Trends and Migration Patterns: An Analysis of LAFANS 2000

We hypothesized that interracial married couples will migrate more than intraracial married couples. We focus on three mechanisms (education, social support, and discrimination) that provide explanations for interracial couples to migrate more than interracial couples. The theoretical framework included the “Push-Pull” theory and perspective on social network ties and how they link to couples migration patterns. We used information gathered in a wave of the survey conducted in 2000 for the Los Angeles Family and Neighborhood Study. We used this survey and analyzed in a logistic regression model how the three mechanisms described above affect interracial married couples and migration patterns. The results provide a positive direction but did not provide a statistical significant due to small sample size. In conclusion, we find support from all three mechanisms for interracial marriage couples to have higher possibility for migration. Future implications should examine divorce rate and cohabitation to provide a higher migration pattern with interracial married couples.     

Marital Quality and Spouses' Marriage Work With Close Friends and Each Other

Through in‐home interviews with 142 married couples, we explored how husbands' and wives' marriage work with close friends and one another was linked to their perceptions of marital quality. Results showed that husbands engaged in more marriage work with their wives than with close friends, whereas wives engaged in similar levels of marriage work with their close friends and husbands. For wives, marriage work with their spouses was found to moderate the relationship between marital quality and marriage work with friends. At low levels of marriage work with their spouses, wives' marriage work with friends was negatively related to their reports of marital love and positively related to reports of ineffective arguing. In contrast, at high levels of marriage work with their husbands, no significant relationship was found between wives' marriage work with friends and marital quality for wives. Findings underscore the role of spouses' friendships and suggest that the strength of spouses' ties to one another is linked to the social context they and their close friends create.     

In Circle: A Healthy Relationship,Domestic Violence,and HIV Intervention for African American Couples

While marriage and healthy relationship education has grown, limited interventions have been developed specifically to support the development and flourishing of African American couples. African Americans are also disproportionately impacted by HIV/AIDS and are more likely to experience lethality and serious injury due to domestic violence compared to Whites. Despite this, African American couples have been resilient and managed to thrive in relationships. Little has been done to capture these strategies, build on cultural strengths, and design an intervention specifically crafted for this population. This article describes an intervention “In Circle” developed, implemented, and evaluated for African American couples to support healthy relationship and healthy marriage education. The intervention is based on an Ancient Egyptian value system and undergirded by three integrated theoretical perspectives. The article also includes implications for practice and research.     

Got One Another's Backs: Mother-Teen Relationships in Families Escaping Intimate Partner Violence

This Life Story study gained a comprehensive picture of experiences of young adolescents (ages 12–14) accompanying mothers in emergency domestic violence shelters. A holistic, chronological approach in interviews with an ethnically diverse sample of youth and their mothers (N = 27) yielded insights into perspectives on relationships. This article focuses on the complex thematic finding “interconnected family boundaries,” a central dynamic in mother-youth relationships characterized by emotional closeness, highly cohesive boundaries, and interdependence in problem solving regarding family issues. Participants identified this dynamic as essential for adaptation yet entailing losses. Discussion considers theoretical triangulation and implications for research, intervention, and practitioner education.     

Pleasure-Centered Educational Program: A Comprehensive Approach to Pleasure-Oriented Sexuality Education in Domestic Violence Shelters

ABSTRACT

Women in a domestic violence shelter in Georgia were recruited to participate in a series of comprehensive, sex-positive, educational workshops. The purpose of the series was to provide a place for survivors of domestic violence to discuss positive and negative aspects of their previous sexual experiences and to offer a forum in which all aspects of sexuality, including pleasurable sexuality, could be discussed. The focus of the program was to educate women in the group on a wide array of topics from negative sexual rights (e.g., the right to be protected from or ability to protect oneself from sexually transmitted infections) to positive sexual rights (e.g., the right to experience pleasure). The program was based on previous strengths-based educational formats and tools. Positive feedback from informants included the applicability, accessibility, and engaging format of the program. Women reported that this program was informative and structured in a way that safely encouraged open discussions among participants, as well as encouraged open dialogue with their children.     

A Postmodern Critique of Societal Discourses of Male Violence in Interpersonal Family Relationships: A Balancing Act for Social Work

In recent years, treatments of family violence have tended to be built around conventional discourses suggesting that men are major initiators in instances of interpersonal violence. Utilizing a postmodernist analysis, we assess societal discourses that continue to give life to this narrow conceptualization of interpersonal violence. We also examine literature suggesting that both men and women resort to violence to resolve relationship difficulties and suggest that a more holistic and inclusive approach to understanding interpersonal violence is critical for social workers committed to social justice and a balanced understanding of the contextual nature of human problems.     

Isolation as a Form of Marital Violence: The South Asian Immigrant Experience

Isolation is an important factor in marital abuse among South Asian immigrant families. It lends itself to the invisibility immigrant women experience based on their ethno-gender status in the United States. Drawn from unstructured interviews with abused South Asian immigrant women, three different levels of isolation are explained. The first level involves the quality of a woman's relationship with her spouse; the second is related to the frequency and quality of social interaction with friends, relatives, and coworkers; and the third is explained in terms of the level of access to and participation in the ethnic community and other formal institutions.     

Patriarchy: The Predominant Discourse and Fount of Domestic Violence

While supporting the need to make class and other forms of marginalisation more visible in the understanding of, and response to, domestic violence, this article argues that, domestic violence is ultimately a discursive phenomenon and that patriarchal discourse remains the fount of domestic violence. This conclusion was drawn after data from a qualitative study of 24 men, from different cultural groups (ethnic, religious, racial, age and class), who had used violence in an intimate heterosexual relationship was considered, alongside ethnographical accounts of societies in which domestic violence is deemed not to have occurred, or to have been minimal. Whereas egalitarian and respectful attitudes towards women are enshrined in the discourse and social institutions of tribes such as the Semai and Waorani, in which intimate partner violence was absent, the most overwhelming discovery of the qualitative study was that class and cultural differences, evident in an analysis of the men's narratives, seemed to be eclipsed by the preeminence and strength of gendered discourse, in keeping with Western patriarchal dictates.