The “New” World of Prosumption: Evolution, “Return of the Same,” or Revolution?

While strong arguments can be made that prosumption today can be seen as a primal phenomenon and an evolutionary process, the strongest argument is that it involves a revolutionary set of developments producing a dramatically new world of prosumption. While those developments can be seen in both the material and digital worlds (although they augment one another), they are clearest in the digital world, especially the Internet. Among the forces that are creating this new world of consumption are new means of prosumption (e.g., IKEA, massive online open courses, automated teller machines) which are made possible by a variety of new technologies (the computer, the Internet). However, overarching these and other changes is the emergence of a new form of capitalism, “prosumer capitalism.” In addition to exploiting often low‐paid commodified workers, prosumer capitalism increasingly prioritizes the exploitation of largely uncommodified prosumers who are generally unpaid. Prosumers offer the capitalist many other advantages (e.g., no long‐term obligations such as high‐cost benefit programs). There are few, if any, obligations to prosumers with the result that they fit well with today's reigning neoliberal philosophy. The new world of prosumption could have been a more positive development had it not been usurped by capitalist interests.     

ARE “RISKY ASSETS” SUBSTITUTES FOR “MONETARY ASSETS”?

The paper uses an asymptotically ideal model to estimate substitution elasticities between financial assets held by the U.K. personal sector. An important innovation is to extend the range of assets to include "risky" assets as well as capital certain "monetary" assets. The most significant result is the evidence of substitution between "risky" assets and "cash" assets. Also, as risk aversion increases substitution between "risky" assets and "cash" assets generally falls. ( JEL E41)     

What Kind of War? “Mommy Wars” Discourse in U.S. and Canadian News, 1989–2013

The “Mommy Wars” is a cultural frame asserting the existence of a battle between employed mothers and homemakers. We perform critical discourse analysis of U.S. and Canadian news articles using this term from 1989 through 2013 (N = 402). Building upon the concept of symbolic annihilation, we highlight how the frame distorts and trivializes mothers' experiences. First, ironically, although some authors describe the Mommy Wars as not real, usage grows rapidly over time. Moreover, the meaning expands to include “alternative wars” on a multitude of childrearing differences and on disputes outside of mothering altogether (e.g., type of water used); this serves to equate trivialities like tap versus filtered water with work‐family conditions, effectively rendering them equally inconsequential battles among “mommies.” Finally, the frame trivializes social problems through a focus on (middle‐class) mothers' individual choices as a solution to Mommy Wars. Privileging maternal “choice” with only passing mentions of fathers and the state absolves these groups of responsibilities for the next generation. The use of Mommy Wars rhetoric acts as a divisive, symbolic wedge, ultimately perpetuating a war against mothers.     

Does Circular Migration Lead to “Guest Worker” Outcomes?

At first at the level of the European Commission, and increasingly also in the European Union’s member states, it is being recognized that past labour migration management tools have more or less serious drawbacks in that they produce undesired outcomes and do not sufficiently attain the objectives for which they were designed. The welfare states of north‐western Europe are discovering that their desire of the past three decades to restrict labour immigration as much as possible is no longer “in sync” with changing labour market demands, which are growing both for the highly skilled and the unskilled. In order to satisfy the demand for unskilled labour, schemes are being proposed that would allow for circular migration. The European Commission is a forceful promoter of these schemes. Member states such as the Netherlands, which we take as a case in point, are also considering modes by which to allow temporary unskilled labour migration, but seem intent on employing regulatory tools that are not very different from those used in the “guest worker” era, which brought about large‐scale settlement. Up to the present time, the resulting ethnic minority groups are the subject of large integration efforts on the part of the receiving states. This begs the question of the extent to which “circular migration” would be different from “guest worker” schemes, in its management and its outcomes.     

“What Colour Is Your English?”*

This paper raises questions about ways in which the “imagined community” is discursively patrolled through accents. Drawing on preliminary research with African immigrant women, we argue that “Canadian English” constitutes a border allowing only partial and provisional crossing for those with an “African English” accent. The accent border is material and figurative, affecting access to material benefits such as jobs or housing, as well as shaping perceptions of who belongs in Canada. Thus, accents form a site through which racialized power relations are negotiated and “Others” are reproduced materially and figuratively in Canada.

Citing Literature

Volume 40 , Issue 5 December 2003

Pages 565-573     

“Is it Our Job to Teach them to Read or to Act Appropriately?”: Teachers’ and Staff's Perceptions of an Alternative School

This study examines the strengths and weaknesses of an alternative school for at‐risk youth in an urban area in the United States. The data are based on in‐depth, semistructured interviews with the school's 23 full‐time employees. The data reveal that according to the teachers and staff of the alternative school, there are three main strengths of the school: developing positive teacher–student relationships, providing powerful pedagogy, and establishing a supportive environment; and three main weaknesses: responding inconsistently to behavior problems, creating poor transitions to adulthood, and producing a physically dangerous school environment. The findings of this study suggest a “culture of care” exists at the expense of consistent discipline—resulting in a “culture of danger.” The findings are presented and discussed, and subsequent program and policy recommendations are made in an effort to better understand the strengths and weaknesses of an alternative school and to contribute to the effectiveness schooling for at‐risk youth.     

“What's the Matter With Kansas?” A Sociological Answer

Thomas Frank's book poses a question: Why do working people in Kansas vote for Republican candidates when supporting them is antithetical to their economic interests? This article analyzes the statistical evidence for such alleged deviant voting and finds support for his thesis that the working class does vote Republican. Also supported is his principal causal suggestion for this hypothesized “backlash,” the decline in average county population. But both variables lack a supporting theory. A “structural ecological” explanation for both facts is introduced that claims that the fear that whites experience as the white population shrinks causes the backlash reaction and the Republican vote that Frank describes. Statistical tests support the alternative explanation and illustrate the difference between Frank's ethnography‐based arguments and the approach that most sociologists use.     

“Shell as Hard as Steel” (Or, “Iron Cage”): What Exactly Did That Imagery Mean for Weber?

Max Weber did not invent the image of the iron cage; it was Talcott Parsons who created that image in preparing the first translation of The Protestant Ethic and the Spirit of Capitalism into English to be published. But that has not prevented it from catching on and even acquiring the status of a popular symbol of Weber's entire view of modern life. Despite its popularity, however, the image does not have a commonly accepted meaning. In part this is because of the creative uses to which it has been put by other scholars, but it is also a result of the fact that Weber himself used the German terms that were the source of Parsons’ translation in a variety of different ways over the course of his scholarly career. The purpose of this paper is to examine those uses to determine whether the meanings they convey add up to something coherent, and if so, what exactly that meaning was.     

“Did You See What I Saw?” Gender Differences in Perceptions of Avenues to Prestige among Adolescents

We use data from 1,796 college students to explore gender differences in perceptions of avenues to prestige during adolescence. Students attending seven large universities during the 1997–98 academic year provided information on the ways in which adolescents in their high schools had gained prestige with peers. The analysis reveals substantial gender differences in perceptions regarding the most common avenues to prestige. Most important, men were less likely than women to report that female students in their high schools accrued prestige through sports and grades, and more likely than women to report that male students accrued prestige through engaging in deviant behaviors, such as sexual activity, drug and alcohol use, and fighting. We discuss the findings in the context of gender differences in social perception and gender-role attitudes.     

Are “Equals” Happier Than “Less Equals”? A Couple Analysis of Similarity and Well‐being

Using Netherlands Kinship Panel Study dyadic couple data (n = 3,117), the authors investigated associations between partner dissimilarity in the socioeconomic and companionate domains and couples' well‐being. They distinguished between 2 well‐being indicators—life satisfaction and relationship satisfaction—assuming both indicators to be differentially related to the 2 life domains. They investigated whether Becker's (1973) hypothesis of the “efficiency” gains of household specialization has a sociological pendant in a link between specialization and well‐being gains and found that greater socioeconomic dissimilarity was associated with lower life satisfaction for both partners. Although the authors expected dissimilarity in the companionate domain to be associated with lower relationship satisfaction, such an association was found only for family traditionalism: Partners less similar in this respect were less satisfied with their relationship. As assumed, life satisfaction was more strongly associated with dissimilarity in the socioeconomic domain, whereas relationship satisfaction was most affected by the companionate domain.     

“Are You Interested,Baby?” Young Infants Exhibit Stable Patterns of Attention During Interaction

The degree to which infants' current actions are influenced by previous action is fundamental to our understanding of early social and cognitive competence. In this study, we found that infant gazing manifested notable temporal dependencies during interaction with mother even when controlling for mother behaviors. The durations of infant gazes at mother's face were positively predicted by the durations of the two previous gazes at mother's face. Similarly, the durations of gazes away from mother's face were positively predicted by the durations of the two previous gazes of the same type. The durations of gazes at and away from mother's face, however, were not predicted by one another. This pattern suggests that infants exhibit distinct and temporally stable levels of interest in social and nonsocial features of the environment. We discuss the implications of these results for parents, for experimental research using looking time measures, and for our understanding of infants' developing communicative abilities.     

A New Era in Australian Multiculturalism? From Working‐Class “Ethnics” To a “Multicultural Middle‐Class”

This article analyses the changing socio‐economic profile of the “multicultural” section of the Australian population, in the past officially referred to as people of “non‐English‐speaking background” (NESB). After importing low‐skilled NESB labor to service the manufacturing boom of the post‐war decades, at the end of the 1970s, following economic restructuring, the Australian immigration program was refocused on skilled intake which resulted in immigrants increasingly becoming a middle‐class demographic. Over the past three decades, a “multicultural middle class” (MMC) has been created from two sources: the intake of highly skilled NESB immigrants and upwardly mobile second and third migrant generations. The article documents this demographic change using census and immigration data, and discusses what it may mean for the future of Australian multiculturalism, which, according to many analysts, is in crisis and requires re‐articulation.     

“Whom should We Help First?” Transnational Helping Practices in Ecuadorian Migration

Collective remittances, in the framework of migrant transnationalism, have been recently dealt with in some empirical research, especially on the Mexican‐US migration system. Far less studied is their significance in different migration flows, including their real contribution – as desirable as this may be – to local development. The article is concerned with a bottom up analysis of a migration flow where collective remittances – as the only way for emigrants to keep helping their local communities, well beyond their own families – are still in their infancy. It explores, through a translocal ethnography of Ecuadorian migration to Italy, the underlying attitudes, personal meanings and expectations – as well as the structural opportunities and constraints – accounting for helping practices at a distance. Charitable transfers to communities of origin are reconstructed as to their motivations, their main aims and beneficiaries, their embeddedness in mutual networks among immigrant co‐nationals. How is it that some of them decide to help “people in need” in their own communities overseas, or in their home towns, or in both? Is this an expression of communal belonging, or a matter of social status maintenance, or something else? Further reflections on the dilemmas inherent in transnational helping practices are then developed. Concluding remarks emphasize the relatively poor scope for such initiatives, in a recent and first‐generation flow over a long distance. While co‐ethnic solidarity overseas is a precondition for transnational helping practices, the latter are also affected by the developments of public policies in the countries of origin and of destination. Overall, an effective integration overseas is necessary for collective remittances to have some currency and impact.     

“Where Have All the Good Men Gone?” Gendered Interactions in Online Dating

This article explores gendered patterns of online dating and their implications for heterosexual union formation. Using 6 months of online dating data from a midsized Southwestern city (N = 8,259 men, 6,274 women), the authors found that men and women tend to send messages to the most socially desirable alters in the dating market regardless of their own desirability levels. They also found that male initiators connect with more desirable partners than men who wait to be contacted, but female initiators connect with equally desirable partners as women who wait to be contacted. Female‐initiated contacts are also more than twice as likely as male‐initiated contacts to result in a connection, but women send 4 times fewer messages than men. Finally, the authors compared partner desirability levels over repeated exchanges and concluded that couple similarities are more likely to result from relationship termination (i.e., nonreciprocity) than initial homophilous preferences.     

What's in a Name? Causes and Consequences of Labelling Minorities as “National” or “Migrant”: Roma in Italy and Spain

This article analyses how Roma are represented in official policy narratives in Italy and Spain by comparing the four cycles of the Framework Convention for the Protection of National Minorities in the two countries. By tracing the representations that the Italian and Spanish governments hold (and make) about the Roma, I sketch out the different categories that EU‐ropean countries recur to as organizing principles to “other” underprivileged minorities. Based on the tailored‐approaches in which both Italy and Spain engage in framing Roma as either a “national” minority or not, I suggest that constructing or “producing” a minority in our imagined communities as characterized by national, cultural, social or migrant characteristics relies more on political expediency than on objective analytical categories.     

Creating “Community”? Preparing for Bushfire in Rural Victoria

The term “community” has a long and contested lineage in social analysis and debate. This lineage, however, is not generally recognized in policy and public debates on community and bushfire in Australia. “Community” is thought to be central to bushfire preparedness in Australia, especially in rural areas, but what “community” actually means in this context is vague at best. There is an ever‐present tension between the use of “community” as a reference to locality, a “sense of community” as experienced by residents, and the use of “community” as a rhetorical tool by governments and state agencies. We argue that a rigorous analysis of the concept of “community” is critical to an understanding of the processes involved in preparing for the challenges associated with disaster, in this case bushfires. These broader issues are supported by research (a series of surveys, interviews, and focus groups) carried out with residents living in (predominantly rural) bushfire‐prone areas in the state of Victoria, Australia. Ultimately, we assert that social participation and social networks are likely to be the crucial aspects of community that play a central role in effective bushfire preparedness.