Racial/Ethnic Intermarried Couples and Marital Interaction: Marital Issues and Problem Solving

Abstract

Throughout history interracial/interethnic marriages have been considered an extreme deviation from the marital norm and thus inappropriate by the standards of mainstream society and minority communities. Even today, societal views of intermarried couples often remain negative in nature. This negative perception is frequently sustained by the assumption that intermarried couples experience race / ethnic-based differences in social, moral, and living standards that result in marriages that are fraught with conflict and instability. The mate selection literature however, would suggest that intermarried couples are not socially deficient, but are similar to those who marry within their racial / ethnic group. This research is intended to fill a gap in the literature by exploring the interpersonal, interactive aspects of interracial/interethnic marriages. In particular, this study evaluates intermarried couples as they interact during videotaped sessions of cooperative problem solving to determine if they are similar to, or distinct from, intramarried couples. Data from two aspects of the marital interaction are presented: the types of marital problems encountered and the manner in which couples attempt to resolve these issues. Findings show that while race/ethnicity did not emerge as an issue for intermarried couples, they were confronting different marital issues than intramarried couples. In addition, intermarrieds often employ different interactional styles than intramarrieds when dealing with their marital issues.     

Interethnic Relationships: The Role of Social Network Diversity

We examine the degree to which ethnic diversity in social networks relates to the frequency of interethnic romantic relationships for 318 college students. In a multinomial logit, we find that the odds of having an interethnic relationship once or twice, versus never, increase significantly if the respondent has a relatively ethnically diverse friendship network, is male, and supports interethnic dating. The odds of having an interethnic relationship often, versus once or twice, are significantly higher for persons of color and when the friends of the respondent's parents are relatively diverse ethnically. Findings from open‐ended data also provide support for a social network perspective, and point to the processes by which networks, gender, and ethnicity shape interethnic courtship.     

Same‐Ethnic,Interethnic, and Interracial Friendships Among Asian Early Adolescents

This study examined the psychological functions of three friendship types (i.e., same ethnic, interethnic, and interracial) in a sample of 785 sixth‐grade Asian students (M_age = 11.5 years). Participants listed their friends in sixth grade and whether each nominated friend was the same or a different ethnic group. They also reported on their ethnic identity, intergroup relations, and perceived school safety. Results showed that same‐ethnic friendships were related to stronger ethnic identity and interracial friendships were uniquely related to school safety. Interethnic friendships (an Asian friend from a different country of origin) when perceived as same ethnic functioned similarly to same‐ethnic friendships, whereas interethnic friendships perceived as from a different ethnic group, like interracial friendships, were associated with better intergroup relations. Implications for studying friendships in ethnically diverse samples are discussed.     

Beliefs about Romance and Mate Selection and Intentions to Seek Pre- or Post-Marital Counseling: a Latent Profile Analysis of Emerging Adults

Abstract

Emerging adulthood is a developmental period in which many individuals begin the process of mate selection, yet a considerable number of emerging adults endorse unrealistic relationship beliefs and/or believe relationship myths. This study identified belief profiles, using latent profile analysis, among emerging adults (N?=?154) about romance and mate selection and examined the association between profiles and intentions to seek pre- and post-marital counseling. Profiles represent distinct groups of emerging adults based on relationship beliefs; they were identified as Realists, Apprehensive Realists, Romantics, and Ambivalent/Uncertain. While the Realists, Apprehensive Realists, and Romantics endorsed different relationship beliefs that may impact relationship dynamics, these groups held similar, favorable attitudes towards counseling. The Ambivalent/Uncertain profile, characterized as less intentional towards relationships, was least likely to seek counseling.     

Race/Ethnic Differences in the Marital Expectations of Adolescents: The Role of Romantic Relationships

I use a sample of 12,973 adolescents in the National Longitudinal Study of Adolescent Health (Add Health) to examine race/ethnic differences in perception of the likelihood of marriage in adulthood and the role of heterosexual romantic relationship experience in explaining this difference. Compared to adolescents from other race/ethnic backgrounds, White adolescents are more likely to date and are especially more likely than Black adolescents to participate in serious romantic relationships that increase marital expectations. Although the type of current or recent relationship is associated with marital expectations, they do not explain the observed race/ethnic gap in these expectations. Overall, the results suggest that these adolescent romantic experiences likely play only a small role in determining differential marital expectations.     

Marriage‐Market Constraints and Mate‐Selection Behavior: Racial,Ethnic, and Gender Differences in Intermarriage

Despite theoretical consensus that marriage markets constrain mate‐selection behavior, few studies directly evaluate how local marriage‐market conditions influence intermarriage patterns. Using data from the American Community Survey, the authors examine what aspects of marriage markets influence mate selection, assess whether the associations between marriage‐market conditions and intermarriage are uniform by gender and across pan‐ethnic groups, and investigate the extent to which marriage‐market conditions account for group differences in intermarriage patterns. Relative group size is the most salient and consistent determinant of intermarriage patterns across pan‐ethnic groups and by gender. Marriage‐market constraints typically explain a larger share of pan‐ethnic differences in intermarriage rates than individual traits, suggesting that scarcity of co‐ethnic partners is a key reason behind decisions to intermarry. When faced with market constraints, men are more willing or more successful than women in crossing racial and ethnic boundaries in marriage.     

A Half Century of Mate Preferences: The Cultural Evolution of Values

The qualities people believe are important in selecting a marriage partner afford one domain for assessing human values. We examined the cultural evolution of these values over more than half a century. Building on existing data on mate preferences collected in 1939 (N= 628 ), 1956 (N= 120 ), 1967 (N= 566 ), and 1977 (N= 316 ), we collected data using the same instrument in 1984/1985 (N= 1,496 ) and in 1996 (N= 607 ) at geographically diverse locations. Several changes in values were documented across the 57‐year span. Both sexes increased the importance they attach to physical attractiveness in a mate. Both sexes, but especially men, increased the importance they attach to mates with good financial prospects. Domestic skills in a partner plummeted in importance for men. Mutual attraction and love climbed in importance for both sexes. The sexes converged in the ordering of the importance of different mate qualities, showing maximum similarity in 1996. Discussion speculates about causes of the cultural evolution of values.     

Applicability of the Social Development Model to Urban Ethnic Minority Youth: Examining the Relationship between External Constraints,Family Socialization,and Problem Behaviors

The development of preventive interventions targeting adolescent problem behaviors requires a thorough understanding of risk and protective factors for such behaviors. However, few studies examine whether different cultural and ethnic groups share these factors. This study is an attempt to fill a gap in research by examining similarities and differences in risk factors across racial and ethnic groups. The social development model has shown promise in organizing predictors of problem behaviors. This article investigates whether a version of that model can be generalized to youth in different racial and ethnic groups (N=2,055, age range from 11 to 15), including African American (n=478), Asian Pacific Islander (API) American (n=491), multiracial (n=442), and European American (n=644) youth. The results demonstrate that common risk factors can be applied to adolescents, regardless of their race and ethnicity. The findings also demonstrate that there are racial and ethnic differences in the magnitudes of relationships among factors that affect problem behaviors. Further study is warranted to develop a better understanding of these differential magnitudes.     

Hui Muslim‐Han Chinese Differences in Perceptions on Endogamy in Urban China

Using a survey data set (n?=?1,992) collected in Lanzhou, China, I examine the Hui?–?Han differences in perceptions on intermarriage. The questions I ask in this paper include: What is the extent of interethnic marriages in Lanzhou? Do the Hui and Han feel differently about interethnic marriage? Which ethnic group is more negative about Hui?–?Han marriages and why? Are perceptions about endogamy patterned by ethnicity or socio-economic status or both? I seek plausible answers to these questions in this paper. A preliminary analysis of the 2001 survey data shows a high degree of endogamy in Lanzhou. It also shows that the Hui are more negative about intermarriage than the Han. However, the ethnic differences in perceptions on intermarriage fade away with socio-economic variables controlled.     

Relationships Among Diverse Students in a Cohort-Based MSW Program: A Social Network Analysis

ABSTRACT

Peer relationships are an integral part of social work education. This study examined three types of social ties (academic, friendship, and professional) among first-semester students in a cohort-based MSW program. Data were collected three times during the semester and analyzed using social network analysis. By semester’s end, students had an average of 10.2 ties (significantly more than the midsemester mean of 8.6 ties per student), almost exclusively within their own cohort. Participants (N = 144) had a greater percentage of ties with people of a different racial or ethnic group at end of semester compared to midsemester, although relationships were more likely to exist between students of the same race or ethnicity, especially for friendships. Implications for MSW education are discussed.     

Extracurricular Activities in Multiethnic Middle Schools: Ideal Context for Positive Intergroup Attitudes?

This study examined processes by which extracurricular participation is linked with positive ethnic intergroup attitudes in multiethnic middle schools in California. Specifically, the mediating roles of activity‐related cross‐ethnic friendships and social identities including alliances with multiple groups were examined in a sample including African American or Black, East or South‐East Asian, White, and Latino youth (N = 1,446; M_age = 11.60 in sixth grade). Results of multilevel modeling suggested that in addition to activity‐related cross‐ethnic friendships, complex social identities mediated the association between availability of cross‐ethnic peers in activities and ethnic intergroup attitudes. Results are discussed in terms of how activities can be structured to promote cross‐ethnic relationships and complex social identities, as well as positive ethnic intergroup attitudes.     

Gender and Ethnic Differences in Marital Assimilation in the Early Twentieth Century1

Historical research on intermarriage has overlooked how distinctive patterns of ethnic settlement shape partner choice and assumed that the mate selection process operated the same way for men and women. This study utilizes a sample of youn married adults drawn from the 1910 Census IPUMS to examine 1) whether ethnic variation in partner choice was shaped by differences in group concentration and distribution and 2) if factors shaping outmarriage were gendered. About one fifth of young married Americans had spouses of a different ethnic background in 1910, though there was considerable ethnic variation in outmarriage propensities. Barriers to intermarriage fell at different rates, depending upon ethnic grou, sex, and region of settlement; they were weakest for first‐and seconl eneration English men. Structural factors such as group size operatef differently for men and women; while larger group representation increased men's odds of outmarriage to both native stock and other white ethnic wives, women from the ethnic groups with the largest presence were significantly more likely to wed fellow ethnics than the native stock. Ultimately, even if they resided in the same location, the marriage market operated in different ways for ethnic women and men in search of mates.     

Turning points in the romantic history of emerging adults

This study examined patterns of romantic relationship turning points in 100 Israeli emerging adults (54 males) who were followed from age 22 to 29. Analyses of interviews at age 29 yielded four distinctive patterns of romantic transitions that are associated with different levels of concurrent well-being: positive outcome turning points, negative outcome turning points, formal turning points, and young people who could not identify any relational turning points. Young people who described a negative turning point or who were unable to identify a turning point were less involved and invested in romantic relationships. In addition, they reported a greater number of depressive symptoms. Those who described a positive outcome turning point or who pointed at a formal turning point reported more stable and healthy romantic relationships and a lower number of symptoms. Increased immature dependency and stress associated with goal attainment measured seven years earlier explained the tendency to identify a negative turning point or the inability to point to a significant event. Conceptualized within the reflexive model of transitions, findings suggest that personal assets such as personality attributes and developmental goal pursuit explain the ability or difficulty of young people to capture the meaning of events in their relational involvements and to move toward or interfere with settling down.     

Adolescent’s Perceptions of Sexual Relationships Between Students and Teachers

ABSTRACT

Very little is known about how people perceive and respond to sexual relationships between students and teachers, and even less is known about how adolescents view these relationships. In this study, a large sample of high school students (N = 1203; Mean age: 16.83) responded to four scenarios describing a sexual relationship between a student and teacher. We manipulated student and teacher age, and the power differential between the student and teacher and we measured perceptions of wrongness and likelihood of reporting the situation. The data indicated that in situations of older students (18 vs. 14 or 16) and younger teachers (21 vs 30 or 40), they are less likely to be perceived as wrong and less likely to be reported. Likewise, situations were judged as more wrong when the power differential between students and teachers was greater. Further, there were strong gender differences, such that females (vs. males) consistently viewed the situations as more wrong and were more likely to report. Implications for future research and policy are discussed.     

DO RACE AND ETHNICITY MATTER AMONG FRIENDS?

Using the National Longitudinal Study of Adolescent Health (or Add Health), a nationally representative sample of adolescents in 1994–1995, we examine if and how friendship activities differ among interracial, interethnic, and interethnic friendships of white, black, Hispanic, and Asian youths. We find that best friends are more likely than higher-order friends to be from the same ethnic group and that best friends report more shared activities during the past week than do their higher-order friendship counterparts. Hence, we argue that shared activities is a useful indicator of friendship intimacy. In general, interracial friends report fewer shared activities than do intraracial friends, although this difference is strongest for white respondents. Moreover, we find that white, Asian, and Hispanic youths all report fewer activities with their black friends. We find little difference in friendship activities between interethnic and intraethnic friendships. Our findings suggest that, even when youths manage to break racial boundaries in friendship selection, these friendships face greater challenges than do those between individuals of the same race.     

The Treatment of Relationship Status in Research on Dating and Mate Selection

The relationship status of study participants (e.g., daters, cohabitors, marrieds, or unmarrieds) has implications for understanding dating and mate selection. Procedures used in studies may blur or ignore status distinctions. The authors examined methods used in 791 studies published from 1991 – 2001. Most commonly, status of participants is unspecified, and different statuses are collapsed for analysis. Status of participants is associated with recruitment method, and type (e.g., romantic, friendship) and form (e.g., perceived, current) of relationship measured. Unspecified samples are associated with research on the topics of universal properties or causal conditions, and specified samples with mate selection. The connection between status and topic is becoming more blurred over time. Recommendations for studying and reporting status are provided.     

Sexually open marriages

The question as to what degree people are able to engage in extramarital relationships without endangering their marriages remains controversial. In this study it was assumed that the norms and ground rules a couple agrees on are crucial predictive factors. A questionnaire with predominantly precoded answers was administered to 50 Dutch couples who all had been or were still involved in extramarital relationships. Most subjects were upper middle class with a rather liberal outlook on sex and marriage and an average level of marital satisfaction and self-esteem.The extramarital involvements had positive and negative aspects. For example, about a quarter reported feelings of guilt, and about half complained of problems of apportioning time between spouse and extramarital partner. Most subjects, however, found their extramarital relationships emotionally and sexually very satisfying.Five types of strategies or ground rules to keep the marriage intact could be distinguished: Marriage primacy, restricted intensity, visibility, mate exchange, and invisibility. Most rules imply rather severe restrictions on extramarital activities. Author's Note: This research was supported by a grant from the Netherlands Organization for the Advancement of Pure Research (Z.W.O.). Special appreciation is due to Professor M. Nawas for his helpful comments and to J. Bosman for his help in analyzing the data.     

Prevalence of ethnic intermarriage in Kunming: Social exchange or insignificance of ethnicity?

This paper examines the socioeconomic status matching patterns among minority – Han intermarried couples in urban China, using the 1 per cent census data of the 1990 Chinese census and marriage registration data of a multi-ethnic city in southwest China. It considers three main findings. First, ethnic minorities were commonly married out to the majority Han in the city, and ethnicity does not seem to be an important consideration in mate selection. Second, status mismatching is based on gender not ethnicity. That is, there was no exchange between Han ethnic status and minority socioeconomic status, which has often been found in the North American context. Third, given that the majority of children of minority – Han intermarriage identify as ethnic minority, the insignificance of ethnicity in mate selection does not necessarily imply the total openness of ethnic boundaries.     

Stereotypes versus experience: Indexing regional identity in Bolivian Valley Spanish

Stereotypes of highland and lowland identity categories in the Santa Cruz valleys of Bolivia are linked to phonetic variation in the Spanish discourse marker pues. Highlanders are believed to say [pwes] or [ps] while lowlanders are believed to say [pweh] or [pwe]. However, these beliefs erase two types of differences. First, they erase a distinction among highlanders. While highlanders from the Potosí‐Oruro area pronounce pues as they are believed to, highlanders from Cochabamba do not. Secondly, these beliefs erase intra‐speaker variation. Highlanders sometimes use the lowland variants of pues, and vice versa. When people use atypical pronunciations, they invoke an indexical field linked to the group associated with that variant. This indexical field references stereotypical ideas about groups even when they are inaccurate. Specifically, highland variants index ‘pushy’ or ‘aggressive’ stances, which are associated with people from Cochabamba, even though people from Cochabamba do not use highland variants of pues.     

Neoliberal discourses and ethnonormative regime in post-recognition Peru: redefining hierarchies and identities

ABSTRACT

This article analyses the impact of ‘recognition’ of cultural and ethnic diversity in Peru. It proposes that the rise of a new global ‘ethnonormativity’ – a regime to define and administrate cultural and identity differences, to establish boundaries between those who ‘are’ ethnic and those who are not, and to set rights and duties derived from identities – has had meagre effects in Peru. While the past decades have witnessed the emergence of Latin American political actors who regard indigenousness as their basic political identity, there has been no ‘emergence of indigenous movements’ in Peru. The discourses that highlight the importance of diversity have gained terrain – unsettling, to a certain extent, the narratives of assimilation through ‘development’ and mestizaje – and the Peruvian state has officially embraced ‘recognition’, including it in its official rhetoric and creating institutions to design policies to guarantee the rights of the indigenous and Afroperuvian ‘peoples’ (itself a label part of the language of multiculturalism). The state has also crafted a definition of ‘indigenous peoples’ and introduced ethnic variables in censuses and official statistics, thus being active in the production and regulation of subjects. Some civil society actors have also incorporated ethnic labels into their rhetoric to adapt to the global turn to identity politics. Peru remains, however, a fertile terrain for neoliberal policies and discourses of a different kind. A discourse that exalts ‘emprendedurismo’ (entrepreneurship) and states that success depends entirely on personal effort has become a new common sense, obscuring the structural inequality that has historically affected indigenous and Afroperuvian people. Extractivism continues to damage the environment and the rights of indigenous people, while the expansion of agribusiness in the coastal valleys of Peru keeps people – regardless of their ‘ethnic’ self-identification – in poverty and without basic labour and social rights. The article suggests that the ambiguities of the ethnonormative regime in Peru may serve as a diversion from structural issues in a context of neoliberalism and may re-elaborate racial hierarchies, racism and the narratives of mestizaje it allegedly opposes.