The Person-in-Environment Perspective in Social Work Journals

Abstract

Disagreement over the meaning, utility, and implementation of the person-in-environment (p-i-e) perspective represents social work's efforts to continually redefine itself in a dynamic world. The choice of a guiding perspective is significant, particularly in this era in which concern about the interdependence of global social, economic, and environmental systems is growing. Much of the debate about the p-i-e has taken place in social work journals. This article provides an empirical assessment of how social work scholars have interpreted and applied p-i-e related concepts in social work journals, through the use of a computer-assisted content analysis of all article abstracts in core journals reviewed in Social Work Abstracts (SWA) from 1987 to 1996.     

‘It’s who we are’: eco-nationalism and place in contesting deep-sea oil in Aotearoa New Zealand

ABSTRACT

Given near consensus among the scientific community about the anthropogenic nature of climate change, there is pressing concern about how to mobilise enough people to care and demand wider socio-political change. In this article we explore this urgent issue, drawing on recent conflicts over deep-sea oil exploration and drilling in Aotearoa New Zealand. We explore how some activist groups are attempting to mobilise care and concern around deep-sea oil drilling and climate change through the use of narratives that entwine aspects of national identity with the non-human world. We suggest that these activist groups are not concerned about a retreat of the state, but rather, are in direct conflict with the state, and state interventionism, over fossil fuel development trajectories in Aotearoa New Zealand. In drawing upon eco-nationalism, and particularly a way of life related to place, activists have called into question the common sense of business as usual and thereby sought to expand space for ‘ordinary’ Aotearoa New Zealanders to care about climate change.     

A Punch,A Stitch,A Bell: The Power of Nondeliberative Practice in Social Group Work

ABSTRACT

This article examines the nondeliberative approach in social work with groups through five qualities inherent in the modality. It explores how the practice stands out as unique and valuable within the field: how it taps what other modalities may not by truly meeting the members where they are in space and time. Using examples taken from an array of social group work programs spanning 20 years, it illustrates how the nondeliberative approach takes place in diverse locations and utilizes diverse mediums and modes of communication. Special recognition is given to Norma Lang who articulated the theory about this approach.     

Organizational Insight and the Education of Advanced Group Work Practitioners

SUMMARY

This article is the second piece about a group work course designed for advanced work-study students who are not in field placement. It discusses how group workers can use organizational analysis to improve group work practice in agencies with both social conflict and social transition functions. Practice examples illustrate how students promote group work principles in settings where the method has historically had limited currency.     

Sensing the Natural in the Caribbean's Nature Island

ABSTRACT

This article uses research carried out in the Caribbean island of Dominica to consider how sensory experiences shape and influence people's perceptions of and relationships to nature. People's ideas of nature are not purely abstract; they are embodied and emplaced in geographical and social contexts. That is, people acquire understandings of nature through their experiences of the natural world, their engagements with flowers and birds, rivers and mountains, forests and vegetable gardens. On this basis, this article explores how sensory perception, in addition to being a way to apprehend the material reality of the natural environment, also plays a role in how people relate to and think about nature and the natural, based on their bodily experiences in a particular place.     

The use of replacement rates in international comparisons of benefit systems

Comparative studies of social security systems have increasingly turned towards the use of replacement rates as measures of the level of benefits in different countries and therefore of the degree of social protection afforded by different welfare systems. The rationale for this is that replacement rates provide consistent measures of the relative generosity of payments and therefore indicate the "quality" of social security systems. This article reviews the use of replacement rates in comparisons of the generosity of retirement pensions and argues that they are not necessarily reliable as such measures. This reflects a number of factors, including incomplete measurement of benefit packages and differences in what must be bought out of disposable incomes. Most importantly, the article suggests that the levels of earnings in different countries are not independent of the processes of redistribution. In particular, countries which rely on social security contributions from employers appear to provide more generous benefits than those which rely on income taxes or employee contributions. This is a consequence of the fact that employer contributions do not figure specifically in the calculation of replacement rates. The relative generosity of benefit systems is overstated in countries which rely on employer social security contributions to fund benefits. The article concludes that a range of complementary indicators of social security systems should be used in future analysis of these issues.     

Who cares about Reddit? Historical institutionalism and the fight against the Stop Online Piracy Act and the PROTECT Intellectual Property Act

In May 2011, the PROTECT Intellectual Property Act (PIPA) was introduced to the United States Senate boasting 31 sponsors from both the Democratic and Republican Party. By January 2012 PIPA, along with counterpart in the House of Representatives known as the Stop Online Piracy Act was indefinitely shelved. Many have attributed this dramatic shift to the widespread backlash against the bills from online activists. The case thus suggests that the Internet has emerged as a powerful tool in allowing ordinary citizens to displace the entrenched power of special interests groups. However, given the role of activists and their rhetorical framing strategies in the defeat of the bills, the case also has theoretical implications for historical institutionalism. Namely, how can historical institutionalism, which favours institutions over agency, especially when explaining continuity, account for this? Can historical institutionalism account for agency, institutions, continuity and change in a unified way? This article responds in two ways. First, it argues that internet companies, not activists, were crucial in explaining the defeat of the bills. Second, it argues, it proposes a unified historical institutionalist approach to research, capable of explaining agency within institutions in institutional continuity and change.     

“Working with COW”: Social Work Supporting Older Women Living in the Community

ABSTRACT

Australia, like all developed Western countries, is experiencing a demographic shift resulting in an increasing proportion of the population being over the age of 65 years. Contrary to stereotypes, the vast majority of older people live independently in communities. This article explores the potential of social work practice informed by community development principles to enable socially disadvantaged older women to live in vibrant and supportive communities, in which they feel safe and are able to access the support services they need. It argues that participation in social action not only builds older women’s well-being but also enables them to become (or continue to be) agents for social change in local communities. Adopting a community-based research methodology, this article draws on a decade of community development practice with the Concerned Older Women’s (COW) Group. This data suggests that community development practice based on participation, empowerment, and social action founded on respectful relationships may accrue significant benefits to individuals and the broader community. This social work practice creates the social conditions to facilitate older women’s capacity to work collectively to achieve social change, challenging ageist stereotypes.     

The place of research in social work education

Summary This paper argues for a stronger emphasis on research in socialwork education and the recognition of a triangular and dynamicrelationship between social work research, education and practice.The focus here is on the particular relationship between thefirst two of this triad. The paper locates the discussion inan examination of the literature on the nature of knowledgeand ideas about professional education, and proceeds to a considerationof the place of research in disciplinary development. This includesa brief mention of changing paradigms reflected in social workresearch in the past century. Empirical data from research carriedout in the mid-1990s is used to illustrate the place of researchin social work education currently, and to support the argumentthat social work educators have responsibility for knowledgecreation (through research), as well as using research in theirteaching, and in devising curricula which develop knowledgeabout and skills in research among social workers at differentstages of training. Developing the research and knowledge baseis seen as an essential role for social work academics, in theface of uncertainties about future directions for professionaltraining and the complexity of the task for which social workersare being educated.     

Struggling with Poverty: Implications for Theory and Policy of Increasing Research on Social Class-Based Stigma

Low-income people are stigmatized in a number of ways, including being negatively stereotyped and discriminated against both interpersonally and institutionally (see Lott & Bullock, 2007 for a comprehensive review). Yet psychologists have not focused much attention on social class in general, nor on social class-based stigma in particular. This article argues that by resolving three main problems in the literature (the achieved/ascribed discrepancy, the complexity of operationalizing social class, and the seeming lack of identification with one's social class), psychologists are in a unique position to use their knowledge to aid practitioners and policymakers in ameliorating the consequences of poverty. Thus, this article focuses on how better to incorporate social class into the stigma literature and how this research can be linked to social policy initiatives.     

角色危机与社会紧张:民国时期北平平民自杀样本研究

通过考察民国时期北平平民自杀样本的档案,初步分析了自杀者的分类及原因,揭示了北京在民国时期近代化和转型过程中所产生的各种社会矛盾,并从微观的角度展示了当时北平城市基层社会的生活结构。     

The two stories of the habitus/structure relation and the riddle of reflexivity: A meta-theoretical reappraisal

This article argues that two key puzzles arising from the theories of Bourdieu are inter-related. One is the question of how Bourdieu analyses the relationship between structure and habitus, and the other is the place of reflexivity in Bourdieu's work. We contend that it is only by carefully analysing Bourdieu's theoretical structure to grasp the relationship between these elements that one can understand whether or not his work offers useful resources for analysing the relation between routine action and self-reflection. This paper argues that there are two narrations of the structure/habitus relation in Bourdieu's work, and that the concept of self-reflective subjectivity is a residual element of the first narration and does not appear in the second. We then contend that this residual and under-developed concept of self-reflective subjectivity should not be confused with Bourdieu's analysis of epistemic reflexivity. These moves allow us to contribute to ongoing debates about the relation between routine action and self-reflection by arguing that the concept of the “reflexive habitus” – which some have argued is characteristic of social agents in high/late modernity – is both conceptually confused and is not a logical extension of Bourdieu's theories. In this way we try to clear the ground for more productive ways of thinking about routine action and self-reflection.     

Boholano Olfaction

ABSTRACT

This article explores the domain of odors and olfaction on the island of Bohol, The Philippines. It recounts how my research interests were drawn to this domain by local preoccupations with smell as an aspect of everyday sociality, expressed in speech, modes of interaction and evaluation, and the discursive construction of ethnicities and other social kinds. Bohol's long and complex history and its place in the contemporary world entail a complex, differentiated sociocultural present, which is also reflected in the domain of odors and Boholanos' experiences thereof. Accordingly, the article makes a case for an approach to this domain that flexibly deploys basic ethnographic procedures and more formal techniques, specifically, domain and cultural consensus analysis. This dual methodology, it is argued, is sensitive to the differences between differentially positioned agents, but also demonstrates the degree of sharedness—of experience, categorical schemes, and historicity—that jointly characterize this domain. I use a partial set of results, pertaining to human body odors, to exemplify the approach and to depict a key dimension of Boholano social experience; one that speaks to the place of individuals in the local setting and to the position of the population generally in the commodified world of cosmetics.     

The place of social work in sustainable development: Towards ecosocial practice

Peeters J. The place of social work in sustainable development: Towards ecosocial practice Ecological questions are seldom seen to concern the social dimension and, accordingly, to be of direct concern to mainstream social work practice. However, the current ‘social‐ecological crisis’ demands a major social transition to a sustainable society that touches all dimensions of our lives. So, social work cannot escape this process. This article argues that social work can engage in this transition starting from its social mission and tradition, provided it includes the ecological environment as an important element of practice and develops an ecosocial practice centred on empowerment, social capital formation and resilience building as both a contribution to and part of a process of social‐political change.     

How Creative Group Work Helps Adolescents Create Relations with Self and Peers

ABSTRACT

Practitioners often face questions about how to approach adolescents to join a group where they can develop healthy relationships with themselves and their peers. A growing number of practitioners and researchers value creative—nondeliberative—forms of working with such groups. This article discusses the artful, actional methods the authors use in their work with time-limited small groups of adolescents (age 14–17) who experienced behavioral challenges. These creative methods were used in settings such as secondary schools, counseling centers, and nongovernmental organizations in Lithuania during social skills training groups facilitated by the social workers.     

Economic Policy and Social Policy: Policy-linkages in an Era of Globalisation

This article argues that changes in the role of the state in economic affairs will affect the process of social policy. Growing economic integration caused by globalisation now places a greater constraint upon the discretion of the nation state, bringing about a transformation into a more competitive state. States are increasingly having to compete against each other in order to promote competitiveness and attract foreign direct investment (FDI) from international capital markets. This competition influences in turn the social policy formation requiring the redesigning of social policy. Thus, welfare states may need to reform their social policy towards a "business-friendly social policy". The analysis of social policy inputs and outputs presented here suggests that there are common trends in most welfare states towards: a market-conforming policy on business taxation, a reduction of the share of employer's contributions in social protection revenues, more limited income security programmes, an increased allocation of resources for active labour market programmes and less state intervention in the labour market. All these reforming trends in social policy can be understood as a response of welfare states to the evolving needs of business caused by structural change, notably globalisation.     

Self-sale and voluntary entry into unfreedom, 300-1100

Voluntary entry into unfreedom in late antiquity and the early middle ages has tended to be interpreted as anything but voluntary: instead, self-sales and autodeditions have been seen mostly in terms of coercion, whether by force or by necessity, and associated with particular moments of social crisis. This article argues that the sensitive nature of the topic resulted in an exceptionally misleading representation of self-sales in the legal and literary sources, albeit in divergent ways. Roman and Byzantine law treated self-sale as illegal, while at the same time leaving room for manoeuvre in practice, and took a very judgmental view of self-sellers. Early Christian sources, on the contrary, took them as emblematic of the oppression of the poor, and harnessed them for political admonishment, presenting self-sellers as passive victims of rapacious buyers and bad governance. While diametrically different in their presentation of the moral significance of self-sales, law and literary sources both therefore contribute to the impression that the distinction between free and unfree was the most important social divide. Documentary sources, by contrast, present a very different picture, suggesting a higher degree of continuity (and perhaps frequency) in this practice, but also that it could be the object of active and careful negotiation and bargaining, with people in different social and economic circumstances using free status as an asset for a variety of purposes and in a very instrumental way, far removed in its concerns from the elite discourse which took freedom as an essential value.     

Social Service Outreach Programs Using Elderly Korean Immigrants' Church Ties

ABSTRACT

This study examined how Protestant Korean-American churches and their pastors can serve as ties between Korean seniors and agencies that offer social services. Working in partnership with the North Central Texas Area Agency on Aging (NCTAAA) and 2-1-1 services at United Way, the researcher asked 53 Korean pastors in two counties in North Central Texas to participate in the study. Each was asked about his willingness to host an outreach program. Thirty telephone surveys and 11 face-to-face interviews inquired about current services and pastor willingness to serve as gatekeepers for seniors. Translation and transportation were the top social service needs. All pastors in the study agreed that their churches should be a vehicle to provide social service information to seniors. Indeed, five churches accommodated program outreach offered by the NCTAAA and 2-1-1 services. The host churches tended to have highly structured, regularly scheduled programs (e.g., ethnic senior schools) already in place. A total of 405 Korean seniors participated in the outreach events, and 28 seniors were assisted in benefit counseling by telephone. Altogether, the results suggest that social service agencies can use the church ties of Korean seniors for program outreach.     

Lineages of the Iranian Welfare State: Dual Institutionalism and Social Policy in the Islamic Republic of Iran

This article examines the relationship between welfare and state governance in Iran since the 1979 Revolution. It argues that the contemporary set of social welfare organizations in Iran arose as a corollary to post‐revolutionary state formation, particularly during the 1980–8 war with Iraq. The Revolution itself resulted in a process of ‘dual institutionalization’ where new revolutionary organizations appeared in tandem with the inherited bureaucracies of the Pahlavi Monarchy, and both sets of institutions were directed by the new regime towards social welfare in areas relatively untouched by the ancien régime. These institutions were locked in place by the exigencies of the long war that followed, and most have continued to the present. This is followed by a discussion of the main developmental outcomes of the past three decades in Iran in literacy, health and poverty. The article concludes by discussing how the successes and shortcomings of the Islamic Republic's welfare system are consequential for understanding broader developments in Iran today.