Known and Unknown Identities: Openness and Identity as Experienced by Adult Adoptees

This qualitative study investigates the relationship between openness and identity among 15 adoptees. Several studies have argued that a high degree of openness is important for the identity of adoptees. However, few have explored this relationship. Two types of openness (biographical knowledge and communicative openness) are used to categorize the empirical material, making it possible to shed light on how different types of openness influence identity. The findings suggest that there is no direct link between a high degree of openness and positive identity formation. Rather, the relationship appears to be situational and changeable as adoptees come of age.     

Caucasian Parents and Korean Adoptees

Abstract

This study explored the transracial adoption experiences of Caucasian parents who adopted children from Korea. Self-report data from parents of 117 adoptive families were used to compare mothers and fathers' perceptions in three key areas: parent reasons for adopting, family adjustment related to the adoption, and racial identity of adoptees. On the topic of adoptee's racial identity, parents' perceptions were compared over a seven-year period. Overall, mothers and fathers' perceptions were more similar than different, and parents appear to downplay their Korean children's race. The findings have implications for post-adoption training for transracial adoptive families.     

Adult Adoptees as Partners and Parents: The Joint Task of Revisiting the Adoption History

Adoption is unanimously considered a lifelong process, but adulthood and parenthood are life cycle stages that up to now have been explored only marginally. The principal aim of the present study is twofold: first, to analyze whether and how parenthood might lead the adoptee and his/her partner to reinterpret the adoption history and, second, to verify whether the attitudes of the two partners concerning adoption are similar or complementary. Thirty-four couples consisting of one adopted and one non-adopted partner, now parents, were interviewed and a graphic instrument, the Double Moon Test, was administered. Results revealed that most couples showed a shared attitude in valorizing both the origin background and the adoptive family. However, in a number of cases a divergent position emerged, highlighting the crucial role of the non-adopted partner in encouraging the adoptee to revisit his/her adoption history. Overall, the practical relevance of the research findings is discussed and future direction of research are suggested.     

Ethnic Exploration and Consciousness of Difference: Chinese Adoptees in Early Adolescence

Ethnic exploration is one path for children adopted internationally to develop an understanding of how and why they are different from others, and to build personal biographies that bring together adoption, race, and national origin. In this article, we draw on the concept of consciousness of difference to analyze the ethnic explorations of 282 Chinese adopted girls. Where race was salient and positive in daily life, ethnic exploration during early adolescence provided an affirmative way for many of them to normalize the consciousness of being visibly different from family and friends, even though in some ways it also complicated it.     

The Past and Present Cultural Experiences of Adopted Korean American Adults

This study used a mixed-method approach to examine the past and present cultural life experiences of Korean adult adoptees. Open-ended responses across four developmental periods (childhood, adolescence, young adulthood, and adulthood) were qualitatively analyzed and categorized into seven categories of cultural activities. We then quantitatively investigated the relationship between these domains and ethnic identity. Ethnic identity was positively correlated with only cultural experiences from young adulthood. The practical relevance of the research findings to adopted adults and adoptive families is discussed.     

Identity Concerns in Intercountry Adoption-Immigrants as Adoptive Parents

The psycho-social sense of identity, which is an important component of the sense of self, emerges during childhood and adolescence but is a lifelong process. In intercountry adopted children, additional layers are added to the initial difference of being adopted—in outward appearance and in cultural heritage—that do not match those of the adoptive parents. These may interfere with empathic bonding and with the integration of facets of identity into a meaningful narrative. The article addresses a particular subgroup of adoptive parents—those who have immigrated to Israel in their recent or remote past. Using the framework of self psychology, it suggests ways of helping immigrant adoptive parents to create an empathic affect-bridge with their children, who immigrate to a new family as well as to a new country, by tapping their own experiences as immigrants.     

The Psychological Adjustment of Transracial Adoptees: An Application of the Cultural–Racial Identity Model

In response to the need for increased understanding of the identity process of transracial adoptees, the Cultural–Racial Identity Model (A. L. Baden & R. J. Steward, 1995) was developed; however, the model has yet to be empirically validated. The model allows distinctions to be made between racial identity and cultural identity, resulting in 16 proposed identities. Identities are based on the degrees to which individuals (1) have knowledge of, awareness of, competence within, and comfort with their own racial group's culture, their parents' racial group's culture, and multiple cultures, and (2) are comfortable with their racial group membership and with those belonging to their own racial group, their parents' racial group, and multiple racial groups. Four dimensions of the model were determined for study: the Adoptee Culture Dimension, the Parental Culture Dimension, the Adoptee Race Dimension, and the Parental Race Dimension. In this study, the Cultural–Racial Identity of transracial adoptees was assessed by a modified version of the Multigroup Ethnic Identity Measure (MEIM; J. S. Phinney, 1992). Psychological adjustment was assessed by the Brief Symptom Inventory (BSI; L. R. Derogatis & P. A. Cleary, 1977). The sample consisted of 51 transracial adoptees who completed mail survey questionnaires. The exploratory findings supported the Cultural–Racial Identity Model by demonstrating that the modified version of the MEIM successfully yielded variation in the potential Cultural–Racial Identities that the transracial adoptees reported. Findings also did not yield support for differences in psychological adjustment among transracial adoptees having different Cultural–Racial Identities. The implications that the results have for counseling practice and social policy were discussed.     

Conceptions of Family and Adoption Among Older Adoptees

ABSTRACT

Research on older child adoptions that incorporates the adoptee's perspective is noticeably absent from the literature. Drawing on the theoretical, clinical and empirical literature on children's understanding of family and adoption, this paper reports a study that examined older adoptees' conceptions of family and adoption relative to nonadopted peers. Interviews with 15 children adopted between ages 8 and 11 and a sample of 15 demographically matched nonadopted children (47% male; 84% Caucasian, 13% African American, 3% Biracial Asian/American) provided data that were analyzed for differences in children's understanding and elaboration of family and adoption concepts. Although no group differences were found in children's basic understanding of family or adoption, differences emerged in children's ratings of the acceptability and typicality of family constellations, as well as in the nature of concept elaboration. Older adoptees were more likely to accept and view as typical nontraditional family constellations. Whereas nonadopted children relied more on biological themes, older adoptees' concept elaboration was qualitatively richer, reflecting their varied birth family and foster care experiences. Within-group comparisons among older adoptees revealed differences: Children with more experience in foster care and children who lived in the adoptive home longer displayed higher levels of family understanding and a more realistic perspective of the permanence of the placement. Implications for future research and adoption service delivery are discussed.     

探讨美国华裔文学中“香蕉人”的文化认同

＂香蕉人＂即华人移民后裔由于受到美国主流文化的影响,他们在不觉中放弃了中国传统文化。但是从小生长在华人父母的文化中间,他们对中国传统文化的继承是不可避免的。然而华人移民后裔属于一个极为特殊的群体,他们既不被中国文化也不为主流文化所接受,只有在两种文化中徘徊,寻求认同。     

Family Cultural Socialization,Ethnic Identity,and Self-Esteem

Abstract

Using a Web-based survey, this study of 82 adult international adoptees examined the relationship between parental support for cultural socialization and its effect on adoptees' selfesteem. Feelings of belongingness and ethnic identity were predicted to serve as mediators between the central variables. The results showed a positive relationship between cultural socialization and selfesteem, which was mediated by a feeling of belongingness and one aspect of ethnic identification (marginality) among Asianborn international adoptees. These data suggest that counselors should raise awareness and knowledge of adoptive parents about the importance of cultural continuity in the child's upbringing.     

Identity Development in a Transracial Environment: Racial/Ethnic Minority Adoptees in Minnesota

It has been argued that transracially adopted children have increased risk of problems related to self-esteem and ethnic identity development. We evaluated this hypothesis across four groups of transracial adoptees: Asian (n = 427), Latino (n = 28), Black (n = 6), mixed/other (n = 20), and same-race White adoptees (n = 126) from 357 adoptive families. No mean differences were found in adoptees’ ratings of affect about adoption or of curiosity about birth parents. Some differences were found in general identity development and adjustment. There were notable differences in communication about race/ethnicity across groups and between parent and child report.     

Managing Special Needs and Treatment Approaches of Intercountry Adoptees and Families

This article examines the contemporary context of intercountry placement to the United States and the special needs of internationally adopted children. Families who adopt internationally may face tremendous challenges in meeting the needs of their children. Treatment models adapted for intercountry adoptees and their families are discussed. Finally, policy and practice recommendations are presented.     

Romanian Adoptees and Pre-adoptive Care: A Strengths Perspective

Ninety-one parents of 120 adopted Romanian children who were part of a longitudinal study were surveyed to determine perceptions of their relationships with their children, their adoption experiences, and the children’s strengths. The Behavioral and Emotional Rating Scale (BERS) was used and parents were easily able to rate their children’s emotional and behavioral strengths. Levels of parent–child relationship satisfaction were the most consistent predictors of child emotional and behavioral strength. The child’s age at the time of the survey was a significant predictor of strengths, indicating overall that younger children had more perceived strengths. Parents identified fewer strengths among children with longer histories of institutional care. The importance of a strong parent–child relationship and resilience after a history of early institutional care are discussed.     

The Impact of Cultural Orientation and Higher Education on Young Israeli Jewish and Arab Adults’ Notion of the Adaptive Adult

This quantitative study compares young adults’ notions of the adaptive adult prior to becoming parents in Israel together with the moderating effect of academic education and culture on these notions. Participants were drawn from Israel's two largest ethnic groups: Jews and Muslims. The research findings indicate that each group's ideal image of the adaptive adult is constructed prior to parenthood. The findings may also indicate acculturation process among Muslim Arabs in Israel who are exposed to individualistic values (Israeli Jewish society). This process may modify personal values and preference regarding the ideal adaptive adult in order to integrate themselves and their future offspring into that society. This trend was found to be more common among highly educated members of the collectivist society.     

The Resilience of Transracial Korean American Adoptees: Cultural Identity Crisis within the Family and the Mediating Effects of Family Conflict and Cohesiveness during Adversity

This study used a mixed-methods approach to examine the family practices that are fundamental for fostering resilience among 34 transracially adopted Korean American youths living with White American parents in the United States. The results demonstrate that in addition to experiencing stress related to their education and occupation, Korean American adoptees may encounter cultural identity crises. The negative effects of life stress on adoptees' mental health, however, were diminished once family cohesiveness and conflict were taken into account. Study findings have important implications for various stakeholders who seek to cultivate a healthy living environment for society's children (i.e., orphans).     

Communicative Openness About Adoption and Interest in Contact in a Sample of Domestic and Intercountry Adolescent Adoptees

Adolescent intercountry (n = 122) and domestic (n = 40) adoptees and their adoptive parents were asked about their views on communicative openness. The adoptees were also asked for their thoughts on birth parents and contact. A modest association between communicative openness and feelings about adoptive status and self-esteem was found. Girls were more interested in many aspects of their adoptions than boys. Compared with the situation at 11 years of age, there was greater parent-child agreement on whether the child had difficulties talking about adoption. Nevertheless, at age 15, children were still nearly twice as likely to report difficulties talking about adoption issues than their adoptive parents realized. At the age of 15, the majority of the adoptees expressed a desire for contact with birth relatives, but this was a reduction from the numbers at age 11. They also reported finding it easier to talk about adoption issues than they did at the age of 11. The implications for policy and practice are discussed.     

The Role of Heritage Camps in Identity Development Among Korean Transnational Adoptees: A Relational Dialectics Approach

This study contributes to the literature on transracial adoptions in two important ways: (1) it compares how parents and transnational adoptees negotiate racial and family identities through the use of heritage camps and (2) it informs that comparison with insights garnered from the theory of relational dialectics. The results, which are based on interviews with Korean-born children and Caucasian-American parents (matched parent-child pairs), suggest that parents utilized camps to both downplay their children's racial differences and give credence to their children's “unique” lives. Adoptees, in contrast, were not concerned with downplaying race; instead, they reported that although camps were fun, they did not impact their sense of identity significantly because they did not do enough to address the racial challenges they faced. These results suggest a potential disjuncture between parental purposes for utilizing heritage camps and the actual experiences of adoptees while at these camps. Moreover, they suggest that additional empirical attention should be paid to adoption policies and practices that explicitly address the racial and ethnic needs of transnational adoptees.     

Spatial Syntagma and Identity of a Place: Sensing,Relating to,and Knowing a Place

Place is a complex and multi-dimensional system capable of embracing different uses, interpretations, and even various definitions. As a notion, place is composed of a series of narratives, characteristics, relations, and socio-spatial values that altogether can be regarded as the spatial syntagma of a place. The livelihood of a place is much dependent on its interrelated socio-spatiality, whereby people are not only part of a place but are mutually related to it; to shaping its happenings and forming its identities. In this study, the major focus is toward understanding place and people's environmental knowledge of place. Through this theoretical approach, this article aims to explore the concept of spatial syntagma on the basis of three major aspects of “sensing a place,” “relating to place,” and “knowing a place.” Moreover, this study aims to emphasize the notion of a place as a socio-behavioral network (or system) and verify characteristics, qualities, and the spirituality of a place.     

The Transformative Impact of Cultural Portals on the Ethnic Identity Development of Second-Generation Filipino-American Emerging Adults

This study considers why second-generation Filipino-Americans (SGFAs) may experience unique challenges regarding family socialization, ethnic identity formation, and a history of colonial mentality. Utilizing a mixed-methods approach, in-depth interviews were conducted with 30 SGFA emerging adults. An indigenous perspective and life story interview was used to underscore social, political, and historical contexts of participants. Despite experiencing colonial mentality, assimilation, and constrained enculturation, SGFAs displayed areas of resilience through cultural portals, or access points to their own heritage and culture, which allowed them to explore and develop their own ethnic identity in a transformative way.