Puerto Rican Intergroup Marriage and Residential Segregation in the U.S.: A Multilevel Analysis of Structural,Cultural, and Economic Factors

This study examines intermarriage patterns of Puerto Ricans who reside in the United States (referred to as stateside Puerto Ricans) and discusses the implications of these patterns for practice with this community. Because Puerto Ricans experience higher levels of intermarriage than other Latino groups, an analysis of out-marriage factors for Puerto Ricans yields important considerations for the future of Latino integration within U.S. society.     

Threatening Places or Diverse Spaces: Divergent Constructions of Florida Puerto Ricans across Twitter and Newspaper Articles

This study examines constructions of Puerto Ricans across two different media forms: newspaper articles and Twitter. We use Poinciana, Florida, a Central Florida Puerto Rican enclave, as a means to examine these constructions. Because of the high concentration of Puerto Rican residents and unprecedented migration to the area, Poinciana is an ideal community to examine media constructions of a migrant group. Utilizing constructivist grounded theory, we analyze all published newspaper articles (1995–2016) and public Twitter posts (2009–2016) about Puerto Ricans in the region (N = 174). We find newspaper articles construct mostly benign views of Puerto Ricans, reflecting “Happy Talk” diversity discourse, while Twitter constructions present more negative portrayals, generally relating to population size, and often reflecting a racist ideology reminiscent of the Latino Threat Narrative. We conclude by detailing the significance of divergent constructions across media forms during a period of heightened migration, and how the type of media consumed by Puerto Ricans in this community known as “Little Puerto Rico” is likely to influence their perceived level of societal acceptance.     

Hispanic intermarriage in New York City: new evidence from 1991

"This study [uses] 1991 marriage records from New York City [to examine] trends in marital assimilation among Puerto Ricans and the non-Puerto Rican Hispanic population. The prevalence of intermarriage varies among the six Hispanic national-origin groups. Changes in intermarriage patterns since 1975 are documented. Results show very high rates of intermarriage with non-Hispanics among Cubans, Mexicans, Central Americans, and South Americans. Considerable intermarriage among Hispanics of different national origins is characteristic of all Hispanics. Finally, Puerto Ricans and Dominicans have distinct patterns of intermarriage...."     

STRUGGLES OF INCORPORATION AMONG THE PUERTO RICAN MIDDLE CLASS

In this article I examine the settlement experiences of middle-class Puerto Ricans in the U.S. mainland. Data for the study come from open-ended interviews with 40 middle-class Puerto Ricans who came to the U.S. mainland, 20 of whom remained and 20 of whom returned and resettled in Puerto Rico. I examine their subjective interpretations of incorporation and the conditions under which they resettle in Puerto Rico. Findings reveal that in spite of occupational and economic integration into the U.S. mainstream, migration and U.S. settlement result in dislocations among Puerto Ricans, particularly regarding separation from family and kin networks and experiences with racialization and exclusion. Puerto Ricans see themselves as members of transnational families, yet, the struggles of leading dual lives between mainland and Puerto Rican societies result in settlement decisions that reflect desires to live locally with roots in one place instead of feeling split between the two. Experiences with U.S. racism complicate these decisions. Findings illustrate the various patterns of attachments to place, or emotional embeddedness, that impact the circumstances under which Puerto Ricans engage in alternating periods of mainland and Island settlement. The implications for assimilation theories are discussed.     

World Music,nation and postcolonialism

Recent scholarship on representational politics in popular music tends to dwell on the macropolitical entailments of contradictory desires acted out through the consumerization of culture within the globalized circuitry of supranational capitalism. This article takes a micropolitical look at what salsa means for working-class Puerto Ricans in the colonial diaspora, positing salsa as a musical culture that fuels, and is fuelled by, the organic intelligence of its practitioners. Comparatively analysing the performative content and contexts of two albums produced at the symbolic juncture of the Quincentennial (1992) – Willie Colón's Hecho in Puerto Rico and Ruben Blades' Amor y Control – and sharing an auto-ethnographical account of experiences with salsa music in the Puerto Rican colonial diaspora, this article explores the cultural politics obtained between mainstream appropriations of Latin musical cultures and salsa within the working-class communities who created it. Thus shifting the critical lens from above to below, the most salient concerns become the ethical dimensions of subaltern (kin)aesthetics and knowledges, which can be charted alongside the overt rejection of consumerist assimilation, the conscious racialization of cultural agency and other articulations of liberatory desire.     

Disclosures of Sexual Abuse by Puerto Rican Children

Psychotherapists who have experience working with Puerto Ricans on issues of child sexual abuse, and Puerto Rican women who were abused sexually as children were interviewed in this exploratory study about disclosure. Certain cultural norms and factors related to Puerto Ricans' status as an oppressed minority in the United States were identified as making the disclosure of sexual abuse especially difficult for Puerto Rican children.     

“Coloniality of power” and racial dynamics: Notes toward a reinterpretation of Latino Caribbeans in New York City 1

The category of “Latino” collapses the differences among populations with diverse historical experiences of oppression. We establish in this article a distinction within the Latino Caribbean diaspora among “immigrants/’ “colonial immigrants,” and “colonial/racial subjects” of the U.S. empire. Using the notion of “coloniality of power” developed by Peruvian sociologist Aníbal Quijano, we argue that the social position and racialization of several different populations in the U.S. today has its roots in the racial hierarchies produced by centuries of European colonial expansion and that this essentially colonial set of relationships continues. We use this notion of coloniality to reconceptualize three social processes: (1) the construction of Puerto Ricans as colonial racialized subjects in the Euro‐American imaginary; (2) the transformation of Dominicans into colonial immigrants in the New York Metropolitan Area, that is, the way Dominicans became “Puerto Ricanized” and (3) the disassociation of pre‐1980s Cuban migrants from the “Puerto Ricanization” experienced by the Dominicans.     

Mortality among three Puerto Rican populations: residents of Puerto Rico and migrants in New York City and in the balance of the United States, 1979-81

"This study attempts to explain similarities and differences in the mortality experience of three population groups: Puerto Ricans on the island commonwealth, Puerto Rican born persons in New York City and Puerto Rican born persons in the rest of mainland United States. Mortality is much higher among Puerto Ricans in New York City than among those residing elsewhere. Much of the difference is due to excess mortality caused by cirrhosis of the liver and homicide. Puerto Rican born persons living on the mainland but outside New York City generally have low mortality, even when compared with U.S. whites."     

Factors related to attitudes toward diversity in Australia,Malaysia, and Puerto Rico

In this study, we tested social identity complexity theory (Roccas & Brewer, 2002) in relation to attitudes toward diversity and the associated variables of patriotism, nationalism, religiosity, aggression, and sense of self (well-being) in a cross-cultural study of 398 Malaysian, 239 Australian, and 201 Puerto Rican students. Puerto Ricans reported the most positive attitudes toward diversity, followed by Australians, and finally Malaysians. For Puerto Ricans, pro-diversity attitudes were predicted by a positive correlation with constructive patriotism and a negative correlation with blind patriotism. For Australians, pro-diversity attitudes were predicted by a positive association with constructive patriotism, a negative association with traditional nationalism, and a negative association with physical aggression. For Malaysians, pro-diversity attitudes were predicted by positive relationships with all of the following variables: constructive patriotism, traditional nationalism, verbal aggression, hostility, and the need to bolster self through idealizing others. These results support social identity complexity theory and partially support associated predictions for Australians, Puerto Ricans, and some of the predictions for Malaysians. The results are explained in terms of local cultural contexts that may not easily be understood by a simple understanding of the variables that were measured.     

Migration in a small semiperiphery: the movement of Puerto Ricans and Dominicans

"This article argues that the semiperipheral development of Puerto Rico since around 1975 has led to the creation of a relative labor surplus in the formal sectors of the economy while at the same time increasing the demand for cheap labor in the informal service sector. Thus, Puerto Ricans leave their country in search of good jobs in the United States while Dominicans migrate to Puerto Rico and find work in the informal sector. The return migration of Puerto Ricans has also been significant, but is due to their strong national culture, rather than economic reasons. The article concludes that migration to and from Puerto Rico is of a semiperipheral type because it combines characteristics of migration previously described as 'migration from the periphery to the center' and 'migration within the periphery.' A precise definition of the semiperipheral characteristics of Puerto Rico is given."     

Aesthetics of disaster as decolonial aesthetics: making sense of the effects of Hurricane María through Puerto Rican contemporary art

ABSTRACT

On 20 September 2017, Hurricane María made landfall on Puerto Rico causing unprecedented disaster. From that day onwards, the Puerto Rican multi-layered colonial, social and political context was further complicated by the traumatic acceleration of a human disaster via this natural disaster. This crystalized the urgency of using art as vehicle for (social) catharsis, a practice that continues to be used by individual artists, collectives, community organizations, art projects, and other art institutions on the island and abroad, through mural art, community paintings, art exhibitions, literature, music, and many other aesthetic expressions. This article examines, from a decolonial and critical cultural studies perspective, post-Hurricane María artistic expressions in contemporary art as decolonial aesthetics through the cathartic use of the frame of an aesthetics of disaster. It is argued that, an aesthetics of disaster aims to re-assert an artistic form that is able to accelerate the discursive nullification of a deeply rooted colonial, social and cultural problem by way of art as catharsis inspired by the way that Hurricane María unveiled these problems. The piece briefly contextualizes Puerto Rico, and it examines the idea of Puerto Rican contemporary art as catharsis. Then, it describes how Puerto Rican contemporary art exhibitions and associated aesthetic production are processing urgent post-hurricane issues through three illustrative pieces in exhibitions in PR and abroad in the United States (US). Lastly, decolonial aesthetics is reexamined and re-understood, informed by Édouard Glissant's view expressed in Poetics of Relation which aids to the conclusion that Puerto Rican contemporary art using the frame of an aesthetics of disaster functions as a powerful form of decolonial aesthetics.     

Mobile Livelihoods: The Sociocultural Practices of Circular Migrants between Puerto Rico and the United States1

This article focuses on the bilateral flow of people between Puerto Rico and the United States ‐ what has come to be known as circular, commuter, or revolving‐door migration. It documents the migrants' livelihood practices based on a recent field study of population flows between Puerto Rico and the mainland. Specifically, the basic characteristics of multiple movers, one‐time movers and nonmovers residing in Puerto Rico are compared. More broadly, the article assesses the implications of circular migration for Puerto Rican communities on and off the island. The author's basic argument is that the constant displacement of people ‐ both to and from the island ‐ blurs the territorial, linguistic, and juridical boundaries of the Puerto Rican nation. As people expand their means of subsistence across space, they develop multiple attachments to various localities. In the Puerto Rican situation, such mobile livelihoods are easier to establish than in other places because of the free movement of labor and capital between the island and the mainland. The author hypothesizes that circulation does not entail major losses in human capital for most Puerto Ricans, but rather often constitutes an occupational, educational, and linguistic asset.     

Residential Segregation on the Island: The Role of Race and Class in Puerto Rican Neighborhoods

In this paper, we use racial data from Census 2000, available for the first time in 50 years, to examine the links among race, socioeconomic status, and residential location on the island of Puerto Rico. Puerto Ricans overwhelmingly chose white as their race, and they chose only one race, not a combination of races that would seem more in keeping with the ideology of mestizaje. Overall, segregation by race is modest compared with residential segregation in the United States. In keeping with the Puerto Rican claim that class is more important than race, we find that segregation by race is generally lower than segregation between the lowest and highest income categories in all metro areas, but that the results for education and occupational status differ by metropolitan area. In San Juan-Bayamón, the most diverse metropolitan area on the island, we find that as percent black increases, neighborhood socioeconomic status decreases, though the changes are not that stark, except in Loiza, a community of black Puerto Ricans and in some Dominican neighborhoods, though there are relatively few of these neighborhoods.     

Patterns of economic attainment of foreign-born male workers in the United States

In 1980, only 3% of the US population was at least partly indigenous. Most of the present population of the US, except for the American Indians, Eskimos, Aleutian Islanders, and Hawaiians, has its ancestral roots outside of the US. The US is therefore a nation of immigrants. Although a nation of immigrants, the ancestral origins of most Americans are in the countries of Europe. In recent decades, however, the composition of the immigration stream to the US has changed dramatically with respect to origin. Most immigrants now hail from Asia and Latin America; Europe is no longer the main embarkation point. Given these recent changes in the points of origin of immigrants, the author investigated the economic attainment patterns and their determinants of the foreign-born male immigrant population in the US. The economic attainment patterns of males born in 92 countries are examined and compared among themselves, as well as among the principal US-born groups of Anglos, Afro-American, Mexican Americans, Puerto Ricans, Cuban Americans, Asian Americans, and American Indians. For all foreign-born groups, the article examines the degree to which such individual-level factors as educational attainment, labor market experience, and other factors account for their variation in economic attainment. It is concluded that although microlevel characteristics are not the complete answer, they help explain the variations in earnings among most foreign-born populations.     

Equal access to income and union dissolution among mainland Puerto Ricans

This study investigates the implications for union stability of different methods for providing access to income in cohabiting and marital unions among mainland Puerto Ricans. Using the Puerto Rican Maternal and Infant Health Study (N = 836), we show that union dissolution is associated with both union type and type of method. The relatively high rate of union dissolution among cohabiters is explained partially by their lower likelihood of organizing access to income under an equality principle through income pooling. Cohabiting unions that follow the equality principle, however, are as stable as marital unions that follow the equality principle. These patterns are interpreted in terms of the role of economic equality in solidifying socioemotional bonds.     

The Joint Effect of Poor Physical Function and Childcare on Psychological Distress Among Elderly Latinos

Abstract

This study is based on the double jeopardy hypothesis that elderly people who have poor physical function and who provide childcare for their families are more likely to experience a greater sense of psychological distress than those with poor physical function who have no childcare responsibilities. We used a sample of 2160 elderly (age 65 or over) Latinos (including Puerto Ricans and those of Mexican, Cuban, or other Latin American origin or descent) from the National Survey of Hispanic Elderly People to test this hypothesis. Regression analysis was used, and the findings confirm that after controlling for age, gender, marital status, and education, the joint effect of physical function and childcare on psychological distress remains statistically significant. We further performed a sub-group analysis, also using regression analysis, to clarify the effect of poor physicalfunction on psychological distress in the sample of those who did provide and those who did not provide childcare. The findings clearly indicate that poor physical functioning has a greater effect on psychological distress in the group who provided childcare than in the group that did not. Implications for intergenerational practice and further research are discussed.     

On Being a White Person of Color: Using Autoethnography to Understand Puerto Ricans' Racialization

This article uses autoethnography to make larger conceptual/theoretical points about racial/ethnic identity categories for Puerto Ricans in the United States. I utilize Puerto Rican-ness to illustrate the limitations of U.S. race and ethnic constructs by furthering racialization analyses with seemingly contradictory categories such as white and people of color. I contrast personal experiences to those of racial/ethnic classificatory systems, the American imagery of Puerto Ricans, and simplistic, political identifications. Travel, colonial relations, intra-ethnic coalitional possibilities, and second-class citizenship are all aspects that expand on the notion of racialization as classically utilized in sociology and the social sciences. Although this is not a comparative study, I present differences between racial formation systems in Puerto Rico and the U.S. in order to make these points.     

Changing Space,Making Race: Distance,Nostalgia, and the Folklorization of Blackness in Puerto Rico

In this article, I critique some of the discursive terms in which blackness is folklorized and celebrated institutionally as part of the nation in Puerto Rico. I examine a government-sponsored housing project that meant to revitalize and stylize the community of San Ant n, in Ponce, as a historic black site. Although government officials tried to preserve what they considered to be traditional aspects of this community, conflict arose because not all residents agreed with this preservationist agenda. I document the controversy, linking the government's approach to racial discourses that represent blackness as a vanishing and distant component of Puerto Rico. I argue that this inclusion and celebration complements ideologies of blanqueamiento (whitening) and race-mixture that distance blackness to the margins of the nation and romanticize black communities as remnants of a past era. I link these dynamics to modernizing State agendas and discourses of authenticity that fuel cultural nationalism worldwide.     

Enclaves and Entrepreneurs: Assessing the Payoff for Immigrants and Minorities1

Self‐employment and work in sectors with high concentrations of owners and workers of the same ethnicity have been identified as potential routes of economic success for immigrants. This study uses 1990 census data to assess the effects of self‐employment, ethnic employment, and their interaction on the odds of being at work, on number of hours worked, and on earnings of individual members of several representative groups. These groups include Cubans in Miami; African Americans, Puerto Ricans, Koreans, Chinese and Dominicans in New York; and African Americans, Koreans, Chinese, Mexicans and Salvadorans in Los Angeles. Work in ethnic sectors of the economy has no consistent effects, although work in their niche in the public sector offers greater rewards than any other type of employment for African Americans and Puerto Ricans. Findings are mixed for self‐employment, and its estimated effect on earnings depends on model specification. We conclude that the self‐employed work longer hours but in many cases at lower hourly rates. The effects of self‐employment are the same in ethnic sectors as in the mainstream economy.     

Latino Cultural Assets and Substance Abuse Services: Opportunity Knocks

SUMMARY

Latino cultural assets represent a vast untapped resource for the field of substance abuse in its quest to provide culturally competent services to an increasingly large numerical population group in the United States.