Mapping homelands through virtual spaces: transnational embodiment and Iranian diaspora bloggers

In this article I examine Iranian diaspora blogs in an attempt to understand how Iranian bloggers outside Iran create and occupy online transnational spaces. Although it is acknowledged that the internet does not make offline borders and bodies redundant, there is a need to understand how the awareness of bodily presence in offline locations and situations continually informs and shapes online expressions. Through content analysis of English language blogs by Iranians based in the USA and Canada, as well as interviews with diaspora Iranians who read and write these blogs, I advance a concept of ‘transnational embodiment’. The importance of physical travel to, proximity to, and sensory impressions of particular places within two bounded, politically distinct nation‐states shows that diasporas rely heavily on embodied experience in constructing transnational spaces and not only on psychic ties and recalled memories. Members of the second‐generation Iranian diaspora reveal unique types of embodied ties to a diaspora ‘home’ through their apparent search for authenticity.     

Hybrid networks and the global politics of the digital revolution – a practice‐oriented,relational and agnostic approach

The rapid growth of internet users and the importance of networked technologies for most spheres of life raise questions about how to foster and govern the digital revolution on a global scale. Focusing on internet governance and the use of ICTs for development purposes, I provide a multi‐sited, ethnographic exploration of two UN‐based multi‐stakeholder arrangements – comprising governments, business and civil society groups – that have contributed to the construction of the digital revolution as an object of global governance. In this article I show how analytical insights from governmentality studies and actor‐network theory can be used to capture how objects of governance and organizational arrangements are constructed and consolidated. Conventional approaches to networks and governance tend to treat organizational arrangements and issue areas as bounded, separate and fixed. By contrast, I demonstrate the merits of a practice‐oriented, relational and agnostic research strategy, which foregrounds the governmental techniques and moments of translation involved when new objects and modes of governance are assembled and negotiated.     

Transnational social capital: the socio‐spatialities of civil society

Civil society remains a contested concept, but one that is widely embedded in global development processes. Transnationalism within civil society scholarship is often described dichotomously, either through hierarchical dependency relations or as a more amorphous networked global civil society. These two contrasting spatial imaginaries produce very particular ideas about how transnational relations contribute to civil society. Drawing on empirical material from research with civil society organizations in Barbados and Grenada, in this article I contend that civil society groups use forms of transnational social capital in their work. This does not, however, resonate with the horizontal relations associated with grassroots globalization or vertical chains of dependence. These social relations are imbued with power and agency and are entangled in situated historical, geographical and personal contexts. I conclude that the diverse transnational social relations that are part of civil society activity offer hope and possibilities for continued civil society action in these unexpected spatial arrangements.     

Vicissitudes of the sacred

Conclusions Since the late 1960s and early 1970s, American sociologists have been made increasingly aware, mostly by Marxist and phenomenological critics, of the latent moral or practical implications of what often purports to be objectively impersonal scientific theories. Whereas Goffman's imaginative writing style and intensely personal observational technique never allowed him to be easily placed in the camp of the positivist objectivists, the profound moral issues and assumptions of his work, as Friedson's statement implied, never fully appeared in a clear light either, probably because of Goffman's strategic decision to accommodate his moral insights somewhat to the positivist intellectual milieu of the 1950s. The present analysis reveals, however, that, even more than allowing tacit moral assumptions to operate in the back-ground of his work, Goffman focussed centrally on an investigation of the various levels of moral understanding, a project for which he used the Book of Job as his signpost. Goffman's inquiry, it should be emphasized, was not conducted through an external observation of other people's consciousness but rather by means of an intensely personal reflection upon the governing frames of his own consciousness as it looked out upon the everyday social world. What we have chronicled in this essay is the dramatic evolution of Goffman's own moral consciousness, not the moral understandings of the subjects of his studies, the latter, of course, changing as Goffman's own moral understandings evolved. exact nature and purpose of his moral investigation. As we have seen, an ongoing reference for Goffman's moral inquiry was not a rationalist philosophical treatise, but rather one of the most poetic and profound narratives of the Bible, a work in which the radical mystery and transcendence of the Sacred, beyond all structures of nature, society, and the human ego, are asserted. The symbolic and narrative features of the Job text accord well with its emphasis on the mystery of Being, whose fundamental depth and power could not easily be compressed within the outlines of abstract rationalist propositions. Goffman, likewise, combines a final emphasis on the mystery of Being, beyond all finite frames and fabrications, with a pervasively symbolic and narrative style in his writing. In directing our attention toward the ultimate mystery of Being, of which finite frames provide only a tentative revelation, Goffman mounts an additional critique of Durkheim, not only for naively assuming that sacred representations must always reflect the social rather than the individual inclinations of human nature, but also for assuming that the social dimension of homo duplex alone serves as the ultimate and final reference for sacred forms. Much like contemporary existentialists who emphasize human finitude and the mystery of Being, Goffman uses Job's increasingly open psyche as his basis for understanding that beyond nature, beyond society, and beyond the individual lies a mystery of Being that continually surpasses, indeed itself engenders the ever-changing outlines of these other finite structures of existence. In the end, Goffman is perhaps more mythmaker than moralist, a religious poet who, for an age in which the traditional symbols of Being have been displaced by new cognitive forms, particularly those of science, magically transformed contemporary scientific language into archetypal symbols of the Sacred. Goffman's task was extremely difficult, one that would have strained the intellectual ingenuity and linguistic resources of a less talented man, namely the task of conveying to large numbers of relatively unprepared, deeply preoccupied and increasingly self-absorbed moderns a message about a completely unfashionable, economically useless and essentially ego-threatening mystery. Let us hope the large silence that now exists in his absence will not be filled by words less meaningful than his own.     

Ambiguities of global and transnational collective identities

As traditional categories of collective identity are in decline and brought into question, the process of defining shared perceptions of ‘us’ and ‘them’ by new markers and new mechanisms seems more important than ever. In the article, I summarize basic aspects of collective identity formation in the ongoing processes of globalization and transnationalization and discuss the basic challenges of collective identity in the twenty‐first century. I present different ideal types of border‐crossing collective identities in terms of the patterns of their spatial reach. Two of these types of collective identity –‘global humanism’ and ‘transnational collective identities’– are discussed in more detail, especially concerning their ambiguities of universal and/or particularistic character. I conclude that the global collective identity of ‘humanism’ is not as global as it appears at first glance, and that transnational collective identities usually refer to the authority of a stated global collective identity. Given these genuine interrelations between global humanism and transnational (and other spatial patterns of) collective identities, the future seems destined to be shaped by an intertwined ‘as‐well‐as’ relation rather than an ‘either–or’ relation between the different types of collective identities.     

Organizational Symbolism as a Social Construction: A Perspective from the Sociology of Knowledge

This article describes organizational symbolismfrom a sociology of knowledge perspective and considersboth the theoretical and extra-theoretical bases of thesymbolic approach. It illustrates the distinctive principles of the symbolic approach withrespect to other methods used in the study oforganizations, the concepts on which it is based, andthe organizational issues on which it has shedsignificant light. Symbolist studies of organizations haverefocused scholarly attention on the multidisciplinaryunderstanding of the logos, ethos, and pathos oforganizational life. They have done so by stressing the production of knowledge tout court, rather thanconcerning themselves with the applicability of theorganizational knowledge acquired by this approach formanagerial purposes. Organizational symbolism is described in the article as a fluctuatingand emerging social construction whose growth and spreadhas been fostered by support within academia.     

Predicting Psychological Empowerment Among Service Workers: The Effect of Support-Based Relationships

Data from 292 service workers in 21 privateclubs show that supportive peer and customerrelationships are predictive of higher levels ofemployee experienced empowerment. Both organizationaland employee customer relationships accounted forsignificant variation in the dimensions of empowerment:meaningfulness, influence, and self-efficacy. Peerhelping and supportive customer relationships were thetwo most influential predictors of all threeempowerment dimensions. Implications for future researchand for management practice are discussed.     

Inverting the boomerang: examining the legitimacy of North–South–North campaigns in transnational advocacy

The boomerang model is typically used to describe campaigns in which international NGOs respond to requests from local activists, often from marginalized populations, for assistance in addressing local needs. Such campaigns are perceived to represent local interests and have some accountability to local actors. However, while the local–international–local pattern is often accurate, it does not capture the full spectrum of campaign development. This article theorizes an international–local–international or ‘inverse’ boomerang, in which international NGOs facing an international policy blockage initiate a transnational campaign, recruiting local activists to assist in the international advocacy effort. The article demonstrates the theory's plausibility using several cases of Northern‐initiated advocacy. It then examines the implications of the model for campaign legitimacy. It finds that inverse boomerang campaigns benefit from the same presumptions of legitimacy as traditional boomerang campaigns, but that representivity and accountability are substantially weaker, potentially disempowering the campaigns' claimed stakeholders.     

古罗马角斗比赛的发展历程

古罗马角斗文化是古罗马文化不可或缺的一部分,具有罗马的民族精神,几乎贯穿于整个罗马历史,渗透到古罗马生活的各个方面。这种独特的文化随着罗马共和国和罗马帝国的强盛,曾经风靡一时,对罗马的政治、经济、社会等方面影响深远。     

Sexual Abuse Images in Cyberspace: Expanding the Ecology of the Child

Cyberspace has added a new dimension to the ecology of children made the subjects of sexual abuse images distributed online. These images cannot be permanently removed and can continue to circulate in cyberspace forever. A review of the current literature suggests that helping professionals are not consistently aware of or do not probe possibilities of online sexual victimization in the investigation, assessment, and treatment of child sexual abuse. Nor is this issue adequately addressed in their education and training. There are gaps in the literature regarding how to identify and provide treatment for these children. New assessment and treatment targets are needed to enhance existing practice approaches. A contemporary ecological model that incorporates an explicit consideration of the cybersystem is provided as a starting point for practitioners to be aware of the possibility that images of child sexual abuse were recorded and distributed online.     

Sense of home in a transnational social space: New Zealanders in London

In this article, I explore the ways in which ‘middling’ migrant New Zealanders living in London and New Zealand discuss and identify with home. For these multi‐local individuals, the discursive and material aspects of New Zealand as home form a framework for their everyday life as migrants living in London. Interpretation of the interviews using thematic and narrative analyses works through a conceptualization of home, migration, and identity as interdependent, through three interrelated themes: the symbolic or political nature of home; the importance of family and familiarity for a sense of home; and the role of physical material objects and places. Participants in this study see New Zealand as their home, yet by being away from home they gain new perspectives on home. In London, they engage with or resist a collective imaginary of New Zealand as home that is both self‐perpetuated and externally imposed, and which both reveals and conceals ideas about individual and group identity and community. On returning from London, the idealistic and sometimes simplistic visions of New Zealand as home that structure their lives in London are often disrupted by the more complex yet more mundane version of home and self with which they are confronted.     

Beyond deportation: researching the control of outward mobility using a space of flows logic

Manuel Castells (1996) famously argued that human processes are increasingly operating according to the logic of flows and it has now become commonplace to analyse movements of people, information and commodities in terms of flows. However, scholars have been slow to capture the dynamics of border enforcement practices in these terms. In this article, we argue that ‘deportation’ can best be understood, not as a discrete practice that is unidirectional, territorial and wholly controlled by individual states, but as a range of diverse practices used by states (and sometimes undermined by other parties) to try to control the circulation of people within a dynamic supra‐national space. By focusing on ‘mobility control continuums’ operating in selected countries at the peripheries of Europe, we capture the dynamics of state intervention in trans‐border flows and thereby contribute towards developing concepts and methodologies for the criminological study of border controls that are ‘sensitive to the complexities of the global’ (Aas 2007).     

The spatial politics of the past unbound: transnational networks and the making of political identities

In this article I consider the relations between historical and contemporary forms of transnational political networks. I contest accounts that counterpose a networked present against a more settled and bounded past, arguing that this contrast rests on a problematic temporalization of difference in the construction of political identities. I consider how this temporalization produces particular accounts of relations between space, politics and identity. Drawing on the insurgent imaginative geography of resistance in C. L. R. James's The Black Jacobins, I argue for a focus on the dynamic geographies of connection formed through transnational networks. I develop this position through a discussion of the relations of the London Corresponding Society, formed in London in 1792, to transnational routes of political activists, organizational forms and ideas. This account highlights the multiple political identities crafted through transnational political networks. I conclude by outlining elements of a ‘usable past’ for contemporary counter‐global struggles.     

The digitization of diaspora engagement: managing extraterritorial talent using the internet

In this article, I examine how the government of the People's Republic of China (PRC) seeks to manage its skilled emigrants in the information age; I investigate the rationales, techniques and imageries underlying the use of the internet by the state. For the research, I used interviews, participant observation and documentary analysis to explore the case of London‐based Chinese professionals and their contacts with the PRC government. The findings demonstrate that two modes of internet use mainly manage these skilled emigrants. First, digitized diasporic associations play a key role in brokering the influences of the government among the diaspora. Second, the PRC government has set up websites to collect and manage information on skilled emigrants pertaining to their labour market potential. A nationalistic discourse of a caring and protective state of origin surround both governing practices. Nevertheless, some emigrants resist these internet‐mediated governing practices, through distrust and a calculated rationality underscored by a neoliberal logic.     

The transnational lives and third space subjectivities of British Nigerian girls

Drawing on ethnographic research conducted in 2012 on British Nigerian young women who have gone to boarding school in Nigeria and returned to attend university in the UK, I use the concept of third space as a heuristic device for understanding their transnational subjectivities and practices. I argue that, for some, this third space is a transgressive one in which they can craft alternative subjectivities and narratives about African culture and political economy. Applying insights from decolonial theory, I seek to build on the transgressive nature of this third space. In positioning themselves variously as Londoners, Nigerians, dual and post‐nationals, they express key features of contemporary transnational European subjectivities. Yet, parental expectations that they marry Nigerians and members of the Nigerian diaspora serve to reproduce the racial distinctions and nationalist rhetoric of colonial modernity that their third space subjectivities contest.     

Reconsidering the role of the digital in global production networks

Global production networks (GPNs) have become a key framework in conceptualizing linkages, power and structure in globalized production. However, this framework has been less successful in integrating the influence of digital information and ICTs in production, and this problematic in a world where relationships and power are increasingly mediated by digital information flows and resources. We thus look to adapt the GPN framework to allow more substantive analysis of ‘the digital’. Primarily, this is done through a theoretical analysis of the three core categories of the GPN framework – embeddedness, value and networks – to highlight how these categories can better integrate a more dynamic and contested conceptualization of the digital. Illustrations from research on the digitalization of tea sector GPNs in East Africa highlight how these theoretical advances provide new insights on the digital and its expanding role in economic production.     

Identification with the Human Species: A Challenge for the Twenty-First Century

The unanticipated proliferation of ethnicconflicts, after the collapse of the Soviet Union andEastern European satellites, poses a perplexingquestion: Can human beings develop an identificationwith more inclusive social units than ethnic/racialgroupings and nation-states? A concentric circle modelis presented of multiple identities, from the self tothe human species. Achieving an identification with the human species — a substantialchallenge for the twenty-first century — wouldhave profound implications for the incidence andresolution of interethnic and internationalconflicts.     

Structural changes in the 2003–2009 global hyperlink network

In this study, we examined the structure of the international hyperlink network as a global communication system at two different points in time (2003 and 2009). Research was carried out on the web‐based network linking country code top‐level domains (ccTLDs) that represent countries, using hyperlink connectivity by the means of network analysis. The results indicate that the 2009 international hyperlink network was completely interconnected. G7 countries and Spain were at the centre of the network. At the periphery were poorer countries from Africa, Asia, and Latin America. In addition, several regional clusters based on geography, language and culture emerged. A comparison of the 2003 and 2009 results showed that the level of centralization and diversification among semi‐peripheral countries increased. We discuss the results from the perspective of world‐systems theory. We propose methodological procedures to overcome potential bias in international hyperlink data.     

加强当代大学生网络空间法治观教育

维护网络安全,推进网络空间法治化建设,是全面依法治国的重要内容。推进网络空间法治化建设是一项宏大而系统的社会工程,关键就在于人们法治观念的变革。网络空间法治观是现实法治观在网络领域的延伸,包括网络空间的法律意识、规则意识、责任意识、契约精神和公民意识。新形势下,培育大学生网络空间法治观,应该从构建1+3+3模式入手,即坚持以法律基础课为中心,重点完善网络立法、强化道德自律、加强社会实践,打造健康校园环境、文明网络环境、和谐社会环境,形成大学生网络空间法治观培育的合力。     

Towards a critical geography of American Studies

Abstract

Our argument in this article is based on the premise that 'geography' refers not simply to location within a spatial frame but also to geographical knowledge as it is variously produced, taken for granted, contested, and negotiated. As taken-for-granted geographical knowledge is central to the discipline of American Studies not only in the framing of its subject matter but also in the spatialization of its disciplinary practices, we propose the development of a critical geography of American Studies. We argue that geographies of subject and practice are actively produced by Americanists not only in academic argument but also in the discourse of practical disciplinary texts. Performing close critical readings of two such routine texts in order to bring to attention some of the ways in which they produce at times contradictory geographies, we end with a call for wider recognition of the contingent nature of the contested geographies of international American Studies.