The Use of Self from a Relational Perspective

This article explores the implications of a contemporary relational perspective on the use of self in social work practice. The author is responding to an article by Andrea Reupert, who interviewed social workers and reported they tended to see their concept of self as individualistic, autonomous, and only partially defined by others, even though social work practice focuses on person-in-environment. In this article, the author expands the concept of self and argues that a contemporary view of the therapist’s self is one that is dialogic, contextualized, decentered, and multiple. Additionally, the author suggests that this relational perspective has implications for teaching and supervision. Several clinical vignettes are provided to illustrate the concepts under discussion.     

The Authenticity of Self: Conceptualization,Personal Experience,and Practice

Scholars across the social sciences often use the concept of authenticity to refer to such different things as sincerity, truthfulness, originality, and the feeling and practice of being true to one's self or others. Whereas the concept of authenticity refers to all of these things, a careful employment of this concept requires a clear understanding of it. By reviewing theory and empirical research on authenticity, we aim at a more precise conceptualization of authenticity. We argue that authenticity is about being true to one's self. When one is true to one's self, one experiences authenticity. This conceptualization views authenticity as a self‐reflective and emotional experience. In order to understand authenticity, a researcher must then take into consideration at least two things: people's emotional experiences of being true or untrue to one's self and people's ideas about what their true self is.     

Developing Effectiveness in the Therapeutic Use of Self

Traditional technique guided the effective psychotherapist more toward restraint of self than active use of self. Contemporary trends in technique are moving more toward encouraging the therapist to be aware of and use his or her real self in the relationship with clients, in other words to loosen the rigors of anonymity and neutrality in service of genuine relating and its attendant growth-enhancing potential. The authors of this paper offer the argument that the application of what you know as a psychotherapist (that is the accumulation of knowledge and techniques from professional education and training) can only be helpful and effective if you are aware of how who you are as a person in the room with the client (that is the accumulation of your own personality traits, personal belief systems, and psychology in the relational matrix with the client) is influencing the therapy. Support for this argument from the clinical literature provides the theoretical bases for three processes outlined in the paper which will guide the effective psychotherapist in integrating the personal self with the professional and technical self: 1) inventory of self; 2) development of self-knowledge; and 3) acceptance of risks to self.     

Exploring Use of Self: Moving Beyond Definitional Challenges

Use of self is a central concept throughout social work history and theory, yet no unified definition and little empirical research exist. Thus, a qualitative exploration was required. Three focus groups (n = 10) were conducted with experienced BSW educators. Participants defined use of self in the context of their students’ beginning social work practice. The findings suggest that use of self incorporates personal self qualities such as openness, self-reflectiveness, attunement to others, commitment, and emotional maturity, and results in professional capacities such as nurturing the social worker–client relationship, reflective practice, and practice wisdom. Use of self is the integration of theory and practice embodied in the social worker and enacted in the worker-client relationship.     

Recording and Interpreting Work‐Related Daydreams: Effects on Vocational Self‐Concept Crystallization

This mixed‐methods study examined the effects of recording and interpreting work‐related daydreams on vocational self‐concept crystallization and attitudes toward daydreams. Fifty‐one college students were assigned to 1 of 2 experimental groups—daydream journal group (n = 15) and daydream interpretation group (n = 18)—and a control group (n = 18). Data were analyzed using analyses of covariance. At posttest, both experimental groups showed higher levels of vocational self‐concept crystallization than the control group, and the daydream interpretation group perceived their daydreams as more relevant than the control group. Qualitative data were collected via written postintervention surveys and embedded as a supplement to the quantitative design. The qualitative data support the findings that participants in the experimental groups gained a greater awareness and clarity regarding their vocational self‐concepts and a greater belief in the relevancy of work‐related daydreams.     

Use of Self in Relational Clinical Social Work

Since the inception of social work social workers have noted the importance of relationship in practice. More recently clinicians and other social workers have developed the term “use of self” to indicate important aspects of the professional relationship. How that term is defined rests on how one conceptualizes “self.” The authors suggest that from a relational perspective the concept of self changes from the notion of self as separate and constant to self as process in interaction. They demonstrate on a theoretical level as well as through a case example how defining self as process in interaction might affect clinical social work practice.

Effects of Career Counseling on French Adults: An Experimental Study

This research project is focused on theoretical and empirical works analyzing the effects of career counseling. This experimental and longitudinal study has been carried out in France; it compares a sample of individuals having undertaken competence assessment with a control group and deals with self‐esteem, self‐analysis, self‐concept, and the participants' situations. The results correspond to the authors' main hypotheses: The effect size calculated for all the variables (+0.62) is similar to the one observed in the meta‐analyses concerning the same topic. The stability of effects has also been demonstrated for 2 out of 3 categories of variables (effect size +0.44) in spite of a slight decrease in the production of self‐concept. Finally, treatment intensity seems to have a lesser effect than the one expected, but it strengthens its role in the development of self‐analysis. The discussion focuses on the prospects for counseling practice assessment, as well as theoretical directions meriting future development.     

The fall and rise of ‘use of self’? An exploration of the positioning of use of self in social work education

‘Use of self’ was a central concept in social work in the middle of the twentieth century. Since then its emphasis in social work education has declined as more managerial, procedural and task-focused approaches have prevailed. A review of the degree and postgraduate diploma in social work in Scotland, initiated in 2014, incorporated a comparative content analysis of past and present UK National Occupational Standards (NOS) for social work. The analysis revealed many shifts in thinking and practice, including increased emphasis on ‘use of self’ in the 2013 Standards. This paper reports on this finding in the context of the fluctuating positioning of use of self in social work education, and the potential impact of these changes on qualified practice. It concludes that the changing standards reflect increasing interest in social workers’ ability to draw reflectively on ‘self’ in their day to day practice. Some of the drivers and challenges for a renewed focus on relationship-based practice and use of self are identified, as well as the opportunities presented by this review of the degree for evaluating the impact of changing educational policy on day to day social work practice.     

In search of the gerontological self

The concept of self has a long history stretching back to antiquity. The meanings of self explored and debated in 19th and 20th century philosophy are intertwined in contemporary gerontological discourse. This review of diverse theories of the gerontological self is evoked by a personal encounter with a frail, aging friend whose fragmented conversation is framed by the clear persistence of her personality. Four approaches to the concept of self are examined: the humanists' “narrative” self, the behavioral self found in textbooks and handbooks of gerontology, post-modernists' views of the aging self, and the phenomenological self. While significant philosophical and methodological differences are uncovered, the question is asked as to what distinct contribution each approach offers when used to interpret meaning and responsibility in an actual relationship with an aged person.     

The Social Psychology of Robert E. Park: Human Nature,Self, Personality and Social Structure

Robert E. Park is widely recognized today for his contributions to urban sociology, race relations and collective behavior but his social psychology has been largely neglected. Park's inclusive and loose framework covered his interest in: (1) human nature and the bio-physiological instincts which for him were raw materials of personality; (2) formulation of self concept as an organization of roles; and (3) micro-macro linkages between individual and social structure. Each one of Park's three themes is still important for symbolic interaction theory and offers insights into contemporary investigations of emotions, role acquisition and identity.     

Music to Remember Me By: Technologies of Memory in Home Recording

This article presents ethnographic data on home music recording to advance the concept of technologies of memory as way for interactionists to understand memory work as a practice of self. John Dewey's classic ruminations on memory as process are combined with Tia DeNora's contemporary articulation of music as a technology of the self to explain data on home recording as individually and socially meaningful mnemonic work. This specific case study demonstrates how home recordists use material technologies (technics) and technological practices (techniques) to form and reform the self in everyday life. More generally, this article demonstrates the efficacy of interpretive studies of memory, creativity, technology, and the self in everyday life.     

Social psychology in a postmodern age: A discipline without a subject

This article reconsiders the question of the crisis of social psychology. I argue here that there is a crisis in social psychology but it is not one of a growing separation between the discipline’s psychological and sociological wings. Instead, the crisis is the result of structural transformation and associated cultural shift. It involves the gradual displacement of an earlier concept of the strong, autonomous ego by the postmodern production of the imaginary self. The self in the unfolding era of postmodernism increasingly resembles a composite of commercially produced images rather than a self-directed ego. The displacement of the self-concept by the self-image produced what has been a vaguely apperceived but, as yet, not adequately conceptualized, crisis in social psychology. I conclude with an argument on behalf of a personality and social structure approach to social psychology as the only form of social psychology conceptually able to deal with the real crisis within social psychology, that is, the erosion of the self.     

Rationalists, Fatalists, and the Modern Superstitious: Test-Taking in Introductory Sociology

As sociologists we are guided by a rational approach to understanding the social world. This rational approach is also evident in the way we test students. But do students approach tests from the same orientation that we take in creating them, or are they influenced by such nonrational orientations as superstitions? To explore this question the authors created and administered the Luck and Superstition Questionnaire to 426 students taking Introduction to Sociology. We found that nearly 70 percent of students indicate some level of test‐related superstitious practice. However, we also found that superstitious practice was largely unrelated to religious belief and practice, gender and race, educational performance and grade expectations, and end‐of‐semester pressures. These results are entirely consistent with Colin Campbell's theory of modern superstition. Superstitious practice in modern society is self‐sustaining–not integrated into social institutions or systems of belief–and only “half‐believed” by the very practitioners of modern superstition.     

THE SOCIAL GEOGRAPHY OF GENDER-SWITCHING IN VIRTUAL ENVIRONMENTS ON THE INTERNET

The virtual social worlds of the internet give people unparalleled control over the construction and presentation of their identities. Gender-switching is perhaps the most dramatic example of how people exercise this control. It occurs when people present a gender that is different from their biological sex. While gender-switching figures prominently in academic commentaries and popular writings about on-line social life, there is little systematic research on the phenomenon. On-line surveys of two stratified random samples (N's=233 and 202) of MOO users were conducted. The majority of participants (60 per cent) in social MOOs (popular text-based internet social venues) had never engaged in gender-switching, while the majority in role-playing MOOs were either gender-switching currently (40 per cent) or had done so in the past (16.7 per cent). More than half of those who currently gender-switched did so for less than 10 per cent of their time on-line. In spite of the freedom to use indeterminate or even plural gender identities, most participants who switched genders (78.7 per cent) did so within traditional binary conventions (male to female, female to male). The primary reason for gender-switching was the desire to play roles of people different from one's self. The primary barrier to gender-switching was the belief that it is dishonest and manipulative. Attitudes toward gender-switching and on-line participation were better predictors of gender-switching than personal background demographics or personality measures. The images of gender-switching that emerge from this first systematic study of the phenomenon are considerably more benign than that usually portrayed in the literature. Gender-switching appears to be practised by a minority of MOO users for a small percentage of their time on-line. Gender-switching within MOOs of all kinds might best be understood as an experimental behaviour rather than as an enduring expression of sexuality, personality, or gender politics.     

A cross‐cultural study of the phasic progression of self‐esteem in teen challenge

An attempt is made to analyze the effects of the Teen Challenge program in the self‐esteem of rehabilitants, and to determine if, indeed, any relationship exists. The importance of self‐esteem as a psycho‐social concept has emerged in recognition of man's needs for feelings of self‐worth. Central to this concept are the seminal formulations of White, Cooley, Coopersmith, Goffmann, and Harris. Additionally, Maslow's “hierarchy of needs” brings this concept into focus. Cooley notes that self‐concept emerges as a result of a series of interactions and appraisals of other people. The self‐concept, as it relates to self‐esteem, is also of major concern to the Teen Challenge program, the subject of this research. Teen Challenge is a therapeutic community seeking the resocialization of drug addicts, criminals, juvenile delinquents, prostitutes, alcoholics and other deviant types. This program is a three‐phase (orientation; training; re‐entry), one‐year residential program which uses the soteriological approach (conversation‐catharsis) as the starter‐mechanism to resocialization. According to a recent, federally funded, follow‐up study, 86 per cent of those who graduated from this program seven years previously had not recidivated. If indeed these statistics are valid, this would merit further research to determine variables significant to the resocialization process. This research assumes that self‐esteem is one such variable, though perhaps only one of many. It is further assumed that this would be low upon entry, and would progress consistently in a positive direction throughout one's stay in the program. Data was collected from centers in six different countries for a cross‐cultural comparison. To avoid contamination, all residents immediately upon entry into the Teen Challenge program in 1975 were tested using the Rosenberg “Self‐Esteem Scale.” Residents were tested again at the mid‐point of their stay using the S.E.S., and retested again when eligible for graduation one year later. Although an analysis of variance did not indicate a consistant increase in self‐esteem as hypothesized, low scores upon induction zoomed up in phase one, dipped slightly during the second phase, then resumed their climb in phase three, reaching an apex at the time of graduation. The over‐all trend for all centers, however, from low to high was highly significant. These results have heuristic potential.     

Gestaltpädagogische Konzepte und Praxen von Beratung und Förderung sozialer und personaler Kompetenzen in der Aus- und Fortbildung von Erwachsenenbildnern und -bildnerinnen

The article describes pedagogical Gestalt concepts of consultancy and professional development of adult educators. The focus change of the adult educators from teachers to consultants is outlined at the beginning. The changed role demands concepts of consultancy and professional development that can reflect and strengthen the self and social competence of the actors. It is shown that the design pedagogical concepts are particularly suitable because the promotion of the conscious perception of one owns’ body, needs, feelings and imagination and their integration into the self image of the learning person (client) are in the center of such approach. The concept and practice of ‘role-playing’ as part of the course instructors’ further professional training related to the design pedagogical concepts are documented in details using case-studies. It is furthermore detailed where the learning opportunities lie, related to the perception, self reflection and enhancement of one owns’ action potential for teaching and consultancy activities. The summary emphasizes one of the most important axioms of the design approach: It is not about a somehow newly defined nice person but about the paradox of change through precise perception of the actual situation.     

The Use-of-Selves Interdependent Model: A Pedagogical Model for Reflective Practice

Use of self is an integral concept in social work practice. It is implicitly embedded throughout the Council for Social Work Education’s Educational Policy and Accreditation Standards and the National Association of Social Workers’ Code of Ethics. The present exploratory study developed a pedagogical model for use in social work education: use of selves interdependent model (USIM). Use-of-self essay assignments (N=17) in two sections of an MSW concentration-year integrative field seminar were used to further inform the model. Using constant comparative methods, the student essays were qualitatively analyzed and coded for USIM domains and elements. Exploratory study results suggested there is support for numerous domains and elements in the model.     

Social analysis in the clinical setting

This essay examines the use of social analysis in clinical practice. Although the author is a psychoanalytically-oriented clinician, she advances the view of the self as both psychologically and socially constituted. When applied to therapy this concept of self leads to presenting a picture of reality that includes both social dynamics and psychodynamics. Based on clinical case material, the author demonstrates how social analysis contributes to psycho-analysis in changing client's self-concept and social identity. In addition, she identified conditions under which social analysis advances or retards the healing process.     

Finding the Truth in Politics: An Empirical Validation of the Epistemic Political Efficacy Concept

Self-efficacy theory suggests that one’s perceived ability to successfully find facts may motivate political information seeking. A telephone survey of voters in a presidential campaign attempted to further validate the concept of epistemic political efficacy (EPE), or belief one can discover the “truth” in politics, and applied it to modern information-seeking behaviors. This study of North Carolina registered voters (N = 605) demonstrates that EPE adds predictive power beyond commonly used measures such as individual political efficacy for contemporary media use variables like online information seeking and partisan cable viewing. EPE was a stronger positive predictor of online information seeking than individual political efficacy. In addition, viewing partisan cable shows had a stronger relationship with EPE than mainstream TV news viewing, and EPE significantly predicted MSNBC viewing, even after controlling for partisanship. In a word, voters who are high in the belief that political facts or “truths” exist take steps to find and understand them.     

Cultivating youth voice through participation in a Foster youth advisory board: Perspectives of facilitators

This study explored the construct of youth voices in one state youth advisory board (YAB) from the perspective of program staff and child welfare liaisons and administrators (referred to as ‘facilitators’). Our aim was to understand how youth voice is defined and activated on a foster youth advisory board. In-depth interviews with 13 facilitators of a YAB in a Mid-western state were conducted between August 2013 and June 2014. These interviews were a part of a larger study that investigated what 33 current and former elected officers of a YAB learned from participation. Each interview lasted between 1 and 1/2 to 2 h. A grounded dimensional analysis was used to investigate facilitators' perceptions of the impact of participation on the development of advocacy for self and others. Findings indicated that the belief system of facilitators, provision of social support, opportunities to try new roles, and state agency leadership contributed to the cultivation of youth voice through two parallel processes: personalization and professionalization. Suggestions for practice and YAB development are made to enhance sustainability and decrease tokenization of foster youths' voices in child welfare systems.