A Blumerian Approach to Storytelling

Blumer's work on life histories and symbolic interactionism represents an important contribution in the twenty-first century. I join his work with research on storytelling to build a Blumerian approach to storytelling. This approach holds that social actors use stories to construct subjective meanings, stories exist in some social context, stories are told or written for some audience, a wide range of social processes produce stories, the temporal sequence of storytelling audiences is important, social actors use interactional techniques of showing story preferences, and symbolic structures and narrative linkages are the resources social actors use to compose stories. Future research can continue to develop this approach.     

Every Object Tells a Story

ABSTRACT

The article considers objects and stories within the homes of Pakistani Heritage families who came from Pakistan to the UK in the 1950s and 1960s. The research team particularly explored the relationship between objects and family stories and timescales. Part of the research process involved an ethnographic inquiry exploring the stories told by the families. An exhibition was constructed from these stories and a website. The experience of migration, of the resettling of people and objects produced new kinds of stories in relation to objects, as families moved across national and transnational spaces. I highlight how a nuanced understanding of timescales can help illuminate studies of home cultures of migrant families. Notions of place and space are disrupted when possessions are left behind, and language is all there is left to recreate lost objects in old spaces. Longer timescales can be attached to objects that appear valueless when actual objects are lost or in transit. By making the timescales a focus for discussion, actual stories and experiences of families making that transition can be more readily heard. Home cultures can be understood in this context as “traveling” and subject to transformation and disruption.     

Invisibility and Temporary Residence Status of Filipino Workers in South Korea

This study concerns a group of Filipino immigrant workers–mostly trainees or undocumented workers–in Korea. It deals with the influence of immigration on family members and their relations. The stories of sending babies to the Philippines and talking on the phone show how the concept of transnational motherhood can be applied to immigrant workers in Korea. This study also discusses the meaning of invisibility and temporary residency as a two‐control mechanism of immigrant workers in Korea. Korean society keeps immigrant workers invisible and prevents their becoming members of society in many ways. Therefore, Filipino migrant workers do not belong to either their home country or Korea.     

“Life at Lake Home”: An ethnographic performance in six voices; an essay on method,in two

Debates about representational forms in qualitative research have tended either to celebrate or to condemn particular forms. Such an approach reifies the differences between various means of expression and diverts attention from the interpretive, political and pedagogic issues which, in my view, lend importance to representational choices. Here, I offer an experiential account of performing ethnography, based on my own field work. I discuss performance both as process and product, and find points of convergence between my goals as an ethnographer and the resources of performance. As process, performance encourages participants — performers and audience members alike — to articulate and reflect critically on cultural contexts and meanings; as product, performance models (in ways more difficult through writing) episodes of social life which, often, are the object of naturalistic inquiry.     

Not necessarily a place: How mobile transnational online workers (digital nomads) construct and experience ‘home’

This article adds to current research on mobile transnational online workers (digital nomads) who travel the world in search of a holistic lifestyle that balances work and leisure. Using Kannisto's (2014) and D'Andrea's (2007) work on ‘global nomads’ as a theoretical lens and Nowicka's (2007) research on mobile professionals as a guide, I discuss the multiple meanings of ‘home’ for digital nomads who stayed in Chiang Mai, Thailand, in 2019. I will show that people feel at home when travelling with a loved one or by surrounding themselves with objects of emotional value. Furthermore, digital nomads create a feeling of being at home by connecting with their family via social media and video calling apps, while at the same time keeping them at a comfortable distance. Finally, some digital nomads envision an idealized ‘home base’ that is defined by social relations and not necessarily by the geography or amenities of a place.     

Post‐return experiences and transnational belonging of return migrants: a Dutch—Moroccan case study

In this article we explore the links between return migration, belonging and transnationalism among migrants who returned from the Netherlands to northeast Morocco. While transnationalism is commonly discussed from the perspective of a receiving country, this study shows that transnationalism also plays a vital role in reconstructing post‐return belonging. Return migration is not simply a matter of ‘going home’, as feelings of belonging need to be renegotiated upon return. While returnees generally feel a strong need to maintain various transnational practices, the meanings they attach to these practices depend on motivations for return, gender and age. For former (male) labour migrants, transnational practices are essential for establishing post‐return belonging, whereas such practices are less important for their spouses. Those who returned as children generally feel uprooted, notwithstanding the transnational practices they maintain. The amount of agency migrants are able to exert in the return decision‐making process is a key factor in determining the extent to which returnees can create a post‐return transnational sense of home.     

Towards a sociology of transgendered bodies

The articulation of a generic social process of 'body femaling' presented in Ekins (1993) and elaborated in Ekins (1997) is further developed in this article to provide a conceptual framework for a sociology of trans-gendered bodies. Transgendering refers both to the idea of moving across (transferring) from one pre-existing gender category to another (either temporarily or permanently), and to the idea of transcending or living 'beyond gender' altogether. Following Plummer's (1995) work on sexual stories, we distinguish a number of contemporary transgendering body stories which we consider in terms of four major modes or styles of body transgendering: those we identify as 'migrating', 'oscillating', 'erasing' and 'transcending'. We give illustrative examples of each mode with reference to the binary male/female divide, the interrelations between sex, sexuality and gender, and the interrelations between the four main sub-processes of transgendering, which we identify as 'substituting', 'concealing', 'implying' and 'redefining'.     

The Making and Breaking of Food Preservation Practices in a Rural Albertan Community

Amid growing concerns over nutrition, food safety, and the relationship between health and environment, anxiety about the general deskilling around food‐related activities has garnered significant public interest and academic inquiry. Mainstream agriculture commodity and retail food chains are failing to meet the concerns citizens are expressing about their food. This has contributed to a relearning of skills of procuring, preparing, and preserving food. This qualitative study looks at the practice of home preserving in a rural Albertan community through a social practice theory framework. I test two premises set out by Shove, Pantzar and Watson (2012): First, social practices consist of three elements (materials, competencies, and meanings) that are integrated when practices are enacted; second, that practices emerge, persist, and disappear as links among these defining elements are made and broken. I demonstrate how the integration of the elements enabled canning as a practice to flourish during a certain period. I then explore how the disintegration of the elements contributed to the decline of the same practice in later years. By examining the connections and breakages in the links between materials, meanings, and competencies, I illustrate the essentiality of integration of elements in order for practices to exist.     

The framing of return from above and below in Ecuadorian migration: a project,a myth,or a political device?

Although return migration is a significant topic in current policy, the competing interests of sending and destination countries in promoting it and the prospects of making return strategies ‘from above’ a viable and desirable option for migrants are relatively neglected topics. In this article, I explore the distinct agendas, meanings and expectations underlying the prospects of return migration from Ecuador to Italy. I approach this recent migration flow through ethnography and an institutional analysis of the policy strategies and discourses emerging in the source country. The Ecuadorian government has recently developed a Plan Retorno aimed at facilitating emigrants’ return and economic reintegration. The narratives of Ecuadorian migrants generally reveal a deep‐rooted expectation to return home. While initially hoping to return home ‘soon’, however, migrants systematically tend to postpone their homecoming. When it does take place in the short term, it is likely to be through migration ‘failure’ rather than an actual accomplishment of their earlier objectives. Given the distinct interests and expectations driving them, it is possible to assess the relationship between the two approaches to return. I conclude that return migration, irrespective of its actual accomplishment, is relevant to a better understanding of emigrant policies and of immigrant life trajectories overseas.     

Comfort and Burden: The Changing Meaning of Home for Owners At‐Risk of Foreclosure

The home is a meaningful site of security, control, and comfort. On the basis of ethnographic data, this paper examines how the meaning of home changes for people at‐risk of foreclosure and how their subsequent actions are shaped by these meanings. I explore shifts in the meaning of home, with particular attention to the interaction of race, family structure, and immigrant status in these constructions. As owners respond to foreclosure threat, interactions with lenders further leave owners with a sense that the process is beyond their control, threatening ontological security and a sense of being at home in the world.     

Every Dot has a Meaning

Family therapy in Australia has recently begun a conversation with the indigenous people of this country. Part of this dialogue has involved family therapists listening to the stories of violence and oppression perpetrated against the Aboriginal people under the name of “protection”. This article is part of the ongoing exchange between family therapists and Kooris documenting the suffering of “the stolen generation”. Here two young people removed from their families as small children and raised in the same Aboriginal children's home, speak personally through their art, of an agonising search for family and cultural identity.     

Meanings of lone motherhood within a broader family context

In this paper, the theoretical approach to the concept of lone motherhood is adopted from ‘new’ family sociology where families are understood to be dynamic processes constituted by webs of relationships. I analyse life stories written by lone mothers in order to examine the meanings that they give to their lone motherhood in relation to their larger family context. This approach reveals that, along with the concept ‘family’, the category ‘lone motherhood’ can be questioned. The life stories show that as with all families, the representations of ‘the lone mother family’ vary. Lone motherhood emerges less as a distinct family form and more as an experience coloured by the lone mother's position in a web of family relationships, as well as her place in her broader personal, social and historical context.     

“Midwife to Myself”: Birth Narratives among Women Choosing Unassisted Homebirth*

Most pregnant women in the United States today choose a normative physician‐guided pregnancy followed by a medically managed hospital birth. Some, however, choose the care of a midwife during pregnancy and birth, whether in the hospital or, more rarely, at home. Despite growing research on both these paths, a third option chosen by some women has rarely been studied: a planned birth at home with neither a doctor nor a midwife assisting. In this article, I examine the stories told by women in this under‐researched population to consider how they make and explain this highly unusual choice. Analysis of online birth stories and in‐depth interviews with women who planned and had an unassisted homebirth reveal ways in which these women rely on competing discourses of midwifery and medicine to craft a unique sense of agency in birth.     

Migrant narratives as photo stories: on the properties of photography and the mediation of migrant voices

This article examines how the properties of photography might mediate voice, defined as the capacity to speak and to be heard speaking about one’s life and the social conditions in which one’s life is embedded. It focuses on the affordances that the image provides for migrant cultural minorities to articulate such a voice within the context of collaborative research. I look at the case of Shutter Stories, a collaborative photography exhibition featuring the photo stories of Indian and Korean migrants from Manila, The Philippines. Using participant observation data, I show that it was photography’s ability to be all at once indexical, iconic, and symbolic that became important in voice as ‘speaking’. It allowed migrants to tell rich, multimodal narratives about their lives, albeit with some key limitations. I also show that it was photography’s inability to fix meanings with finality that mattered in voice as ‘being heard’. Although the locals who visited the exhibition engaged with the photo stories in an overwhelmingly positive manner, they often did not completely grasp the migrants’ complex narratives. All these data indicate that collaborative photography exhibition projects should not just be about how migrants speak and are heard. They should also be about how migrants can listen, so that they can adjust what they say to how they are being heard. This is a valuable reminder that in conceptualising photography and migrant cultural minority voices, we also need to take into account the broader process of multicultural dialogue.     

Authenticity as a form of worth

Scholarly engagement with authenticity has been revitalized by recent efforts to theorize the value-ladenness of authenticity claims. Yet, these approaches are restricted by the lack of available conceptual tools necessary to explain variations in the meaning of authenticity between different cultural forms and social groups. In this paper, I draw from Boltanski and Thevenot’s pragmatic hermeneutics to develop an approach to authenticity in popular culture that conceptualizes it as a form of worth. I apply this new model to an analysis of the meanings of authenticity found in the discourse of fans of indie music and country music. I find that in the indie genre, authenticity involves an inspirational form of worth; in the country genre, it involves a domestic form of worth. I trace these differences back to the matched relationship between the primary groups of fans of each genre and the genres themselves that led both sides to find an interest in these types of authenticity. I conclude by sketching the relevance of this approach for explaining overarching concerns for authenticity in late modern societies.     

Pregnant Bodies in Social Context: Natural,Disruptive, and Unrecognized Pregnancy

This article examines the role of social context in the construction of meanings attached to the pregnant body. Analyzing interviews with 42 women who, during the time of the interview, were either pregnant or had given birth to a child within the last 12 months, I explore (1) the role of social context in assigning social value to the pregnant body; and (2) how the meaning attached to pregnancy changes as pregnant women move from one social context to another. I suggest that the role of social context is central to our understanding of how pregnant women are perceived and evaluated by others.     

Jewish acculturation in late nineteenth-century Russia: the case of Yonah Berkhin

Young Jewish students in the Pale of Settlement have not received comprehensive scholarly attention, despite their impact on Jewish politics and the public sphere in the late nineteenth century. Typically, representations of Jewish pupils and students are limited to the study of small and non-representative radical groups. This paper fills this gap through a contextualized examination of the practices and meanings of acculturation among educated Jewish youth. It focuses on a previously unknown diary by Yonah Berkhin, a Jewish teenager who strove to obtain a secondary education between 1879 and 1882. The discussion of this document adds a critical contextual perspective to the existing scholarship on acculturation among Jewish learning youth in late nineteenth-century Russia. I suggest that acculturation was a complex, multidirectional process. I show how, rather than merely creating alienation from Jewish society – which is often described as a “departure” leading either to a complete assimilation or to “repentance” and “return” – acculturation created new as well as modified existing modes of attachment to Jewish society.     

Stories and the Rhetoric of Contrariety: Subtexts of Organizing (Change)

Stories are an important part of organizational life that scholars have studied from many different perspectives. In this paper, we contribute a new way of exploring the meaning of stories. We use a concept from classical rhetoric, the enthymeme, to help reveal the particular underlying "logic" contained in the story form, and we show that the construction of this logic accounts, in part, for the engaging nature of the stories. We show that storytellers use enthymemes in the construction of their stories and also that scholars can use enthymemes to analyze stories. Understanding the enthymeme and its use in the story form enables interpreters to disentangle the argument often embedded in a story and to surface meanings that are implicit and powerful. In this paper, we focus attention on and examine such implicit meanings in four organizational stories of change in two city administrations, in order to illustrate the role of enthymeme in organizational rhetoric.     

Role Transitions,Objects, and Identity

Most research on role transitions, following a tradition pioneered by van Gennep, regards these major turning points in the life course primarily as times when people move between different sets of social networks. While these studies acknowledge that rites of passage occur within particular physical spaces in which material objects are present, the importance of such objects has received little attention. I explore one particular role transition—moving away to college—and illustrate that objects play a central role in how students construct their identities. Students at “Midwestern” University make strategic choices about which objects to leave at home as anchors of prior identities and which ones to bring to school as markers of new identities. Moreover, I suggest that the meanings of these two categories of objects differ by gender. I argue that this case opens up the possibility that objects play a much more central part in role transitions than social scientists have acknowledged. This study also challenges existing assumptions about different processes of identity formation. Therefore, it engenders the need for additional research about how people reinterpret objects during role transitions, and about the different meanings that objects may have for the constructions of masculinity and femininity.     

Protesting Against Mothers’ Surveillance: Salvadorian Mothers and Their Daughters Negotiating Adolescence in a Foreign Context

This article examines how Salvadorian immigrant mothers and their daughters negotiate adolescence in a settlement context that differs from their home country. The author interviewed 42 women, all living in a midsized city in Ontario, Canada: 32 in-depth individual interviews were carried out with Salvadorian-born mothers and, separately, with one of their daughters (either adolescent or adult); and five interviews included mothers and their adolescent or adult daughters together (N = 10). A grounded theory approach was employed to explore the mother–daughter negotiation process from each person’s point of view. The analysis revealed various strategies that mothers developed to guide their daughters through the adolescent years, and the diverse ways daughters resisted their mother’s guidance while maintaining values such as respect and family loyalty. The findings highlight the resilience and resourcefulness of immigrant families in navigating the challenges of the transition to adulthood while also meeting the demands of acculturation into a foreign country.