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1.
Sports public relations always serves two masters—both corporatas and communitas. In this article, a close textual analysis of the National Collegiate Athletic Association's (NCAA's) Stay in Bounds community relations program reveals that the NCAA is both a defender of amateur, communitas values, and a participant in professionalized, corporatas organizational rhetoric. This article offers a typology of the specific competing commitments of communitas and corporatas in sports rhetoric and argues that all sports rhetoric, from little league to big league, must negotiate with publics a balance between these extremes.  相似文献   

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This article applies and extends literature on the micropolitics of trouble and family rhetoric perspectives by analyzing how therapists in a family therapy agency practicing the brief model used family rhetoric in defining and responding to client problems. Family rhetoric is the use of images of family (the family perspective) to (1) persuade others to one's preferred orientation to issues of mutual concern and (2) attribute identities to one's self and others. The article focuses on how the therapists rhetorically enacted and applied the family perspective in interactions with colleagues and clients to define and remedy client troubles. In general, troubles were defined and remedied by treating them as products of clients' family systems, defined as enduring roles, relationships, and perspectives. The therapists sought to remedy client troubles by initiating changes assessed as appropriate for their troubles and family systems. The article concludes by considering some of the implications of the findings and analysis for the sociological study of human service work.  相似文献   

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This article explores the federal government's justifications for its decision to cancel Canada's prison farm program, and demonstrates how Harper's Conservatives used talk of “evidence,” “science,” and “research” to appear to be performing good, modern governance. We argue that developments within the penal field are deeply intertwined with activities within the political field—and are more clearly understood when situated within the broader context of politics, science, and the strategic (mis)use of evidence. Scholars must be careful in assuming the state is actually engaging evidence rather than doing so only at the level of rhetoric and discourse. Cet article explore les justifications utilisées par le gouvernement fédéral par rapport à sa décision d'annuler le programme canadien de prisons‐fermes, et démontre comment les conservateurs d'Harper ont utilisé les notions d’‘évidence’, de ‘science’ et de ‘recherche’ pour donner une apparence de bonne performance et de gouvernance moderne. Nous affirmons que les développements du champ pénal sont profondément imbriqués avec les activités à l'intérieur du champ politique—et sont mieux comprises lorsque situés dans le cadre plus large des politiques, de la science et des stratégies de (mal)utilisation d’évidences. Les spécialistes devraient être prudents lorsqu'ils assument que l’État prend réellement en compte les évidences alors qu'il est en fait seulement au niveau de la rhétorique et du discours.  相似文献   

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The question of why human beings fight wars continues to stalk modern thought. This article treats Hitler's national socialist discourse as an extreme example of the social construction of a social problem, a cultural paradigm of how to talk people into fighting revolutions and wars. Drawing upon recent work in rhetorical studies by Gusfield and others, I show how political agents concoct a rhetoric of motives which they use to incite their followers to fight their enemies. The formal and poetic features of this system of discourse are identified and explicated. We can learn many things from Hitler. By identifying his technique, we can recognize when political agents are using the same technique and counter its seductive effects. We learn that the main effect of war rhetoric is social integration through the constitution of common enemies. And finally, we realize that wars are made to happen through the calculated use of symbolic practices. War is not, as many have argued, a fall into a latent animality, but an expression of our symbol-mindedness–our capacity to make and use hyperboles.  相似文献   

6.
《Sociological Forum》2018,33(1):53-72
Social science research has revealed how U.S. political and media elites, as well as U.S. citizens, downplayed and denied allegations of torture during the country's wars in Afghanistan and Iraq. This research effectively applies and extends Stanley Cohen's ( 2001 ) typology of the rhetoric of denial. We lack, however, a typology of the rhetoric of acknowledgment. In this article, I synthesize studies of discourse of torture to develop just such a typology. I propose three rhetorical forms of acknowledgment, which parallel Cohen's forms of denial. Literal or factual acknowledgment includes claims to convince audiences that alleged incidents indeed occurred. Interpretive acknowledgment consists of claims to affirm that those allegations constitute serious human rights violations, such as cruel, inhuman, or degrading treatment or torture. Implicatory acknowledgment includes efforts to delegitimize torture. I then illustrate the use of the rhetoric of acknowledgment through a qualitative content analysis of newspaper coverage of force feeding at the United States' detention center at Guantánamo Bay, Cuba. This case allows me to extend our understanding of the rhetoric of denial and acknowledgment by revealing ways in which discourse around force feeding deviates from that around the United States' use of “enhanced interrogation” and torture.  相似文献   

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In this article I examine the rhetoric of Martin Scorsese's The Last Temptation of Christ. Using Kenneth Burke's (1962) concept of "consubstantiality," I argue that the film exceeds traditional notions of character–viewer identification by constructing a spectatorial dilemma that resembles the character's dilemma in limited but consequential ways. I then suggest that this dynamic may be why so many Christian viewers were drawn to a character they understood to be in conflict with the biblical Jesus.  相似文献   

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In Sweden, all parents of children aged 0–18 years are entitled to attend free parenting courses as part of a national strategy presented by the Government in 2009. This broad parental support welfare strategy is expected to fulfil the intentions of the UN Convention on the Rights of the Child. In this study, two parenting training manuals were analysed: the Canadian Connect program, based on attachment theory, and the Swedish ABC program, based on social learning theory. The results indicate that the manuals use strategies that can both hinder and support children's rights, regardless of rhetoric of children's best interests.  相似文献   

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Wing‐Chung Ho offers an extensive critique of what he calls our “radical constructionist approach to family experience,” questioning the theoretical validity and empirical utility of the research program. This article responds to the charges in the broader context of the program's constructionist analytics, discussing family's experiential location, organizational embeddedness, and the importance of ethnographic sensibility. A brief extract of situated talk and interaction is presented to illustrate the discursive complexity and institutional bearings of family as a category of experience. The conclusion takes up the issue of whether the program is radical in conceptualization and empirical realization.  相似文献   

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MANAGING GUILT:     
In this article I illustrate the connections between talk, emotion management, and identity. In much of the recent work on collective, discursive strategies such as narrative and rhetoric, this link is left implicit. Through the study of a support group for parents of "troubled" teenagers, I highlight how parents' rhetorical talk created an emotional pathway that enabled them to maintain their good-parent identities despite their teenagers' rebellion. Parents used a personal responsibility rhetoric to make sense of their teenagers' misbehavior. For the most part as parents applied the personal responsibility rhetoric, they followed meeting protocol. Occasionally, however, parents violated the rhetoric's expression rule that parents were to avoid talking about guilt. I address how parents collectively constructed meeting discourse and conclude that their use of the personal responsibility rhetoric was how they collectively managed their own and each others' emotions. As a result they set the stage for becoming strict disciplinarians, which made it possible to see themselves as good parents, regardless of their teenagers' rebellion.  相似文献   

13.
This article reviews research on the organisation of children's talk. It outlines the range of disciplinary concerns that contribute to the study of children's talk, and focuses on a range of work which foregrounds linkages between children's talk, social interaction and wider social processes. Paying particular attention to studies in conversation analysis, the emphasis is on how talk in peer‐group and in child‐adult interaction contributes to various theoretical and practical interests in children and society.  相似文献   

14.
Research on organizational rhetoric and on joint action within organizations can be enriched through investigation of ideological accounts - public rhetorical statements that explain and justify collective actions. This paper assumes that ideological accounts, like other forms of organization rhetoric, are worthy of study in their own right - rather than being trivial reflections of “important” structures and processes, as many social scientists assume. The accounts examined here were provided by the heads of the Israel Medical Association (IMA), a national professional association and representatives of the physicians’ union during two conflicts between the IMA, government agencies, and the nation's largest health care organization. The IMA's accounts contributed to the dynamic flow of talk and action during these conflicts - rather than merely reflecting group interests. The IMA cases suggest that accounts usually change incrementally, as leaders respond to the ebb and flow of organizational interactions. Occasionally power shifts or emergent, collective-behavior episodes produce radically new accounts. This study also shows how accounts can contribute to collective mobilization and joint action by sustaining solidarity and coalition formation and by shaping the interpretive frames used by members of an organization.  相似文献   

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This article addresses some important issues concerning the effect of social class on criminal case outcomes. Although the findings reported here support Donald Black's (1989) argument that a defendant's relative social class effects the quantity of law applied to a criminal case, they also indicate that this influence occurs through actors' interpretive procedures. Specifically, one group of court-appointed defense attorneys link behavior tendencies to court actors characterized as different social class types. These behavior tendencies are expressed through the grammar and rhetoric of “common sense”—a knowledge system which is evoked throughout all types of judicial proceedings. The attorneys' expectations of court actors shape their behavior such that lower-class defendants are likely to endure a greater quantity of law. The article concludes with some suggestions on how researchers might reconsider studying the effect of social class on criminal case outcomes.  相似文献   

16.
In The Bourgeois Dignity, Deidre McCloskey asserts that although there were many reasons that have been posited for the rise of the bourgeois class and the tremendous increase in the world's standard of living that occurred during the Industrial Revolution, including the enlightenment and the Protestant ethic, something else was required. For her, that something else was a change in the esteem that was afforded to the bourgeois, to capitalists and to capitalism. The talk changed and a change in the talk was what ultimately changed things. In this article, we briefly explore and defend McCloskey's (2010) claim that a change in talk was at the root of the Industrial Revolution. Further, contrary to much of the literature on the relationship between discourse and social change which tends to focus on discourse as an artifact rather than a driver of change, we argue using examples from outside of economics and economic history that a change in talk not only tends to accompany but often precedes dramatic social transformation.  相似文献   

17.
SUMMARY

A familiar children's story in the UK–Bruce's Story, about the adventures of a puppy moving into the unknown world as he grows up–is converted into a multimedia program designed to help children in out of home care talk (or write) about their own experiences coming into the child welfare system and into foster and adoptive families.  相似文献   

18.
This article examines the evaluation and legitimization of city‐street video surveillance in Ontario, Canada. We demonstrate how monitoring programs are promoted, designed, and justified based on rhetorical claims about their efficacy. Although program evaluation data do not commonly corroborate or support program objectives, we show how the rhetorical politics of video surveillance evaluation research finds legitimacy by adhering to the Ontario privacy commissioner's best practices guidelines—guidelines that are formulated to minimize rhetoric in system design. The findings raise questions about how city‐street video surveillance remains a viable policy option given the lack of evidence pertaining to its usefulness.  相似文献   

19.
Organizations place context‐specific appearance demands on women — demands that often echo wider inequalities, require adaptation of self‐presentation and impact on women's careers. Despite this, the effect of life and career stage transition on women's self‐presentation and embodied identities remains largely unexplored. Drawing on a qualitative study of young British women's body modification, this article examines what impact transitioning from education into the world of work has on women's self‐presentation and body modification regimes and their embodied identities. Body modification here refers to all methods women use to alter their physical body and appearance (e.g., invasive or non‐invasive; self‐administered or other‐administered; permanent or temporary), provided the intention of their use is primarily to alter the user's physical appearance. Expectations of transition, the impact of entering the workplace and of career establishment are considered as well as the significance of career stage and vulnerability for resistance and negotiation of organizational expectations. Transition of life stage is found to be a catalyst for self‐presentation change. The transition from education to work is identified as having a significant impact on body modification practices across workplaces.  相似文献   

20.
Many observers have noticed the importance of anger in contemporary politics, particularly with reference to populism. This article addresses the question under which conditions people become angry about a specific aspect of their lives: their personal financial situation. Specifically, it asks if populist anti-elite rhetoric has a causal influence on anger and if this influence differs across socio-economic groups. The theoretical expectation is that anti-elite rhetoric allows people to externalize responsibility for an unfavorable financial situation and thereby to turn negative self-conscious emotions into anger. The argument is tested with original survey data from France, Germany, and the United States. The empirical analysis yields three main insights. First, negative emotional reactions to respondents’ personal finances (and anger in particular) are surprisingly widespread in all three countries. Second, there is a pronounced socio-economic gradient in the distribution of anger and other negative emotions. Third, and most importantly, randomly exposing participants to populist anti-elite rhetoric causes considerably higher expressed anger about one's financial situation in France and Germany, but less so in the United States. This suggests a causal role of anti-elite rhetoric in stirring “pocketbook anger.” This is true in particular in the middle classes. The notion that populist rhetoric reduces negative self-conscious emotions, such as shame, is not supported by the data.  相似文献   

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