东晋兰亭诗艺术经验论

东晋兰亭诗的创作源于一种新的山水审美观念。山水之本体是“道” ,兰亭诗人以“玄”应对山水 ,把山水之审美客体和审美主体联系起来 ,在此基础上表现了诗人的逍遥之趣。兰亭诗的审美经验主要表现在 :将身心共融于山水 ,求得身心俱畅的状态以及对山水景物的独特体悟。兰亭诗矫正了玄言诗理过其辞的情况 ,对山水美的进一步发现与开拓起到了一定的推进作用 ,在探索通过诗歌艺术在山水文学中表达情感和人生感受方面提供了艺术经验。     

中国青春偶像剧的现状及发展方向

学术界和观众对中国青春偶像剧均难以认可。辩证地分析 ,中国青春偶像剧目前确实存在问题 ,中国青春偶像剧的发展应该拓宽观众群 ,丰富亚剧种 ,同时以反映现实生活为根本 ,努力实现本土化和真实性     

Working parents with young children: cross-national comparisons of policies and programmes in three countries

Multiple global trends are putting pressure on governments to develop policies and programmes that meet the needs of families with children aged 0–3. This cross-national analysis focuses on policies and programmes of parental leave and childcare in the United States, Sweden and Japan. Cross-national studies of early childhood education and care are reviewed. National profiles are provided of demographic, economic, political and socio-cultural characteristics and of parental leave and childcare policies and programmes. Policies and programmes are compared in relation to equity of coverage and support of basic parental childrearing and child-protection responsibilities. Issues raised highlight the need for unified programmes and policies, and continuing global dialogue regarding the needs of this population.     

基于创新创业能力培养的实践教学体系探索

创新创业教育已经上升到了国家重要战略层面,其研究受到专家学者的普遍重视。本文以高职院校会展策划与管理专业为例,分析双创教育在高职院校专业教学中存在的问题,从双创训练、双创实践、双创竞赛和双创项目等方面,探索基于双创能力培养的会展策划与管理专业实践教学体系的构建。     

制度政治学研究中的相关问题

制度政治学以政治制度及其构成和运行为研究对象。作为超越现实人的具体经济、文化和社会生活之上的、表现为高尚的公共生活的政治生活是由微观、中观和宏观三个层面构成的完整体系。处于中观层面的、起着中介和联结作用的政治制度则是其中不可或缺的部分。虽然政治制度是隐性的、不可触摸的,但是,以政治组织为载体的政治规则、规范、策略及其连锁关系却是引导和约束人们展开政治行动,影响和决定政治共同体生存、运行和发展的重要架构和资源。以嵌套的方式表现的、在不同层面上存在和发挥作用的规则——规范——策略及其连锁关系,依其功能决定着政治体制,创造着促使政治体制运行的机制,并规定着政治行为主体的行动。政治规则、规范、策略及其连锁关系与外部环境中经济、文化、民生社会因素的矛盾,政治规范、规则、策略内部的差异和矛盾,特别是有关政治人本性假定的改变,所有这些则是政治制度变迁的动力所在。     

北京市与上海市地方立法的比较分析

北京市与上海市都是地方立法比较发达的城市,其地方立法都具有典型意义。北京市和上海市在经济、政治、文化等方面既存在着相似之处,也存在着差异之处,这些情况在一定程度上也反映到了地方立法之中。将北京市和上海市的地方立法进行比较分析,对于掌握地方立法的特点、认识地方立法的构成、总结地方立法的科学发展规律具有重要意义。     

建立与完善法律机制 促进“中国—东盟自由贸易区”建设

建立"中国—东盟自由贸易区"法律、政策、关税减让等与投资及经贸相关的信息披露机制和区域法律法规信息应用服务体系,有效服务于中国—东盟区域经贸合作与安全,保障各方合法权益、防止和减少投资、商贸风险与纠纷,逐步完善东盟国家的经济贸易法律法规,促进司法协助,推动中国—东盟自由贸易区建设进程,有着重要现实意义和深远的历史意义。     

Contemporary myth and its aesthetic consciousness

现代社会的实用理性和科技发展共同终结了古典神话,将之送入精神文化的历史博物馆。然而,神话思维和神话意识则共时性地隐匿于人们的心理结构之中,对文明和文化依然施加了重要影响。在现代和后现代的历史文化语境中,神话以变形的方式潜藏于人类的精神文化活动里,演变为一种当代意义的神话形式,继续发挥着强大的心理功能和扮演着意识活动与形态助产士的角色。当代神话的典型表现是科技神话、消费神话、英雄神话等样式。它承袭了传统神话的符号和结构形式而又有所发展和变异,尤其是借助于科技手段,它获得了更广泛、更丰富的社会内容和迅捷密集的传播方式,对于社会的方方面面都产生了广泛而深刻的影响。     

马克思恩格斯的异化与尊严理论及其启示

马克思和恩格斯认为“异化劳动”和“商品拜物教”随着资本主义的发展而兴起,这一过程中,人被异化,尊严被剥夺.异化是指人的存在及行为都不能被自我所掌控,表现出与自我的疏远和对立.尊严是人作为人的存在被自我和他人承认和肯定.人的异化及尊严感丧失,造成了物质主义、消费主义、虚无主义在现代社会的盛行.马克思和恩格斯的尊严与异化理论,提供了从伦理学的角度研究尊严和异化的丰富思想资源.     

A Global Review of New Social Risks and Responses for Children and their Families

Given global demographic and social trends, the need for new policy and program responses is essential. This article identifies and describes new and traditional social risks affecting children and their families in both industrialized and developing countries by region. Traditional risks continue in the developing as well as the industrialized countries but the extent and scale are very different and the problems are far more severe in developing countries. In addition, new risks are now evident and new policy responses are emerging. Attention to the new risks is increasing, with growing investment in services and policies facilitating the reconciliation of work and family life and non-traditional families. The citizens of many developing countries experience new risks as well, but their capacity to confront and address these risks is also more limited.     

我国高等学校决策制度重构的理念与思路

在高等教育转型期，高校决策在高校管理中的地位逐渐凸显，高校决策水平的提高有赖于制度创新，高校内部决策任务重心的转移也必然要求决策体制和路径的适应性转换。为与高校“自我发展、自我约束、面向社会依法办学的法人实体”的地位相适应，应在考虑我国管理传统、高校管理规律及高等教育法规的前提下，按照分层决策和分类决策并重，健全决策、咨询、执行、监督的决策运行机制，决策主体的多元化、民主化等基本思路重构我国高等学校决策制度。     

Crossing Age and Generational Boundaries: Exploring Intergenerational Research Encounters

Academics and professionals who aim to understand and plan for aging societies are most often younger than study participants and the benefactors of social programs themselves. However, the appropriateness of such intergenerational practice is beginning to be questioned. It has been suggested that only older people should conduct research, consult on and plan programs for older people. To understand the benefits and pitfalls of such an approach, research encounters between younger and older people will be used as examples from which to explore the question: what happens when individuals attempt to reach across age and generational boundaries? Situating age and generation as organizing principles, insights will be gleaned from the anthropological insider–outsider debate, linguistic work on age-based differences, and emotional associations and identification across age and generational boundaries. This paper argues that the ways older and younger people relate to each other may hold the potential for connection and/or conflict between the generations. Results suggest that age and generation be considered one of the many social locations that may impact the research process and outcomes. Researchers and policy makers of all ages must begin to reflect on their involvement with age and generational boundaries.     

An Aboriginal community's perceptions and experiences of child neglect in a rural town

Very little is known about how Aboriginal parents experiencing vulnerabilities and communities perceive child neglect, despite Aboriginal families being highly overrepresented in the child protection system. This research investigates the perceptions and experiences of child neglect from Aboriginal parents and human services workers in a rural community. Research methods consisted of community forums and interviews with parents and workers. One community forum developed interview guides and vignettes, and the second discussed and interpreted findings. Between the two forums, in‐depth interviews were conducted with 18 Aboriginal parents and nine Aboriginal and non‐Aboriginal workers. Overall Aboriginal parents perceived child neglect in a similar way to Aboriginal and non‐Aboriginal workers. Violence and substance abuse were main risk factors for child neglect, and intergenerational trauma, racism and discrimination, and feeling powerless were prevalent in the community. The paper concludes that there are little differences in the way Aboriginal and non‐Aboriginal people understand child neglect. Instead it is the difficult circumstances experienced by Aboriginal families that keep parents from actualising their parenting expectations. The implications of these findings when working with Aboriginal families and communities are also discussed.     

论区域农业虚拟产业集群的信息管理

区域农业虚拟产业集群突破了农产品改良、生产、销售在自然气候与地理条件上的限制,实现了组织之间跨地域的合作与竞争,促进了集群内部各成员的良性发展。鉴于我国目前在集群信息管理上存在着资源共享深度广度欠佳、产业人才匮乏、供求信息不畅的现状,提升集群的生产经营效率与核心竞争力,应采取的措施为:通过构建信息平台,提高对资源整合与共享程度;拓展外部网络,促进科技成果转化;掌握消费者消费需求与消费心理,扩大产品销售;与政府进行及时沟通与反馈,为集群的发展提供良好的软硬件环境。     

赫哲族渔文化的形成及其传承机制

渔文化是赫哲族民族文化的核心。它是赫哲族特有的物质生产方式、生活方式、所繁衍生息的自然地理环境以及先民们探索创造的结晶,已融入传统民居、文学艺术和宗教信仰之中,并通过渔业生产、日常生活以及人生习俗得到生动体现。因此,与生产生活实践的结合性、与自然地理环境的协调性和兼收并蓄其他民族文化的包容性是渔文化的显著特点。赫哲族历经了沧桑久远的文明演变,创造了不朽的渔文化,其生存的需要、民族民俗学的研究及文物征集和人民政府的保护力度,分别构成了其得以传承的动力机制、长效机制和保障机制。     

论城市社区思想政治工作

城市社区的思想政治工作已经成为一项十分重要的基础性工作.我们必须根据不断发展变化的新形势,从社区工作的特点和实际出发,调整和充实社区思想教育的内容.选准切入点,搞好社区服务,满足不同群体的生产和生活需求;积极开展健康有益的文体活动,加强精神文明建设.切实加强领导和队伍建设.     

Global Governance and State Governance: Two Strategic Considerations in Contemporary China

Governance is a kind of holistic governance and the notion of governing holistically should be established. The holisticity of governance is reflected in the unity and coordination between value rationality and instrumental rationality, normative appeal and practical appeal as well as global governance and state governance. Global and state governances are two strategic considerations in contemporary China. Actively participating in global governance and rationally promoting state governance is the rational choice of contemporary China, which plays a unique and significant role in realizing the social transformation and national rejuvenation and modernization of contemporary China. Deepening state governance with the help of global governance and promoting global governance with the support of state governance is the basic idea and dimension of understanding and grasping the interaction, coordination and overall planning between the two. The restrictions and effects of global governance on state governance are mainly reflected in such considerations as objects, mechanisms, concepts and interests of governance, and modernization of state governance system and improvement of governance capacity can promote and deepen global governance in a more effective way.     

Syncretism in rituals and performance in a culturally pluralistic society in the Philippines

Preserving indigenous culture and practices remains a great challenge for indigenous groups living in a pluralistic, westernized, modernized/post-modernized, and globalized society. With the different elements of social change interacting with the traditional knowledge, systems and practices, it is imperative to look at the risks and changes experienced by indigenous groups in relation to its culture. This paper narrates the presence of syncretism of traditional and contemporary practices in the rituals and music of the Ibaloi community and tries to present the possibility of harmonious interface between the modern quotidian and indigenous life in an attempt to pose minimal risks in the relationship. Rituals in the culturally pluralistic society in the Philippines – Loakan, Baguio City – are still executed and observed at present but the elements of which and other preparations are being lessened because of practicality and shift in beliefs. Nonetheless, these systems and practices still exist because of the meanings attached by the people and their socio-cultural function – as social structures and institutions of social coherence and solidarity – and their outlook about the changes and preservation of performances and rituals in the Ibaloi society.     

论中晚唐人对屈原和扬雄的再评价——以初盛唐为参照

初盛唐和中晚唐人对屈原与扬雄的认识是有很大差异的.中晚唐人在前人的基础上,对屈原与扬雄进行重新审视和评价,导致了文学创作上的变化.由于社会环境与个人经历的影响,中晚唐人对屈原与扬雄的人生遭遇和作品多了一份同情和理解,从而在文学特别是辞赋创作上掀起了对屈骚与扬雄之作进行模拟的风气.     

大学生思想政治教育认同状况调查与分析

通过对兰州市2225名大学生的问卷调查,发现目前大学生的思想政治教育认同各维度的赞同程度在54%~67%之间,大学生思想政治教育漠视现象严重,认为这种现象是由于思政教育与网络化、全球化和社会转型等因素不适应所导致的滞后效应,应从社会环境、大学生、思政教育体制等三方面系统全面的推动思政教育认同的提升。