Synthesising Gellner,Smith, and Barth: building a preliminary analytical framework for exploring the relationships between ethnic groups,nations, and nationalism

This review article synthesises Gellner's, Smith's, and Barth's ideas about ethnic groups and nations. It redefines the concepts of the ethnic group, nation, and nationalism. An ethnic group can be defined as a group of people who are self-differentiated from other groups. A nation can be defined as an ethnic group or groups politically mobilised by elite-made nationalism. Furthermore, nationalism can be defined as an ideology which demands that an ethnic group or groups should have their own state. In effect, a conceptual framework is formulated, although how useful the framework can be is subject to further empirical research.     

(Social) Democracy in the Blood? Civic and Ethnic Idioms of Nation and the Consolidation of Swedish Social Democratic Power, 1928–1932

This paper attempts to explain Swedish Social Democrats' consolidation of power between 1928 and 1932 through an examination of idioms of nation. Qualitative analysis of articles and editorials from a Social Democratic and a liberal newspaper is carried out. The analysis focuses on how civic, ethnic and, a mixed civic‐ethnic idiom of nation were deployed in order to expand the Social Democrats' electoral base. The Social Democrats could combine egalitarianism/democracy with ethnic nationalism because ethnic bases for the nation were more inclusive than other, especially class, bases available to them. Two challenges for the literature on nationalism and the welfare state are raised: (1) the civic‐ethnic distinction must be rethought to accommodate the Swedish case, wherein ethnic nationalism was used for “civic” ends; and (2) the focus on the Social Democrats as promoting working class interests may be misplaced given the party's mobilization on the basis of nation.     

The Invention of Prestige: People on the Mountain and the Politics of the National

People on the Mountain (Sz?ts 1941) enjoys special standing in Hungarian film historiography: critics have hailed its use of real locations, deep humanity and sympathy for the downtrodden, and saw in it a precursor of Italian neorealism. This article argues that celebrations of the film's humanity and claims of its position apart from the ideologically inflected films of the period are misplaced, and that such critical readings are simply not justified by the historical context. Further, People on the Mountain is in fact the product of a state-controlled film industry and claims of the film's kinship with neorealism are greatly overstated. The article concludes by demonstrating that, contrary to accounts of unfavourable official reception, the film was very well received by industry bosses and state officials and links its reception to the film's use of a radical nationalist discourse which claimed for Hungarians precedence in Transylvania.     

The fecundity of folkloric space: Revising hierarchies in Zora Neale Hurston's Mules and Men and Lydia Cabrera's Cuentos negros de Cuba

Abstract

This article looks briefly at differences between oral and literate cultures, discusses the personal positionality and institutional authority of Zora Neale Hurston and Lydia Cabrera vis-à-vis their Afro-New World folk stories, and then focuses on a comparative reading of three tropes present in both Hurston's Mules and Men (1935) and Cabrera's Cuentos negros de Cuba (1936, 1940). In their creation myths, stories of the struggle for gender dominance, and trickster stories, Hurston and Cabrera use the folkloric space outside of the modern geopolitical space of the nation as a place to deconstruct and reconstruct hierarchies, creating the possibility for speaking new identities and new worlds into being, thus denying the paradigms of identity articulated and enforced by official culture. The properties of this folkloric space allow for new identities to be formed, in which the radical othering of the African in the New World is replaced by more inclusive paradigms.     

The Folk and the Sociology of Takata Yasuma: —His Life and Thoughts—

Abstract  Takata Yasuma, hailed as the father of sociology in Japan and recipient of the prestigious Cultural Meritorious Award in 1964, was also admired by western sociologists for his originality. In this article I discuss The Folk in 1941 with his discussions on ethnic problems around the year 1940 in connection with his inner life and thoughts.
First, I point out Takata makes much of the subjective aspect of the folk, or folk-consciousness, and distinguishes it by this ethnic ego from similar but enforced groups such as nation-state. Then I analyze his folk theory in connection with class, the modern state, nationalism, capitalism and imperialism, and conclude that Takata conflates nationalism quite easily and directly with imperialism without defining narrow-minded nationalism clearly though he rejects Lenin's view of imperialism as the consequence of the development of capitalism.
Secondly I consider the interrelationship of the folk with the slowly but enlarging world society, and make clear that Takata appreciates the socialization of interest (Vergesellschaftung) in the progress of society, though in his heart he has pursued Gemeinschaft 9s the child of a village in spirit. Finally, I emphasize that folk theory thoroughly reflects his inner life and thoughts: the perfect leveler, a free-spoken person, a village child in spirit, and a scholar of originality     

From the English Cottage Garden to the Swedish Allotment: Banal Nationalism and the Concept of the Garden

ABSTRACT

This article considers Billig's concept of “banal nationalism” in relation to a comparative material culture study of ordinary English and Swedish gardens and gardeners. Banal nationalism is about the myriad everyday practices, rather than overt ideologies, by means of which nations reproduce themselves as nations. While Billig's own work considers this solely in terms of linguistic discourses in relation to such matters as political speech and reporting sporting events, this article is concerned with how everyday nationalism may be reproduced through the humble and mundane material practice of gardening, and its relationship to the gardens people both create in reality and imagine.     

Re-Uniting African American Scholars,Practitioners and the Community

ABSTRACT

That African American communities are too often desolate places where it seems, in Hurston's words, “life has been and gone,” argues for increasingly creative community development strategies. This paper presents an historically-based, corporate empowerment model designed to address the desolation, by re-uniting scholars, practitioners and other community stakeholders for collective benefit and empowerment. Through an African-centered evaluative discussion, the authors assume the professional risk of sharing an outcome that may be viewed as a failure. The efficacy of the model, juxtaposed against the continued powerlessness of African American scholars, practitioners and communities, is explored. Practice challenges and implications are discussed.     

The dialectics of politics and aesthetics in the Chinese Korean dance drama,the spirit of Changbai Mountain

This article explores the relationships between the political aspirations and aesthetic endeavours expressed in the Chinese Korean dance drama, The Spirit of Changbai Mountain, and how they relate to the political, cultural and ethnic identity of this migrant community. The nationality policies and socialist ideology of cultural production in China give shape to this dance drama, which depicts a collective history of the Korean minority as full members of the Chinese multi-ethnic socialist state. While political conformity is explicitly stated in the accompanying Chinese prose, more subtle, poetic expressions of different emotions are articulated through the non-verbal medium of dance and music whose meanings are drawn from the shared experiences specific to this ethnic community. Additionally, the aesthetic differentiation made by the Chinese Korean artists between their dance and those of their homelands illustrates how Korean tradition is identified and interpreted in this diaspora to define their cultural hybridity. It is suggested that the performance of The Spirit of Changbai Mountain is simultaneously a political and aesthetic event in which a variety of aspirations and identities are expressed in dialectics. These dynamics can also be understood in terms of a discursive field of power which underpins the production and consumption of minority/diaspora performance in general.     

The history and culture of the Jews as reflected in post‐Communist Polish historiography and related activities

A Jewish European Modern Intellectual. Moses Gaster: Memorii, Corespondenta (Moses Gaster: Memoirs and Correspondence). Edited and annotated by Victor Eskenasy. Bucharest: Hasefer Publishing House 1998. xxxv+467pp. (Romanian with English and German summaries)

A Very Selective Reading. Cecil D. Edy, Hungary at War (Pennsylvania State University Press 1998), xx+318pp., price unknown

’Setting the Record Straight‘. The Story of Two Shtetls, Bransk and Ejszyszki. An Overview of Polish‐Jewish Relations in Northeastern Poland during World War II. A Collective Work, Toronto/Chicago: The Polish Educational Foundation in North America 1998. Part 1 190pp., part 2 240pp.

A Symbol of the ‘Story‘. Michael Moshe Checinski, My Father's Watch, New York and Jerusalem: Gefen Publishing House 1994, 248pp. Glossary. Hard/softcover, US$30; $14.95

A Curious Experiment. Robert Weinberg, Stalin's Forgotten Zion: Birobidzhan and the Making of a Soviet Jewish Homeland. An Illustrated History, 1928–1996. Berkeley: University of California Press, 1998 ix + 105pp. Biblio. Illus. Notes. Index     

Video and the diasporic imagination of selfhood: A case study of the croatians in Australia

Abstract

This article is concerned with the role and effects of video on cultural technology in the Croatian diaspora in Australia in the light of the war in former Yugoslavia. It reveals the fragility of the cultural boundaries both of Australian multiculturalism and of the emerging postmodern culture of hybridity, which favour symbolic ethnicity as a form of ethnic identity. It also traces the gradual and often nervous formation and reinvention of Croatian cultural (diasporic) identity which has, with the inception of war, turned into fully fledged diasporic nationalism.     

The nightmares of the heteronormative

Abstract

Race and sexuality have always intersected in African‐American racial formation. In this article, I argue that this intersection has inspired certain epistemological, political, economic and cultural formations. In terms of epistemology, American sociology and African‐American literature have historically addressed the connections between race and sexuality. Both were interested in the ways that African‐American racial formation transgressed ideal heterosexual and patriarchal boundaries. As far as cultural formations were concerned, such transgressions materially and symbolically aligned African‐American racial formation with homosexuality. Attending to the political and economic effect of this alignment, I maintain that it helped to articulate African‐American racial difference and worked to exclude African‐Americans from the privileges of state and capital. Thus, the article argues that African‐American racial subordination can best be understood as it converges with heteronormative and patriarchal modes of regulation and exclusion. After showing how the most prominent sociology during the 1940s (Gunnar Myrdal's American Dilemma: The Negro and American Democracy) marked African‐Americans as pathologically heterosexual, I go on to read James Baldwin's Go Tell It on the Mountain to determine how the alignment between blackness and homosexuality suggests alternative and oppositional epistemological, cultural and political practices.     

Sir Moses Montefiore's 1846 visit to Vil'na and its reflection in local maskilic literature

This article discusses the 1846 visit of the leading Anglo-Jewish figure Sir Moses Montefiore to Vil'na in the Russian Empire. Invited by leading figures of the city's Jewish community, Montefiore had a broader agenda at hand – the investigation of Jewish education in the empire. The visit had a profound and enduring effect on the Jews of Vil'na. This was reflected in the varying literary responses, especially among the city's maskilim. It forms the central theme of this article.     

Unfinished Imagined Communities: States, Social Movements, and Nationalism in Latin America

This article addresses two shortcomings in the literature on nationalism: the need to theorize transformations of nationalism, and the relative absence of comparative works on Latin America. We propose a state-focused theoretical framework, centered on conflicts between states elites and social movements, for explaining transformations of nationalism. Different configurations of four key factors — the mobilization of excluded elites and subordinate actors, state elites’ political control, the ideological capacities of states, and polarization around ethnoracial cleavages — shape how contrasting trajectories of nationalism unfold over time. A comparative analysis of early– and mid–twentieth century Mexico, Argentina, and Peru illustrates the explanatory power of our theoretical framework. José Itzigsohn is Associate Professor of Sociology and Ethnic Studies at Brown University. He is the author of Developing Poverty (Penn State University, 2000). His current research focuses on two main topics. The first is the formation of ethnic, racial, and national identities. The second is grassroots economies and workplace democracy. Matthias vom Hau is Ph.D. candidate in the Department of Sociology at Brown University. He is currently completing his dissertation, a comparative-historical analysis of nationalism in twentieth-century Argentina, Mexico, and Peru. His research interests involve the intersections among culture and identity, state power, and social movements.     

'Blood Meridian', or the evening redness in the east: 'itinerant degenerates bleeding westwards'

Abstract

Blood Meridian (1985), written a decade after US withdrawal from Vietnam and even as Reaganite policies actively destabilized Nicaragua and sustained the despicable in El Salvador, centres nominally on Sonora, Mexico. However, we argue that, from the perspective of the post-1975 USA, Sonora specifically and systematically resembles South Vietnam, with the Treaty of Guadalupe (1848) resembling the Geneva Agreements of 1954. Central to McCarthy's demystification of the chronological and global reach of US imperialism is the figure of the Judge, readable as a personification of the US permanent arms economy and a tour guide to genocide. In a 20th century characterized by mass murder and enforced migration of peoples, it is appropriate that a judge, a representative of the state, should embody what has constituted the activity of modern governments.     

We Did Not Realize about the Gender Issues. So,We Thought It Was a Good Idea

This article explores the link between nationalism, as expressed by the Burman state and ethnic and student opposition movements, and the emergence of a multiethnic women's movement engaged in resistance activities. In focusing on women's involvement in oppositional nation-making projects, this article aims to broaden our understanding of gender and conflict by highlighting women's agency in war. Drawing on interviews carried out with founding members of the women's movement, non-state armed groups and others active in civil society, the article investigates how a gendered political consciousness arose out of dissatisfaction with women's secondary position in armed opposition groups, leading to women forming a movement, not in opposition to conflict per se but in opposition to the rejection of their militarism, in the process redefining notions of political involvement and agency. By invoking solidarity based on a gendered positioning, rather than on an ethnic identity, the women's movement resisted the dominant nation-making projects, and created a nationalism inclusive of multiethnic differences. Burmese women's multiple wartime roles thus serve to upset supposed dichotomies between militancy and peace and victim and combatant, in the process redefining the relationship between gender, nationalism and militancy.     

Researching an-'other' minority ethnic community: Reflections of a black female researcher on the intersections of race,gender and other power positions on the research process

There is a dearth of discussion on the methodological dilemmas faced by minority ethnic researchers who research minority ethnic communities of which they are not a part. The paper explores the political and ethical issues involved in a black woman researching South Asian women's lives, analysing the research process, and focusing on issues of choice of research group, access and placing. This paper represents a reflexive account of the research relationships developed in longitudinal qualitative doctoral research between a black (of African descent) postgraduate student and sample of 19 South Asian female student teachers in England and draws on literature of women interviewing women and ethnic or 'race' matched research. The methods employed were documentary analysis, observing meetings, a focus group, two student questionnaires, one-to-one interviews with staff and group and one-to-one interviews with South Asian female student teachers. It is argued that whilst social characteristics such as gender, language, religion and culture are important in determining notions of commonality and difference, a shared experience of racism between the researched and the researcher may affect the research relationship most significantly.     

Of Race/Religion,Nation and Violence: Incident at Vichy and Final Solutions

Abstract

Arthur Miller's Incident at Vichy (1964) and Indian English playwright Mahesh Dattani's Final Solutions (1992) invite comparison in that they each deal with a historic moment that demonstrates contextually how violence can be common to racism, (organized) religion, and national imagining. While Miller's play externalizes human cruelty by locating it in the Nazi experience, Dattani's — centred around the recent Hindutva movement in India — clearly evokes the image of the Holocaust, without equating it with Nazism, though. Yet similarities between the plays abound — suspect secularity of the nation-state, insecurities around one's racial/ethnic/religious identity, denial of responsibility, and the eventual need for human communication. The endings of both plays posit a certain notion of justice, but without clarifying whether it can be realized through 'the true humanly valuable concepts' of decency and love or whether it functions more as 'a claim made by the oppressed'. This tone of self-criticality underscores the persistent need for restraint in the exercise of power.     

Parents' beliefs about the cause of parenting problems and relevance of parenting support: Understanding low participation of ethnic minority and low socioeconomic status families in the Netherlands

ObjectivesTo provide in-depth understanding of parents' beliefs about the causes of parenting problems, and the perceived relevance of parenting support in a sample of ethnic minority and low socioeconomic status (SES) families.MethodsCross-comparative analyses were performed on qualitative data from 61 parents (age child: 0–15 years) of two ethnic minority groups (Antillean-Dutch and Moroccan-Dutch) and one ethnic majority group (native Dutch) in the Netherlands. Methodology included in-depth qualitative interviews followed by focus groups. Atlas.ti software was used to manage and analyse data inductively.ResultsParenting support was perceived to be less relevant if parents related the cause of parenting problems to stress and external factors. Low-SES and ethnic minority parents more often emphasised unfavourable living conditions and living in two cultures as causes for parenting problems. Parents considered parenting support most relevant during periods of rapid change in their children, or in their parenting role.ConclusionResults indicate that beliefs regarding the cause and controllability of problems are important to understand parents' motivation to participate in parenting support. Notable differences were found regarding the period during the child's life that parenting support was perceived as most relevant. Motivation to participate was higher during various stages of transition, which ranged from the transition to parenthood, to toddlerhood, the age of seven, and adolescence.     

'Another History': Alternative Americas in Paul Auster's Fiction

Abstract

Even though Paul Auster's work has been influenced by European writers, he is also a fundamentally American writer. His settings, many of his literary references, his characters and most of his themes are certainly American. And so is his interest in American history and reality. Moon Palace (1989), for example, deals with the creation of the myth of the American Dream as the country extended its frontier westward. One of the ways for Auster to express his concerns is the creation of parallel fictions like 'Kepler's Blood', a story-within-the-story which fictionally rewrites the origins of the US. Almost two decades later, Travels in the Scriptorium (2006) creates another Western American fiction by moving forward and describing a parallel nineteenth-century North America and a country called 'the Confederation'. Finally, in Man in the Dark (2008), Auster's effort at the creation of alternative Americas reaches the twenty-first century by showing a country where the 2000 election has led to secession and war. This essay analyses the parallel worlds created by Auster to question American myths and archetypes, particularly as they relate to the origins of the myths behind the creation of the United States of America.     

Environmental Health and Safety Philosophy

Abstract

Objective: This study examines ethnic identity and body image in black and white college females. Participants: Researchers surveyed 118 students at 2 universities, 1 traditionally white and 1 historically black. Methods: Correlations and multivariate analysis of variance (MANOVA) were used to investigate the relationship between race, ethnic identity, and body dissatisfaction. Results: There was no relationship between a woman's ethnic identity and her body dissatisfaction. Although white women scored higher on body dissatisfaction measures, women in both groups who had higher body dissatisfaction scores also choose smaller ideal body types. Results suggest that identification with an ethnic group may not shield women from being dissatisfied with their bodies. Conclusion: Colleges and universities should be aware that many women could experience body dissatisfaction and develop diverse programs that target women from different ethnic groups.