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1.
Abstract

This article examines the early expatriate career of Chester Himes, and his overlooked Paris-set novella A Case of Rape (1956). Scholars have identified postwar Paris as the locus of a ‘Black Atlantic’ cosmopolitanism that allowed African American writers to transcend American racial and literary regimes, and in particular the stigma of black ‘protest’ fiction. By contrast, this article argues that Himes’ exile was paradoxical; defined by an exchange, rather than an ‘exceeding’ of American racial and literary stigmas. First, I explore the fetishistic racial politics that energized the Left Bank’s construction of black expatriates as symbols of individualist, masculine, and specifically western transgression. Second, I examine the way in which A Case of Rape, and its narrative of the false conviction of four African American expatriates for rape, dramatizes this paradox. With supreme irony, the novella sees the expatriate celebrity merge with a central symbol of the African American ‘protest’ novel: the black male rapist of white women. Finally, I argue that A Case of Rape is of particular importance for the ways in which it anticipates Himes’ move into pulp fiction. Like his later detective series, A Case of Rape captures Himes’ own disillusionment with conventional notions of authorial autonomy, and literary instrumentality. I conclude that expatriation worked to galvanize, rather than displace, Himes’ interest in the overdetermination of African American literature within dominant western racial discourses.  相似文献   

2.
Abstract

This article reevaluates the cultural significance and literary complexity of the Sunday School novels published by Amelia E. Johnson during the 'Black Woman's Era'. The critical recovery of this lesser-known African American woman writer and editor focuses on her cultural activism and on the fictional strategies she deployed to challenge the limitations imposed by a white-dominated audience and publishing industry, as well as by the religious orthodoxy promoted by her denominational publishers. Problematizing the critical discourse that opposes her confrontational non-fiction writing to her racially indeterminate fiction, the article foregrounds Johnson's critique of gender, class and racial inequalities, her experimentation with narrative conventions, and her growing sense of disillusionment in the face of unrelenting discrimination, showing how Johnson's writing career illuminates the broader trends of African American women's literature at the turn into the 20th century.  相似文献   

3.
《Slavery & abolition》2012,33(4):631-658
ABSTRACT

This article identifies for the first time the last living Middle Passage survivor, Sally ‘Redoshi’ Smith (ca. 1848–1937), and traces her life story across a range of archival sources, including the only known film footage of a female transatlantic slavery survivor. These texts collectively provide an exceptionally detailed account of a female Middle Passage survivor’s transatlantic experiences and, equally significantly, evidence both on the page and the screen how a woman born in West Africa battled not only to survive, but also to retain her cultural heritage in the United States.  相似文献   

4.
ABSTRACT

This article explores Black queer country music listening, performance, and fandom as a source of pleasure, nostalgia, and longing for Black listeners. Country music can be a space for alliance and community, as well as a way of accessing sometimes repressed cultural and personal histories of violence: lynching and other forms of racial terror, gender surveillance and disciplining, and continued racial and economic segregation. For many Black country music listeners and performers, the experience of being a closeted fan also fosters an experience of ideological hailing, as well as queer world-making. Royster suggests that through Black queer country music fandom and performance, fans construct risky and soulful identities. The article uses Tina Turner's solo album, Tina Turns the Country On! (1974) as an example of country music's power as a tool for resistance to racial, sexual, and class disciplining.  相似文献   

5.
Editorial     
Abstract

This article considers the way in which documentary writing was used to represent both Cuba and the US South as sites of economic underdevelopment. Focusing on Carleton Beals and Walker Evans’ collaboration of text and photography, The Crime of Cuba (1933), I reorient conventional understandings of 1930s documentary from its focus on the US South and argue that the origins of the form can be traced to a much broader interest in representing poverty throughout the Americas. As areas of the South sunk into uncharted depths of hardship, the nations of Latin America became a frequent point of comparison and served as a way to measure poverty in the US. The role of Latin America as economic and cultural counterpoint to ‘modernization’ took on new significance during the Depression, and the inhabitants of the US South were simultaneously incorporated into this construction of underdevelopment. The narrative of progress was applied to both of these regions as a way of explaining the unequal distribution of wealth in the hemisphere.  相似文献   

6.
Abstract

In this article, it is argued that insufficient attention has been paid to Philip Roth's uses of Anne Frank in his work. Concentrating on the 'Zuckerman' and 'Philip Roth' novels in which Anne Frank is discussed, it is illustrated that Anne Frank functions as a 'narrative prosthesis' not only in Roth's work and within American postwar culture, but that all representations of Anne Frank function as narrative prosthesis. The concept of Anne Frank as narrative prosthesis allows for recognition of the fact that Roth characterises writing and identity as prosthesis. Exploration of Roth's uses of Anne Frank also exposes problematics in his own work, particularly in his representations of women.  相似文献   

7.
Book Review     
Abstract

Milton Meltzer: The Black Americans: A History in Their Own Words, Thomas Y. Crowell, 10 East 53rd Street New York, NY 10022, September 26, 1984, Price $13.50 Audience: Junior High/up Reviewed by Helen Richardson.  相似文献   

8.
Abstract

The literature regarding African American males has generally focused on the cultural or academic deficits of Black boys. This short-sighted approach fails to take into account the role of contextin shaping opportunities to complete normative developmental tasks. Further, such deficit perspectives leave few to no options for intervention. Consequently, a process-oriented and developmentally informed theoretical model (PVEST) was used to examine the relationships between risks, stress, and coping for a sample of urban Black adolescent males (n = 125). More specifically, the role of fear in promoting hypermasculine coping is explored. The results suggest that hypermasculine attitudes are a function of hypervulnerabilty. Coping-based intervention strategies are discussed.  相似文献   

9.
10.
Abstract

In this paper, I describe how feminists in countries of the Middle East and North Africa are challenging their second-class citizenship largely institutionalized in patriarchal family laws-and are calling for an extension of their civil, political, and social rights. I use the term “feminist” to denote de jureand de factofeminists working to advance women's rights. The paper seeks to make theoretical sense of contemporary rights-based movements and discourses in the region through an application of theories of citizenship. It highlights the role of women's organizations in the regional call for democratization, civil society, and citizenship and it provides an empirical content to the discussion of citizenship, state, and civil society. Data and information are gleaned from a close reading of the literature by and on women's organizations in the region, and from personal observations and interviews.  相似文献   

11.
Abstract

This article proposes to read Mira Nair's film Monsoon Wedding through a critical framework provided by transnational anthropology. Such a framework suggests that approaches celebrating transnational mobility must be balanced against nationally specific forms of constraint. It is argued that Monsoon Wedding bears out precisely such a balance. Nair's film suggests that the mobility of human lives may not be quite as unfettered as that of cultural commodities. Moreover, the filmic narrative insists on a differentiation within the Indian diasporic community. Similarly, some theorists of transnationalism have cautioned that the concept of a 'diasporic community' may serve to obfuscate class distinctions. At the same time, Nair's film is read in conjunction with theories of commodity circulation. Through the image of the 'traveling Barbie', this article explores the ways in which US cultural commodities may be indigenized, while also suggesting that Indians at 'home' may hardly benefit from such indigenization. Rather, Non-Resident Indians may travel from the US to India to buy a token of their own 'Americanness' in Delhi.  相似文献   

12.
SUMMARY

Carol Moseley Braun's entrance into the 2003 Democratic presidential primaries brought Representative Shirley Chisholm's 1972 presidential run back into the spotlight. Numerous questions of interest immediately come to mind. Has the political environment for Black females interested in the presidency changed? Is a Black female candidate running nationally today in a better position than thirty years ago? Did Black Americans see a Black female as a serious contender in 2003 where they did not in 1972? Were Blacks more inclined to support a Black male in the race, Al Sharpton, regardless of the qualifications of Moseley Braun? While data are limited, this article attempts to address these questions and to draw some conclusions, albeit cautiously, about the current political environment for Black female candidates.  相似文献   

13.
Abstract

Drawing on ethnographic data from two social movement organizations, this article highlights the way that remembrances of the past are inserted into present interactions to help maintain a sense of movement continuity. Seeing collective identity and collective memory as intertwined dynamic processes, the article argues that the continuity of a social movement is maintained, in part, when movement members insert narrative commemorations that constrain current collective identity development. The process examined is that of “collective memory anchoring,” in which participants instrumentally and/or contextually bring forward the past during interactions in such a way that the formulation of elements in a movement's collective identity appears to mirror past formulations. The common constraints of preexisting networks, participants' shared cultural backgrounds, and a movement's collective action frames are explored.  相似文献   

14.
none 《Slavonica》2013,19(1):57-59
Abstract

International textbook initiatives in Southeast Europe are justified by a causal chain linking history textbook to historical consciousness, political and historical acts, and the state of conflict or cohesion within a society. In this article, such initiatives are examined in the following way: after a survey of the literature on textbook initiatives in the region, the content of the materials in question is assessed and compared with the guidelines of the international community's textbook scholars; the concept of 'narrative voice' is then used to evaluate the style of the material and its relationship with the student; the materials are then placed in their social and educational context. Finally, using this project as a springboard, the article is able to cast light on the validity of international textbook initiatives in the region, as well as the underlying methodological assumptions of the discipline.  相似文献   

15.

The general thesis of this contribution is that 'literature' - which I very loosely define as any kind of imaginative and stylistically expressive presentation of experience through written language, typically with a narrative structure - offers a way of knowing the social world equal in cognitive value to the more scientific discourse of sociology. Just as scientific accounts of social life are not a priori superior to laypeople's accounts in terms of the claim to knowledge of phenomena - even though they may improve on laypeople's accounts by way of techniques of observation and methods of data analysis - so literary and scientific-sociological accounts of social reality differ only in the mode of linguistically communicating knowledge, not in the claim to knowledge itself. Literature may refer to fictional entities that do not exist, but it is no less capable of imparting knowledge and less no capable of being true. I defend this thesis first by way of some general remarks on the idea of literature as a medium of sociological knowledge and then turn to what I see as an exemplary instance of sociological insight to be gained through literary writing in Robert Musil's monumental novel of 1930-1942, The Man Without Qualities . I conclude with some further comments on the methodological issues raised by invoking literature as a vehicle of sociological communication, as well as on the context of Musil's writing in Austrian culture of the early twentieth century and his relationship to other sociologically significant writers of the modernist period.  相似文献   

16.
Objective: This study explores the impact racism has on the drinking behaviors of Black college women. Little is known about Black college women's experience of racism and the impact racism has on their psychological wellbeing and drinking behaviors. The current study fills a gap in our understanding of the role racism plays in the risky drinking behavior of Black college women. Participants: 469 Black college women ages 18–29 were sampled from 8 colleges and universities across the US, in 3 waves from December 2014-August 2017. Results: Findings suggest that general life stress and perceived racism are significantly associated with alcohol use among Black college women. However, only increased experiences of racism increase Black college women's engagement in risky drinking. Conclusions: The findings of this study serve as an entry point for a more nuanced assessment of stressors among Black college women that may inform drinking behaviors in this population.  相似文献   

17.
Umaru Bah 《Cultural Studies》2013,27(6):795-819
This paper employs a proposed alterity discourse analysis (ADA) framework to argue that The Passing of Traditional Society – the bible of the modernization paradigm of development communication research – exemplifies far less a discourse on the relationship between empathy and development, as it does on the political/ideological imperatives governing the construction of the Other (i.e. the Middle East) by the Self (i.e. the US). To substantiate this claim, the paper debunks the book's claim to social scientific objectivity by pinpointing the methodological shortcomings of the empathy model and of the Middle East project from which the model was derived, and highlights the paradigm's dogma by revealing the religious metaphors with which the book's narrative is infused.  相似文献   

18.
Abstract

Objective: Alcohol has been linked to a variety of risky sexual practices, including inconsistent condom use. Due to the high rates of alcohol consumption among underage college women, greater understanding of the role of alcohol in young women's sexual decision making is warranted. Participants and Methods: Female underage (18- to 20-year-old) social drinkers (N = 94) participated in an experiment in which they projected themselves into a written hypothetical sexual situation with a new partner. One half of the situations portrayed alcohol consumption; one half did not involve alcohol consumption. Their appraisals of the situation's sexual potential, impelling and inhibiting cognitions, and sexual behavior intentions were assessed. Results: Results revealed that alcohol's expectancy effects on young women's unprotected sexual intentions were mediated by their cognitive appraisals of the situation. Conclusions: These findings indicate that alcohol expectancies and their influence on women's sexual decisions should be incorporated into sexual risk reduction efforts.  相似文献   

19.

Russian Conservatives and the Jews, 1890–1917

Heinz‐Dietrich Löwe, Antisemitismus und reaktionäre Utopie. Rus‐sischer Konservátismus im Kampf gegen den Wandel von Staat und Gesellschaft, 1890–1917. Hamburg: Hoffman und Campe, 1978. 303 pp. (Historische Perspektiven 13). DM 45.00.

Soviet Nationalities Problems Old and New

Jeremy R. Azrael (ed.), Soviet Nationality Policies and Practices. New York, Eastbourne: Praeger, 1978. 393pp., tables, £17.50

Romanian Antisemitism — Popular or Manipulated?

Carol Iancu, Les Juifs en Roumanie (1866–1919): de l'exclusion à l'émancipation. Aix‐en‐Provence: Editions de l'Université de Provence, 1978. 382pp. (Etudes historiques 4). F.120.00.

China and the Middle East

Yitzhak Shichor, The Middle East in China's Foreign Policy 1949–1977. London: Cambridge University Press, 1979. 268pp. £12.00.  相似文献   

20.
ABSTRACT

After a century of suppression across the Silent, Classic, and New Hollywood eras, Native Lesbian/Gay media began to proliferate in the post-AIDS 1980s and into the second millennium. Her Giveaway: A Spiritual Journey with AIDS (1988) is a key tribal health AIDS video that exemplified a new contemporary media combination of visual, erotic, and theological sovereignty. The video's central Red Road narrative by the lesbian, Ojibwe, and AIDS/HIV+ spokesperson Carole laFavor emphasizes Native American traditional healing methods involving the medicine wheel and a reclamation of Native lesbian/gay identity.  相似文献   

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