US Americans and 'Us' Americans: South American perspectives on Comparative American Studies

Abstract

This article discusses topics in Comparative American Studies from a South American perspective. If, on the one hand, we no longer restrict a people's history or literary and cultural production to spaces which were arbitrarily constructed for political and economically hegemonic purposes, but rather see these 'national' spaces as plural and movable loci, on the other hand, the very concept of 'America' will require an approach that seeks to deal with the geographic, linguistic, ethnographic, cultural, political and economic hemispheric differences – and the relations between space and power that necessarily come to mind when one thinks about America comparatively. The us/them paradigm, in an inter-American context, becomes highly problematized: in historical terms, America, the New World, is primarily a European construct; later the word America was appropriated to signify the US national space. Thus, America must be approached from a perspective that takes into consideration these very processes; which is to say that, whichever the adopted approach, it will necessarily be one that problematizes 'American' and that develops a form of US Studies that theorizes an interpretive framework for studying how the US exports its image to the rest of the world, the many ways in which the rest of the world has constructed the US and how US Americans have imagined 'us' Americans.     

Freshmen Women and the “Freshman 15”: Perspectives on Prevalence and Causes of College Weight Gain

Abstract

Objective: Freshman weight gain has been assessed using quantitative inquiry, but this qualitative study allowed for an in-depth exploration of freshmen women's experiences surrounding body image, nutrition, and exercise. The purpose of this study was to better understand the impact and explanations for the “Freshman 15.” Participants: Freshmen college women, aged 18 to 19 years. Methods: Participants (N = 235) were initially surveyed about body dissatisfaction. Thirty participants were selected for semistructured interviews (conducted in March 2008) using a criterion-based, multilevel stratified random sampling. Results: Freshmen women reported intense fears about gaining weight. Women most commonly attributed freshman weight gain to newly found food independence, social comparison with peers, and the influence of friends and family. Women frequently cited eating habit changes to explain college weight gain. Conclusions: Comparison among females was framed using Festinger's social comparison theory. Despite being cautious about food, females described freshman weight gain as inevitable.     

Inter-American studies or Imperial American studies?

Abstract

As inter-American studies gain greater academic visibility, we are now in a position to ask whether the field constitutes an imperial threat to Latin American literary and cultural study, or whether it provides a valuable basis for cross-cultural comparison. Do inter-American studies represent the latest variation on the Monroe Doctrine of policing the region? What do we make of the fact that inter-American studies blossoms just as Latin Americanism becomes increasingly more powerful in the academy? This article argues that while questions of empire and appropriation must be considered as we assess this burgeoning field of inquiry, an inter-American perspective also affords possibilities for studying cultural production. These possibilities include comparative studies of works that have been largely marginalized by scholars of the Americas, such as Brazilian and indigenous literatures. In addition, the inter-American approach is able to put pressure on nationalist and cultural essentialist epistemes by focusing on the ways that culture often transgresses borders, both geographic and identitarian.     

Native American Literature and Its Place in the Inter-American Project

Abstract

Issues of Native American literature and culture are placed in a comparative and inter-American perspective, where texts from Canada, the United States, Spanish America, and Brazil are discussed and contrasted. Native American texts are analyzed in the context of inter-American literary study, which is defined as an interdisciplinary approach to the literatures of North, Central, and South America. The argument is made that Native American literature represents the cultural and historical foundation of the entire inter-American project.     

The tyranny of the moral majority: American religion and politics since the pilgrim fathers

Abstract

Americans claim to be the most religious people in the Christian world. Religion has informed their politics ever since the Pilgrim Fathers, who began the tyranny of the majority which Tocqueville outlined in Democracy in America (1985), his version of Aristotle's ‘ochlocracy’. In recent times this has taken the form of the ‘moral majority’ institutionalized by Jerry Falwell and the fundamentalists who set out to capture the Republican Party under Nixon and Reagan. In fact, it was never a majority: ‘born again’ Christians, not all of the right‐wing in politics, were less than one fifth of a national sample in 1980 ‐ a third of African Americans, who voted ten to one against Reagan. Nonetheless they influenced every President from Eisenhower to Bush, and they are the major force behind the move to impeach Clinton. Since they failed, they may now give way for a more moderate politics of Christian forgiveness.     

Who Do You Say That I Am? A History of How Religion Communicators Have Often Avoided “Public Relations”

ABSTRACT

This article argues that Religion Communicators Council members have historically avoided identification with public relations—especially practices associated with Edward Bernays. Council members appear to consider Bernays’ research-based approach evil and manipulative. Instead, religion communicators follow in Ivy Lee's footsteps. The one-time journalist promised to provide honest, accurate news about his clients, not advertising. Comments in council documents have shown that since 1929 members describe themselves more as technicians and in-house journalists who provide news about their organizations than as management-level public relations counsels. These comments reflect Lee's 1905 Declaration of Principles and a public-information approach to public relations.     

'War Is Not a Map': Irish America,Transnationalism, and Joseph O'Connor's Redemption Falls

Abstract

This essay argues for a transnational reading of Irish novelist Joseph O'Connor's Redemption Falls (2007). It contends that O'Connor's revisiting of the period of the American Civil War and its aftermath begs all sorts of questions regarding Ireland and Irish America's historical and contemporary transnational intercessions and responsibilities. As Ireland underwent a period of unparalleled economic prosperity beginning in the mid-1990s, which most commentators attribute to successive Irish governments' commitment to globalization, it began to face new and pressing challenges in relation to its involvement with the rest of the world, particularly with regard to its stance on neutrality and recent immigrants to Ireland. I conclude that Redemption Falls reveals the complexity of Irish and Irish Americans' relationship to notions of whiteness and (racial) innocence and challenges readers to consider how Ireland will conduct its future relations with the global community both within and beyond its borders.     

'The look of hope or the look of sadness': Robert Frank's dialogical vision

Abstract

This article examines the work of Robert Frank with reference to his seminal photographic work, The Americans, and its relationships to his later post-1970s images. It argues that the 'outside eye' he brought to the US post-war consensus offered him a new comparative critical position and represented a fundamental, counter-cultural shift in the tradition of documentary photography. This vision formed around Frank's multiple 'dialogues', with the US social landscape, with earlier traditions of documentary and 'street' photography in Europe and the USA, and with the Beat generation's radical challenges to dominant post-war values. This 'moment' of overlapping and interconnected relations forms the basis for this discussion of Frank's importance as a 'political' commentator whose work has influenced generations of photographers and shares much with those writers who emerged as the Beats.     

Women's Status and Social Capital in the United States

SUMMARY

Robert Putnam's Bowling Alone found that social capital is closely associated with a variety of important indicators of community health, and women benefit from many of these resources as members of their communities. But is there anything distinct about how women experience social capital? Is there a relationship between social capital and women's status overall? Using data on social capital from Bowling Alone and data collected by the Institute for Women's Policy Research for its Status of Women in the States project, we assess trends across the states on both dimensions. Overall, the findings suggest that there is a strong relationship between the two.     

Winning the Battle but Losing the War on Violence

Abstract

Scholars have recently claimed that global violence – defined largely as homicide and casualties from war – is in steep decline. However, research dedicated to using data to prove the decline of violence, in particular Steven Pinker's book, The Better Angels of Our Nature, almost completely neglects evidence of gendered violence within and across states. This methodological and analytical failure results from flawed theoretical assumptions about what violence is and how to count violent incidences. While prevalence surveys show that a large proportion of women and girls (not to mention men and boys) experience sexual and gender-based violence (SGBV), it does not appear in declinist analyses. This is especially problematic given the burgeoning evidence of SGBV's scale and significance in current conflicts, often as a “tactic of war” targeting civilians. Analyzing global violence from a feminist perspective thus radically challenges declinist views about trends of violence. The explicitly feminist perspective on international relations in this article provides a more universal accounting of global violence, and the contemporary changes in the nature and forms of violence.     

Robert W. Cox's Method of Historical Structures Redux

Abstract

This article argues that Cox's Method of Historical Structures (MHS), although a highly useful tool for understanding the world, should be adapted to make it more effective as a framework for understanding world order in the twenty-first century. The advent of the method helped rejuvenate critical scholarship in international relations and international political economy during the 1980s. It offered a way out of the excessively structural approaches that had dominated critical thinking in the 1960s and 1970s. Cox's method enabled the unpacking of a structure, so that the components that made up any particular configuration could be considered analytically. Providing guidance on how to look at an historical order, and how to consider the component features of that structure, proved to be a revelation for many critical scholars of international relations. Surprisingly, given Cox's highlighting of the distinction between critical and problem-solving theory introduced in the same Millennium article, what really distinguishes Cox's approach, and why it has had the impact it has, is the pragmatism of the method. The MHS offers the possibility of a more closely reasoned analysis of world order than was previously available. It was the practical and somewhat systematic quality of the MHS that made it influential because it offered to facilitate empirical research by critical scholars. Thirty-five years on, the Method looks less satisfactory and this article offers some suggestions for its development.     

VIDEO REVIEW

Abstract

THE NEUROBIOLOGY OF ALCOHOLISM: SIMPLIFIED. A presentation of the Betty Ford Center at Eisenhower. Produced by Annenberg Center for Health Sciences, Rancho Mirage, CA. Reviewed by Ted R. Watkins.     

A Foucauldian Analysis of Old Age and the Power of Social Welfare

Abstract

It is argued that the question of social welfare is a key, if often overlooked, component in the construction of power relations and identities in later life that can take its place next to debates on bioethics and consumer lifestyle. Foucault's (1977) claim, that identities are kept in place through the deployment of integrated systems of power and knowledge and a routine operation of surveillance and assessment, is critically examined in this context. Trends in social welfare in the United Kingdom are used as a case example that sheds light on wider contemporary issues associated with old age. Finally, implications for the creation of particular narratives about later life are discussed and grounded through Foucault's (1988) notion of “technologies of self.”     

Home of the Brave,Frantz Fanon and cultural pluralism

Abstract

This article examines Mark Robson's Home of the Brave (1949, USA), a Hollywood social problem drama about anti-black racism, and the brief but vivid response to the film presented in Frantz Fanon's Black Skin, White Masks (1952). Fanon enables a rethinking of some of the film's most central assumptions and the discourses upon which the story relies. At the same time, Fanon's response conveys information about his own biography and his perspectives on cultural representation generally. The article examines the film as a document that reveals competing claims about anti-black racism and, through Fanon's commentary, revisits the relationship between cultural pluralism and racial ideologies in the mid-20th century USA. The article explores the nature of Fanon's anti-racist commentary on the film as a form of 'cultural studies' that offers transnational historical insight and simultaneously provides ways of re-examining the national specificity of race thinking.     

Understanding Georg Simmel

Abstract

This paper makes two basic claims. First, Simmel was aware of the Als-Ob (“As-If”) before Vaihinger published his Die Philosophie des Als-Ob (The Philosophy of As-If) (Vaihinger, 1911 [1935]), and he used the As-If in his epistemology of the social sciences. It is difficult to understand Simmel's sociology without recognizing the role of the As-If. However, this essential part of Simmel's epistemology of the social sciences almost has gone unreported in the standard literature. Second, Simmel formulated a concept of relativity. This concept, too, is an important part of his epistemology, yet it is not understood well. Only through an appreciation of his view of relativity can Simmel's concept Wechselwirkung (usually translated as “reciprocal interaction” but more exactly translated as “reciprocal effect”) be interpreted properly. Without an understanding of his concept of relativity Simmel's form-content relation does not convey the sense intended. This paper demonstrates that the form-content relation as used by Simmel is, in current terminology, the theory-model relation. Finally, use is made of my explication of Simmel's epistemology to clarify some relations between Simmel's ideas and Durkheim's position.     

Straight out the barrio: Ozomatli and the importance of place in the formation of Chicano/a popular culture in Los Angeles

Abstract

Ozomatli's history of formation, the multiplicity of its sounds, the role played by its music in enabling political activism and political coalitions illuminate the relations between identities and politics at the present moment. The group is grounded in Los Angeles contemporary Chicano/a culture and in the new social relations, new knowledges, and new sensibilities of an emerging global city in a transnational era. Speaking from the interstices between commercial culture and the new social movements, Ozomatli's music and political work offers us invaluable bottom‐up perspectives on the terrain of counter‐politics and cultural creation at the beginning of the twenty‐first century.     

‘Pain on Top of Pain,Hurtness on Top of Hurtness’: Social Discrimination,Psychological Well-Being,and Sexual Risk Among Women Living With HIV/AIDS

ABSTRACT

This qualitative study explored how a subsample (n = 26) of participants in Protect and Respect (N = 184), a safer-sex intervention for women living with HIV/AIDS (WLH/A), discussed their experiences of social discrimination and the impact of discrimination on their lives, psychological well-being, and risk behaviors during group intervention sessions. The majority of participants was Black (83%), earned less than $10,000 per year (80%), and acquired HIV through heterosexual sex (58%). Analyses demonstrated that social discrimination manifested in the women's lives as poverty, HIV/AIDS-related stigma, and gender inequality. These experiences caused intense psychological distress and limited WLH/A's ability to implement the safer-sex skills that they learned during the intervention. We discuss the applied and theoretical implications of our findings, advocating for HIV and sexual risk-reduction interventions that are based on an ecological framework that addresses holistically the individual, relational, and sociostructural factors that affect women's sexual risk behaviors.     

Frank O'Hara in New York Race relations,poetic situations,postcolonial space

Abstract

Frank O'Hara's 1958 poem 'Ode: Salute to the French Negro Poets' cites 'race' as 'the poetic ground on which we rear our smiles', a phrase that points to both domestic and international contexts for reading this New York poet. At the same time, 'race' has a history of specific valences in O'Hara's work – as a focus of exoticized images of desire, aesthetic fulfillment, and social energy. Further, race, inflected through various colonial screens, becomes the central avenue leading toward O'Hara's project of rewriting the parameters of social space in poetry, a radical aestheticization not just of landscape but of social relations, with a consequent socialization of the act of writing. This article explores O'Hara's spatial poetics through the terms of Situationist theory, in which the techniques of dérive and détournement are applied to a reading of the poet's active suspension of the 'rules' of a gridded and hierarchical social order.     

Moses and nation-building Zora Neale Hurston's Moses,Man of the Mountain and Edward Said's Freud and the Non-European

Abstract

This article examines the significance of the representation of Moses as an Egyptian in Zora Neale Hurston's Moses, Man of the Mountain and Edward Said's Freud and the Non-European. Pairing Hurston and Said continues Said's project of seeing authors 'contrapuntally', so exposing imperialism as a neglected, if submerged, context for Hurston's response to nationalism in Moses. I argue that Hurston's novel cannot be read as a straightforward critique of race-based nationalism. Although Moses is of a different ethnic group to the Hebrews he leads, Hurston's portrayal of his rule is haunted by imperialism, in which one ethnic group exploits another. In this sense, Moses, Man of the Mountain bears the signs and strains of her struggle against racialist thinking.